Results for 'Susana Cid-Fernández'

231 found
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  1. How to Tell If Animals Can Understand Death.Susana Monsó - 2019 - Erkenntnis 87 (1):117-136.
    It is generally assumed that humans are the only animals who can possess a concept of death. However, the ubiquity of death in nature and the evolutionary advantages that would come with an understanding of death provide two prima facie reasons for doubting this assumption. In this paper, my intention is not to defend that animals of this or that nonhuman species possess a concept of death, but rather to examine how we could go about empirically determining whether animals can (...)
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  2. Animal moral psychologies.Susana Monsó & Kristin Andrews - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press.
    Observations of animals engaging in apparently moral behavior have led academics and the public alike to ask whether morality is shared between humans and other animals. Some philosophers explicitly argue that morality is unique to humans, because moral agency requires capacities that are only demonstrated in our species. Other philosophers argue that some animals can participate in morality because they possess these capacities in a rudimentary form. Scientists have also joined the discussion, and their views are just as varied as (...)
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  3. Fundamentality: Structures, powers, and a supervenience dualism.Rodrigo Cid - manuscript
    If we want to say what “fundamentality” means, we have to start by approaching what we generally see at the empty place of the predicate “____ is fundamental”. We generally talk about fundamental entities and fundamental theories. At this article, I tried to make a metaphysical approach of what is for something to be fundamental, and I also tried to talk a little bit of fundamental incomplete and complete theories. To do that, I start stating the notion of “entity” and (...)
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  4. Against Gettier.Rodrigo Cid - manuscript
    In “Is Justified True Belief Knowledge?” Edmund Gettier (1963) attacked the thesis ‘S knows that P iff P is true, S believes that P, and S is justified in believing that P’. His intention was to sustain that someone can have a justified true belief without knowing that belief. He made that by creating two counter-examples to that thesis. In this article, I try to show that Gettier’s arguments are based in a weak account of justification, and that such a (...)
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  5. Death is common, so is understanding it: the concept of death in other species.Susana Monsó & Antonio J. Osuna-Mascaró - 2020 - Synthese (1-2):2251-2275.
    Comparative thanatologists study the responses to the dead and the dying in nonhuman animals. Despite the wide variety of thanatological behaviours that have been documented in several different species, comparative thanatologists assume that the concept of death is very difficult to acquire and will be a rare cognitive feat once we move past the human species. In this paper, we argue that this assumption is based on two forms of anthropocentrism: an intellectual anthropocentrism, which leads to an over-intellectualisation of the (...)
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  6. Knowing that one knows what one is talking about.Susana Nuccetelli - 2003 - In New Essays on Semantic Externalism and Self-Knowledge. MIT Press. pp. 169--184.
    Twin-earth thought experiments, standardly construed, support the externalist doctrine that the content of propositional attitudes involving natural-kind terms supervenes upon properties external to those who entertain them. But this doctrine in conjunction with a common view of self-knowledge might have the intolerable consequence that substantial propositions concerning the environment could be knowable a priori. Since both doctrines, externalism and privileged self-knowledge, appear independently plausible, there is then a paradox facing the attempt to hold them concurrently. I shall argue, however, that (...)
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  7. Morality without mindreading.Susana Monsó - 2017 - Mind and Language 32 (3):338-357.
    Could animals behave morally if they can’t mindread? Does morality require mindreading capacities? Moral psychologists believe mindreading is contingently involved in moral judgements. Moral philosophers argue that moral behaviour necessarily requires the possession of mindreading capacities. In this paper, I argue that, while the former may be right, the latter are mistaken. Using the example of empathy, I show that animals with no mindreading capacities could behave on the basis of emotions that possess an identifiable moral content. Therefore, at least (...)
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  8. Animal Morality: What It Means and Why It Matters.Susana Monsó, Judith Benz-Schwarzburg & Annika Bremhorst - 2018 - The Journal of Ethics 22 (3-4):283-310.
    It has been argued that some animals are moral subjects, that is, beings who are capable of behaving on the basis of moral motivations. In this paper, we do not challenge this claim. Instead, we presuppose its plausibility in order to explore what ethical consequences follow from it. Using the capabilities approach, we argue that beings who are moral subjects are entitled to enjoy positive opportunities for the flourishing of their moral capabilities, and that the thwarting of these capabilities entails (...)
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  9. Tactful animals: How the study of touch can inform the animal morality debate.Susana Monsó & Birte Wrage - 2021 - Philosophical Psychology 34 (1):1-27.
