Results for 'Renata de Freitas'

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  1. XVI Brazilian Logic Conference (EBL 2011).Walter Carnielli, Renata de Freitas & Petrucio Viana - 2012 - Bulletin of Symbolic Logic 18 (1):150-151.
    This is the report on the XVI BRAZILIAN LOGIC CONFERENCE (EBL 2011) held in Petrópolis, Rio de Janeiro, Brazil between May 9–13, 2011 published in The Bulletin of Symbolic Logic Volume 18, Number 1, March 2012. -/- The 16th Brazilian Logic Conference (EBL 2011) was held in Petro ́polis, from May 9th to 13th, 2011, at the Laboratório Nacional de Computação o Científica (LNCC). It was the sixteenth in a series of conferences that started in 1977 with the aim of (...)
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  2. Consistent Belief in a Good True Self in Misanthropes and Three Interdependent Cultures.Julian De Freitas, Hagop Sarkissian, George E. Newman, Igor Grossmann, Felipe De Brigard, Andres Luco & Joshua Knobe - 2018 - Cognitive Science 42 (S1):134-160.
    People sometimes explain behavior by appealing to an essentialist concept of the self, often referred to as the true self. Existing studies suggest that people tend to believe that the true self is morally virtuous; that is deep inside, every person is motivated to behave in morally good ways. Is this belief particular to individuals with optimistic beliefs or people from Western cultures, or does it reflect a widely held cognitive bias in how people understand the self? To address this (...)
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  3. Normative Judgments and Individual Essence.Julian De Freitas, Kevin P. Tobia, George E. Newman & Joshua Knobe - 2017 - Cognitive Science 41 (S3).
    A growing body of research has examined how people judge the persistence of identity over time—that is, how they decide that a particular individual is the same entity from one time to the next. While a great deal of progress has been made in understanding the types of features that people typically consider when making such judgments, to date, existing work has not explored how these judgments may be shaped by normative considerations. The present studies demonstrate that normative beliefs do (...)
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  4. True Happiness: The Role of Morality in the Folk Concept of Happiness.Jonathan Phillips, Christian Mott, Julian De Freitas, June Gruber & Joshua Knobe - 2017 - Journal of Experimental Psychology: General 146 (2):165-181.
    Recent scientific research has settled on a purely descriptive definition of happiness that is focused solely on agents’ psychological states (high positive affect, low negative affect, high life satisfaction). In contrast to this understanding, recent research has suggested that the ordinary concept of happiness is also sensitive to the moral value of agents’ lives. Five studies systematically investigate and explain the impact of morality on ordinary assessments of happiness. Study 1 demonstrates that moral judgments influence assessments of happiness not only (...)
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  5. Beliefs About the True Self Explain Asymmetries Based on Moral Judgment.George E. Newman, Julian De Freitas & Joshua Knobe - 2015 - Cognitive Science 39 (1):96-125.
    Past research has identified a number of asymmetries based on moral judgments. Beliefs about what a person values, whether a person is happy, whether a person has shown weakness of will, and whether a person deserves praise or blame seem to depend critically on whether participants themselves find the agent's behavior to be morally good or bad. To date, however, the origins of these asymmetries remain unknown. The present studies examine whether beliefs about an agent's “true self” explain these observed (...)
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  6.  78
    “Os Dentes Afiados da Vida Preferem a Carne Na Mais Tenra Inf'ncia ”: Etnocartografar Com Olhos de Besta.Marcos Ribeiro de Melo, Michele de Freitas Faria De Vasconcelos & Edson Augusto De Souza Neto - 2020 - Childhood and Philosophy 16 (36):01-28.
    in this article, we experience the exercise of a screen ethnocartography in agency with the film Beasts of the southern wild by the director Benh Zeitlin. We tested a film experimentation that led to a renewed writing ways of life. We bet on cinema and childhood as possibilities for creating cracks and a stutter of language for the creation of new worlds and ways of living. In cinema images less as a representation, and more as art that proposes incompleteness, fissure, (...)
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  7. A Causalidade Jurídica na Apuração das Consequências Danosas na Responsabilidade Civil Extracontratual.Gabriel de Freitas Melro Magadan - 2016 - Dissertation, UFRGS, Brazil
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  8.  87
    The Blood Ontology: An Ontology in the Domain of Hematology.Almeida Mauricio Barcellos, Proietti Anna Barbara de Freitas Carneiro, Ai Jiye & Barry Smith - 2011 - In Proceedings of the Second International Conference on Biomedical Ontology, Buffalo, NY, July 28-30, 2011 (CEUR 883). pp. (CEUR Workshop Proceedings, 833).
