We analyse competition for statuses on urban areas and rural settings to intend to respond to several philosophycal and anthropological questions about conflit, violence (domestic violence) and several items on human nature.

Philosophical Anthropology treatie in portuguese language.

Investigamos o problema da continuidade entre (1) cognições básicas e (2) complexas, especificamente em relação à linguagem. Nossa hipótese é a de que visões contemporâneas da linguagem não inviabilizam necessariamente a abordagem bottom-up ― abordagens tipicamente enativistas. Primeiro apresentamos a posição de Daniel Hutto e Erik Myin (2013, 2017), representantes do Radically Enactive Cognition (REC), a qual assume o desafio da continuidade e identifica na linguagem o critério para uma distinção de tipo entre (1) e (2). Em seguida, estabelecemos a (...) posição Wittgensteiniana defendida por Moyal-Sharrock (2019), na qual a linguagem seria apenas mais uma habilidade de possível desenvolvimento para (1) e (2). Haveria, portanto, somente uma distinção de grau , não de tipo. Por mais que a avaliação de Moyal-Sharrock seja interessante no sentido de que parece evitar um ceticismo de continuidade (identificado por ela no REC), também encontramos problemas em sua visão. (shrink)

a forma como o autor insere na filosofia o trabalho de campo etnográfico, que passa a ser uma das metodologias da filosofia.

correlação filosófico da escrita, linguagem e discurso, entre a prática, praxis, nos termos filosófico e antropológico, fazendo a ponte.

resumed version of a Philosophycal Anthropology, a PhD Thesis.

is the subject of philosophy as it is from anthropology, i.e., the other? is alterlogy another science plus?

A troubled mind is a busy mind, whean happyness come frome mental emptyness.

From inspiration to classicism, a new approach to knowledge.

This article presented the apophatism of Pseudo-Dionysius the Areopagite, a mystical knowledge as refusing determine God as an objective concept and requires the abandonment of formulations that dare quit the Divine Mystery into categories. Therefore, it was necessary to discuss the principle, the difference between the apophaticism own ousia of Scholastic concludes that by reason of the impossibility of knowledge of the “substance” of the Absolute and the persona of the Areopagite concluded that, from personal a relationship and / existential (...) or establish with God, that He cannot be exhausted in noetic formulations of thought. In this sense, the apophatism presents as mystical resignation or a way of overcoming the knowledge of God, which is in the darkness and silence far away from all conceptual idolatry that dare to define Him; unless the symbolic language concluded from their phanias. Understood as mystical renunciation, this apophatism possible to understand God as the “Nothing of all that is” and how “Unnamed Name”; i.e., its nihility and your anonymity. KEYWORDS. (shrink)

This article synthesizes the results of several interviews with argumentation scholars from across the American continents to address three questions regarding the connections in argumentation studies between North and South/Central America: “What motivated the study of argumentation in the Americas?” “What commonalities, if any, exist in argumentation studies across the Americas?” and “What should the future of argumentation studies in the Americas look like?” Using these interviews in combination with existing textual sources, the article also provides motivated suggestions for directions (...) for the future of the community in the field. (shrink)

An essay depicted from an ancient statue and sometimes from the atual flesh of the subject.

Like "The Straight Story" and "Lost Highway" from David Lynch, we don't now how to come over the stressed days of our civilization.

Back to the days on childhood, to a regular café on a small village where time goes by.

After a trip to France, we return to imaginary open spaces of a clear process of becoming national.

An opus to the one who founded christianity.

an extended letter to a friend who is not there.

rails to total abstraction, to conjure a perfect social system, between fulfilment of individual and colective will.

Long Range and short range, guns and violence, everyday life in cities and streets, between social and group identity and faith and religious belief, the vision to the "things of the world that cannot be seen" (Heróis do Mar).

Times of Existential Discomfort are these, where man is still seeking for a spiritual path, between sacred and profane. What's the role of philosophy in this search, does she require some means that are in others hands? In th hands of powered people, between economic powershi and aesthetic extravaganza?

a romantic solution to the dilemma beteew obscenity and ascetism.

Violence is somehow equivalent to Be Right? How can I be fair and non-violent? It depends on the receptor, in terms of social comunication.

to be, being and belonging, some point of departure categories to arrive to the conclusion that happyness is connecte to a feeling of possession, the Havinng. I revisit some ideaas of my PhD Text.

how's going human civilizat5ion: preparing to leave earth behind?

Youthness and Aging, Time elapsed and relapsed memory, between lollenyness and secrecy about our desires, in front of openess and the back of the Ego.

A logic path between moral principles of social organization of religious rules and the economiy of belief in industrial societies. I argue that some lifes may be like currency, a Good and a Bad Side, due to the dilema betwee profit and spiritual reasons.

A superficial look to some Nietzsche's itens from an anthropological point of view.

Saturation, intoxication to the medias of realization and porsuit of happyness.

Etnofiction essay, between anthropology and philosophy.

The social and personal utility of mental and physical suffering, exploration of the ideia that pain can be tolerated if we belive and so on euthanasia is not mandatory to several cases.

Can psychiatry be read from an anthropological point of view? What is normal? What is pathological? Social order and pathos in question on this essay.

Suspending the social matter of social anthropology (along with other surprises).

you can conspire. So do I. Reality, social or natural, supernatural, can conspire against you or in favour, it depends on the quality of your seeds...

sublime and sublimation, between ascetism en religious practice, social order and cultural feelings.

the struggle for status is more primitive of what we thing or tought about, it's very linked with the struggle for survavil, terretory, reproduction, pleasure....in a world more and more violent in some way and stupidly peacefful on other way and territories...

new treatie on human understanding, pursuing Spinoza and Locke.

Is art and wrting a pagan manifestation of profane thoughts and feelings? What about the sacred art? Is there a link between the two? In other hand, the social status of the artist and semo processes of artistic creation, his strategy, his willing, his fundamentals.

Absorb or replicate em terms of social relacions and even intercourse? Reflect, with reflection, it may be silly, but it works, on several levels of human experience.

Vacuity, vanity, proposal of a elapsed time fadeaway, an essay in portuguese language, soon on english.

Solitude, is being with other without the other, is being with other, among the masses. Has de integrality of personhood something to loss with social contact? We believe not, we need war words and deeds.

following Spinoza an, somewhat, Locke, trough a luminous path of a unique philosophical adventure.