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  1. A Paradox of Failure.Terence Rajivan Edward - manuscript
    I present a paradox concerning a person who desires to fail to achieve the goal that matters most to them. I recently encountered a similar paradox, but radical solipsism is a solution to it. This is not a solution to the paradox that I present.
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  2. The Self, Self-Knowledge, and a Flattened Path to Self-Improvement.Robert D. Rupert - manuscript
    This essay explores the connection between theories of the self and theories of self-knowledge, arguing (a) that empirical results strongly support a certain negative thesis about the self, a thesis about what the self isn’t, and (b) that a more promising account of the self makes available unorthodox – but likely apt – ways of characterizing self-knowledge. Regarding (a), I argue that the human self does not appear at a personal level the autonomous (or quasi-autonomous) status of which might provide (...)
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  3. Georg Northoff’s (University of Ottawa) Many Ideas Published After 2010 Are Quite Surprinsingly Similar to My Ideas Published in 2005 and 2008, but Are in a Wrong Context, the “Unicorn World” (the World).Gabriel Vacariu - manuscript
    Many ideas from Georg Nortoff’s works (published one paper in 2010, mainly his book in 2011, other papers in 2012, 2103, 2014, especially those related to Kant’s philosophy and the notion of the “observer”, the mind-brain problem, default mode network, the self, the mental states and their “correspondence” to the brain) are surprisingly very similar to my ideas published in my article from 2002, 2005 and my book from 2008. In two papers from 2002 (also my paper from 2005 and (...)
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  4. I Am an Abstraction, Therefore I Am.Mark Sharlow - 2007
    In this paper I examine a new variant of the well-known idea that the self is an abstract object. I propose a simple model of the self as a property of temporal slices of a body's history. I argue that this model, when combined with even a modest realism with regard to properties, implies that the self has many of the chief features traditionally attributed to selves. I conclude that this model allows one to reconcile the full reality of the (...)
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  5. Extended Subdomains: A Solution to a Problem of Hernández-Orallo and Dowe.Samuel Allen Alexander - forthcoming - In AGI 22.
    This is a paper about the general theory of measuring or estimating social intelligence via benchmarks. Hernández-Orallo and Dowe described a problem with certain proposed intelligence measures. The problem suggests that those intelligence measures might not accurately capture social intelligence. We argue that Hernández-Orallo and Dowe's problem is even more general than how they stated it, applying to many subdomains of AGI, not just the one subdomain in which they stated it. We then propose a solution. In our solution, instead (...)
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  6. The Illusion of the Enduring Self.Katalin Balog - forthcoming - In Martine Nida-Rümelin & Julien Bugnon (eds.), The Phenomenology of Self-Awareness and the Nature of Conscious Subjects. Routledge.
    This paper is primarily about metaphysics; specifically, about a Cartesian view of the self, according to which it is a simple, enduring, non-material entity.I take a critical look at Nida-Rümelin’s novel conceptual arguments for this view and argue that they don’t give us decisive reasons to uphold the Cartesian view. But in Nida-Rümelin’s view, what is at stake in these arguments is not merely theoretical: the truth – and our beliefs about it – has practical consequences as well. In her (...)
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  7. The Self and the Ontic Trust: Toward Technologies of Care and Meaning.Tim Gorichanaz - forthcoming - Journal of Information, Communication and Ethics in Society 17 (3).
    Purpose – Contemporary technology has been implicated in the rise of perfectionism, a personality trait that is associated with depression, suicide and other ills. is paper explores how technology can be developed to promote an alternative to perfectionism, which is a self- constructionist ethic. Design/methodology/approach – is paper takes the form of a philosophical discussion. A conceptual framework is developed by connecting the literature on perfectionism and personal meaning with discussions in information ethics on the self, the ontic trust and (...)
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  8. Grace de Laguna’s Analytic and Speculative Philosophy.Joel Katzav - forthcoming - Australasian Philosophical Review.