    Despite the importance of human blood to clinical practice and research, hematology and blood transfusion data remain scattered throughout a range of disparate sources. This lack of systematization concerning the use and definition of terms poses problems for physicians and biomedical professionals. We are introducing here the Blood Ontology, an ongoing initiative designed to serve as a controlled vocabulary for use in organizing information about blood. The paper describes the scope of the Blood Ontology, its stage of development and some (...)
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  9. Die Techniken des szenischen Spiels im Unterricht Deutsch als Fremdsprache.Renata Cieślak - 2009 - Acta Universitatis Lodziensis. Folia Germanica 5:273-283.
    Pod pojęciem technik interpretacji scenicznej rozumie się działania, które łącząc recepcję tekstu literackiego z pedagogiką dramy, przyczyniają się do intensywnej analizy i interpretacji tekstów. Twórcą i głównym przedstawicielem tego nurtu dydaktyki literatury jest w Niemczech profesor nauk o estetyce i komunikacji Ingo Scheller. Swoją koncepcję pracy z tekstami literackimi Scheller zbudował na gruncie estetyki recepcji - teorii, która nadawała szczególną rolę czytelnikowi w konstytuowaniu znaczenia dzieła literackiego. Ogromny wpływ na powstanie interpretacji scenicznej wywarły także rozwijające się w latach osiemdziesiątych koncepcje (...)
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  10. Ykamyabas: poéticas de um corpo-território.Renata Aguiar - 2021 - REVISTA POIÉSIS: Estudos Contemporâneos Das Artes 22 (37):41-62.
    This article travels through the rivers and lands of a territorial body into a lived and imagined Amazon, a place of origin and affection that, telling the stories of the Ykamyabas –a tribe of women without husbands who lived in the lower Amazon river region –, gather the traces left for their mythical imagery in the archetypal relationship of the wild woman in narratives that come mainly through orality, from ways of life that subvert the split of the world operated (...)
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  11. O TRAITÉ SUR LA MONNAIE E A FILOSOFIA POLÍTICA DE NICOLE ORESME.Paula Freitas de Almeida - 2013 - Dissertation, University of Campinas
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  12. De Ars Sublime Infinitis Minimo: sobre o sublime nanotecnológico.Renata Lemos - 2012 - Dissertation, PUC-SP, Brazil
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  13. Introdução às noções de essência, necessidade e predicação em Aristóteles.Thiago Silva Freitas Oliveira - 2018 - Argumentos 10 (20):50-63.
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  14. Uma leitura no escuro: o tempo em Finnegans wake e a hospitalidade da literatura.Luísa Leite S. De Freitas - 2019 - Dissertation, Universidade de Brasília
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  15. Em defesa das Categorias de Aristóteles.Thiago Silva Freitas Oliveira - 2019 - Prometheus 30:299-318.
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  16. Breve análise da relação entre escrita, fala, pensamento e coisas no primeiro capítulo do De Interpretatione.Thiago Silva Freitas Oliveira - 2010 - Prometheus 6:51-59.
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  17. DISTINÇÃO ENTRE PREDICAÇÃO E INERÊNCIA NAS CATEGORIAS DE ARISTÓTELES.Thiago Silva Freitas Oliveira - 2013 - Dissertation, University of Campinas
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  18. Significação e Linguagem no Livro Gamma da Metafísica de Aristóteles.Thiago Silva Freitas Oliveira - 2009 - Dissertation, University of Campinas
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  19. A demonstração elêntica em Aristóteles.Thiago Silva Freitas Oliveira - 2017 - Prometeus: Filosofia em Revista 10 (23):193-214.
    O presente trabalho constitui-se de uma breve análise dos trechos que vão de 1005b 35 à 1006a 27 do capítulo quatro do livro Gama da Metafísica de Aristóteles e pretende fornecer uma leitura alternativa àquela feita pela tradição acerca da defesa do princípio de não-contradição elaborada nesse texto por Aristóteles. Com a ideia de um roteiro refutativo, pretendemos mostrar que argumentação em defesa do princípio encontra seu sucesso no seguimento desse roteiro provando, via demonstração elêntica, a validade e universalidade deste.
