Results for 'Víctor Cabré'

481 found
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  1. 4242.Victor Mota - manuscript
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  2. THE SYMBOLIC SIGN and KINETIC ECONOMY: MORAL LIBERATION, PATHOS OR METAPHYSIC SLAVERY?Victor Mota - manuscript
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  3. A moral antiga e a moral moderna.Victor Brochard & Jaimir Conte - 2006 - Cadernos de Ética E Filosofia Política 8 (1):136-146.
    O artigo a seguir, “A moral antiga e a moral moderna” (“La morale ancienne et la morale moderne”), foi publicado originalmente na Revue Philosophique, ano XXVI, janeiro de 1901, p. 1-12. Nele, Brochard discute as principais diferenças entre a moral antiga e a moral moderna, destacando a ausência na moral antiga das idéias de dever e obrigação, tão caras à moral moderna a ponto de hoje não a concebermos sem elas. O esclarecimento das razões que levaram os modernos a entender (...)
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  4. Re-reading Wilczek’s remark on “Lost in Math”: The perils of postempirical science and their resolution.Victor Christianto & Florentin Smarandache - manuscript
    Sabine Hossenfelder’s recent book “Lost in Math” has attracted numerous responses, including by notable physicists such as Frank Wilczek. In this article we focus on Wilczek’s remark on that book, in particular on the perils of postempirical science. We also discuss shortly multiverse hypothesis from philosophical perspective. In last section, we offer a resolution from the perspective of Neutrosophic Logic on this problem of classical tension between mathematics and experience approach to physics, which seems to cause the stagnation of modern (...)
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  5. Drift and evolutionary forces: scrutinizing the Newtonian analogy.Víctor J. Luque - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (3):397-410.
    This article analyzes the view of evolutionary theory as a theory of forces. The analogy with Newtonian mechanics has been challenged due to the alleged mismatch between drift and the other evolutionary forces. Since genetic drift has no direction several authors tried to protect its status as a force: denying its lack of directionality, extending the notion of force and looking for a force in physics which also lacks of direction. I analyse these approaches, and although this strategy finally succeeds, (...)
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  6. In the Kingdom of Whys (short version).Victor Mota - manuscript
    resumed version of a Philosophycal Anthropology, a PhD Thesis.
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  7. Pirro e o ceticismo primitivo.Victor Brochard & Jaimir Conte - 2014 - Revista Litterarius 13 (1):01-16.
    Tradução para o português do artigo "Pyrrhon et le scepticisme primitif”, de Victor Brochard. Artigo publicado na Revue philosophique de la France et de l’Étranger, Ano 6, 1885, p. 517-532.
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  8.  39
    Forever on that Train.Victor Mota - manuscript
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  9. O Besugo.Victor Mota - manuscript
    the thing we've been looking for, the definition of a thing who is lost and at the same time we need to find and can be usefull to all mankind and each and every man.
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  10. Mindfullness in the Return to Self: recomposing the subject before Reconciliation with the World.Victor Mota - manuscript
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  11. NIHILIST SYNDROME: DOES THE SENSE OF PERFECTION MAKE THE ARTIST SUFFER?Victor Mota - manuscript
    A new approach to Nietzsche, so called Nietzeche sindrom.
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  12.  92
    You can Think, But you can't think.Victor Mota - manuscript
    thinking or not thinking, there is tha question. The institutions say "Don't Think", while philosophers say "Think, please". What attitude we must choose?
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  13. Beyond_Thought.Victor Mota - manuscript
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  14. 100 Principles of Social Sciences.Victor Mota - manuscript
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  15. Unjust Wars Worth Fighting For.Victor Tadros - 2016 - Journal of Practical Ethics 4 (1).
    I argue that people are sometimes justified in participating in unjust wars. I consider a range of reasons why war might be unjust, including the cause which it is fought for, whether it is proportionate, and whether it wrongly uses resources that could help others in dire need. These considerations sometimes make fighting in the war unjust, but sometimes not. In developing these claims, I focus especially on the 2003 Iraq war.