    In this paper, we argue that scientists working on the animal morality debate have been operating with a narrow view of morality that prematurely limits the variety of moral practices that animals may be capable of. We show how this bias can be partially corrected by paying more attention to the touch behaviours of animals. We argue that a careful examination of the ways in which animals engage in and navigate touch interactions can shed new light on current debates on (...)
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  10. latin american ethics.Susana Nuccetelli - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Wiley-Blackwell.
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  11. Nuevas Antropologías: por una antropología de la carne de hondura metafísica.José Antúnez-Cid - 2014 - Teología y Catequesis 129:43-80.
    This study divides some of the philosophical anthropologies developed after the Holocaust into three frameworks. To do this the author shows how the present modern crisis is an anthropological one and unites the sum of the different crisis dimensions mankind is currently facing. The article approaches the postmodern journey from its two routes—the relativistic and the metaphysical. The second is presented as “status quo-oriented” or as a form of modernized democracy. Because of its popularity, the neologism “transhumanism” is here examined (...)
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  12. Empathy and morality in behaviour readers.Susana Monsó - 2015 - Biology and Philosophy 30 (5):671-690.
    It is tempting to assume that being a moral creature requires the capacity to attribute mental states to others, because a creature cannot be moral unless she is capable of comprehending how her actions can have an impact on the well-being of those around her. If this assumption were true, then mere behaviour readers could never qualify as moral, for they are incapable of conceptualising mental states and attributing them to others. In this paper, I argue against such an assumption (...)
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  13. Dios y postmodernidad.José Antúnez Cid - 2011 - In G. Richi (ed.), Dios en la sociedad postsecular. San Dámaso. pp. 51-75.
    A critical and reflexive approach to God's question from diverse lines of the Postmodernity; showing roots, shadows and lights of some of the nowadays philosophies.
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  14. La naturaleza según Plotino.José Antúnez-Cid - 2006 - In Alfonso Pérez de Laborda (ed.), Naturaleza. San Dámaso. pp. 23-69.
    A review of the concept of nature by Plotinus thinking from the necessity of a new philosophy of nature to understand the significant density of matter and physis.
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  15. An Alternative to the Orthodoxy in Animal Ethics? Limits and Merits of the Wittgensteinian Critique of Moral Individualism.Susana Monsó & Herwig Grimm - 2019 - Animals 12 (9):1057.
    In this paper, we analyse the Wittgensteinian critique of the orthodoxy in animal ethics that has been championed by Cora Diamond and Alice Crary. While Crary frames it as a critique of “moral individualism”, we show that their criticism applies most prominently to certain forms of moral individualism (namely, those that follow hedonistic or preference-satisfaction axiologies), and not to moral individualism in itself. Indeed, there is a concrete sense in which the moral individualistic stance cannot be escaped, and we believe (...)
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  16. Does Semantic Naturalism Rest on a Mistake?Susana Nuccetelli & Gary Seay - 2011 - In Nuccetelly & Seay Susana & Gary (ed.), Ethical Naturalism: Current Debates. Cambridge University Press.
    More than a century ago, G. E. Moore famously attempted to refute ethical naturalism by offering the so-called open question argument (OQA), also charging that all varieties of ethical naturalism commit the naturalistic fallacy. Although there is consensus that OQA and the naturalistic-fallacy charge both fail, OQA is sometimes vindicated, but only as an argument against naturalistic semantic analyses. The naturalistic-fallacy charge, by contrast, usually finds no takers at all. This paper provides new grounds for an OQA thus restricted. But (...)
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  17. Reference and ethnic-group terms.Susana Nuccetelli - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (6):528 – 544.
    The increasingly pluralistic character of modern societies has led to questions, not only about the proper use of ethnic-group terms, but also about the correct semantic analysis of them. Here I argue that ethnic-group terms are analogous to other linguistic expressions whose extension is fixed in the way suggested by a causal theory of reference. My view accommodates precisely those scenarios of communication involving ethnic-group terms that will be seen puzzling to Fregeans. At the same time, it undermines the plausibility (...)
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  18. Problems with basing insect ethics on individuals’ welfare.Susana Monsó & Antonio José Osuna Mascaró - 2020 - Animal Sentience 29 (8).