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  20. Der Artz als Expressionist. "Die Ermordung einer Butterblume" von Alfred Döblin.Renata Cieślak - 2004 - Acta Universitatis Lodziensis. Folia Germanica 4:165-179.
    Początki twórczości literackiej Alfreda Döblina, znanego przede wszystkim z monumentalnych modernistycznych oraz historycznych powieści, przypadają na okres studiów. Spośród powstałych w tym czasie opowiadań Die Ermordung einer Butterblume wyróżnia się oryginalnością formy i sposobem narracji. O szczególnym charakterze tego utworu zdecydowało połączenie w integralną całość talentu pisarskiego z doświadczeniem lekarza. Uwzględnienie wiedzy z zakresu psychiatrii w kreacji postaci Michaela Fischera umożliwiło Dóblinowi stworzenie dzieła, które jako pierwsze w historii literatury niemieckiej nazwano ekspresjonistycznym. Zawarta w tym tomie analiza opowiadania Die Ermordung (...)
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  21. Transferência de Embriões nos Animais e a Indústria de Embriões no Brasil.Emanuel Isaque Cordeiro da Silva -
    REPRODUÇÃO ANIMAL: TRANSFERÊNCIA DE EMBRIÕES EM ANIMAIS, E A INDÚSTRIA DE EMBRIÕES NO BRASIL -/- ANIMAL BREEDING: EMBRYO TRANSFER IN ANIMALS, AND THE EMBRYO INDUSTRY IN BRAZIL Apoio: Emanuel Isaque Cordeiro da Silva Departamento de Zootecnia da UFRPE E-mail: [email protected] WhatsApp: (82)98143-8399 -/- 1. INTRODUÇÃO A técnica da inseminação artificial tornou possível aumentar o impacto na descendência de touros geneticamente superiores em termos de produção láctea das filhas. Com a transferência de embriões é possível aumentar o impacto da fêmea sobre (...)
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  22. Avicultura: Formação do Ovo.Emanuel Isaque Cordeiro da Silva -
    INTRODUÇÃO O ovo da galinha consiste em uma célula reprodutiva bastante comparável às encontrada nos mamíferos. Todavia, no caso da galinha, essa célula reprodutiva localiza- se na superfície da gema, sendo preenchida por albumens, membranas de casca, casca e cutícula. O ovário é responsável pela formação da gema; as porções restantes do ovo originam-se no canal do oviduto. • OVÁRIO No momento do desenvolvimento precoce do embrião, existem dois ovários e dois ovidutos, entretanto o conjunto ovário-oviduto direito atrofia-se, deixando apenas (...)
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  23. Anatomia e Fisiologia das Aves Domésticas - Anatomia da Galinha.Emanuel Isaque Cordeiro da Silva - manuscript
    -/- IFPE – Campus Belo Jardim Curso Técnico em Agropecuária -/- AVICULTURA: ANATOMIA DA GALINHA -/- AVICULTURA Anatomia básica da galinha -/- INTRODUÇÃO -/- A galinha é um animal vertebrado de sangue quente, parente evoluído dos répteis. Embora haja semelhanças entre ambas as espécies (aves e répteis), também existem grandes diferenças. Os répteis são seres pecilotérmicos, isto é, possuem sangue frio, o que significa que sua temperatura corporal não é regulada pelo seu próprio corpo para uma temperatura específica e, portanto, (...)
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  24.  62
    Aspectos metafísicos na física de Newton: Deus.Bruno Camilo de Oliveira - 2011 - In Luiz Henrique de Araújo Dutra & Alexandre Meyer Luz (eds.), Coleção rumos da epistemologia. Florianópolis, SC, Brasil: NEL/UFSC. pp. 186-201.
    CAMILO, Bruno. Aspectos metafísicos na física de Newton: Deus. In: DUTRA, Luiz Henrique de Araújo; LUZ, Alexandre Meyer (org.). Temas de filosofia do conhecimento. Florianópolis: NEL/UFSC, 2011. p. 186-201. (Coleção rumos da epistemologia; 11). Através da análise do pensamento de Isaac Newton (1642-1727) encontramos os postulados metafísicos que fundamentam a sua mecânica natural. Ao deduzir causa de efeito, ele acreditava chegar a uma causa primeira de todas as coisas. A essa primeira causa de tudo, onde toda a ordem e leis (...)
