Results for 'enlightenment'

312 found
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  1.  68
    Science and Enlightenment: Two Great Problems of Learning.Nicholas Maxwell - 2019 - Cham, Switzerland: Springer Verlag.
    Two great problems of learning confront humanity: learning about the nature of the universe and about ourselves and other living things as a part of the universe, and learning how to become civilized or enlightened. The first problem was solved, in essence, in the 17th century, with the creation of modern science. But the second problem has not yet been solved. Solving the first problem without also solving the second puts us in a situation of great danger. All our current (...)
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  2.  79
    The Birth of the Idea of Perfectibility: From the Enlightenment to Transhumanism.Anastasia Ugleva & Olga Vinogradova - 2019 - Russian Journal of Philosophical Sciences 62 (4):132-147.
    Starting from the Age of Enlightenment, a person’s ability of self-improvement, or perfectibility, is usually seen as a fundamental human feature. However, this term, introduced into the philosophical vocabulary by J.-J. Rousseau, gradually acquired additional meaning – largely due to the works of N. de Condorcet, T. Malthus and C. Darwin. Owing to perfectibility, human beings are not only able to work on themselves: by improving their abilities, they are also able to change their environment (both social and natural) (...)
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  3. Kant's Political Thought in the Prussian Enlightenment.Ian Hunter - 2012 - In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
    This article provides an historical account of Kant's political, legal, and religious thought in the context of the Prussian Enlightenment.
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  4. Laclos and the Dark Side of the Enlightenment.Derek Allan - manuscript
    The conventional view that all Enlightenment thinkers believed that the fruits of Reason could only be beneficial is not necessarily accurate. Laclos, whose celebrated novel "Les Liaisons dangereueses" was published in 1782, provides a perspective on the world of Reason that does not square with that view. Working at the level of individual psychology, Reason in Laclos's novel divides the world into the strong and the weak – more specifically, the astute and the naive. It defines human worth in (...)
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  5. A Feminist Voice in the Enlightenment Salon: Madame de Lambert on Taste, Sensibility, and the Feminine Mind*: Katharine J. Hamerton.Katharine J. Hamerton - 2010 - Modern Intellectual History 7 (2):209-238.
    This essay demonstrates how the early Enlightenment salonnière madame de Lambert advanced a novel feminist intellectual synthesis favoring women's taste and cognition, which hybridized Cartesian and honnête thought. Disputing recent interpretations of Enlightenment salonnières that emphasize the constraints of honnêteté on their thought, and those that see Lambert's feminism as misguided in emphasizing gendered sensibility, I analyze Lambert's approach as best serving her needs as an aristocratic woman within elite salon society, and show through contextualized analysis how she (...)
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  6. Reflection, Enlightenment, and the Significance of Spontaneity in Kant.Melissa McBay Merritt - 2009 - British Journal for the History of Philosophy 17 (5):981-1010.
    Existing interpretations of Kant’s appeal to the spontaneity of the mind focus almost exclusively on the discussion of pure apperception in the Transcendental Deduction. The risk of such a strategy lies in the considerable degree of abstraction at which the argument of the Deduction is carried out: existing interpretations fail to reconnect adequately with any ground-level perspective on our cognitive lives. This paper works in the opposite direction. Drawing on Kant’s suggestion that the most basic picture we can have of (...)
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  7. Review of Steven Pinker's Enlightenment NOW. [REVIEW]Nicholas Maxwell - 2018 - Metascience 27 (2):347-350.
    Steven Pinker's "Enlightenment NOW" is in many ways a terrific book, from which I have learnt much. But it is also deeply flawed. Science and reason are at the heart of the book, but the conceptions that Steven Pinker defends are damagingly irrational. And these defective conceptions of science and reason, as a result of being associated with the Enlightenment Programme for the past two or three centuries, have been responsible, in part, for the genesis of the global (...)