    In their target article, Mikhalevich & Powell (M&P) argue that we should extend moral protection to arthropods. In this commentary, we show that there are some unforeseen obstacles to applying the sort of individualistic welfare-based ethics that M&P have in mind to certain arthropods, namely, insects. These obstacles have to do with the fact that there are often many more individuals involved in our dealings with insects than our ethical theories anticipate, and also with the fact that, in some sense, (...)
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  19. (1 other version)Laws of Nature and Tooley's Cases / As leis da natureza e os casos de Tooley.Rodrigo Cid - 2013 - Manuscrito 36 (1):67-101.
    The purposes of this paper are: (1) to present four theories of the nature of natural laws, (2) to show that only one of them is capable of adequately answering to Tooley's Cases, and (3) indicate why these cases are relevant for our ontology. These purposes are important since the concept of "natural law" is used in many (if not all) realms of natural science and in many branches of philosophy; if Tooley's cases are possible, they represent situations that must (...)
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  20. Freedom, determinism, and causality de Elliott Sober.Rodrigo Cid - 2010 - Filosofia Unisinos 11 (3):348-350.
    A primeira tese de Sober é que não podemos agir livremente, a não ser que o Argumento da Causalidade ou o Argumento da Inevitabilidade tenham alguma falha. O Argumento da Causalidade é o seguinte: nossos estados mentais causam movimentos corporais; mas nossos estados mentais são causados por fatores do mundo físico. Nossa personalidade pode ser reconduzida à nossa experiência e à nossa genética. E tanto a experiência quanto a genética foram causados por itens do mundo físico. Assim, o meio ambiente (...)
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  21. (1 other version)Ethnic-Group Terms.Susana Nuccetelli & Stewart Rod - 2009 - In S. Nuccetelli (ed.), Blackwell Companion to Latin American Philosophy. Blackwell.
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  22. The necessary and the possible de Michael Loux.Rodrigo Cid - 2011 - Filosofia Unisinos 12 (3).
    Neste capítulo, Loux apresenta alguns problemas com relação às modalidades e algumas das relações entre elas e o vocabulário dos mundos possíveis, expondo as duas principais posições ontológicas com relação a tais mundos e às modalidades e com relação à natureza das modalidades, a saber, o possibilismo e o actualismo, defendidos respectivamente por Lewis e Plantinga. Essas são teorias inconsistentes entre si, que intentam nos dizer se os mundos possíveis são concretos ou abstratos e se existe algo além do que (...)
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  23. Normative expectations in human and nonhuman animals.Susana Monsó & Richard Moore - forthcoming - Perspectives on Psychological Science.
    We admire Heyes's attempt to develop a mechanistic account of norm cognition. Nonetheless, her account leaves us unsure of whom Heyes counts as normative agents, and on what grounds. Therefore we ask a series of questions designed to clarify which features of Heyes's account she thinks are necessary and sufficient for norm cognition.
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  24. Two Puzzles in Metaethics.Susana Nuccetelli - 2010 - Journal of Theoretical and Applied Ethics 1 (1):15-16.
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  25. 'Latinos', 'hispanics', and 'iberoamericans': Naming or describing?Susana Nuccetelli - 2001 - Philosophical Forum 32 (2):175–188.
    In some ways that have been largely ignored, ethnic-group names might be similar to names of other kinds. If they are, for instance, analogous to proper names, then a correct semantic account of the latter could throw some light on how the meaning of ethnic-group names should be construed. Of course, proper names, together with definite descriptions, belong to the class of singular terms, and an influential view on the semantics of such terms was developed, at the turn of the (...)
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  26. Latin American Feminist Philosophy.Susana Nuccetelli - 2008 - In Kinsbruner Jay (ed.), Encyclopedia of Latin American History and Culture: J-O. Charles Scribner’s Sons.
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  27. For their own good? The unseen harms of disenhancing farmed animals.Susana Monsó & Sara Hintze - 2023 - In Cheryl Abbate & Christopher Bobier (eds.), New Omnivorism and Strict Veganism: Critical Perspectives. Routledge.
    In recent years, some ethicists have defended that we should genetically engineer farmed animals to diminish or eliminate their capacity to experience negative affective states, a process known as disenhancement that would, according to these authors, result in a situation that is better than the status quo. While we agree with this overall assessment, we believe that it is a mistake to defend disenhancement as a good solution to farmed animals’ plight. This is because disenhancement entails some generally unseen harms (...)
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  28. (1 other version)What Is an Ethnic Group?Susana Nuccetelli - 2007 - In Jorge J. E. Gracia (ed.), Race or Ethnicity?: On Black and Latino Identity. Cornell Univ Pr.