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  25. Relação e Efeitos Bioquímico-nutricionais Sobre os Transtornos do Ciclo Estral em Vacas.Emanuel Isaque Cordeiro da Silva - manuscript
    RELAÇÃO E EFEITOS BIOQUÍMICO-NUTRICIONAIS SOBRE OS TRANSTORNOS DO CICLO ESTRAL DE VACAS -/- Emanuel Isaque Cordeiro da Silva Departamento de Agropecuária – IFPE Campus Belo Jardim [email protected] ou [email protected] WhatsApp: (82)98143-8399 -/- •__6. Transtornos do ciclo estral -/- Qualquer alteração na frequência, duração ou intensidade do ciclo estral é considerada uma perturbação do ciclo, cujas origens variam etiologicamente. As perturbações do ciclo podem originar-se em qualquer das partes do eixo hipotálamo-hipófise-ovário (FRAZER, 2005; GORDON, 1996). Pode ou não ser do tipo (...)
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  26. Loving and knowing: reflections for an engaged epistemology.Hanne De Jaegher - 2021 - Phenomenology and the Cognitive Sciences 20 (5):847-870.
    In search of our highest capacities, cognitive scientists aim to explain things like mathematics, language, and planning. But are these really our most sophisticated forms of knowing? In this paper, I point to a different pinnacle of cognition. Our most sophisticated human knowing, I think, lies in how we engage with each other, in our relating. Cognitive science and philosophy of mind have largely ignored the ways of knowing at play here. At the same time, the emphasis on discrete, rational (...)
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  27. Delineating The Moral Domain in Moral Psychology.Renatas Berniūnas - 2014 - Problemos 86:90-101.
    The aim of this paper is to review current debate about the moral domain in the moral psychological literature. There is some vagueness in respect to the usage of the very concept of ‘morality’. This conceptual problem recently has been re-addressed by several authors. So far, there is little agreement, nobody seems to agree about how to delineate the moral domain from other ‘non-moral’ normative domains. Currently, there are several positions that disagree about the scope of morality, ranging from complete (...)
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  28. Immorality and Bu Daode, Unculturedness and Bu Wenming.Vilius Dranseika, Renatas Berniunas & Vytis Silius - forthcoming - Journal of Cultural Cognitive Science.
    In contemporary Western moral philosophy literature that discusses the Chinese ethical tradition, it is a commonplace practice to use the Chinese term daode 道德 as a technical translation of the English term moral. The present study provides some empirical evidence showing a discrepancy between the terms moral and daode. There is a much more pronounced difference between prototypically immoral and prototypically uncultured behaviors in English (USA) than between prototypically bu daode 不道德 and prototypically bu wenming 不文明 behaviors in Mandarin Chinese (...)
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  29. Sprawozdanie z międzynarodowego sympozjum „Mind, Language and Action — 36th International Wittgenstein Symposium”.Trela Grzegorz Trela Renata - 2013 - Argument: Biannual Philosophical Journal 3 (2):545-552.
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  30. Radykalny konwencjonalizm współcześnie.Trela Renata - 2014 - Argument: Biannual Philosophical Journal 4 (2):325-340.
    Inthisarticle,IreconstructKazimierzAjdukiewicz’sviewthathecalledradical conventiona‐ l i s m (as opposed to moderate conventionalism developed by Henri Poincaré and Pierre Duhem). then, I recall little‐known criticism of this approach developed by Stefan Amsterdamski. Finally, I demonstrate, contrary to the conception of the originator’s declarations, that a radical conventio‐ nalism is not a ‘paper ction’. On the other hand, the standpoint of radical conventionalism is useful due to the precision of expressions provided to it by Ajdukiewicz; it shows the di culties that have to (...)
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  31. Perception in Augustine's De Trinitate 11: A Non-Trinitarian Analysis.Susan Brower-Toland - 2020 - Oxford Studies in Medieval Philosophy 8:41-78.
    In this paper, I explore Augustine’s account of sense cognition in book 11 of De Trinitate. His discussion in this context focuses on two types of sensory state—what he calls “outer vision” and “inner vision,” respectively. His analysis of both types of state is designed to show that cognitive acts involving external and internal sense faculties are susceptible of a kind of trinitarian analysis. A common way to read De Trin. 11, is to interpret Augustine’s account of “outer” vision as (...)