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  8. Vital Materialism and the Problem of Ethics in the Radical Enlightenment.Charles T. Wolfe - 2013 - Philosophica 88:31-70.
    From Hegel to Engels, Sartre and Ruyer (Ruyer, 1933), to name only a few, materialism is viewed as a necropolis, or the metaphysics befitting such an abode; many speak of matter’s crudeness, bruteness, coldness or stupidity. Science or scientism, on this view, reduces the living world to ‘dead matter’, ‘brutish’, ‘mechanical, lifeless matter’, thereby also stripping it of its freedom (Crocker, 1959). Materialism is often wrongly presented as ‘mechanistic materialism’ – with ‘Death of Nature’ echoes of de-humanization and hostility to (...)
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  9. The Enlightenment Programme and Karl Popper.Nicholas Maxwell - 2006 - In I. I. Jarvie, K. Milford & D. Miller (eds.), Karl Popper: A Centenary Assessment. Volume 1: Life and Times, Values in a World of Facts. Ashgate.
    Popper first developed his theory of scientific method – falsificationism – in his The Logic of Scientific Discovery, then generalized it to form critical rationalism, which he subsequently applied to social and political problems in The Open Society and Its Enemies. All this can be regarded as constituting a major development of the 18th century Enlightenment programme of learning from scientific progress how to achieve social progress towards a better world. Falsificationism is, however, defective. It misrepresents the real, problematic (...)
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  10. The Enlightenment Revival of the Epicurean History of Language and Civilisation.Avi S. Lifschitz - 2009 - In Neven Leddy & Avi S. Lifschitz (eds.), Epicurus in the Enlightenment. Voltaire Foundation.
    The Epicurean account of the origin of language appealed to eighteenth-century thinkers who tried to reconcile a natural history of language with

    the biblical account of Adamic name-giving. As a third way between Aristotelian linguistic conventionality and what was perceived as a Platonic supernatural congruence between words and things, Epicurus’

    theory allowed for a measure of contingency to emerge in the evolution of initially natural signs. This hypothesis was taken up by authors as different from one another as Leibniz, Vico, Condillac and (...)
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  11. The Disastrous War Against Terrorism: Violence Versus Enlightenment.Nicholas Maxwell - 2007 - In Albert W. Merkidze (ed.), Terrorism Issues: Threat Assessment , Consequences and Prevention.
    In combating international terrorism, it is important to observe some basic principles, such as that international law must be complied with, care should be taken that one does not proceed in such a way that future terrorists are recruited, and one does not oneself become a terrorist. Unfortunately, the war on terrorism.
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  12. The Self-Fashioning of French Newtonianism: J. B. Shank: The Newton Wars and the Beginning of the French Enlightenment. Chicago and London: The University of Chicago Press, 2008, Xv+571pp, $55.00 HB.Charles T. Wolfe & David Gilad - 2011 - Metascience 20 (3):573-576.
    The self-fashioning of French Newtonianism Content Type Journal Article DOI 10.1007/s11016-010-9511-3 Authors Charles T. Wolfe, Unit for History and Philosophy of Science, University of Sydney, Sydney, NSW 2006, Australia David Gilad, Unit for History and Philosophy of Science, University of Sydney, Sydney, NSW 2006, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  13.  94
    Karl Popper, Science and Enlightenment: An Idea to Help Save the World.Nicholas Maxwell - 2018 - Ethical Record 123 (1):27-30.
    Natural science, properly understood, provides us with the methodological key to the salvation of humanity. First, we need to acknowledge that the actual aims of science are profoundly problematic, in that they make problematic assumptions about metaphysics, values and the social use of science. Then we need to represent these aims in the form of a hierarchy of aims, which become increasingly unproblematic as one goes up the hierarchy; as result we create a framework of relatively unproblematic aims and methods, (...)
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  14. Illuminating the Radical Democratic Enlightenment[REVIEW]Ericka Tucker - 2012 - Studies in Social and Political Thought 20:138-141.