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  29. Hans-Georg Gadamer: un bilancio a dieci anni dalla morte.Francisco Fernández Labastida, Jean Grondin & Gaspare Mura - 2012 - Acta Philosophica 21 (1):151 - 170.
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  30. (2 other versions)Cinema e o Sonho Implicado: Uma leitura Deleuziana.Susana Viegas - 2022 - Rebeca, Revista Brasileira de Estudos de Cinema E Audiovisual 11 (21):203-219.
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  31. Introduction: The Leftovers, Philosophy and Popular Culture.Susana Viegas - 2021 - Cinema: Journal of Philosophy and the Moving Image 13 (13):7-20.
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  32. Time in Cinema and Modern Art: Reflections Inspired by Farshad Zahedi and Francisco Jiménez Alcarria’s The Petrified Object And The Poetics Of Time In Cinema.Susana Viegas - 2022 - Journal of Science and Technology of the Arts 2 (14):125-129.
    Inspired by Farshad Zahedi’s audiovisual essay The Petrified Object and the Poetics of Time in Cinema, this article briefly presents three philosophical approaches to cinema’s ways of expressing time – as articulated by Bergson, Tarkovsky, and Deleuze – and questions how absolute time and chronological time are brought to a state of crisis by this modern form of art.
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  33. Humans are superior — by human standards.Susana Monsó - 2019 - Animal Sentience 23 (17).
    Chapman & Huffman argue that humans are neither unique nor superior to other animals. I believe they are right in claiming that we are no more unique than any other species, but wrong in assuming that this means we cannot be ranked as superior. I show how this need not undermine the central aim of their target article, for superiority can only be measured with respect to a certain standard, and it’s only by using anthropocentric standards that we can be (...)
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  34. (1 other version)Are humans the only rational animals?Giacomo Melis & Susana Monsó - 2023 - The Philosophical Quarterly (3):844-864.
    While growing empirical evidence suggests a continuity between human and non-human psychology, many philosophers still think that only humans can act and form beliefs rationally. In this paper, we challenge this claim. We first clarify the notion of rationality. We then focus on the rationality of beliefs and argue that, in the relevant sense, humans are not the only rational animals. We do so by first distinguishing between unreflective and reflective responsiveness to epistemic reasons in belief formation and revision. We (...)
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  35. Lógica modal megárico-estoica: posibilidad y necesidad como operadores atléticos.José Alejandro Fernández Cuesta - 2021 - Human Review. International Humanities Review / Revista Internacional de Humanidades 10:261-270.
    En este artículo presentamos una posible vía para interpretar las nociones de posibilidad y necesidad desarrolladas en el seno de la lógica megárico-estoica como operadores modales aléticos. Se introducirá la semántica megárico-estoica como trasfondo metafísico de las definiciones de necesidad y posibilidad y se ofrecerán argumentos para abandonar las interpretaciones predominantes que incluyen variables temporales ad hoc. Tras proponer la lectura de las definiciones diodóricas desde una semántica modal relacional se señalará una serie de temas que merecen ser revisitados desde (...)
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  36. How dogs perceive humans and how humans should treat their pet dogs: Linking cognition with ethics.Judith Benz-Schwarzburg, Susana Monsó & Ludwig Huber - 2020 - Frontiers in Psychology 11.
    Humans interact with animals in numerous ways and on numerous levels. We are indeed living in an “animal”s world,’ in the sense that our lives are very much intertwined with the lives of animals. This also means that animals, like those dogs we commonly refer to as our pets, are living in a “human’s world” in the sense that it is us, not them, who, to a large degree, define and manage the interactions we have with them. In this sense, (...)
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  37. May Artificial Intelligence take health and sustainability on a honeymoon? Towards green technologies for multidimensional health and environmental justice.Cristian Moyano-Fernández, Jon Rueda, Janet Delgado & Txetxu Ausín - 2024 - Global Bioethics 35 (1).
    The application of Artificial Intelligence (AI) in healthcare and epidemiology undoubtedly has many benefits for the population. However, due to its environmental impact, the use of AI can produce social inequalities and long-term environmental damages that may not be thoroughly contemplated. In this paper, we propose to consider the impacts of AI applications in medical care from the One Health paradigm and long-term global health. From health and environmental justice, rather than settling for a short and fleeting green honeymoon between (...)