    This paper introduces the philosophy of Grace Andrus de Laguna in order to renew interest in it. I show that, in the 1910s and 1920s, she develops ideas and arguments that are also found playing key roles in the development of analytic philosophy decades later. Further, I describe her sympathetic, but acute, criticism of pragmatism and Heideggerian ontology, and situate her work in the tradition of American, speculative philosophy. Before 1920, we will see, de Laguna appeals to multiple realizability to (...)
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  9. The True Self: A Psychological Concept Distinct From the Self.Nina Strohminger, Joshua Knobe & George Newman - forthcoming - Perspectives on Psychological Science.
    A long tradition of psychological research has explored the distinction between characteristics that are part of the self and those that lie outside of it. Recently, a surge of research has begun examining a further distinction. Even among characteristics that are internal to the self, people pick out a subset as belonging to the true self. These factors are judged as making people who they really are, deep down. In this paper, we introduce the concept of the true self and (...)
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  10. Demystifying the Deep Self View.August Gorman - 2022 - Journal of Moral Philosophy 19 (4):390-414.
    Deep Self views of moral responsibility have been criticized for positing mysterious concepts, making nearly paradoxical claims about the ownership of one’s mental states, and promoting self-deceptive moral evasion. I defend Deep Self views from these pervasive forms of skepticism by arguing that some criticism is hasty and stems from epistemic injustice regarding testimonies of experiences of alienation, while other criticism targets contingent features of Deep Self views that ought to be abandoned. To aid in this project, I provide original (...)
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  11. Autenticità e Alterità: Il ruolo dell’esemplarità nella trasformazione morale di sé .Roberta Guccinelli - 2022 - DYNAMIS. Rivista Di Filosofia E Pratiche Educative 1 (1):21–33.
    The terms “destiny” and “fate” are often used interchangeably in common parlance. In the course of history, in its relation to morality and religion, fate has sometimes prevailed over destiny as an irrational law or necessity capable of determining the course of events according to an inscrutable order. Scheler— whose philosophy inspired this contribution on authenticity as a fundamental quality of one’s identity—excludes all possible forms of fatalism. In this regard, he phenomenologically distinguishes “destiny” from “individual destination” or “vocation” (individuelle (...)
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  12. On Becoming a Rooster: Zhuangzian Conventionalism and the Survival of Death.Michael Tze-Sung Longenecker - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):61-79.
    The Zhuangzi 莊子 depicts persons as surviving their deaths through the natural transformations of the world into very different forms—such as roosters, cart-wheels, rat livers, and so on. It is common to interpret these passages metaphorically. In this essay, however, I suggest employing a “Conventionalist” view of persons that says whether a person survives some event is not merely determined by the world, but is partly determined by our own attitudes. On this reading, Zhuangzi’s many teachings urging us to embrace (...)
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  13. Don’T Worry, Be Happy: The Gettability of Ultimate Meaning.Michael-John Turp, Brylea Hollinshead & Stephen Rowe - 2022 - Journal of Controversial Ideas 2 (1).
    Rivka Weinberg advances an error theory of ultimate meaning with three parts: (1) a conceptual analysis, (2) the claim that the extension of the concept is empty, and (3) a proposed fitting response, namely being very, very sad. Weinberg’s conceptual analysis of ultimate meaning involves two features that jointly make it metaphysically impossible, namely (i) the separateness of activities and valued ends, and (ii) the bounded nature of human lives. Both are open to serious challenges. We offer an internalist alternative (...)
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  14. Lyric Self-Fashioning: Sonnet 35 as Formal Model.Joshua Landy - 2021 - Philosophy and Literature 45 (1):224-248.
    Each of us is not just a set of actions, experiences, and plans but also a set of traits, capacities, and attitudes; we are as much our character as our life. And while story form can help unify a messy life, when it comes to a messy character, we may need something like the form of a poem. Could we model our self-conception, then, on a work like Sonnet 35? In finding deep-going unity—and even bittersweet beauty—beneath surface-level ambivalence, Sonnet 35 (...)
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  15. Cognitive Systems, Predictive Processing, and the Self.Robert D. Rupert - 2021 - Review of Philosophy and Psychology (Online):1-26.