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  15. Kant and the Enlightenment.Antonio Pele - 2012 - PHILOSOPHICAL AND HUMANISTIC POSTMODERN VIEWS.
    This paper aims to understand Kant’s conception of Enlightenment and, in particular the idea of “Sapere Aude” (dare to think for yourself), described in his article published in 1784 An Answer to the Question: What is Enlightenment ? where he defines pre-enlightened people as living in a self-imposed “minority”. In the first part of the article, I will develop this notion, along with a process of domestication of human beings. In the second part, I will examine the solutions (...)
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  16. Zen Buddhism, Satori, Enlightenment & Truth.Peter Eastman - 2015
    Satori Zen is of immense interest to anyone pursuing authentic metaphysical knowledge because it claims to offer an astonishingly straightforward path to full Spiritual Enlightenment. And in terms of outright simplicity and immediate applicability, there is no other spiritual technique quite like it, in any other tradition anywhere. But does it do what it claims to do ? Can you really ‘power your way into heaven’ by brute meditative force ? And does this then mean that satori is equivalent (...)
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  17. Plato’s Republic as Metaphor for Enlightenment.Anthony Lundy - 2013 - Journal of Consciousness Exploration & Research 4 (4).
    Plato uses the most rigorous logic, stories, and analogies in an effort to show what appears to be a mystical vision. Indeed, this is affirmed if we consider his aim of turning the cave dweller towards the light. In essence, as we have seen, this is a turning inward--or the self-reflecting on itself, which ultimately leads to a subject-to-object merging. It is through the cognitive progression, however, from image, to belief, understanding and knowledge that enlightenment is achieved. This, we (...)
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  18.  88
    Scottish and French Enlightenment J. Mackintosh and the Revolution Controversy in Great Britain.Eleni Xilakis - 2014 - SOCRATES 2 (JUNE 2014):79-88.
    Scottish and French Enlightenment J. Mackintosh and the revolution controversy in Great Britain -/- Author / Authors : Dr. Eleni Xilakis Page no. 79-88 Discipline : Political Science/Polity/ Democratic studies Script/language : Roman/English Category : Research paper Keywords: Scottish and French Enlightenment, J. Mackintosh, the revolution controversy in Great Britain.
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  19.  19
    Leibniz and China: Religion, Hermeneutics, and Enlightenment.Eric S. Nelson - 2009 - Religion in the Age of Enlightenment (RAE) 1: 277-300.
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  20. The Progress of Absolutism in Kant's Essay What is Enlightenment?Robert S. Taylor - 2012 - In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
    Against several recent interpretations, I argue in this chapter that Immanuel Kant's support for enlightened absolutism was a permanent feature of his political thought that fit comfortably within his larger philosophy, though he saw such rule as part of a transition to democratic self-government initiated by the absolute monarch himself. I support these contentions with (1) a detailed exegesis of Kant’s essay "What is Enlightenment?" (2) an argument that Kantian republicanism requires not merely a separation of powers but also (...)
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  21. Heraclitean Critique of Kantian and Enlightenment Ethics Through the Fijian Ethos.Erman Kaplama - 2016 - Cosmos and History 12 (1):143-165.
    Kant makes a much-unexpected confession in a much-unexpected place. In the Criticism of the third paralogism of transcendental psychology of the first Critique Kant accepts the irrefutability of the Heraclitean notion of universal becoming or the transitory nature of all things, admitting the impossibility of positing a totally persistent and self-conscious subject. The major Heraclitean doctrine of panta rhei makes it impossible to conduct philosophical inquiry by assuming a self-conscious subject or “I,” which would potentially be in constant motion like (...)
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  22. The Enlightenment, Popper and Einstein.Nicholas Maxwell - 2005 - In ShiY (ed.), Knowledge and Wisdom. IOS Press.