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  38.  63
    ‘Ohne Gewalt’. Justicia y dislocación en el Proyecto ‘Gewalt’ de 1921 y ‘Kafka’ de 1934 de Walter Benjamin.Diego Fernández H. - 2023 - Trans/Form/Ação 46 (3):127-152.
    The relationship between “Towards a Critique of Violence” (1921) and the work of Franz Kafka has been well established by several critical studies devoted to Walter Benjamin. However, it is striking that Benjamin himself, already well acquainted with the work of the Czech writer in 1921, never made any comment to Kafka’s work in this essay, and, more broadly, in any of the related texts that make up the project on the ‘Critique of Violence’. In this article, we analyze a (...)
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  39.  75
    Sufismo y política en María Zambrano.David Fernández Navas - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (2):393-403.
    Se ofrece una interpretación de la filosofía política de María Zambrano desde el sufismo deIbnʿArabī. Primero, explicaremos tres nociones centrales en la obra del Šayḫ, como la doble fidelidad a la dimensión de la «incomparabilidad» (tanzīh) y de la «similaridad» (tašbīh), la «nueva creación» (ḫalq al-ǧadīd) y el «hombre perfecto» (insān al-kāmil). Después, trataremos algunos de los textos más políticos de Zambrano, como Horizonte del liberalismo(1929), Isla de Puerto Rico (1940), «Martí, camino de su muerte» (1953) y Persona y democracia (...)
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  40. »Georges Didi-huberman: «.... Ce Qui Rend Le Temps Lisible, C`est L´image».Susana Nascimento Duarte & Maria Irene Aparício - 2010 - Cinema 1:118-133.
    l'occasion de son passage à Lisbonne, à la Fondation Calouste Gulbenkian, pour la conférence "Peuples Exposés", intégrée dans le cycle de conférences A Républica por vir – arte, política e pensamento para o século XXI 1 (La République à venir – art, politique et pensée pour le XXIème siècle), nous avons rencontré Georges Didi-Huberman pour l'entretien qui suit, autour de son livre Remontages du temps Subi. L'oeil de l'histoire, 2 (Éditions de Minuit, 2010).
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  41. Philosophical Investigation Series: Selected Texts on Logic / Série Investigação Filosófica: Textos Selecionados de Lógica.Danilo Fraga Dantas & Rodrigo Cid - 2020 - Pelotas - Princesa, Pelotas - RS, Brasil: UFPEL's Publisher / Editora da UFPEL.
    Este livro marca o início da Série Investigação Filosófica. Uma série de livros de traduções de textos de plataformas internacionalmente reconhecidas, que possa servir tanto como material didático para os professores das diferentes subáreas e níveis da Filosofia quanto como material de estudo para o desenvolvimento pesquisas relevantes na área. Nós, professores, sabemos o quão difícil é encontrar bons materiais em português para indicarmos. E há uma certa deficiência na graduação brasileira de filosofia, principalmente em localizações menos favorecidas, com relação (...)
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  42. Reconceptualizing Pain-related Behavior: Introducing the Concept of Bodily Doubt.Anthony Vincent Fernandez, Jan Hartvigsen, Susanne Ravn, Peter Stilwell & Alice Kongsted - 2023 - European Journal of Pain 1.
    The aim of the article is to introduce a new concept of “pain-related bodily doubt,” which complements current concepts currently in use, such as pain-related fear, pain catastrophizing, and pain self-efficacy. This new concept, adapted from recent philosophical work on illness experience, has the potential to positively contribute to pain research and clinical practice by providing a vocabulary for clinicians and patients to discuss implicit or tacit dimensions of pain-related experiences.
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  43. Contrafácticos cuánticos: aproximación lógico-filosófica a las medidas cuánticas sin interacción.Jose Alejandro Fernandez Cuesta & Carmen Sánchez Ovcharov - 2023 - Revista Colombiana de Filosofía de la Ciencia 23 (46):313-337.
    Este artículo presenta una aproximación lógico-filosófica al problema de las medidas sin interacción (ifm, por sus siglas en inglés) presentes en ciertos experimentos físicos mecánico-cuánticos. Se explicitarán tanto las posibles vías para abordar el estudio de las IFM desde una perspectiva formal, como algunos de los principales retos a la hora de llevar a cabo dicha aproximación.
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  44. Universals: the contemporary debate by Fraser MacBride. [REVIEW]Rodrigo Cid - 2012 - Filosofia Unisinos 13 (3).
