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  1. DA EDUCAÇÃO ENTRE UM NIILISMO RADICAL E UMA “VONTADE DE ARTE” NO FILME INSTITUTO BENJAMENTA E A SUPERAÇÃO DAS IMAGENS DOGMÁTICAS DO PENSAMENTO EM DELEUZE E GUATTARI.Luiz Carlos Mariano da Rosa - 2021 - Revista SCIAS Arte/Educação 2 (10):p. 51-79.
    Baseado na perspectiva da geofilosofia de Deleuze e Guattari em um processo que se sobrepõe à relação envolvendo sujeito e objeto enquanto fronteira do pensamento e que implica o pensamento como desdobramento de uma violência e as formações genealógicas do saber, o artigo se detém na análise do paradoxal mundo do Instituto Benjamenta (1995) em uma construção fílmica adaptada do romance Jakob von Gunten, de Robert Walser, que encerra um movimento que traz como conteúdo a matéria que se impõe ao (...)
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  2. Legitimacy, Signature and Sovereignty in Derrida.Andro Kitus - 2021 - Law, Culture and the Humanities 2021.
    Legitimacy is a concept that has been largely forgotten by the deconstructive discourse on law and politics. This article seeks, on the one hand, to reassess the role of legitimacy in deconstruction and, on the other hand, to bring deconstructive thinking to bear on the concept of legitimacy. By re-reading Derrida’s “Declarations of Independence” through the lenses of his later texts on sovereignty and (counter)signature, it is argued that, rather than being deconstructible, legitimacy is deconstructing any self-founding of law and (...)
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  3. On Some Moral Implications of Linguistic Narrativism Theory.Natan Elgabsi & Bennett Gilbert - 2020 - De Ethica 6 (1):75-91.
    In this essay we consider the moral claims of one branch of non-realist theory known as linguistic narrativism theory. By highlighting the moral implications of linguistic narrativism theory, we argue that the “moral vision” expressed by this theory can entail, at worst, undesirable moral agnosticism if not related to a transcendental and supra-personal normativity in our moral life. With its appeal to volitionism and intuitionism, the ethical sensitivity of this theory enters into difficulties brought about by several internal tensions as (...)
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  4. Texts on Violence: Of the Impure (Contaminations, Equivocations, Trembling).Thomas Clément Mercier - 2020 - Oximora 17:1-25.
    This article interrogates a certain philosophical scene – one which constitutes itself through the position of what Jacques Derrida calls “the ethical instance of violence.” This scene supposes a certain “style” of writing or doing philosophy, and perhaps even a certain philosophical “genre” or “subgenre”: the philosophical discourse on violence. In the course of the essay, I analyze this quasi-juridical scene through readings of Aristotle, Walter Benjamin, Giorgio Agamben, Judith Butler, Slavoj Žižek, Werner Hamacher, Rodolphe Gasché, and Martin Hägglund among (...)
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  5. Translating the Idiom of Oppression: A Genealogical Deconstruction of FIlipinization and the 19th Century Construction of the Modern Philippine Nation.Michael Roland Hernandez - 2019 - Dissertation, Ateneo de Manila University
    This doctoral thesis examines the phenomenon of Filipinization, specifically understood as the ideological construction of a “Filipino identity” or ‘Filipino subject-consciousness” within the highly determinate context provided by the Filipino ilustrado nationalists such as José Rizal, Marcelo H. del Pilar and their fellow propagandists inasmuch as it leads to the nineteenth (19th) century construction of the modern Philippine nation. Utilizing Jacques Derrida’s deconstructive thinking, this study undertakes a genealogical critique engaged on the concrete historical examination of what is meant by (...)
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  6. The Palgrave Handbook of Posthumanism in Film and Television by Michael Hauskeller, Thomas Philbeck, and Curtis Carbonell (Review). [REVIEW]Lantz Fleming Miller - 2019 - Film and History 49 (2):94-96.
    Science fiction has served the film industry like a dreamy stepchild. It gets only scant accolades from its master but must do heavy lifting: that is, make money. While science-fiction films often emphasize spectacle and action, they also inspire philosophical contemplation. Why? Science fiction, dating back to Shelley and Verne, came into existence speculating about humanity's social and physical worlds. Many books and articles over the past several years discuss the philosophical issues that films raise. One fairly new school of (...)
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  7. L'immanenza del cogito. Per una genealogia del trascendentale deleuziano.Fabio Vergine - 2019 - In Enrico Giannetto (ed.), Di stelle, atomi e poemi. Verso la physis. Volume 2. Roma RM, Italia: pp. 125-142.
