Results for 'humor'

122 found
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  1. Taking Humour (Ethics) Seriously, But Not Too Seriously.David Benatar - unknown
    Humour is worthy of serious ethical consideration. However, it is often taken far too seriously. In this paper, it is argued that while humour is sometimes unethical, it is wrong much less often than many people think. Non-contextual criticisms, which claim that certain kinds of humour are always wrong, are rejected. Contextual criticisms, which take issue with particular instances of humour rather than types of humour, are more promising. However, it is common to overstate the number of contexts in which (...)
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  2. Subversive Humor.Chris A. Kramer - 2015 - Dissertation, Marquette
    Oppression is easily recognized. That is, at least, when oppression results from overt, consciously professed racism, for example, in which violence, explicit exclusion from economic opportunities, denial of adequate legal access, and open discrimination perpetuate the subjugation of a group of people. There are relatively clear legal remedies to such oppression. But this is not the case with covert oppression where the psychological harms and resulting legal and economic exclusion are every bit as real, but caused by concealed mechanisms subtly (...)
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  3. Parrhesia, Humor, and Resistance.Chris Kramer - 2020 - Israeli Journal of Humor Research 9 (1):22-46.
    This paper begins by taking seriously former slave and abolitionist Frederick Douglass’ response in his What to the Slave is the Fourth of July? to systematic violence and oppression. He claims that direct argumentation is not the ideal mode of resistance to oppression: “At a time like this, scorching irony, not convincing argument, is needed.” I will focus on a few elements of this playful mode of resistance that conflict with the more straightforward strivings for abstract, universal, objective, convergent, absolute (...)
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  4. Humour in Nietzsche's Style.Charles Boddicker - 2021 - European Journal of Philosophy 29 (2):447-458.
    Nietzsche's writing style is designed to elicit affective responses in his readers. Humour is one of the most common means by which he attempts to engage his readers' affects. In this article, I explain how and why Nietzsche uses humour to achieve his philosophical ends. The article has three parts. In part 1, I reject interpretations of Nietzsche's humour on which he engages in self‐parody in order to mitigate the charge of decadence or dogmatism by undermining his own philosophical authority. (...)
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  5. Primitive Humour.Philip Letts & J. Routledge, Andrew - manuscript
    This article examines the question ‘what is humour?’ In section 1, we set out default realist presuppositions about the question. In section 2, we characterize a broadly Moorean approach to answering the question. In section 3, we introduce popular response-dependence assumptions about humour and express puzzlement about their popularity. In section 4, we present extant answers to our question: superiority theory; relief theory; play theory; laughter-dispositional theory; and incongruity theory. We find each wanting, subjecting incongruity theory, in particular, to sustained (...)
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  6. Prejudice, Humor and Alief: Comments on Robin Tapley’s “Humour, Beliefs, and Prejudice”.Henry Jackman - 2012 - Southwest Philosophy Review 28 (2):29-33.
    In her “Humor, Belief and Prejudice”, Robin Tapley concludes: -/- "Racist/racial, sexist/gender humor is funny because we think it’s true. We know the beliefs exist in the laugher, there’s no way to philosophically maneuver around that." -/- In what follows I’ll be trying to do some philosophical maneuvering of the sort she thinks hopeless in the quote above.
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  7. Subversive Humor as Art and the Art of Subversive Humor.Chris A. Kramer - 2020 - The Philosophy of Humor Yearbook 1 (1):153–179.
    This article investigates the relationships between forms of humor that conjure up possible worlds and real-world social critiques. The first part of the article will argue that subversive humor, which is from or on behalf of historically and continually marginalized communities, constitutes a kind of aesthetic experience that can elicit enjoyment even in adversarial audiences. The second part will be a connecting piece, arguing that subversive humor can be constructed as brief narrative thought experiments that employ the (...)
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  8. The Social Account of Humour.Daniel Abrahams - 2021 - Canadian Journal of Philosophy 51 (2):81-93.
    Philosophical accounts of humour standardly account for humour in terms of what happens within a person. On these internalist accounts, humour is to be understood in terms of cognition, perception, and sensation. These accounts, while valuable, are poorly-situated to engage the social functions of humour. They have difficulty engaging why we value humour, why we use it define ourselves and our friendships, and why it may be essential to our self-esteem. In opposition to these internal accounts, I offer a social (...)
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  9.  47
    Scholastic Humor: Ready Wit as a Virtue in Theory and Practice.Boaz Faraday Schuman - 2022 - History of Philosophy Quarterly 39 (2):113-129.