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  32.  4
    As implicações antidemocráticas do transumanismo. The anti-democratic implications of transhumanism.Bruno Camilo de Oliveira - 2022 - Problemata: International Journal of Philosophy 13 (2):81-90.
    O objetivo deste trabalho é apresentar a tese do filósofo e economista nipo-americano Francis Fukuyama, conhecida como “fim da história”, para refletir sobre o argumento central dessa tese de que o transumanismo representa um problema para a democracia. Para tanto, será realizada uma análise conceitual, a partir de trechos selecionados, dos trabalhos de Fukuyama intituladosO fim da história e o último homem, Ourposthuman futuree “Transhumanism”. Segundo Fukuyama, uma vez que os resultados da biotecnologia permitem cada vez mais aos humanos controlar (...)
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  33. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  34. Considerações de Brouwer sobre espaço e infinitude: O idealismo de Brouwer Diante do Problema Apresentado por Dummett Quanto à Possibilidade Teórica de uma Infinitude Espacial.Paulo Júnio de Oliveira - 2019 - Kinesis 11:94-108.
    Resumo Neste artigo, será discutida a noção de “infinitude cardinal” – a qual seria predicada de um “conjunto” – e a noção de “infinitude ordinal” – a qual seria predicada de um “processo”. A partir dessa distinção conceitual, será abordado o principal problema desse artigo, i.e., o problema da possibilidade teórica de uma infinitude de estrelas tratado por Dummett em sua obra Elements of Intuitionism. O filósofo inglês sugere que, mesmo diante dessa possibilidade teórica, deveria ser possível predicar apenas infinitude (...)
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  35. The Gettier Intuition From South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - 2017 - Journal of the Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong-Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage (...)
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  36. Múltiplos modos de afirmar E negar: Uma refutação da leitura eleata de espinosa pela via dos modos de perceber.Cristiano Novaes de Rezende - 2016 - Cadernos Espinosanos 35:135-165.
    A estrutura argumentativa deste artigo pode ser resumida no seguinte raciocínio: 1) Espinosa foi recorrentemente acusado de eleatismo; 2) há ruptura com o eleatismo quando se admite a multivocidade dos operadores lógicos “é” e “não é”; como se vê, por exemplo, 2.1) na discussão que introduz os Grandes Gêneros no So sta de Platão, e 2.2) em certo uso que Aristóteles faz da doutrina das categorias para exibilizar a versão parmenídica do Princípio de Não-Contradição. 3) Espinosa admite a multivocidade do (...)
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  37. The Ship of Theseus Puzzle.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Angeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Min-Woo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Alejandro Rosas, Carlos Romero, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez Del Vázquez Del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2020 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy Volume 3. Oxford University Press. pp. 158-174.
    Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-two countries, speaking eighteen (...)
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  38. Perception and Extramission in De Quantitate Animae.Mark Eli Kalderon - forthcoming - Oxford Studies in Medieval Philosophy.
    Augustine is commonly interpreted as endorsing an extramission theory of perception in De quantitate animae. A close examination of the text shows, instead, that he is committed to its rejection. I end with some remarks about what it takes for an account of perception to be an extramission theory and with a review of the strength of evidence for attributing the extramission the- ory to Augustine on the basis of his other works.
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  39. De la nature des choses singulières chez Spinoza.Jack Stetter - 2012 - Dissertation, University of Paris 8
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  40. Proper Names, Rigidity, and Empirical Studies on Judgments of Identity Across Transformations.Vilius Dranseika, Jonas Dagys & Renatas Berniūnas - 2020 - Topoi 39 (2):381-388.
    The question of transtemporal identity of objects in general and persons in particular is an important issue in both philosophy and psychology. While the focus of philosophers traditionally was on questions of the nature of identity relation and criteria that allow to settle ontological issues about identity, psychologists are mostly concerned with how people think about identity, and how they track identity of objects and people through time. In this article, we critically engage with widespread use of inferring folk judgments (...)
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  41.  96
    Krzysztof Śleziński, Edukacja filozoficzna w teorii i praktyce. [REVIEW]Rec Renata Trela - 2014 - Argument: Biannual Philosophical Journal 4 (1):189-198.
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  42.  96
    Marcin KRÓL, Europa w obliczu końca. [REVIEW]Rec Renata Trela - 2014 - Argument: Biannual Philosophical Journal 4 (2):481-482.