    Il principale obiettivo teoretico di questo lavoro consiste nel tentativo di verificare, attraverso un’indagine storico-genealogica e concettuale, come nella filosofia di Gilles Deleuze si assista ad un radicale mutamento del paradigma relativo alla nozione di trascendentale. Si tratta, in altre parole, di ripercorrere alcune delle tappe fondamentali che conducono il filosofo parigino a “purificare” il trascendentale da ogni riferimento ad una coscienza soggettiva egologica che si fondi in quanto principio genetico del mondo. Si riterrà utile procedere analizzando, in primo luogo, (...)
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  8. L'immagine-inazione. Lo spazio e il tempo nel passaggio dall'image-mouvement all'image-temps in Gilles Deleuze.Fabio Vergine - 2019 - In Enrico Giannetto (ed.), La memoria del cielo. Catania CT, Italia: pp. 1-18.
    Nella sua riflessione filosofica sull’immagine filmica Gilles Deleuze sembra aver tradotto nella maniera più immediata, ancorché insolubilmente problematica, la presenza di uno spazio e di un tempo che giocano il proprio ruolo su di una forma passiva di soggettività: è proprio ne L’image- mouvement, infatti, che Deleuze mostra come uno dei passaggi più proficui delle sue osservazioni sul cinema sia proprio la crisi di ciò che egli definisce immagine-azione, a favore, invece, di un’immagine-tempo, o situazione ottica e sonora pura. Per (...)
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  9. La condición tecno-ecológica. Heidegger ante los nuevos post-humanismos.Rodrigo Y. Sandoval - 2019 - Silex 9 (2):35-55.
    Much of the contemporary thought about ecology begins with the questioning of the human exceptionality. By means of this, anthropocentrism is rejected and replaced by a post-humanist framework. In this context, Martin Heidegger‘s oeuvre is credited for its search of alternatives to humanism, particularly because of its rejection of Sartre‘s anthropocentrism. However, while post-humanisms tend to behold the role of technology positively, Heidegger‘s critiques to the technique as a consequence of the same metaphysical and anthropocentric movement are widely known. Instead (...)
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  10. Book Review Cut of the Real by Katerina Kolozova. [REVIEW]Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (7):576.
    This work is an intersection of gender studies, philosophy, culture studies, with pertinent aspects of subjectivity. Anyone interested in any of these fields or connected with the humanities should read this book to understand that the ‘non-philosophical discourse implies a constitutive entanglement of the real with the transcendental’ (146).
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  11. Book Review God Without Being by Jean-Luc Marion. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (2):246-7.
    Marion explores the possibility of a God who would not be, who would not have a being. He sees God in agape, Christian charity, or love and obviates the need for imagining or positing the existence or being of God. Th e second edition and a translation of the original French, this book is a volume in the series Religion and Postmodernism brought out by the University of Chicago Press.
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  12. “Was Canguilhem a Biochauvinist? Goldstein, Canguilhem and the Project of ‘Biophilosophy’".Charles Wolfe - 2015 - In Darian Meacham (ed.), Medicine and Society, New Continental Perspectives (Dordrecht: Springer, Philosophy and Medicine Series, 2015). Springer. pp. 197-212.
    Canguilhem is known to have regretted, with some pathos, that Life no longer serves as an orienting question in our scientific activity. He also frequently insisted on a kind of uniqueness of organisms and/or living bodies – their inherent normativity, their value-production and overall their inherent difference from mere machines. In addition, Canguilhem acknowledged a major debt to the German neurologist-theoretician Kurt Goldstein, author most famously of The Structure of the Organism in 1934; along with Merleau-Ponty, Canguilhem was the main (...)
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  13. Jean-François Lyotard: A Response to Jean-François Lyotard’s View of Postmodernism and the Denial of the Metanarratives.Luis Alexandre Ribeiro Branco - 2014 - Lisboa, Portugal: Verdade na Prática.
    A response to Jean-François Lyotard’s view of postmodernism and the denial of the metanarratives.
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  14. Review of Chris Danta's Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot. [REVIEW]Martijn Boven - 2012 - Radical Philosophy 174 (july/august):51-53.
    In 'Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot' Chris Danta takes Genesis 22 as the starting point for an investigation of the role of literary imagination. His aim is to read the Genesis story from a literary-theoretical perspective in order to show how it can 'illuminate the secular situation of the literary writer.' To do this, Danta stages a fruitful confrontation between Søren Kierkegaard as defender of religion and inwardness and Franz Kafka and Maurice Blanchot as (...)
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  15. Cybernetic Revelation: Deconstructing Artificial Intelligence.Jd Casten - 2012 - Post Egoism Media.
