Results for 'soul'

947 found
Order:
  1. The Soul’s Tomb: Plato on the Body as the Cause of Psychic Disorders.Douglas R. Campbell - 2022 - Apeiron 55 (1):119-139.
    I argue that, according to Plato, the body is the sole cause of psychic disorders. This view is expressed at Timaeus 86b in an ambiguous sentence that has been widely misunderstood by translators and commentators. The goal of this article is to offer a new understanding of Plato’s text and view. In the first section, I argue that although the body is the result of the gods’ best efforts, their sub-optimal materials meant that the soul is constantly vulnerable to (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  2. The Soul’s Tool: Plato on the Usefulness of the Body.Douglas R. Campbell - 2022 - Elenchos 43 (1):7-27.
    This paper concerns Plato’s characterization of the body as the soul’s tool. I take perception as an example of the body’s usefulness. I explore the Timaeus’ view that perception provides us with models of orderliness. Then, I argue that perception of confusing sensible objects is necessary for our cognitive development too. Lastly, I consider the instrumentality relationship more generally and its place in Plato’s teleological worldview.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  3. Do souls exist?David Kyle Johnson - 2013 - Think 12 (35):61-75.
    ‘The soul hypothesis’ enjoys near unanimous support in the general population. Among philosophers and scientists, however, belief in the soul is far less common. The purpose of this essay to explain why many philosophers and scientists reject the soul hypothesis and to consider what the non-existence of the soul would entail.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  4.  82
    Soul‐Switching and the Immateriality of Human Nature: On an Argument Reported by Razi.Pirooz Fatoorchi - 2021 - Theoria 87 (5):1067-1082.
    This article deals with an argument reported by Razi (d. 1210) that attempted to undermine the immaterialist position about human nature. After some introductory remarks and explanation of the conceptual background, the article analyses the structure of the argument, with special attention to the idea of soul-switching.’ Some comparisons are made between the argument reported by Razi and a number of arguments from modern and contemporary eras of philosophy. One section is devoted to the critique of the argument and (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Persons, Souls, and Life After Death.Christopher Hauser - 2021 - In William Simpson, Koons Robert & James Orr (eds.), Neo-Aristotelian Metaphysics and the Theology of Nature. New York, NY, USA: Routledge. pp. 245-266.
    Thomistic Hylomorphists claim that we human persons have rational or intellective souls which can continue to exist separately from our bodies after we die. Much of the recent scholarly discussion of Thomistic Hylomorphism has centered on this thesis and the question of whether human persons can survive death along with their souls or whether only their souls can survive in this separated, disembodied, post-mortem state. As a result, two rival versions of Thomistic Hyomorphism have been formulated: Survivalism and Corruptionism. This (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  6. Tyrannized Souls: Plato's Depiction of the ‘Tyrannical Man’.Mark A. Johnstone - 2015 - British Journal for the History of Philosophy 23 (3):423-437.
    In book 9 of Plato's Republic, Socrates describes the nature and origins of the ‘tyrannical man’, whose soul is said to be ‘like’ a tyrannical city. In this paper, I examine the nature of the ‘government’ that exists within the tyrannical man's soul. I begin by demonstrating the inadequacy of three potentially attractive views sometimes found in the literature on Plato: the view that the tyrannical man's soul is ruled by his ‘lawless’ unnecessary appetites, the view that (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  7. Anarchic Souls: Plato’s Depiction of the ‘Democratic Man’.Mark Johnstone - 2013 - Phronesis 58 (2):139-59.
    In books 8 and 9 of Plato’s Republic, Socrates provides a detailed account of the nature and origins of four main kinds of vice found in political constitutions and in the kinds of people that correspond to them. The third of the four corrupt kinds of person he describes is the ‘democratic man’. In this paper, I ask what ‘rules’ in the democratic man’s soul. It is commonly thought that his soul is ruled in some way by its (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  8. Soul and Incorporeality in Plato.Karel Thein - 2018 - Studia Graeca Et Latina 54:53-95.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  9. From soul to self.M. James C. Crabbe (ed.) - 1999 - New York: Routledge.
    From Soul to Self takes us on a fascinating journey through philosophy, theology, religious studies and physiological sciences. The contributors explore the relationship between a variety of ideas that have arisen in philosophy, religion and science, each idea seeking to explain why we think we are somehow unique and distinct.
    Download  
     