    Scholastic philosophers can be quite funny. What’s more, they have good reason to be: Aristotle himself lists ready wit (eutrapelia) among the virtues, as a mean between excessive humor and its defect. Here, I assess Scholastic discussions of humor in theory, before turning to examples of it in practice. The last and finest of these is a joke, hitherto unacknowledged, which Aquinas makes in his famous Five Ways. Along the way, we’ll see (i) that the history of philosophy (...)
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  10. Humor, Common Sense and the Future of Metaphysics in the Prolegomena.Melissa Merritt - 2021 - In Peter Thielke (ed.), Kant's Prolegomena: A Critical Guide. Cambridge, UK: Cambridge University Press. pp. 9-26.
    Kant’s Prolegomena is a piece of philosophical advertising: it exists to convince the open-minded “future teacher” of metaphysics that the true critical philosophy — i.e., the Critique — provides the only viable solution to the problem of metaphysics (i.e. its failure to make any genuine progress). To be effective, a piece of advertising needs to know its audience. This chapter argues that Kant takes his reader to have some default sympathies for the common-sense challenge to metaphysics originating from Thomas Reid (...)
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  11.  22
    The Philosophy of Humor: What Makes Something Funny.Chris A. Kramer - 2022 - 1000-Word Philosophy: An Introductory Anthology.
    People can laugh at almost anything. What’s the deal with that? What makes something funny? -/- This essay reviews some theories of what it is for something to be funny. Each theory offers insights into this question, but no single approach provides a comprehensive answer.
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  12. Creativity, Humour, and Cognition.Mario Gensollen & Marc Jiménez-Rolland - 2021 - Debats (6):107-119.
    This paper explores some aspects of the scientific study of creativity by focusing on intentional attempts to create instances of linguistic humour. We argue that this sort of creativity can be accounted for within an influential cognitive approach but that said framework is not a recipe for producing novel instances of humour and may even preclude them. We start by identifying three great puzzles that arise when trying to pin down the core traits of creativity, and some of the ways (...)
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  13.  48
    Humour Again [Letter].Karl Pfeifer - 1990 - Cogito 4 (1):210.
    Several counterexamples are adduced against the view that surprise is an essential ingredient of humor.
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  14. How Humor Works - A Clear Proposal For a Classic Question.Ernest Garrett - manuscript
    A short, clear and complete theory that explains the origins and properties of the human humor instinct, which has been the subject of incomplete research for thousands of years. The paper's theory uses evolutionary psychology and a basic informal equation, and unites the findings of the previous theories, including explaining the logical basis behind many types of humor as well as the common sayings associated with it.
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  15. Humor, Contempt, and the Exemption From Sense.Bryan Lueck - 2020 - Philosophy Today 64 (1):205-220.
    Building on the theory of humor advanced by Yves Cusset in his recent book Rire: Tractatus philo-comicus, I argue that we can understand the phenomenon in terms of what Jean-Luc Nancy, following Roland Barthes, has called the exemption from sense. I attempt to show how the humorous sensibility, understood in this way, is entirely incompatible with the experience of others as contemptible. I conclude by developing some of the normative implications of this, focusing specifically on the question whether it (...)
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  16. Humour as a Conduit of Political Subversion in Rome.Jan M. Van der Molen - Jun 4, 2020 - Classics, Medieval and Early Modern Studies: Tracing Humour Conference.
    The hypothesis that approaches the use of humour throughout the ages as something approximating a coping mechanism, has been subject to a long-standing discussion in what is known as humour studies. In this particular essay, by looking through the spectacles of one of the discipline’s theories, called relief theory, I will attempt to find out whether humour was used to lighten the weight of oppression in Imperial Rome, and can thus corroborate this hypothesis.
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  17.  37
    Creatividad, humor y cognición.Mario Gensollen & Marc Jiménez-Rolland - 2021 - Debats 135 (2):11-24.
    [Both this and the Valencian versions are translations of the editor from a paper originally written in English that will appear in the Anual Review 6]. Este artículo explora algunos aspectos del estudio científico de la creatividad centrándose en la creación de humor lingüístico intencionado. Sostenemos que este tipo de creatividad puede explicarse dentro de un enfoque cognitivo influyente, pero que dicho marco no es una receta para producir ejemplos novedosos de humor, e incluso puede excluirlos. Comenzaremos identificando (...)