    The Enlightenment, Popper and Einstein Abstract Nicholas Maxwell Email: nicholas.maxwell@ucl.ac.uk In this paper I discuss four versions of the basic idea of the French Enlightenment of the 18th century, namely: To learn from scientific progress how to achieve social progress towards an enlightened world. These four versions are: 1. The Traditional Enlightenment Programme. 2. The Popperian Version of the Enlightenment Programme. 3. The Improved Popperian Enlightenment Programme. 4. The New Enlightenment Programme. The Traditional (...) Programme is the version of the idea upheld by the philosophes of the French Enlightenment. It was developed throughout the 19th century and put into practice in the early 20th century with the creation of departments of social science in universities all over the world. It is however damagingly defective. The Popperian Version of the Enlightenment Programme is an improvement, but still defective. As we go down the list, from 1 and 2 to 3 and 4, each Programme improves on its predecessor, until with The New Enlightenment, which can in some respects be associated with Einstein, we arrive at a version of the idea which can genuinely help humanity make social progress towards an enlightened world. (shrink)
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  23. Moral Progress: A Present-Day Perspective on the Leading Enlightenment Idea.Andrzej Elżanowski - 2013 - Argument: Biannual Philosophical Journal 3 (1):9-26.
    Most Enlightenment thinkers believed that the World’s order (as ultimately based on divine laws) is good and thus every gain of knowledge will have good consequences. Scientific process was assumed to entail moral progress. In fact some moral progress did occur in the Western civilization and science contributed to it, but it is widely incommensurate with the progress of science. The Enlightenment’s concept of a concerted scientific and moral progress proved largely wrong for several reasons. (1) Public morality (...)
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  24. Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review).Robin R. Wang - 2013 - Philosophy East and West 63 (3):449-450.
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  25.  40
    Tamás Demeter. David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry. Xi + 221 Pp., Bibl., Indexes. Leiden/Boston: Brill, 2016. €115 . ISBN 9789004327320. [REVIEW]Stefanie Rocknak - 2019 - Isis 110 (1):163-164.
    Tamas Demeter presents a clear and compelling new perspective of Hume’s methodology and conceptual structure in David Hume and the Culture of Scottish Newtonianism. Hume, he argues, is a Newtonian of the Scottish tradition, but not the mechanical kind that is modeled after the Principia. Instead, Hume should be understood as a kind of European Enlightenment “vitalist.” As a result, his work reflects the more organic methodology that defines Newton’s Opticks.
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  26. The General and the Master: The Subtext of the Philosophy of Emotion and its Relationship to Obtaining Enlightenment in the Platform Sutra.Robert Elliott Allinson - 2005 - Revue Internationale de Philosophie 2:213-229.
    Examining the significance of the General’s enlightenment in the Platform Sutra, this article clarifies the fundamental role that emotions play in the development of one’s spiritual understanding. In order to do so, this article emphasizes that the way to enlightenment implicit in the story of the General and the Master involves first granting negative emotions a means for productive expression. By acting as a preparatory measure for calming the mind and surrendering control over it, human passions become a (...)
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  27. Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment.John Sutton - 2003 - Australasian Journal of Philosophy 81 (1):142 – 144.
    Book Information Psyche And Soma: Physicians and Metaphysicians on the Mind-Body Problem from Antiquity to Enlightenment. Psyche And Soma: Physicians and Metaphysicians on the Mind-Body Problem from Antiquity to Enlightenment John P. Wright Paul Potter Oxford Clarendon Press 2000 xii + 298, Hardback £45.00 Edited by John P. Wright; Paul Potter . Clarendon Press. Oxford. Pp. xii + 298,. Hardback:£45.00.
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  28. Philosophers and Pamphleteers: Political Theorists of the Enlightenment.Maurice William Cranston - 1986 - Oxford University Press.