    Export citation  
     
    Bookmark  
  10. Departed Souls? Tripartition at the Close of Plato’s Republic.Nathan Bauer - 2017 - History of Philosophy & Logical Analysis 20 (1):139-157.
    Plato’s tripartite soul plays a central role in his account of justice in the Republic. It thus comes as a surprise to find him apparently abandoning this model at the end of the work, when he suggests that the soul, as immortal, must be simple. I propose a way of reconciling these claims, appealing to neglected features of the city-soul analogy and the argument for the soul’s division. The original true soul, I argue, is partitioned, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  11. God, Soul and the Meaning of Life.Thaddeus Metz - 2019 - Cambridge: Cambridge University Press.
    Part of the Elements Philosophy of Religion series, this short book focuses on the spiritual dimensions of life’s meaning as they have been discussed in the recent English and mainly analytic philosophical literature. The overarching philosophical question that this literature has addressed is about the extent to which, and respects in which, spiritual realities such as God or a soul would confer meaning on our lives. There have been four broad answers to the question, namely: God or a (...) is necessary for meaning in our lives; they are not necessary for it; one or both would enhance the meaning in our lives; and they would detract from it. These views have been largely advanced in chronological order through the history of Western philosophy, with the view that life would be meaningless without God and a soul having been most prominent in the medieval period, the rejection of this claim having arisen in the modern era, and then sophisticated positions about enhancement or reduction having appeared in earnest only in the past 20 years. This book addresses all four positions, paying particular attention to the more recent views. Beyond familiarizing readers with these positions, it presents prima facie objections to them, points out gaps in research agendas, and suggests argumentative strategies that merit development. (shrink)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  12. The Soul-Turning Metaphor in Plato’s Republic Book 7.Damien Storey - 2022 - Classical Philology 177 (3):525-542.
    This paper examines the soul-turning metaphor in Book 7 of Plato’s Republic. It argues that the failure to find a consistent reading of how the metaphor is used has contributed to a number of long-standing disagreements, especially concerning the more famous metaphor with which it is intertwined, the Cave allegory. A full reading of the metaphor, as it occurs throughout Book 7, is offered, with particularly close attention to what is one of the most difficult and stubbornly divisive passages (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  13. Soul Substance (jīva dravya) – As Expounded In Dravyasamgraha.Vijay K. Jain - manuscript
    Soul substance (jīva dravya) is ubiquitous but unseen. Driving force within each one of us, it has been, since time immemorial, a subject matter of research by philosophers, religious leaders and laity. Still, ambiguity and misconceptions prevail as regard its real nature. Some negate the existence of soul and attribute consciousness to the union of four basic substances – earth (prthvī), water (jala), fire (agni), and air (vāyu); death leads to its annihilation. Some believe it to be momentary, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  14. (1 other version)Moral Psychology as Soul Picture.Francey Russell - forthcoming - The Philosophical Quarterly.
    Iris Murdoch offers a distinctive conception of moral psychology. She suggests that to develop a moral psychology is to develop what she calls a soul-picture; different philosophical moral psychologies are, as she puts it, “rival soul-pictures.” In this paper I clarify Murdoch’s generic notion of “soul-picture,” the genus of which, for example, Aristotle’s, Kant’s, Nietzsche’s, and Murdoch’s constitute rival species. Are all philosophical moral psychologies soul-pictures? If not, what are the criteria that a moral psychology must (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  15. “The ‘physiology of the understanding’ and the ‘mechanics of the soul’: reflections on some phantom philosophical projects”.Charles T. Wolfe - 2016 - Quaestio 16:3-25.
    In reflecting on the relation between early empiricist conceptions of the mind and more experimentally motivated materialist philosophies of mind in the mid-eighteenth century, I suggest that we take seriously the existence of what I shall call ‘phantom philosophical projects’. A canonical empiricist like Locke goes out of his way to state that their project to investigate and articulate the ‘logic of ideas’ is not a scientific project: “I shall not at present meddle with the Physical consideration of the Mind” (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  16. Soul and Body in Plato and Descartes.Sarah Broadie - 2001 - Proceedings of the Aristotelian Society 101 (1):295-308.
    Although they are often grouped together in comparison with non-dualist theories, Plato's soul-body dualism, and Descartes' mind-body dualism, are fundamentally different. The doctrines examined are those of the Phaedo and the Meditations. The main difference, from which others flow, lies in Plato's acceptance and Descartes' rejection of the assumption that the soul (= intellect) is identical with what animates the body.
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  17. Overturning Soul-Body Dualism in Plato's Timaeus.Monica Vilhauer - 2022 - In Jessica Elbert Decker, Danielle A. Layne & Monica Vilhauer (eds.), Otherwise than the binary: new feminist readings in ancient philosophy and culture. Albany: SUNY Press. pp. 185-210.
    Download  
     