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  18.  31
    Creativitat, humor i cognició.Mario Gensollen & Marc Jiménez-Rolland - 2021 - Debats 135 (2):11-24.
    [Both this and the Castilian versions are translations of the editor from a paper originally written in English that will appear in the Anual Review 6]. Aquest article explora alguns aspectes de l'estudi científic de la creativitat centrant-se en la creació d'humor lingüístic intencionat. Sostenim que aquest tipus de creativitat pot explicar-se dins d'un enfocament cognitiu influent, però que aquest marc no és una recepta per a produir exemples nous d'humor i fins i tot pot evitar-los. Començarem identificant (...)
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  19. How Humor Works, Part II - Status Loss Theory as the Logical Basis of All Forms of Humor.Ernest Garrett - manuscript
    This paper takes the Status Loss Theory (introduced and explained in the first "How Humor Works" paper), and applies it to 40 real-world examples, including memes, radio and TV shows, movie and comic book tropes, song parodies, humor sayings, stand-up comedy cliches, known psychological quirks of humor, and more, to demonstrate the theory's potential to function as the first clear, complete, logical, and simple basis for defining, studying, and understanding humor in all of its forms.
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  20.  34
    Having a Sense of Humor as a Virtue.Mark Alfano, Mandi Astola & Paula Urbanowicz - forthcoming - Journal of Value Inquiry:1-22.
    Could having a sense of humor be a virtue? In this paper, we argue for an affirmative answer to this question. Like other virtues, a sense of humor enhances and inhibits the expression of various emotions, especially amusement, contempt, trust, and hope. Someone possesses a virtuous sense of humor to the extent that they are well-disposed to appropriately enhance or inhibit these emotions in themselves and others through both embodied reactions (e.g., smiling, laughter, eyerolls) and language (e.g., (...)
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  21.  22
    Philosophical Humor: Featuring Physicists.Haikel Mubarek - manuscript
    What follows is a whole new package of philosophical humor. But the question is: Is it possible to extract an abstract out of humor? I don’t think so. So let’s go to the little smiles directly. -/- .
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  22. Superiority in Humor Theory.Sheila Lintott - 2016 - Journal of Aesthetics and Art Criticism 74 (4):347-358.
    In this article, I consider the standard interpretation of the superiority theory of humor attributed to Plato, Aristotle, and Hobbes, according to which the theory allegedly places feelings of superiority at the center of humor and comic amusement. The view that feelings of superiority are at the heart of all comic amusement is wildly implausible. Therefore textual evidence for the interpretation of Plato, Aristotle, or Hobbes as offering the superiority theory as an essentialist theory of humor is (...)
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  23. "How Humor Works" Introduction - The "Holy Grail" Humor Theory in One Page.Ernest Garrett - manuscript
    This paper introduces the "Status Loss Theory of Humor," as detailed in "How Humor Works" and "How Humor Works, Part II" , in a single page. This theory has the potential to fully, clearly, and naturally explain the human humor instinct, and has made predictions that are being confirmed by other studies.
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  24. Senses of Humor as Political Virtues.Phillip Deen - 2018 - Metaphilosophy 49 (3):371-387.
    This article discusses whether a sense of humor is a political virtue. It argues that a sense of humor is conducive to the central political virtues. We must first, however, delineate different types of humor (benevolent or malicious) and the different political virtues (sociability, prudence, and justice) to which they correspond. Generally speaking, a sense of humor is politically virtuous when it encourages good will toward fellow citizens, an awareness of the limits of power, and a (...)
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  25.  72
    Book Review Humour and Religion: Challenges and Ambiguities Edited by Hans Geybels and Walter Van Herck. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (3):294.
    This anthology is divided into two parts: religious laughter and laughing at religion. Caricature of religion through cartoons and the consequent politics is also examined through an analysis of Greek history. That guilelessness and simplicity are core spiritual values and spirituality has a close connection with humour is well established through this work.
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  26.  12
    Humor y filosofía en los diálogos de Platón. La carcajada de Platón sobre la utilidad de la filosofía.Einar Iván Monroy Gutiérrez - 2021 - Barcelona, España: Anthropos Editorial.
    Entre el ingente volumen de estudios sobre los diálogos platónicos no hay mayor acuerdo sobre el lugar que pueda tener el humor como forma de conocimiento. Aunque no es nuestro propósito liquidar tal asunto, sí se pretende contribuir con una lectura de algunos de sus diálogos en tal sentido, pues igual que el mito, el humor era acogido en el ambiente cultural y político de la Atenas de Platón y, como es de suponer, el filósofo nunca estuvo al (...)