    This essay presents the conditional probability of co-contribution account of the individuation of cognitive systems (CPC) and argues that CPC provides an attractive basis for a theory of the cognitive self. I proceed in a largely indirect way, by emphasizing empirical challenges faced by an approach that relies entirely on predictive processing (PP) mechanisms to ground a theory of the cognitive self. Given the challenges faced by PP-based approaches, we should prefer a theory of the cognitive self of the sort (...)
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  16. Phenomenal Minimalist Ontology of the Self.Dmitry S. Tourko - 2021 - Антиномии 21 (4):7-30.
    The article discusses the problem of whether the self, or the subject, is real. There are several realist and anti-realist solutions to this problem. The author interprets all possible positions concerning this issue as conceptions of a certain relationship between the phenomenal self and the ontological self. In line with what is called phenomenal, or experiential minimalism, the author concludes that the experiential dimension of the self is sufficient for it to be real without qualification. Providing an argument against anti-realism, (...)
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  17. Imagination, Selves and Knowledge of Self: Pessoa’s Dreams in The Book of Disquiet.Nick Wiltsher & Bence Nanay - 2021 - In Amy Kind & Christopher Badura (eds.), Epistemic Uses of Imagination. London: Routledge. pp. 298-318.
    This chapter explores insights concerning the relations among imagination, imagined selves, and knowledge of one’s own self that are to be found in Fernando Pessoa’s The Book of Disquiet. The insights are explored via close reading of the text and comparison with contemporaries of Pessoa. First, a tempting account of the importance of imagination in The Book of Disquiet is set out. On this reading, Pessoa is immersed in miasmatic boredom, but able to temporarily rise above it through the restorative (...)
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  18. Self-Care and Total Care: The Twofold Return of Care in Twentieth-Century Thought.Jussi Backman - 2020 - International Journal of Philosophy and Theology 81 (3):275-291.
    The paper studies two fundamentally different forms in which the concept of care makes its comeback in twentieth-century thought. We make use of a distinction made by Peter Sloterdijk, who argues that the ancient and medieval ‘ascetic’ ideal of self-enhancement through practice has re-emerged in the nineteenth and twentieth centuries, particularly in the form of a rehabilitation of the Hellenistic notion of self-care (epimeleia heautou) in Michel Foucault’s late ethics. Sloterdijk contrasts this return of self-care with Martin Heidegger’s concept of (...)
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  19. Varieties of the Extended Self.Richard Heersmink - 2020 - Consciousness and Cognition 85:103001.
    This article provides an overview and analysis of recent work on the extended self, demonstrating that the boundaries of selves are fluid, shifting across biological, artifactual, and sociocultural structures. First, it distinguishes the notions of minimal self, person, and narrative self. Second, it surveys how philosophers, psychologists, and cognitive scientists argue that embodiment, cognition, emotion, consciousness, and moral character traits can be extended and what that implies for the boundaries of selves. It also reviews and responds to various criticisms and (...)
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  20. Narrative Niche Construction: Memory Ecologies and Distributed Narrative Identities.Richard Heersmink - 2020 - Biology and Philosophy 35 (5):1-23.
    Memories of our personal past are the building blocks of our narrative identity. So, when we depend on objects and other people to remember and construct our personal past, our narrative identity is distributed across our embodied brains and an ecology of environmental resources. This paper uses a cognitive niche construction approach to conceptualise how we engineer our memory ecology and construct our distributed narrative identities. It does so by identifying three types of niche construction processes that govern how we (...)
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  21. Self-Building Technologies.François Kammerer - 2020 - AI and Society 35 (4):901-915.
    On the basis of two thought experiments, I argue that self-building technologies are possible given our current level of technological progress. We could already use technology to make us instantiate selfhood in a more perfect, complete manner. I then examine possible extensions of this thesis, regarding more radical self-building technologies which might become available in a distant future. I also discuss objections and reservations one might have about this view.
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  22. Acerca de la naturaleza del “yo” narrativo en Dennett.Malena Leon - 2020 - Griot : Revista de Filosofia 20 (2):109-128.
