Historical Linguistics

El presente escrito pretende ser una mirada a algunas visiones —antiguas y contemporáneas— en torno al modo en que los traductores reflexionan y enfrentan las traslaciones de la literatura clásica griega. De esta manera, estos pensamientos y proyecciones van desde los primeros escritos sobre la traducción con autores como Livio Andrónico, Cicerón o San Jerónimo, hasta traductores o traductólogos contemporáneos como Nord o Grammatico, quienes tienen en común la labor de traernos los textos clásicos —escritos en lengua griega— de Homero, (...) Heráclito, San Pablo, etc. (shrink)

In this paper we will review the history of Quechua in the Peruvian territory (including the eras of the Inca empire, the viceroyalty, and the republic) and consider the challenges it faces in order to survive from the bicentenary of our republic onwards. I begin by showing that most varieties of Quechua are in a process of extinction and reflect on the causes that may have determined this trend in the republican era. I defend the thesis that it was the (...) progressive increase in opportunities for social mobility in the republic that motivated an increasing adoption of Spanish by Quechua speakers, since such opportunities depended on mastering Spanish. The paper closes by discussing about the possibilities to reverse the trend towards the extinction of Quechua. (shrink)

In “Topology of Balasaguni’s Kutadgu Bilig: Thinking the Between,” Onur Karamercan focuses on the philosophical dimension of Kutadgu Bilig, a poetic work of Yūsuf Balasaguni, an 11th century Central Asian thinker, poet, and statesman. Karamercan pays special attention to the meaning of betweenness and, in the first step of his argument, discusses the hermeneutic and topological implications of the between, distingushing the dynamic sense of betweenness from a static sense of in-betweenness. He then moves on to analyze Balasaguni’s notion of (...) language, which he interprets as an early critique of the instrumental account of language and, by examining several selected fragments from Kutadgu Bilig, illustrates Balasaguni’s designation of language as an inexhaustible phenomenon. In the process, he also points to the possible parallels between Balasaguni’s and Heidegger’s ideas of language. In the final section of the article, building on his argument, Karamercan thematizes the margins of Turkic languages and of Islamic philosophy, suggesting that they need to be reexamined. He problematizes the very meaning of Asia itself by decentering what he calls “its internal East–West antagonism” and puts forth instead a framework based on in-betweenness reinterpreted from a topological perspective, proposing it as an alternative view which might help us make sense of the hermeneutic neighborhoods of Asian philosophies. (shrink)

It is known that Turkish, like all languages, has changed and is in a process of change. The direction of the change in question is both from verbal language to written language and from written language to verbal language. Changes are studied in linguistics by two different types of research approaches, namely diachronic and synchronic. This qualitative study using the quantitative data collection tool focused on the phenomenon of synchronic change. The aim of this descriptive study is to reveal to (...) what extend the reductions in verbal Turkish has reflected on written language. For this purpose, four words with adverbial functions (daha, beri, kadar ve kere), whose use in daily speech is gradually decreasing, from everyday language in standard Turkish of Turkey have been chosen, a " grammatical judgement test " has been prepared and applied to sample group that consists of 24 undergraduate students studying in Turkish Language and Literature department. As a result of the research, is has been determined that the functions of these words dropped in daily language use are provided with suffixes. It was observed that a significant part of the participants tended to accept the sentences whose words with adverbial were omitted. (shrink)

Here, I consider the recent application of phylogenetic methods in historical linguistics. After a preliminary survey of one such method, i.e. cladistic parsimony, I respond to two common criticisms of cultural phylogenies: that cultural artifacts cannot be modeled as tree-like because of borrowing across lineages, and that the mechanism of cultural change differs radically from that of biological evolution. I argue that while perhaps remains true for certain cultural artifacts, the nature of language may be such as to side-step this (...) objection. Moreover, I explore the possibility that cladistic parsimony can be justified even if is true by appealing to the inference pattern known among philosophers as ‘Inference to the Best Explanation’. (shrink)

The changes known as the loss of inflexions in English (11th- 15th centuries, included) were prompted with the introduction of a new mode of thinking. The mode of thinking, for the Anglo-Saxons, was a dynamic way of conceiving of things. Things were considered events happening. With the contacts of Anglo-Saxons with, first, the Romano-British; second, the introduction of Christianity; and finally with the Norman invasion, their dynamic way of thinking was confronted with the static conception of things coming from the (...) Mediterranean. The history of English from the 11th to the 15th century meant the introduction, confrontation and adoption of a new mental conception of things, the static way of conceiving of things, both modes of thinking defining the language today. (shrink)

This paper presents a simple model to estimate the number of languages that existed throughout history, and considers philosophical and linguistic implications of the findings. The estimated number is 150,000 plus or minus 50,000. Because only few of those remain, and there is no reason to believe that that remainder is a statistically representative sample, we should be very cautious about universalistic claims based on existing linguistic variation.