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  27. The Phenomenological Function of Humor.Jennifer Marra - 2016 - Idealistic Studies.
    In this paper, I seek to explore the increasing popular claim that the performance of philosophy and the performance of humor share similar features. I argue that the explanation lies in the function of humor—a function which can be a catalyst for philosophy. Following Ernst Cassirer’s philosophy of symbolic forms and utilizing insights from various philosophical and scientific perspectives on the nature and origins of humor, I argue that the function of humor is to reveal faulty (...)
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  28. Political Implications of Humor.Dan Panaet - 2014 - Romanian Journal of Analytic Philosophy 8 (1):21-31.
    This paper discusses some political implications of humor, using as a point of departure the mechanisms that explain the sources of the comical. First, I briefly present the main explanations offered for why we laugh. I then focus on the cognitive view proposed Hurley, Dennett and Adams, according to which humor carries out the epistemic function of eliminating the errors that covertly entered a mental space. In the second section of the paper, I present two accounts of how (...)
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  29. Theories of Humour and the Place of Humour in Education.Michèle Turner - 1986 - Dissertation, McGill University
    This thesis contends that the possession of a sense of humour would contribute considerably to the quality of human life. It is an exploration and discussion of some of the difficulties involved in justifying the development of humour in terms of a philosophy of education. In light of developments in the digital age with consequent changes in science, technology and society, the educated person of the future will have to be less concerned with the accumulated knowledge of the past than (...)
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  30. No Hugging, No Learning: The Limitations of Humour.Cochrane Tom - 2017 - British Journal of Aesthetics 57 (1):51-66.
    I claim that the significance of comic works to influence our attitudes is limited by the conditions under which we find things funny. I argue that we can only find something funny if we regard it as norm-violating in a way that doesn’t make certain cognitive or pragmatic demands upon us. It is compatible with these conditions that humour reinforces our attitude that something is norm-violating. However, it is not compatible with these conditions that, on the basis of finding it (...)
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  31. I Laugh Because It's Absurd: Humor as Error Detection.Chris A. Kramer - 2021 - In Jennifer Marra Henrigillis and Steven Gimbel (ed.), It's Funny 'Cause It's True: The Lighthearted Philosophers Society's Introduction to Philosophy through Humor. pp. 82-93.
    “ A man orders a whole pizza pie for himself and is asked whether he would like it cut into eight or four slices. He responds, ‘Four, I’m on a diet ”’ (Noël Carroll) -/- While not hilarious --so funny that it induces chortling punctuated with outrageous vomiting--this little gem is amusing. We recognize that something has gone wrong. On a first reading it might not compute, something doesn’t quite make sense. Then, aha! , we understand the hapless dieter has (...)
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  32.  84
    Las teorías sociales del humor y el estudio de la risa en la Biblia Hebrea: la interjección הֶאָח y el humor humillante.Sel lam Ammari - 2021 - Sefarad 2 (81):273-301.
    The interjection הֶאָח appears nine times in the Hebrew Bible. It is a vocalization which expresses happiness for the misfortunes of an in-group/out-group individual or collective. In accordance with the social theories of humor, that study the hostile function of laughter, it can be said that הֶאָח expresses onomatopoeically a specific kind of laughter that can be either socially «abrasive» or «lubricant». This article examines all the instances of הֶאָח in the HB and considers this interjection in line with (...)
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  33. What's so Funny? Modelling Incongruity in Humour Production.Rachel Hull, Sümeyra Tosun & Jyotsna Vaid - 2017 - Cognition and Emotion 31 (3).
    Finding something humorous is intrinsically rewarding and may facilitate emotion regulation, but what creates humour has been underexplored. The present experimental study examined humour generated under controlled conditions with varying social, affective, and cognitive factors. Participants listed five ways in which a set of concept pairs (e.g. MONEY and CHOCOLATE) were similar or different in either a funny way (intentional humour elicitation) or a “catchy” way (incidental humour elicitation). Results showed that more funny responses were produced under the incidental condition, (...)
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  34. An Existentialist Account of the Role of Humor Against Oppression.Chris A. Kramer - 2013 - Humor: International Journal of Humor Research 26 (4).
    I argue that the overt subjugation in the system of American slavery and its subsequent effects offer a case study for an existentialist analysis of freedom, oppression and humor. Concentrating on the writings and experiences of Frederick Douglass and the existentialists Simone De Beauvoir and Lewis Gordon, I investigate how the concepts of “spirit of seriousness”, “mystification”, and an existentialist reading of “double consciousness” for example, can elucidate the forms of explicit and concealed oppression. I then make the case (...)