    Dennett elabora una concepción del “yo” entendido como un centro de gravedad narrativo. Uno de los obstáculos principales para valorar esta propuesta radica en que resulta dificultoso entender cuál es la naturaleza del concepto dennettiano de “yo”: concretamente, cuáles son los compromisos ontológicos y epistemológicos que cabe atribuir al fenómeno en cuestión. En este artículo defendemos que el mejor modo de realizar una reconstrucción interpretativa de su noción de “yo” es apelando a la distinción elaborada por Reichenbach entre tres clases (...)
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  23. Defeated Ambivalence.Hili Razinsky - 2020 - International Philosophical Quarterly 60 (2):173-188.
    Ambivalence is often presented through cases of defeated ambivalence and multivalence, in which opposed attitudes suggest mutual isolation and defeat each other. Properly understood, however, ambivalence implies the existence of poles that are conflictually yet rationally interlinked and are open to non-defeated joint conduct. This paper considers cases that range from indecisiveness and easy adoption of conflicting attitudes, to tragically conflicted deliberation and to cases of shifting between self-deceptively serious attitudes. Analyzing such cases as variants of defeated ambivalence, I argue (...)
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  24. The No Self View and the Meaning of Life.Baptiste Le Bihan - 2019 - Philosophy East and West 69 (2):419-438.
    Several philosophers, both in Buddhist and Western philosophy, claim that the self does not exist. The no-self view may, at first glance, appear to be a reason to believe that life is meaningless. In the present article, I argue indirectly in favor of the no-self view by showing that it does not entail that life is meaningless. I then examine Buddhism and argue, further, that the no-self view may even be construed as partially grounding an account of the meaning of (...)
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  25. The Ideological Matrix of Science: Natural Selection and Immunity as Case Studies.Agustin Ostachuk - 2019 - Cosmos and History: The Journal of Natural and Social Philosophy 15 (1):182-213.
    The modern concept of ideology was established by the liberal politician and philosopher Destutt de Tracy, with the objective of creating an all-embracing and general science of ideas, which followed the sensualist and empiricist trend initiated by Locke that culminated in the positivism of Comte. Natural selection and immunity are two key concepts in the history of biology that were strongly based on the Malthusian concept of struggle for existence. This concept wrongly assumed that population grew faster than the means (...)
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  26. Das Verhältnis von Selbstwerdung und Gott bei Sören Kierkegaard. Eine kritische Bestandsaufnahme.Thomas Park - 2019 - Kierkegaard Studies Yearbook 24 (1):137-164.
    In Fear and Trembling Kierkegaard writes that Abraham intended to sacrifice Isaac for God’s sake as well as for his own sake. Drawing mainly on The Sickness unto Death I will argue that Kierkegaard construes Abraham as becoming a true self, that is, as someone who becomes self-transparent before God. What this means and how our relationship with God is supposed to be involved in the process of becoming a self is the focus of my paper. While various articles have (...)
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  27. Choosing for Changing Selves.Richard Pettigrew - 2019 - Oxford, UK: Oxford University Press.
    What we value, like, endorse, want, and prefer changes over the course of our lives. Richard Pettigrew presents a theory of rational decision making for agents who recognise that their values will change over time and whose decisions will affect those future times.
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  28. The Necklace View of the Self.Yifeng Xu - 2019 - Stance 12 (1):97-105.
    In this paper, I provide a framework for accounting for the self, based on a reconstruction of Galen Strawson’s “theory of SESMETs,” or the Pearl view, with Barry Dainton’s continuous consciousness thesis. I argue that the framework I provide adequately accounts for the self and is preferable to solely adopting either Strawson’s or Dainton’s theory. I call my reconstruction the “Necklace” view of the self.
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  29. Історії Інших у ліриці Мар’яни Савки.Iryna Borysiuk - 2018 - NaUKMA Researh Papers. Literary Studies 1:49-57.
    Статтю присвячено проблемі конструювання суб’єкта в ліриці Мар’яни Савки з погляду взаємодії Я/Іншого, що є однією з найбільш характерних рис поетики дев’яностників. Суб’єкт лірики в поезії дев’яностників мовить із перспективи приватного досвіду, оскільки саме приватне є точкою відліку в осмисленні колективного культурно-історичного досвіду. Інтермедіальні сюжети в ліриці Савки дають можливість суб’єкту лірики побачити й пізнати себе крізь проекцію мистецького твору. Тілесний, приватний досвід суб’єкта є рамкою осмислення досвіду Іншого – саме так конструюється комунікативна пам’ять у ліриці Мар’яни Савки.