    This volume discusses the ideas of six leading thinkers of the French Enlightenment: Montesquieu, Voltaire, Rousseau, Diderot, Holbach, and Condorcet. A general introduction surveys the political theories of the Enlightenment, setting them in the context of the political realities of 18th-century France. The first book of its kind on the subject, Philosophers and Pamphleteers brings a welcome, new perspective to the study of French political thought during a fascinating historical era.
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  29.  14
    The Political Ideal of the Enlightenment in the American Revolution. [REVIEW]Elena Yi-Jia Zeng - 2020 - Intellectual History 9:491-506.
    A review essay on Jonathan Israel, The Expanding Blaze: How the American Revolution Ignited the World, 1775-1848 (Princeton: Princeton University Press, 2017) and Richard D. Brown, Self-Evident Truths: Contesting Equal Rights from the Revolution to the Civil War (New Haven: Yale University Press, 2017).
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  30. In the Shadow of the Enlightenment. I. Reimarus Against the Epicureans.Julian Jaynes & William R. Woodward - 1974 - Journal of the History of the Behavioral Sciences 10:3-15.
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  31. In the Shadow of the Enlightenment: II. Reimarus and His Theory of Drives.Juian Jaynes & William R. Woodward - 1974 - Journal of the History of the Behavioral Sciences 10:144-159.
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  32. Horkheimer and Adorno's Dialectic of Enlightenment.Alfredo Lucero-Montano - 2006 - Philosophy Pathways 114.
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  33.  50
    Yoruba Philosophy and the Seeds of Enlightenment: Advancing Yoruba Philosophy.Yemi-D. Prince/Ogunyemi - 2018 - Vernon Press.
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  34. Carnap's Boundless Ocean of Unlimited Possibilities : Between Enlightenment and Romanticism.Thomas Mormann - 2012 - In Pierre Wagner (ed.), Carnap's Ideal of Explication and Naturalism. Palgrave-Macmillan.
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  35. [REVIEW] Tamás Demeter, David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry, Boston: Brill, 2016. [REVIEW]Matias Slavov - 2017 - Journal of Early Modern Studies 6 (1):207-212.
    Up till this day one cannot find much scholarship which situates Hume in the context of early modern natural philosophy. Tamás Demeter's new book, David Hume and the Culture of Scottish Newtonianism, does a spectacular job in filling this gap. His monograph is the most comprehensive pursuit to understand Hume's place in the Newtonian tradition of natural philosophy. Demeter specifies Hume's place both in the context of Newtonian moral philosophy and Newtonian chemistry and physiology.
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  36. Dialectic of Enlightenment: Critical Theory and the Messianic Light.Bruce Wearne - 2012 - Thesis Eleven 108 (1):133-135.
    A review of a 2010 translation of the inaugural address of Dr Jaap Klapwijk as professor of Philosophy at the Vrije Universiteit, Amsterdam in 1976.
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  37. Buddhist Enlightenment and the Destruction of Attractor Networks: A Neuroscientific Speculation on the Buddhist Path From Everyday Consciousness to Buddha-Awakening.Patricia Sharp - 2011 - Journal of Consciousness Studies 18 (3-4):3-4.
    Buddhist philosophy asserts that human suffering is caused by ignorance regarding the true nature of reality. According to this, perceptions and thoughts are largely fabrications of our own minds, based on conditioned tendencies which often involve problematic fears, aversions, compulsions, etc. In Buddhist psychology, these tendencies reside in a portion of mind known as Store consciousness. Here, I suggest a correspondence between this Buddhist Store consciousness and the neuroscientific idea of stored synaptic weights. These weights are strong synaptic connections built (...)
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  38. Enlightenment and Formal Romanticism - Carnap’s Account of Philosophy as Explication.Thomas Mormann - 2010 - Vienna Circle Institute Yearbook 14:263 - 329.
    Carnap and Twentieth-Century Thought: Explication as En lighten ment is the first book in the English language that seeks to place Carnap's philosophy in a broad cultural, political and intellectual context. According to the author, Carnap synthesized many different cur rents of thought and thereby arrived at a novel philosophical perspective that remains strik ing ly relevant today. Whether the reader agrees with Carus's bold theses on Carnap's place in the landscape of twentieth-century philosophy, and his even bolder claims concerning (...)