    Export citation  
     
    Bookmark  
  18. The Soul (An inaugural lecture given at University College London on May 13th, 2004).Tim Crane - manuscript
    Michael Dummett says in the preface to his book on Frege that he is always disappointed when a book lacks a preface. ‘it is like arriving at someone’s house for dinner’ Dummett says ‘and being conducted straight into the dining room’. I feel the same way about inaugural lectures. To give an inaugural lecture is in part an acknowledgement of a professional honour, and in part an opportunity to pay a personal tribute to the institution which has honoured you in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  19. What Soul for Europe? Unity, Diversity and Identity in the EU.Pablo Cristóbal Jiménez Lobeira - 2010 - ANUCES Working Paper Series.
    Political integration has been part of the European project from its very beginnings. As far back as the early seventies there was concern in Brussels that an ingredient was missing in the political integration process. ‘Output legitimacy’ – the permissive consensus citizens grant to a government that is ‘delivering’, even if they do not participate in setting its goals – could not sustain unification indefinitely. Such a lacking ingredient – or ‘soul’ – has been labelled ‘European identity’ (EI) in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  20. The Soul-Making Theodicy: A Response to Dore.Leslie Allan - manuscript
    The soul-making theodicy seeks to explain how belief in the existence of God is compatible with the evil, pain and suffering we experience in our world. It purports to meet the problem of evil posed by non-theists by articulating a divine plan in which the occurrence of evil is necessary for enabling the greater good of character building of free moral agents. Many philosophers of religion have levelled strong objections against this theodicy. In this essay, Leslie Allan considers the (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  21. Soul's Tools.Jessica Gelber - 2020 - In Hynek Bartoš & Colin Guthrie King (eds.), Heat, Pneuma, and Soul in Ancient Philosophy and Science. Cambridge, United Kingdom ; New York, NY, USA: Cambridge University Press. pp. 243-259.
    This paper explores the various ways Aristotle refers to and employs “heat and cold” in his embryology. In my view, scholars are too quick to assume that references to heat and cold are references to matter or an animal’s material nature. More commonly, I argue, Aristotle refers to heat and cold as the “tools” of soul. As I understand it, Aristotle is thinking of heat and cold in many contexts as auxiliary causes by which soul activities (primarily “concoction”) (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  22. Soul-making and social progress.Michael Hemmingsen - 2020 - International Journal for Philosophy of Religion 88 (1):81-96.
    I argue that John Hick’s soul-making theodicy is committed to opposing social progress. By focusing on justifying the current amount and distribution of suffering and evil, Hick’s theodicy ends up having to condemn even positive change as undesirable. First, I give a brief outline of Hick’s theodicy, with a particular emphasis on the role of earned virtue in justifying the existence of evil. Then I consider two understandings of social progress: progress as the elimination of suffering and evil; and (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  23. Soul-Leading in Plato's Phaedrus and the Iconic Character of Being.Ryan M. Brown - 2021 - Dissertation, Boston College
    Since antiquity, scholars have observed a structural tension within Plato’s Phaedrus. The dialogue demands order in every linguistic composition, yet it presents itself as a disordered composition. Accordingly, one of the key problems of the Phaedrus is determining which—if any—aspect of the dialogue can supply a unifying thread for the dialogue’s major themes (love, rhetoric, writing, myth, philosophy, etc.). My dissertation argues that “soul-leading” (psuchagōgia)—a rare and ambiguous term used to define the innate power of words—resolves the dialogue’s structural (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24. Soul and its Implication in Philosophy, Medicine and Religion.Shamima Parvin Lasker - 2021 - Bangladesh Journal of Bioethics 12 (3):1-10.
    The reality is that soul and death are the integral part of human life. The soul is the essence of life as fuel is the energy that runs the automobile or the light that makes the eye see. We all see the human body when the soul leaves and the human body is left senseless and ultimately dissolves into the earth. Why we do not have knowledge about soul where this element is the integral part of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  25. Material souls and imagination in Late Aristotelian embryology.Andreas Blank - 2010 - Annals of Science 67 (2):187-204.
    Summary This article explores some continuities between Late Aristotelian and Cartesian embryology. In particular, it argues that there is an interesting consilience between some accounts of the role of imagination in trait acquisition in Late Aristotelian and Cartesian embryology. Evidence for this thesis is presented using the extensive biological writings of the Padua-based philosopher and physician, Fortunio Liceti (1577–1657). Like the Cartesian physiologists, Liceti believed that animal souls are material beings and that acts of imagination result in material images that (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  26.  80