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  30. Confessions of a Deluded Westerner.Michael Brent - 2018 - Journal of Buddhist Ethics 25:689-713.
    In this paper, I aim to make two general points. First, I claim that the discussions in Repetti (2017) assume different, sometimes conflicting, notions of free will, so the guiding question of the book is not as clear as it could be. Second, according to Buddhist tradition, the path to enlightenment requires rejecting the delusional belief in the existence of a persisting self. I claim that if there is no persisting self, there are no intentional actions; and, if there are (...)
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  31. Consistent Belief in a Good True Self in Misanthropes and Three Interdependent Cultures.Julian De Freitas, Hagop Sarkissian, George E. Newman, Igor Grossmann, Felipe De Brigard, Andres Luco & Joshua Knobe - 2018 - Cognitive Science 42 (S1):134-160.
    People sometimes explain behavior by appealing to an essentialist concept of the self, often referred to as the true self. Existing studies suggest that people tend to believe that the true self is morally virtuous; that is deep inside, every person is motivated to behave in morally good ways. Is this belief particular to individuals with optimistic beliefs or people from Western cultures, or does it reflect a widely held cognitive bias in how people understand the self? To address this (...)
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  32. Buddhism as Reductionism: Personal Identity and Ethics in Parfitian Readings of Buddhist Philosophy; From Steven Collins to the Present.Oren Hanner - 2018 - Sophia 57 (2):211-231.
    Derek Parfit’s early work on the metaphysics of persons has had a vast influence on Western philosophical debates about the nature of personal identity and moral theory. Within the study of Buddhism, it also has sparked a continuous comparative discourse, which seeks to explicate Buddhist philosophical principles in light of Parfit’s conceptual framework. Examining important Parfitian-inspired studies of Buddhist philosophy, this article points out various ways in which a Parfitian lens shaped, often implicitly, contemporary understandings of the anātman doctrine and (...)
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  33. Moral Agency and the Paradox of Self-Interested Concern for the Future in Vasubandhu’s Abhidharmakośabhāṣya.Oren Hanner - 2018 - Sophia 57 (4):591-609.
    It is a common view in modern scholarship on Buddhist ethics, that attachment to the self constitutes a hindrance to ethics, whereas rejecting this type of attachment is a necessary condition for acting morally. The present article argues that in Vasubandhu's theory of agency, as formulated in the Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary), a cognitive and psychological identification with a conventional, persisting self is a requisite for exercising moral agency. As such, this identification is essential for embracing the ethics (...)
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  34. Elisabeth of Bohemia as a Naturalistic Dualist.Frederique Janssen-Lauret - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge: Cambridge University Press. pp. 171-187.
    Elisabeth was the first of Descartes' interlocutors to press concerns about mind-body union and interaction, and the only one to receive a detailed reply, unsatisfactory though she found it. Descartes took her tentative proposal `to concede matter and extension to the soul' for a confused version of his own view: `that is nothing but to conceive it united to the body. Contemporary commentators take Elisabeth for a materialist or at least a critic of dualism. I read her instead as a (...)
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  35. Transcendental Paralogisms as Formal Fallacies - Kant’s Refutation of Pure Rational Psychology.Toni Kannisto - 2018 - Kant Studien 109 (2):195-227.
    : According to Kant, the arguments of rational psychology are formal fallacies that he calls transcendental paralogisms. It remains heavily debated whether there actually is any formal error in the inferences Kant presents: according to Grier and Allison, they are deductively invalid syllogisms, whereas Bennett, Ameriks, and Van Cleve deny that they are formal fallacies. I advance an interpretation that reconciles these extremes: transcendental paralogisms are sound in general logic but constitute formal fallacies in transcendental logic. By formalising the paralogistic (...)