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  16. How to Debunk Moral Beliefs.Victor Kumar & Joshua May - 2018 - In Jussi Suikkanen & Antti Kauppinen (eds.), Methodology and Moral Philosophy. New York: Routledge. pp. 25-48.
    Arguments attempting to debunk moral beliefs, by showing they are unjustified, have tended to be global, targeting all moral beliefs or a large set of them. Popular debunking arguments point to various factors purportedly influencing moral beliefs, from evolutionary pressures, to automatic and emotionally-driven processes, to framing effects. We show that these sweeping arguments face a debunker’s dilemma: either the relevant factor is not a main basis for belief or it does not render the relevant beliefs unjustified. Empirical debunking arguments (...)
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  17. John of St. Thomas (Poinsot) on the Science of Sacred Theology.Victor Salas - 2024 - Studia Poinsotiana.
    Contents I Introduction II Subalternation and Theology III Theology and Dogmatic Declarations IV The Mixed Principles of Theology V Virtual Revelation: The Unity of Theology VI Theology as a Natural Science VII Theology’s Certitude VIII Conclusion Notes Bibliography All the contents are fully attributable to the author, Doctor Victor Salas. Should you wish to get this text republished, get in touch with the author or the editorial committee of the Studia Poinsotiana. Insofar as possible, we will be happy to broker (...)
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  18. Devir.Victor Mota - forthcoming - Lisbon: Bubok.
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  19. Love Potion.Victor Mota - manuscript
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  20. Sensorimotor knowledge and the radical alternative.Victor Loughlin - 2014 - In A. Martin (ed.), Contemporary Sensorimotor Theory, Studies in Applied Philosophy, Epistemology and Rational Ethics. Springer Verlag. pp. 105-116.
    Sensorimotor theory claims that what you do and what you know how to do constitutes your visual experience. Central to the theory is the claim that such experience depends on a special kind of knowledge or understanding. I assess this commitment to knowledge in the light of three objections to the theory: the empirical implausibility objection, the learning/post-learning objection and the causal-constitutive objection. I argue that although the theory can respond to the first two objections, its commitment to know-how ultimately (...)
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  21. Moral Reasoning and Moral Progress.Victor Kumar & Joshua May - forthcoming - In David Copp & Connie Rosati (eds.), The Oxford Handbook of Metaethics. Oxford University Press.
    Can reasoning improve moral judgments and lead to moral progress? Pessimistic answers to this question are often based on caricatures of reasoning, weak scientific evidence, and flawed interpretations of solid evidence. In support of optimism, we discuss three forms of moral reasoning (principle reasoning, consistency reasoning, and social proof) that can spur progressive changes in attitudes and behavior on a variety of issues, such as charitable giving, gay rights, and meat consumption. We conclude that moral reasoning, particularly when embedded in (...)
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  22. How place shapes the aspirations of hope: the allegory of the privileged and the underprivileged.Victor Counted & David A. Newheiser - 2023 - Journal of Positive Psychology 2023.
    We articulate a holistic understanding of hope, going beyond the common conceptualization of hope in terms of positive affect and cognition by considering what hope means for the underprivileged. In the recognition that hope is always situated in a particular place, we explore the perspective of the privileged and the underprivileged, clarifying how spatial contexts shape their goals for the future and their agency toward attaining these goals. Where some people experience precarity due to their disability, race, gender, sexuality, and (...)
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  23. Alamo.Victor Mota - manuscript
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  24. Behind the Clouds.Victor Mota - manuscript
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  25. Nina.Victor Mota - forthcoming - Lisbon: Bubok.
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  26. Transe.Victor Mota - manuscript
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  27. Remark on Artificial Intelligence, humanoid and Terminator scenario: A Neutrosophic way to futurology.Victor Christianto & Florentin Smarandache - manuscript
    This article is an update of our previous article in this SGJ journal, titled: On Gödel's Incompleteness Theorem, Artificial Intelligence & Human Mind. We provide some commentary on the latest developments around AI, humanoid robotics, and future scenario. Basically, we argue that a more thoughtful approach to the future is "techno-realism.".
