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  1. added 2019-06-13
    Концепція маргінальної особистості у процесі акультурації.Olena Berezinska - 2018 - NaUKMA Research Papers. History and Theory of Culture 1:5-10.
    У статті простежено обставини виникнення і розвитку маргінальної культури. Виявлено, на підставі чого з’являються проблеми маргінальної особистості. Розглянуто спосіб розуміння, розмежування і трактування явища маргінальної особистості в процесі крос-культурних контактів і асиміляції. На основі проведеного дослідження проаналізовано співвідношення понять «маргінальна особистість» і «стратегії акультурації» у реаліях сучасної міжкультурної взаємодії в Одеському регіоні; чинники, що впливають на вибір стратегії акультурації.
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  2. added 2019-04-26
    Psychological Resilience and Fragility: Existential-Analytical View.Iaryna Kaplunenko - 2018 - Psychology and Psychosocial Interventions 1:41-45.
    Summarizing the historical background and characteristics of the present, it should be noted that they are significantly different from the characteristics of the world where past generations lived, which undoubtedly poses new challenges for the human ability to withstand the growing pressure of stress factors. The article considers the problems of psychological resilience and fragility in terms of Existential-analytical psychotherapy of V. Frankl and A. Langle, analyzes the historical context of the present-day Ukraine, external and internal characteristics of the modern (...)
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  3. added 2018-07-30
    The Sanctifying Work of the Holy Spirit: Revisiting Alston’s Interpersonal Model.Steven L. Porter & Brandon Rickabaugh - 2018 - Journal of Analytic Theology 6 (1):112-130.
    Of the various loci of systematic theology that call for sustained philosophical investigation, the doctrine of sanctification stands out as a prime candidate. In response to that call, William Alston developed three models of the sanctifying work of the Holy Spirit: the fiat model, the interpersonal model, and the sharing model. In response to Alston’s argument for the sharing model, this paper offers grounds for a reconsideration of the interpersonal model. We close with a discussion of some of the implications (...)
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  4. added 2018-06-20
    William James on Emotion and Morals.Guy Axtell - forthcoming - In Jacob Goodson (ed.), Cries of the Wounded: William James, Moral Philosophy, and the Moral Life. Rowman & Littlefield.
    The Emotions chapter (XXV) in James' Principles of Psychology traverses the entire range of experienced emotions from the “coarser” and more instinctual to the “subtler” emotions intimately involved in cognitive, moral, and aesthetic aspects of life. But Principles limits himself to an account of emotional consciousness and so there are few direct discussions in the text of Principles about what later came to be called moral psychology, and fewer about anything resembling philosophical ethics. Still, James’ short section on the subtler (...)
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  5. added 2018-06-15
    An Investigation of the Divergences and Convergences of Trait Empathy Across Two Cultures.Paria Yaghoubi Jami, Behzad Mansouri, Stephen J. Thoma & Hyemin Han - forthcoming - Journal of Moral Education:1-16.
    The extent to which individuals with a variety of cultural backgrounds differ in empathic responsiveness is unknown. This paper describes the differences in trait empathy in one independent and one interdependent society (i.e., United States and Iran respectively). The analysis of data collected from self-reported questionnaires answered by 326 adults indicated a significant difference in the cognitive component of empathy concerning participants’ affiliation to either egocentric or socio-centric society: Iranian participants with interdependent cultural norms, reported higher cognitive empathy compared to (...)
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  6. added 2017-06-30
    Un'esile significanza: Eugenio Lecaldano sul senso della vita.Lorenzo Greco - 2017 - Etica E Politica 19 (2):315–322.
    In this paper, I examine Eugenio Lecaldano’s way of tackling the issue of the meaning of life. I highlight the dependence of his individualistic approach on the specific character of the person who inquires into the meaning of life. I also sketch a weaker way of understanding the meaning of life as an attempt to provide reasons which are valid from the standpoint of the present, and which will make us continue living.
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  7. added 2014-12-17
    An Enchanting Abundance of Types: Nietzsche’s Modest Unity of Virtue Thesis.Mark Alfano - 2015 - Journal of Value Inquiry 49 (3):417-435.
    Although Nietzsche accepted a distant cousin of Brian Leiter’s “Doctrine of Types,” according to which, “Each person has a fixed psycho-physical constitution, which defines him as a particular type of person,” the details of his actual view are quite different from the flat-footed position Leiter attributes to him. Leiter argues that Nietzsche thought that type-facts partially explain the beliefs and actions, including moral beliefs and actions, of the person whom those type-facts characterize. With this much, I agree. However, the Doctrine (...)
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  8. added 2013-09-20
    Vindicating Virtue: A Critical Analysis of the Situationist Challenge Against Aristotelian Moral Psychology.Adam M. Croom - 2014 - Integrative Psychological and Behavioral Science 48:18-47.
    This article provides a critical analysis of the situationist challenge against Aristotelian moral psychology. It first outlines the details and results from 4 paradigmatic studies in psychology that situationists have heavily drawn upon in their critique of the Aristotelian conception of virtuous characteristics, including studies conducted by Hartshorne and May (1928), Darley and Batson (1973), Isen and Levin (1972), and Milgram (1963). It then presents 10 problems with the way situationists have used these studies to challenge Aristotelian moral psychology. After (...)
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  9. added 2013-06-11
    Eulogy of Finitude.Franco Manni (ed.) - 2012 - Walking Trees.
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