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  35.  8
    Is Laughing at Morally Oppressive Jokes Like Being Disgusted by Phony Dog Feces? An Analysis of Belief and Alief in the Context of Questionable Humor.Chris A. Kramer - 2022 - The Philosophy of Humor Yearbook 3 (1):179-207.
    In two very influential papers from 2008, Tamar Gendler introduced the concept of “alief” to describe the mental state one is in when acting in ways contrary to their consciously professed beliefs. For example, if asked to eat what they know is fudge, but shaped into the form of dog feces, they will hesitate, and behave in a manner that would be consistent with the belief that the fudge is really poop. They alieve that it is disgusting, while they believe (...)
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  36.  71
    Review of A Philosophy of Humour. [REVIEW]Chris A. Kramer - 2020 - The Philosophy of Humor Yearbook 1 (1):309-314.
    In A Philosophy of Humour, Alan Roberts presents a brief but extremely well-resourced overview of the history of the philosophy of humor (I will omit “u” for brevity, the soul of wit), and offers a new theory of humor focusing on the role of amusement. This text does not assume any prior acquaintance with theories of humor or philosophy, and in light of this, Roberts does well to define, either in the text or a brief note, the (...)
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  37.  95
    Paradox in Perspective: A Liar's Guide to Humor.Stephen R. Palmquist - manuscript
    This is the original English version of a paper that has been published only in Chinese translation. (For the published, Chinese version, see "透視悖論說謊者的幽默指南", in page 37-44 on 拒絕再Hea──真理與意義的追尋) The paper was originally written as a lecture given at the University of Macau in April 2010. The paper argues that humor is essentially a form of paradoxical deception.
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  38. When No Laughing Matter Is No Laughing Matter: The Challenges in Developing a Cognitive Theory of Humor.Eric Hochstein - 2021 - The Philosophy of Humor Yearbook 2 (1):87-110.
    This paper explores the current obstacles that a cognitive theory of humor faces. More specifically, I argue that the nebulous and ill-defined nature of humor makes it difficult to tell what counts as clear instances of, and deficits in, the phenomenon.Without getting clear on this, we cannot identify the underlying cognitive mechanisms responsible for humor. Moreover, being too quick to draw generalizations regarding the ubiquity of humor, or its uniqueness to humans, without substantially clarifying the phenomenon (...)
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  39. Nietzsche's Virtues: Curiosity, Courage, Pathos of Distance, Sense of Humor, and Solitude.Mark Alfano - forthcoming - In Felix Timmermann (ed.), Handbook of Virtue and Virtue Ethics. Springer.
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  40. Nietzsche's Reading of Cervantes' "Cruel" Humor in Don Quijote.Rolando Pérez - 2015 - eHumanista 30:168-175.
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  41. Mathematical Wit and Mathematical Cognition.Andrew Aberdein - 2013 - Topics in Cognitive Science 5 (2):231-250.
    The published works of scientists often conceal the cognitive processes that led to their results. Scholars of mathematical practice must therefore seek out less obvious sources. This article analyzes a widely circulated mathematical joke, comprising a list of spurious proof types. An account is proposed in terms of argumentation schemes: stereotypical patterns of reasoning, which may be accompanied by critical questions itemizing possible lines of defeat. It is argued that humor is associated with risky forms of inference, which are (...)
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  42.  89
    Boring Philosophy Professors, Streetwalkers, and the Joy of Sex.Karl Pfeifer - 2021 - In Kishor Vaidya (ed.), Teach Philosophy with a Sense of Humor: Why (and How to) Be a Funnier and More Effective Philosophy Teacher and Laugh All the Way to Your Classroom. The Curious Academic Publishing. pp. Chap. 3.
    Karl Pfeifer distinguishes between humor used extraneously in the delivery of philosophical content and humor intrinsic to the content itself: “Enlivening the delivery isn’t the same as enlivening the content of the delivery.” Using examples from topics in philosophy of mind and moral philosophy he illustrates how humor can be used to make certain ideas more engaging and memorable for students. He also gives an example of what to avoid.
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  43. Bob, Little Jim, Bluebottle, And The Three Stooges.Stephen Davies - 2008 - Postgraduate Journal of Aesthetics 5 (1):1-6.