    O problema no qual se inserem nominalismo e realismo, diz-nos MacBride, é o de como explicar as características repetidas das coisas. Enquanto o realista nos diz que as características repetidas se explicam por serem universais, ou seja, por serem as naturezas comuns que várias coisas compartilham, o nominalista nos diz que é possível explicar essas características repetidas com apenas particulares concretos (sem universais).
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  45. Why is there something rather than nothing? / Por que há algo, e não nada?Rodrigo Cid - 2012 - Investigação Filosófica 3 (art 2):1-17.
    My aim here is to answer the question about why is there something rather than nothing by arguing for the existence of some necessary beings (that, as such, couldn’t not exist) – the space, the time, and the natural basic laws – and by showing that the existence of nothingness is logically impossible. I also try to account for the fact that contingent beings arise from necessary beings by distinguishing between necessary existence and necessary arising, as to answer the question (...)
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  46. The Dilemma of the Continuity of Matter / O Dilema da Continuidade da Matéria.Rodrigo Cid - 2011 - Revista Do Seminário Dos Alunos Do PPGLM/UFRJ 2:paper 2.
    In this paper I intend to present the Dilemma of Continuity of Matter and a possible solution to it. This dilemma consists in choosing between two misfortunes in explaining the continuity of matter: or to say that material objects are infinitely divisible and not explain what constitutes the continuity of some kind of object, or to say that there is a certain kind of indivisible object and not explain what constitutes the continuity of such an object. The solution we provide (...)
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  47. An introduction to the metaphysics of the laws of nature / Uma introdução à metafísica das leis da natureza.Rodrigo Cid - 2016 - In Lúcio Marques & Maurício Reis (eds.), Entre o ser e o não-ser.
    Antes de começarmos a falar sobre as leis da natureza, creio que vale a pena explicar algumas coisas sobre o título dessa conferência. Nele, digo que farei uma introdução à metafísica das leis da natureza. Uma introdução, em filosofia, consiste da apresentação de um problema filosófico, indicando as razões pelas quais tal problema é um problema, e das principais posições que tentam resolvê-lo, com suas respectivas dificuldades mais aparentes. Uma introdução não deve dar respostas definitivas sobre qual posição devemos aceitar, (...)
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  48. Conversación, diálogo y lenguaje en el pensamiento de Hans-Georg Gadamer.Francisco Fernández Labastida - 2006 - Anuario Filosófico 39 (85):55-76.
    To cope with the intersubjective and communicative deficiencies of Heidegger's Analytics of Existence, Hans-Georg Gadamer developed a theory of language whose nature is at one time phenomenological and ontological. Inspired by Plato's dialectics and Aristotle's ethical and rhetorical works, Gadamer sees human linguistic capabilities as the defining trait of all that is human. Language lives in conversation, dialogically structuring all social and cultural relations. Language is the ambit in which human beings and their historical world take place. In Gadamer's thought, (...)
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  49. Transdiagnostic assessment of temporal experience (TATE) a tool for assessing abnormal time experiences.Giovanni Stanghellini, Milena Mancini, Anthony Vincent Fernandez, Marcin Moskalewicz, Maurizio Pompili & Massimo Ballerini - 2022 - Phenomenology and the Cognitive Sciences 21 (1):73-95.
    Currently, anomalous lived temporality is not included in the main diagnostic criteria or standard symptom checklists. In this article, we present the Transdiagnostic Assessment of Temporal Experience, a structured interview that can be used by researchers and clinicians without a comprehensive phenomenological background to explore abnormal time experiences in persons with abnormal mental conditions regardless of their diagnosis. When extensive data gathered by this scale are available, it will be possible to delineate well-defined anomalous lived temporality profiles for each psychopathological (...)
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  50. Il fondamento teo-logico della verità. Il rapporto fra essere, verità e logos alla luce del Perì Hermeneías di Aristotele e del commento di San Tommaso d'Aquino.Francisco Fernández Labastida - 2009 - Acta Philosophica 18 (1):11-26.
    The Modern concept of truth, which subjects truth to certainty, broke the harmonious relation between reality and truth, that prevailed in Ancient and Medieval Philosophy. Hans-Georg Gadamer thinks that the main task of contemporary Philosophy is to recover the original harmony of being and knowledge. To shed light on the nature of this problem, we expound the metaphysical-theological foundation of truth, which is at the roots of Aristotelian and Thomistic Philosophies. Specifically, we analyze here the relation between being, truth and (...)
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