    Cybernetic Revelation explores the dual philosophical histories of deconstruction and artificial intelligence, tracing the development of concepts like "logos" and the notion of modeling the mind technologically from pre-history to contemporary thinkers such as Slavoj Zizek and Steven Pinker. The writing is clear and accessible throughout, yet the text probes deeply into major philosophers seen by JD Casten as "conceptual engineers." -/- Philosophers covered include: Anaximander, Heraclitus, Parmenides, Plato, Aristotle, Philo, Augustine, Shakespeare, Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, Kant, Hegel, (...)
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  16. My Social Networking Profile: Copy, Resemblance, or Simulacrum? A Poststructuralist Interpretation of Social Information Systems.David Kreps - 2010 - European Journal of Information Systems 19:104-115.
    This paper offers an introduction to poststructuralist interpretivist research in information systems, through a poststructuralist theoretical reading of the phenomenon and experience of social networking websites, such as Facebook. This is undertaken through an exploration of how loyally a social networking profile can represent the essence of an individual, and whether Platonic notions of essence, and loyalty of copy, are disturbed by the nature of a social networking profile, in ways described by poststructuralist thinker Deleuze’s notions of the reversal of (...)
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  17. Lyotards Diagnose der postmodernen Situation.Manuel Dr Knoll - 2002 - Concordia. Internationake Zeitschrift Für Philosophie (42):3–23.
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  18. Difference, Dissemination, Opposition, Pharmakon.Khristos Nizamis - 2001 - In V. E. Taylor & C. E. Winquist (eds.), Encyclopedia of Postmodernism. Routledge. pp. 97-99, 103-104, 266-267, 279-281.
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  19. Mattering. [REVIEW]Pheng Cheah - 1996 - Diacritics 26 (1):108-139.
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  20. Dissipating the Logogram.Alistair Welchman - 1995 - Parallax 1 (1):67-80.
    Three thoughts of culture: (1) the logogram: high-level software, the ROM BIOS of civilisation, the ‘best that has ever been thought and written’ (Matthew Arnold), secular theology, social phylum, explicitly ideal rampart against philistine disaggregation and the entropy of commodification, desperate and universal cognitive erection in the face of the massive loss of integrity brought about by capital; (2) the decay of the logogram: low-level shoring-up routine, localised resistance mediated through patchy and fragmented attempts at reconstitution, quotidian custom and regional (...)
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  21. Is the Post- in Postmodernism the Post- in Postcolonial?Kwame Anthony Appiah - 1991 - Critical Inquiry 17 (2):336-357.
    Sara Suleri has written recently, in Meatless Days, of being treated as an "otherness machine"-and of being heartily sick of it.20 Perhaps the predicament of the postcolonial intellectual is simply that as intellectuals-a category instituted in black Africa by colonialism-we are, indeed, always at the risk of becoming otherness machines, with the manufacture of alterity as our principal role. Our only distinction in the world of texts to which we are latecomers is that we can mediate it to our fellows. (...)
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  22. Reading Peter Sloterdijk's Rage and Time: Psychopolitical Investigation.Irfan Ajvazi - manuscript
    Sloterdijk proposes to go beyond ressentiment (to transform current capitalism to gift-giving motivational type of system in order to achieve self-esteem and provide it to others and to everything) as the solution to the constant world history of paranoia and revenge. That, or repeating the old, the same, and the criminal! Nietzsches's hopes about it (overmen) is a cession to modernity (another great narrative, yet another ultimate kind of the will to power, or freedom) and is contrary to his main (...)
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  23. Rape of Aphrodite.Kevin Nicholas - manuscript
    -/- ABSTRACT: The concept of beauty has been central to the understanding of Aesthetics, but most modern scholars examine and celebrate Aesthetics presupposing that beauty exists in this Universe, and that by merely being patrons and proponents of art, they can exercise their metaphysical-value judgment however they feel is fulfilling. Contemporary artists fail to realize the etiology and phenomenological value of beauty. The perfect exemplification of this can be seen in the veritable themes and allegories of Postmodernism. The fetishistic penchant (...)
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  24. Zwischen Welt- und Kultursicherung. Erkenntnis und Sozialität vor dem Hintergrund kritischer Mythentheorien bei Adorno, Horkheimer und Baudrillard.Maximilian Runge - 2015
    In this thesis I try to evaluate the risks and potentials of modern and archaic myths for human existence in a holistical approach. After Adorno's and Horkheimer's critique that enlightment would still be mythical the positive aspects of myth and ancient religion were - with a few exceptions (i.g. Blumenberg, Eliade) - mostly neglected: In the analysis of Critical Theory myth only serves power, its misuse in fashist and capitalistic societies is inevitable; therefore any hint of mythological structures needs to (...)
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