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  1. added 2020-08-08
    Morale confuciana.Sergio Volodia Marcello Cremaschi - 1996 - In Enciclopedia della Filosofia e delle Scienze Umane. Novara, Italy: deAgostini. pp. 637-638.
    A short presentation of the moral doctrines inspired by the Confucian tradition.
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  2. added 2020-06-03
    China and England: On the Structural Convergence of Political Values. [REVIEW]Sandra Leonie Field - 2020 - Journal of World Philosophies 5 (1):188-195.
    At the centre of Powers' (2019) China and England is an extraordinary forgotten episode in the history of political ideas. There was a time when English radicals critiqued the corruption and injustice of the English political system by contrasting it with the superior example of China. There was a time when they advocated adopting a Chinese conceptual framework for thinking about politics. So dominant and prevalent was the English radicals' use of this framework, that their opponents took to dismissing their (...)
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  3. added 2019-11-02
    A Confucian Perspective on Tertiary Education for the Common Good.Edmond Eh - 2018 - Journal of the Macau Ricci Institute 3:26-34.
    Confucian education is best captured by the programme described in the Great Learning. Education is presented first as the process of self-cultivation for the sake of developing virtuous character. Self-cultivation then allows for virtue to be cultivated in the familial, social and international dimensions. My central thesis is that Confucianism can serve as a universal framework of educating people for the common good in its promotion of personal cultivation for the sake of human progress. On this account the common good (...)
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  4. added 2018-06-19
    Huang Zongxi: Making It Safe Not to Be Servile.Sandra Leonie Field - 2020 - In Charlotte Alston, Amber Carpenter & Rachael Wiseman (eds.), Portraits of Integrity: 26 Case Studies from History, Literature and Philosophy. London: Bloomsbury. pp. 83-91.
    Integrity is often conceived as a heroic ideal: the person of integrity sticks to what they believe is right, regardless of the consequences. In this article, I defend a conception of ordinary integrity, for people who either do not desire or are unable to be moral martyrs. Drawing on the writings of seventeenth century thinker Huang Zongxi, I propose refocussing attention away from an abstract ideal of integrity, to instead consider the institutional conditions whereby it is made safe not to (...)
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  5. added 2018-05-20
    Confucianism's Political Implications for the Modern World.Ranjoo Seodu Herr - 2010 - In Miguel Vatter (ed.), Crediting God: The Fate of Religion and Politics in the Age of Global Capitalism.
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  6. added 2017-01-17
    Public Deliberation in a Globalized World? The Case of Confucian Customs and Traditions.Elena Ziliotti - 2018 - In Michael Reder, Alexander Filipovic, Dominik Finkelde & Johannes Wallacher (eds.), Yearbook Practical Philosophy in a Global Perspective. Freiburg, Germany: Verlad Karl Alber. pp. 339-361.
    The question of how democracy can deal with cultural diversity has become more central than ever. The increasing flow of people to many Western democratic countries indicates that our societies will become more and more multicultural. But what is the best way for democracy to deal with cultural diversity? It has been argued that, given its communicative core, the Habermasian model of deliberative democracy provides a platform where cultural groups can concur on peaceful agreements. In this paper, I show the (...)
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  7. added 2017-01-17
    Introduction: Confucian Perfectionism's Wary Embrace of Democracy.Yvonne Chiu - 2017 - Philosophy East and West 67 (1):1-2.
    With the stunning spread of democracy over large swathes of the globe since 1975 seemingly coming to a halt and perhaps receding in recent years, we revisit the question of whether democracy is really compatible with all types of cultures and philosophies, particularly those from Asia, where nearly two-thirds of the world’s population lives. Joseph Chan’s *Confucian Perfectionism: A Political Philosophy for Modern Times* (Princeton University Press, 2014) reconstructs Confucianism in order to meld it with democracy in a mutually advantageous (...)
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  8. added 2014-03-24
    Confucian Rights as a "Fallback Apparatus” 作为“备用机制”的儒家权利.Justin Tiwald - 2013 - Academic Monthly 学术月刊 45 (11):41-49.
    Liang Tao and Kuang Zhao, trans. Confucian rights can be characterized as a kind of “fallback apparatus,” necessary only when preferred mechanisms—for example, familial and neighborly care or traditional courtesies—would otherwise fail to protect basic human interests. In this paper, I argue that the very existence of such rights is contingent on their ability to function as remedies for dysfunctional social relationships or failures to develop the virtues that sustain harmonious Confucian relationships. Moreover, these remedies are not, strictly speaking, rights-based, (...)
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  9. added 2014-03-18
    Early Confucian Principles: The Potential Theoretic Foundation of Democracy in Modern China.Keqian Xu - 2006 - Asian Philosophy 16 (2):135 – 148.
    The subtle and complex relation between Confucianism and modern democracy has long been a controversial issue, and it is now again becoming a topical issue in the process of political modernization in contemporary China. This paper argues that there are some quite basic early Confucian values and principles that are not only compatible with democracy, but also may become the theoretic foundation of modern democracy in China. Early Confucianism considers 'the people's will' as the direct representative of 'Heaven's will', with (...)
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  10. added 2014-03-06
    Confucian Democracy and Equality.Ranjoo Seodu Herr - 2010 - Asian Philosophy 20 (3):261-282.
    “Confucian democracy” is considered oxymoronic because Confucianism is viewed as lacking an idea of equality among persons necessary for democracy. Against this widespread opinion, this article argues that Confucianism presupposes a uniquely Confucian idea of equality and that therefore a Confucian conception of democracy distinct from liberal democracy is not only conceptually possible but also morally justifiable. This article engages philosophical traditions of East and West by, first, reconstructing the prevailing position based on Joshua Cohen’s political liberalism; second, articulating a (...)
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