    Bob Solomon enjoyed humor, a good laugh. He was not a teller and collector of jokes or of humorous stories, as Ted Cohen and Noël Carroll are. He did not cultivate clever witticisms. Rather, his interest was in viewing life’s contingency and absurdity for the humor that can be found there, and the target of this humor was as likely to be himself or his friends as it was to be strangers. Bob also displayed philosophical courage. He (...)
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  44.  34
    How to Philosophize With A Hammer (A Squeaky Plastic One).Chris A. Kramer - 2021 - In Kishor Vaidya (ed.), Teach with a Sense of Humor: Why (and How to) Be a Funnier and More Effective Teacher and Laugh All the Way to Your Classroom. pp. 176-187.
    "The Mind is not a Vessel to be Filled but a Fire to be Kindled", and "Education is Not the Filling of Pail But the Lighting of a Fire", and ... Something About a Horse ... You can lead a horse to water, but you can’t make it smile? Because of the long face and all? (No, that can’t be it). Anyway, borrowing a bit from Plutarch and Yeats (maybe, there is no agreement on whether he said that about pails (...)
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  45. Incongruity and Seriousness.Chris A. Kramer - 2015 - Florida Philosophical Review 15 (1):1-18.
    In the first part of this paper, I will briefly introduce the concept of incongruity and its relation to humor and seriousness, connecting the ideas of Arthur Schopenhauer and the contemporary work of John Morreall. I will reveal some of the relations between Schopenhauer's notion of "seriousness" and the existentialists such as Jean Paul Sartre, Simone Be Beauvoir, and Lewis Gordon. In section II, I will consider the relationship between playfulness and incongruity, noting the role that enjoyment of incongruity (...)
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  46. Laughing in Chinese. [REVIEW]Robert Keith Shaw & Guo-Hai Chen - 2014 - Humor 27 (1):167-170.
    Santangelo, Paulo (ed.). 2012.Laughing in Chinese.Rome: Aracne Editrice. 472pp. €26. ISBN 97888 548 46203. This book of 15 papers is divided into four parts: humor in Chinese and Japanese literary works, examples of comic literature, the moral involvement of humor, and the psychology of humor. Santangelo provides a substantial introduction to smiles and laughter in the Chinese context and also to the papers in his book (pp. 5–28). This structure lends itself to a description and analysis of (...)
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  47. "The Morality of Laughter" by F.H. Buckley. [REVIEW]Tim Crane - unknown
    Why is humour so hard to understand? Rather like attempts to explain how music can move us, attempts to explain why things are funny seem doomed from the outset. Discussions of humour typically distinguish three kinds of theory: the incongruity theory (we are amused by the incongruous), the relief theory (humour is an expression of relief in difficult situations) and the superiority theory (we laugh to express our sense of superiority over others). In the face of genuine humour, theories like (...)
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  48. What Could It Mean to Say That Today's Stand‐Up Audiences Are Too Sensitive?Phillip Deen - 2020 - Journal of Aesthetics and Art Criticism 78 (4):501-512.
    Contemporary comedy audiences are accused by some comedians of being too morally sensitive to appreciate humor. To get closer to an idea of what this means, I will first briefly present the argument over audience sensitivity as found in the non-philosophical literature. Second, I then turn to the philosophical literature and begin from the idea that “funny” is a response-dependent property. I present a criticism of this response-dependence account of “funny” based in the claim that funniness is not de- (...)
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  49. A Critique of Humoristic Absurdism. Problematizing the Legitimacy of a Humoristic Disposition Toward the Absurd.Thom Hamer - 2020 - Utrecht: Utrecht University.
    To what extent can humorism be a legitimate disposition toward the Absurd? The Absurd is born from the insurmountable contradiction between one’s ceaseless striving and the absence of an ultimate resolution – or, as I prefer to call it, the ‘dissolution of resolution’. Humoristic Absurdism is the commitment to a pattern of humorous responses to the Absurd, which regard this absurd condition, as well as its manifestation in absurd situations, as a comical phenomenon. Although the humoristic disposition seems promising, by (...)
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  50. Punny Logic.Noah Greenstein - 2015 - Analysis 75 (3):359-362.
    Logic and humour tend to be mutually exclusive topics. Humour plays off ambiguity, while classical logic falters over it. Formalizing puns is therefore impossible, since puns have ambiguous meanings for their components. However, I will use Independence-Friendly logic to formally encode the multiple meanings within a pun. This will show a general strategy of how to logically represent ambiguity and reveals humour as an untapped source of novel logical structure.
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