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  39.  45
    Gjesdal, Kristin: Herder’s Hermeneutics: History, Poetry, Enlightenment[REVIEW]Niels Jacob Wildschut & Katherina Kinzel - 2018 - Herder Yearbook 14.
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  40. The Enlightenment: A Brief History with Documents (Review). [REVIEW]Christina Hendricks - 2003 - Teaching Philosophy 26 (2):179-181.
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  41. Answer the Question: What is Enlightenment?Daniel Fidel Ferrer & Immanuel Kant - 2013 - archive.org.
    English translation of Kant's Beantwortung der Frage: Was ist Aufklärung? (Königsberg in Prussia, 30 September 1784).
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  42. Review of S. Charles & P. J. Smith (Eds.), Scepticism in the Eighteenth Century: Enlightenment, Lumières, Aufklärung (Springer, 2013). [REVIEW]Diego E. Machuca - 2015 - Journal of the History of Philosophy 53 (3):551-552.
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  43. Vitalism Without Metaphysics? Medical Vitalism in the Enlightenment.Charles T. Wolfe - 2008 - Science in Context 21 (4):461-463.
    This is the introduction to a special issue of 'Science in Context' on vitalism that I edited. The contents are: 1. Guido Giglioni — “What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability” 2. Dominique Boury— “Irritability and Sensibility: Two Key Concepts in Assessing the Medical Doctrines of Haller and Bordeu” 3. Tobias Cheung — “Regulating Agents, Functional Interactions, and Stimulus-Reaction-Schemes: The Concept of “Organism” in the Organic System Theories of Stahl, Bordeu and Barthez” 4. (...)
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  44. John R. Betz, After Enlightenment: The Post-Secular Vision of J. G. Hamann, Wiley-Blackwell, 2009.Thorsten Botz-Bornstein - 2013 - European Journal for Philosophy of Religion 5 (3):202--206.
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  45.  37
    Friedrich Schleiermacher: Between Enlightenment and Romanticism. By Richard Crouter. [REVIEW]Jacqueline Mariña - 2007 - Journal of the American Academy of Religion 10:200-204.
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  46.  36
    The Arts and the Radical Enlightenment.Arran Gare - 2007/2008 - The Structurist 47:20-27.
    The arts have been almost completely marginalized - at a time when, arguably, they are more important than ever. Whether we understand by “the arts” painting, sculpture and architecture, or more broadly, the whole aesthetic realm and the arts faculties of universities concerned with this realm, over the last half century these fields have lost their cognitive status. This does not mean that there are not people involved in the arts, but they do not have the standing participants in these (...)
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  47.  49
    Kant in the Dialectics of Enlightenment.Brian O’Connor - 2017 - In Gunnar Hindrichs (ed.), Max Horkheimer/Theodor W. Adorno: Dialektik der Aufklärung. De Gruyter. pp. 115-130.
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  48. Natural Law Theories in the Early Enlightenment[REVIEW]Greg Janzen - 2002 - History of Intellectual Culture 2 (1).
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  49.  25
    Models of the History of Philosophy, Vol. III: The Second Enlightenment and the Kantian Age. [REVIEW]Oberto Marrama - 2018 - The European Legacy 23 (1-2):206-208.
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  50. Karl Popper, Science and Enlightenment.Nicholas Maxwell - 2017 - London: UCL Press.
    Karl Popper is famous for having proposed that science advances by a process of conjecture and refutation. He is also famous for defending the open society against what he saw as its arch enemies – Plato and Marx. Popper’s contributions to thought are of profound importance, but they are not the last word on the subject. They need to be improved. My concern in this book is to spell out what is of greatest importance in Popper’s work, what its failings (...)
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