    Some Social Aspects of the Soul of Multiverse Hypothesis: Human Societies and the Soul of Multiverse.Nandor Ludvig - 2023 - Journal of Neurophilosophy 2 (1).
    As a continuation of this author’s previous cosmological neuroscience papers on the hypothesized Soul of Multiverse and its possible laws, the present work examined the social aspects of four of these laws. The following key aspects were recognized: (1) Knowing about the cosmic Law of Coexistence in Diversity can let our mind respect not only the endless diversity of human beings but also the cohesive force of space-time in which all are connected. This may help realizing the superiority of (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  27. City and Soul in Plato and Alfarabi: An Explanation for the Differences Between Plato’s and Alfarabi’s Theory of City in Terms of Their Distinct Psychology.Ishraq Ali & Mingli Qin - 2020 - Axiomathes 30 (1):91-105.
    In his political treatise, Mabadi ara ahl al-madina al-fadhila, Abu Nasr Alfarabi, the medieval Muslim philosopher, proposes a theory of virtuous city which, according to prominent scholars, is modeled on Plato’s utopia of the Republic. No doubt that Alfarabi was well-versed in the philosophy of Plato and the basic framework of his theory of city is platonic. However, his theory of city is not an exact reproduction of the Republic’s theory and, despite glaring similarities, the two theories do differ in (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  28. Soul Division and Mimesis in Republic X.Rachel Singpurwalla - 2011 - In Pierre Destrée & Fritz Gregor Herrmann (eds.), Plato and the Poets. pp. 283-298.
    It is well known that in the Republic, Socrates presents a view of the soul or the psyche according to which it has three distinct parts or aspects, which he calls the reasoning, spirited, and appetitive parts. Socrates’ clearest characterization of these parts of the soul occurs in Republic IX, where he suggests that they should be understood in terms of the various goals or ends that give rise to the particular desires that motivate our actions. In Republic (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  29. Soul and Body.John Sutton - 2013 - In Peter R. Anstey (ed.), The Oxford handbook of British philosophy in the seventeenth century. Oxford, England: Oxford University Press. pp. 285-307.
    Ideas about soul and body – about thinking or remembering, mind and life, brain and self – remain both diverse and controversial in our neurocentric age. The history of these ideas is significant both in its own right and to aid our understanding of the complex sources and nature of our concepts of mind, cognition, and psychology, which are all terms with puzzling, difficult histories. These topics are not the domain of specialists alone, and studies of emotion, perception, or (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  30. Acceptations of the soul in various systems of philosophical and religious thinking.Tudor Cosmin Ciocan - 2020 - Dialogo 6 (2):233-244.
    The Soul is considered, both for religions and philosophy, to be the immaterial aspect or essence of a human being, conferring individuality and humanity, often considered to be synonymous with the mind or the self. For most theologies, the Soul is further defined as that part of the individual, which partakes of divinity and transcends the body in different explanations. But, regardless of the philosophical background in which a specific theology gives the transcendence of the soul as (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  31. Indigenous Concepts of Consciousness, Soul, and Spirit: A Cross-Cultural Perspective.Radek Trnka & Radmila Lorencova - 2022 - Journal of Consciousness Studies 29 (1-2):113-140.
    Different cultures show different understandings of consciousness, soul, and spirit. Native indigenous traditions have recently seen a resurgence of interest and are being used in psychotherapy, mental health counselling, and psychiatry. The main aim of this review is to explore and summarize the native indigenous concepts of consciousness, soul, and spirit. Following a systematic review search, the peer-reviewed literature presenting research from 55 different cultural groups across regions of the world was retrieved. Information relating to native concepts of (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  32. Theurgy and the Soul: The Neoplatonism of Iamblichus.Gregory Shaw - 1971 - Pennsylvania State University Press.
    _Theurgy and the Soul_ is a study of Iamblichus of Syria, whose teachings set the final form of pagan spirituality prior to the Christianization of the Roman Empire. Gregory Shaw focuses on the theory and practice of theurgy, the most controversial and significant aspect of Iamblichus's Platonism. Theurgy literally means "divine action." Unlike previous Platonists who stressed the elevated status of the human soul, Iamblichus taught that the soul descended completely into the body and thereby required the performance (...)
    Download  
     