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  28. What come in goes out: a reflection on sexuality within the mind-body dilema.Victor Mota - manuscript
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  29. How do the body schema and the body image interact?Victor Pitron, Adrian Alsmith & Frédérique de Vignemont - 2018 - Consciousness and Cognition 65 (C):352-358.
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  30. ¿principio De Caridad O Hybris?Victor J. Krebs - 2008 - Revista de Filosofía (Venezuela) 60 (3):61-90.
    “¿Principio de caridad o hybris?” La intuición de Wittgenstein, de que el significado lingüístico se constituye dentro de la trama de vida pareciera hacer posible un acercamiento entre la tradición hermenéutica continental y la filosofía analítica del lenguaje. En el presente artículo se sostiene que esta intuición debe ir acompañada de una revisión de la concepción del sujeto implícita en el “principio de caridad” de Donald Davidson. Sin esa reconcepción, el principio de caridad se convierte en una forma encubierta de (...)
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  31. A Platonic Account of South African Crime.Victor João Patão - 2008 - Dissertation, University of Johannesburg
    To illustrate the abounding confidence in which Plato’s Republic can help us understand crime, I shall explore three interrelated avenues. The first avenue will include societal themes such as leadership, the state-of-nation, national-cohesion, good governance, institutional memory, tradition and structural inadequacies. This will illustrate how flawed leadership and a flawed system inevitably expose a society to be plagued by crime.
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  32. Beyond differences between the body schema and the body image: insights from body hallucinations.Victor Pitron & Frédérique de Vignemont - 2017 - Consciousness and Cognition 53:115-121.
    The distinction between the body schema and the body image has become the stock in trade of much recent work in cognitive neuroscience and philosophy. Yet little is known about the interactions between these two types of body representations. We need to account not only for their dissociations in rare cases, but also for their convergence most of the time. Indeed in our everyday life the body we perceive does not conflict with the body we act with. Are the body (...)
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  33. Radical Enactivism, Wittgenstein and the cognitive gap.Victor Loughlin - 2014 - Adaptive Behavior 22 (5):350-359.
    REC or Radical Enactive (or Embodied) Cognition (Hutto and Myin, 2013) involves the claim that certain forms of mentality do not involve informational content and are instead to be equated with temporally and spatially extended physical interactions between an agent and the environment. REC also claims however that other forms of mentality do involve informational content and are scaffolded by socially and linguistically enabled practices. This seems to raise what can be called a cognitive gap question, namely, how do non-contentful (...)
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  34. Bullshit, Pseudoscience and Pseudophilosophy.Victor Moberger - 2020 - Theoria 86 (5):595-611.
    In this article I give a unified account of three phenomena: bullshit, pseudoscience and pseudophilosophy. My aims are partly conceptual, partly evaluative. Drawing on Harry Frankfurt's seminal analysis of bullshit, I give an account of the three phenomena and of how they are related, and I use this account to explain what is bad about all three. More specifically, I argue that what is defective about pseudoscience and pseudophilosophy is precisely that they are special cases of bullshit. Apart from raising (...)
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  35. Lost.Victor Mota - manuscript
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  36. The Oblivion of Nietzsche.Victor Mota - manuscript
    A superficial look to some Nietzsche's itens from an anthropological point of view.
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  37. O SIGNO SIMBÓLICO e ECONOMIA CINÉTICA.Victor Mota - manuscript
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  38. Alterlogy-Between Eros and Caliope.Victor Mota - manuscript
    is the subject of philosophy as it is from anthropology, i.e., the other? is alterlogy another science plus?
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  39. What Is Left of the Active Externalism Debate?Victor Loughlin & Karim Zahidi - 2017 - European Journal of Philosophy 25 (4):1614-1639.