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  43.  66
    Stanisław Ignacy WITKIEWICZ, Nauki ścisłe a filozofia i inne pisma filozoficzne. [REVIEW]Rec Renata Trela - 2014 - Argument: Biannual Philosophical Journal 4 (2):465-470.
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  44. Nova camada de encobrimento do mundo da vida.Nathalie de la Cadena - 2021 - Fragmentos de Cultura 31 (1):136-153.
    Resumo: neste artigo pretendo estender a evidenciação do encobrimento do mundo da vida formulada por Husserl ao uso das tecnologias disruptivas da 4ª Revolução Industrial, mais precisamente o uso da inteligência artificial (IA) nas plataformas sociais. Primeiro, apresento o conceito de mundo da vida que se mantém consistente ao longo das obras de Husserl; em seguida, apresento seu encobrimento derivado da matematização da natureza e do rompimento com o telos, o que originou a crise da humanidade europeia. Segundo, mais camadas (...)
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  45. Cinco Dificultades Para Construir la Historia de la Filosofía Africana.Antonio de Diego Gonzalez - 2013 - Contrastes: Revista Internacional de Filosofía 18:211-222.
    RESUMENDesde la teoría postcolonial se han cuestionado los modelos de historia de las ideas impuestos por el africanismo y el orientalismo. Diferentes teóricos africanos –Bachir Diagne, Mundimbe, Wiredu o Kete Asante– han formulado diversas soluciones para superar las dificultades. Este trabajo explora las principales dificultades y las propuestas para elaborar una historia de la Filosofía africana. -/- The postcolonial theory was questioning the patterns of History of Ideas imposed by Orientalism and Africanism. Different African theorists –Bachir Diagne, Mundimbe, Kete Asante (...)
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  46. LOS DESAFÍOS DE LA ÉTICA AMBIENTAL.Miguel Acosta, Pablo Martínez de Anguita & Mª Angeles Martín Rodríguez-Ovelleiro - 2004 - In ¿Qué Cultura? V Congreso Católicos y Vida Pública, tomo II. Madrid, Spain: Fundación Santa María. pp. 955-968.
    En 1968 Raquel Carson comenzaba una revolución en el pensamiento, quizá una de las de mayor peso en la actualidad. En su libro "La primavera silenciosa" acusaba del deterioro ambiental al poder ilimitado del ser humano. La creencia surgida en la modernidad de que todo lo que el hombre decidía era en sí mismo lo mejor por haber sido fruto de una voluntad libérrima, daba primacía y legitimidad absoluta a su acción sobre la naturaleza. Surgieron con gran fuerza numerosos grupos (...)
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  47. Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - 2017 - Thought: A Journal of Philosophy 6 (3):193-203.
    Is behavioral integration (i.e., which occurs when a subjects assertion that p matches her non-verbal behavior) a necessary feature of belief in folk psychology? Our data from nearly 6,000 people across twenty-six samples, spanning twenty-two countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we suggest that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely (...)
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  48.  19
    Noção de causalidade no pensamento de Aristóteles.Paulo Vitor Pinho de Siqueira - 2022 - Primordium 7 (13):1-21.
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  49. Is de filosofie te links?Andreas De Block & Olivier Lemeire - 2017 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 109 (1):105-122.
    Ideological diversity has been on the research agenda in the social sciences for a couple of years. Yet in philosophy, the topic has not attracted much interest. This article tries to start filling this gap. We discuss a number of possible causes for the underrepresentation of right-wing and conservative philosophers in the academic profession. We also argue why this should be an important concern, not only morally, but also and primarily epistemically. Lastly, we explore whether the situation in philosophy is (...)
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  50. O papel do contexto na percepção de emoções.Felipe Nogueira de Carvalho - 2019 - Perspectiva Filosófica 46 (2):116-142.
    De todos os aspectos do comportamento não-verbal, a face é sem dúvida uma das mais ricas e importantes fontes de informação sobre o estado inter- no do outro. Mas expressões faciais são raramente percebidas de forma isolada. Ao contrário, são tipicamente inseridas em contextos sociais ricos e dinâmicos, que incluem gestos e posturas corporais, conhecimento situacional, etc. Com base nessas observações, podemos nos perguntar se o contexto no qual uma expressão é percebida pode influenciar a percepção de emoções nesta expressão. (...)
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