    Export citation  
     
    Bookmark   17 citations  
  33. Modern Greatness of Soul in Hume and Smith.Andrew J. Corsa - 2015 - Ergo: An Open Access Journal of Philosophy 2.
    I contend that Adam Smith and David Hume offer re-interpretations of Aristotle’s notion of greatness of soul, focusing on the kind of magnanimity Aristotle attributes to Socrates. Someone with Socratic magnanimity is worthy of honor, responds moderately to fortune, and is virtuous—just and benevolent. Recent theorists err in claiming that magnanimity is less important to Hume’s account of human excellence than benevolence. In fact, benevolence is a necessary ingredient for the best sort of greatness. Smith’s “Letter to Strahan” attributes (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  34. Souls and the Location of Time in Physics IV 14, 223a16–223a29.Tim Loughlin - 2011 - Apeiron 44 (4):307-325.
    In Physics IV 14, 223a16-223a29 Aristotle raises two questions: (Q1) How is time related to the soul? (Q2) Why is time thought to be in everything? Aristotle's juxtaposition of these questions indicates some relation between them. I argue that Aristotle is committed to the claim that time only exists where change is countable. Aristotle must answer (Q2) in a way that doesn't conflict with this commitment. Aristotle's answer to (Q1) offers him such a way. Since time is change qua (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  35. Soul & Consciousness.Contzen Pereira - 2015 - Scientific GOD Journal 6 (7):311 - 315.
    It is my view that my soul is my consciousness and my consciousness is my soul. It appears that energy renders my consciousness to surge within me and my soul is a sphere of energy that encases me. Further, it appears that my soul dwell within me until my bodily death and my soul makes me conscious of my existence and all that exist around me. I feel my consciousness for it is my soul. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36. Does the Soul Weave? Reconsidering De Anima 1.4, 408a29-b18.Jason W. Carter - 2018 - Phronesis 63 (1):25-63.
    In De Anima 1.4, Aristotle asks whether the soul can be moved by its own affections. His conclusion—that to say the soul grows angry is like saying that it weaves and builds—has traditionally been read on the assumption that it is false to credit the soul with weaving and building; I argue that Aristotle’s analysis of psychological motions implies his belief that the soul does in fact weave and build.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  37. A dilemma for the soul theory of personal identity.Jacob Berger - 2018 - International Journal for Philosophy of Religion 83 (1):41-55.
    The problem of diachronic personal identity is this: what explains why a person P1 at time T1 is numerically identical with a person P2 at a later time T2, even if they are not at those times qualitatively identical? One traditional explanation is the soul theory, according to which persons persist in virtue of their nonphysical souls. I argue here that this view faces a new and arguably insuperable dilemma: either souls, like physical bodies, change over time, in which (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  38. Changing Rulers in the Soul: Psychological Transitions in Republic 8-9.Mark A. Johnstone - 2011 - Oxford Studies in Ancient Philosophy 41:139-67.
    In this paper, I consider how each of the four main kinds of corrupt person described in Plato's Republic, Books 8-9, first comes to be. Certain passages in these books can give the impression that each person is able to determine, by a kind of rational choice, the overall government of his/her soul. However, I argue, this impression is mistaken. Upon careful examination, the text of books 8 and 9 overwhelmingly supports an alternative interpretation. According to this view, the (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  39. The Soul and Its Parts: A Study in Aristotle and Brentano.Barry Smith - 1988 - Brentano Studien 1:75–88.
    The piece of wax takes on the form of the seal; but this occurs in a way that is largely indifferent to the particular constitution of the seal. Similarly, Aristotle says, ‘the sense is affected by what is coloured or flavoured or sounding, but it is indifferent as to what in each case the substance is’. We show that Brentano takes this Aristotelian account of the relation between sense and its objects as the basis for his theory of mind in (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  40. MODEL OF SOUL IN THE SHADRIAN EPISTEME.Amir Faqihuddin Assafary - 2020 - International Journal of Asian Education (IJAE) 1 (1):9-14.
    Among critical concepts in Mulla Sadra's thought, which, of course, cannot be discussed separately between the parts. This is because the basic rules in philosophical discourse are universal traits that make it approached from various directions as a unified form of reality. One of Sadra's famous thoughts is the concept of the soul, which is related to the roots of his philosophical doctrine of being. The significance of the discussion of the soul by Mulla Sadra becomes increasingly crucial (...)
    Download  
     