    Since the publication of Clark and Chalmers' Extended Mind paper, the central claims of that paper, viz. the thesis that cognitive processes and cognitive or mental states extend beyond the brain and body, have been vigorously debated within philosophy of mind and philosophy of cognitive science. Both defenders and detractors of these claims have since marshalled an impressive battery of arguments for and against “active externalism.” However, despite the amount of philosophical energy expended, this debate remains far from settled. We (...)
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  40. Enxada Rasa: O Mito Socrático do Corpo enquanto metodologia Legitimadora de uma retórica parcial.Victor Mota - manuscript
    a forma como o autor insere na filosofia o trabalho de campo etnográfico, que passa a ser uma das metodologias da filosofia.
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  41. Mindfullness no Retorno a Si.Victor Mota - manuscript
    A troubled mind is a busy mind, whean happyness come frome mental emptyness.
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  42. In Vino Veritas: a new way of understanding the intoxication of knowledge.Victor Mota - manuscript
    Saturation, intoxication to the medias of realization and porsuit of happyness.
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  43. The Return of the Self by the Mirror of the Other.Victor Mota - manuscript
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  44. The Idea of Rigorous Science in Husserl’s Phenomenology and Its Relevance for the other Sciences.Victor Eugen Gelan - 2015 - In Mihai-Dan Chiţoiu Ioan-Alexandru Tofan (ed.), Proceedings of the International Conference “Humanities and Social Sciences Today. Classical and Contemporary Issues” – Philosophy and Other Humanities. Pro Universitaria. pp. 141-156.
    In this paper I intend to grapple with the idea of philosophy as rigorous science from the point of view of Husserl‟s phenomenology in order to show that this idea may have an important contribution to the way in which the scientific character of sciences in general, and of human and social sciences in particular, is being conceived. As rigorous science, phenomenology emphasizes and investigates the a priori context of other sciences. In this way, it plays a vital role in (...)
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  45. Salvifici Doloris- How Religion Glorifies Suffering.Victor Mota - manuscript
    The social and personal utility of mental and physical suffering, exploration of the ideia that pain can be tolerated if we belive and so on euthanasia is not mandatory to several cases.
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  46. Fade away time elapse.Victor Mota - manuscript
    Vacuity, vanity, proposal of a elapsed time fadeaway, an essay in portuguese language, soon on english.
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  47. History in Political Philosophy: Refutation and Imagination.Victor Braga Weber - forthcoming - Ergo: An Open Access Journal of Philosophy.
    This article discusses the significance of historical research in normative political philosophy. Methodologically ahistoricist philosophers argue that historical research has limited relevance to political philosophy as it only serves to validate if a theory is sufficiently historically fact-sensitive. However, this perspective allows for minimal engagement with intellectual history. In contrast, I advocate for a more substantial role of historical research, suggesting that it not only provides evidence to refute political philosophical views but also serves as a source of imaginative resources. (...)
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  48. Regardind Telemac- a new path to a philosophical river.Victor Mota - manuscript
    I've tried to make an asset from social sciences to recognize somo philosophycal porpuses in teh relation betwee theory and practice in ethnographic context of southern Europe.
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  49. Not Just Errors: A New Interpretation of Mackie’s Error Theory.Victor Moberger - 2017 - Journal for the History of Analytical Philosophy 5 (3).
    J. L. Mackie famously argued that a commitment to non-existent objective values permeates ordinary moral thought and discourse. According to a standard interpretation, Mackie construed this commitment as a universal and indeed essential feature of moral judgments. In this paper I argue that we should rather ascribe to Mackie a form of semantic pluralism, according to which not all moral judgments involve the commitment to objective values. This interpretation not only makes better sense of what Mackie actually says, but also (...)
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  50. Its Possible to be Ethically Neutral?Victor Mota - 2006 - In Será Possível ser Eticamente Imparcial? Lisbon: Bubok. pp. 57.
    to be or not to be ethically neutral, in a world of decieve and calculation.
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1 — 50 / 481