    Export citation  
     
    Bookmark  
  41. Psychology without a Soul, Philosophy without an I: Nietzsche and 19th Century Psychophysics.Pietro Gori - 2015 - In João Constâncio (ed.), Nietzsche and the Problem of Subjectivity. Boston: De Gruyter. pp. 166-195.
    Friedrich Nietzsche’s criticism towards the substance-concept „I“ plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a „psychology without soul“, i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In this (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  42. Soul, Body and Survival: The Renaissance of Christian Materialism.Godehard Brüntrup - 2009 - Revista Portuguesa de Filosofia 65 (1):1137 - 1155.
    Article on recent metaphysical accounts of bodily resurrection.
    Download  
     
    Export citation  
     
    Bookmark  
  43. Self‐Motion and Cognition: Plato's Theory of the Soul.Douglas R. Campbell - 2021 - Southern Journal of Philosophy 59 (4):523-544.
    I argue that Plato believes that the soul must be both the principle of motion and the subject of cognition because it moves things specifically by means of its thoughts. I begin by arguing that the soul moves things by means of such acts as examination and deliberation, and that this view is developed in response to Anaxagoras. I then argue that every kind of soul enjoys a kind of cognition, with even plant souls having a form (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  44. Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  45. Epistemology & The Soul.Joshua Synon - unknown
    An essay that investigates the possibility of knowledge and the existence of a soul that persists after bodily death. It was shortly after finishing the second edition of Natural Theology & Classical Apologetics that I wrote this essay. It is clear that at the time of this writing I did not possess the understanding of some of the ideas that I now have. Some ideas in this essay are oversimplified and reflect the infancy of my own understanding.
    Download  
     
    Export citation  
     
    Bookmark  
  46. (1 other version)Hegel's Naturalism, or Soul and Body in the Encyclopedia.Italo Testa - 2012 - In David S. Stern (ed.), Essays on Hegel’s Philosophy of Subjective Spirit, SUNY Press. SUNY.
    Paper given at the 20th Biennial Meeting of the Hegel Society of America, University of South Carolina, October 24-26, 2008 -/- The local problem of the soul-body relation can be grasped only against the global background of the relation between Nature and Spirit. This relates to Hegel's naturalism: the idea that there is one single reality - living reality - and different levels of description of it. This implies, moreover, that it is possible to ascribe some form of naturality (...)
    Download  
     
    Export citation  
     
    Bookmark  
  47. Soul and Reason in Literary Criticism: Deconstructing the Deconstructionists.Jonathan Chaves - 2002 - Journal of the American Oriental Society 122 (4):828.
    Download  
     
    Export citation  
     
    Bookmark  
  48. The Unity of the Soul in Plato's Republic.Eric Brown - 2012 - In Rachel Barney, Tad Brennan & Charles Brittain (eds.), Plato and the Divided Self. New York: Cambridge University Press. pp. 53-73.
    This essay argues that Plato in the Republic needs an account of why and how the three distinct parts of the soul are parts of one soul, and it draws on the Phaedrus and Gorgias to develop an account of compositional unity that fits what is said in the Republic.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  49.  92
    Writing Knowledge in the Soul.Lawrence J. Hatab - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):319-332.
    In this essay I take up Plato’s critique of poetry, which has little to do with epistemology and representational imitation, but rather the powerful effects that poeticperformances can have on audiences, enthralling them with vivid image-worlds and blocking the powers of critical reflection. By focusing on the perceived psychological dangers of poetry in performance and reception, I want to suggest that Plato’s critique was caught up in the larger story of momentous shifts in the Greek world, turning on the rise (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  50. Living without a Soul: Why God and the Heavenly Movers Fall Outside of Aristotle’s Psychology.Caleb Cohoe - 2020 - Phronesis 65 (3):281-323.
    I argue that the science of the soul only covers sublunary living things. Aristotle cannot properly ascribe ψυχή to unmoved movers since they do not have any capacities that are distinct from their activities or any matter to be structured. Heavenly bodies do not have souls in the way that mortal living things do, because their matter is not subject to alteration or generation. These beings do not fit into the hierarchy of soul powers that Aristotle relies on (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
1 — 50 / 947