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  36. «Покоління автодидактів»: італійські гуманісти першої половини XV ст. у пошуках ідентичності.Maria Kushnareva - 2018 - NaUKMA Research Papers. History and Theory of Culture 1:62-68.
    У статті проаналізовано значення розуміння власної освіти для побудови ідентичності на прикладі італійських гуманістів першої половини XV ст., які позиціонували себе як автодидакти (самоучки). Автор вважає, що саме в цей час унаслідок дії цілого комплексу причин формуються передумови для виникнення явища автодидактів, яке остаточно виокремилося вже у Новому часі. Гуманісти у такий спосіб ставали в опозицію до тогочасних знання, освіти, пізнання, реалізовуючи самопрезентацію. Гуманістів приваблювали певні особливості статусу автодидакта, які давали їм змогу почуватися незалежними від усталених на той час норм, (...)
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  37. To Thine Own Selves Be True-Ish: Shakespeare’s Hamlet as Formal Model.Joshua Landy - 2018 - In Tzachi Zamir (ed.), Shakespeare’s Hamlet: Philosophical Perspectives. New York, NY, USA: pp. 154-87.
    This chapter presents the core challenge before Hamlet as that of achieving authenticity in the face of inner multiplicity. Authenticity—which this chapter will take to mean (1) acting on the (2) knowledge of (3) what one truly is, beneath one’s various masks and social roles—becomes a particularly pressing need under conditions of (early) modernity, when traditional forms of action-guidance are at least halfway off the table. But authenticity is highly problematic when the self that is discovered turns out to be (...)
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  38. Nietzsche and Self-Constitution.Ariela Tubert - 2018 - In Paul Katsafanas (ed.), Routledge Philosophical Minds: The Nietzschean Mind. Routledge.
    This paper argues for interpreting Nietzsche along the lines of a self-constitution view. According to the self-constitution view, a person is a kind of creation: we constitute our selves throughout our lives. The self-constitution view may take more than one form: on the narrative version, the self is like a story, while on the Kantian version, the self is a set of principles or commitments. Taking Marya Schechtman’s and Christine Korsgaard’s accounts as paradigmatic, I take the self-constitution view to emphasize (...)
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  39. One Self Per Customer? From Disunified Agency to Disunified Self.David Lumsden & Joseph Ulatowski - 2017 - Southern Journal of Philosophy 55 (3):314-335.
    The notion of an agent and the notion of a self are connected, for agency is one role played by the self. Millgram argues for a disunity thesis of agency on the basis of extreme incommensurability across some major life events. We propose a similar negative thesis about the self, that it is composed of relatively independent threads reflecting the different roles and different mind-sets of the person's life. Our understanding of those threads is based on theories of the narrative (...)
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  40. Deep Brain Stimulation, Authenticity and Value.Sven Nyholm & Elizabeth O’Neill - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (4):658-670.
    In this paper, we engage in dialogue with Jonathan Pugh, Hannah Maslen, and Julian Savulescu about how to best interpret the potential impacts of deep brain stimulation on the self. We consider whether ordinary people’s convictions about the true self should be interpreted in essentialist or existentialist ways. Like Pugh et al., we argue that it is useful to understand the notion of the true self as having both essentialist and existentialist components. We also consider two ideas from existentialist philosophy (...)
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  41. Identity and Self-Knowledge.John Perry - 2017 - Philosophy, Theory, and Practice in Biology 9 (5).
    Self, person, and identity are among the concepts most central to the way humans think about themselves and others. It is often natural in biology to use such concepts; it seems sensible to say, for example, that the job of the immune system is to attack the non-self, but sometimes it attacks the self. But does it make sense to borrow these concepts? Don’t they only pertain to persons, beings with sophisticated minds, and perhaps even souls? I argue that if (...)
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  42. I’M Not the Person I Used to Be: The Self and Autobiographical Memories of Immoral Actions.Matthew L. Stanley, Paul Henne, Vijeth Iyengar, Walter Sinnott-Armstrong & Felipe De Brigard - 2017 - Journal of Experimental Psychology. General 146 (6):884-895.
    People maintain a positive identity in at least two ways: They evaluate themselves more favorably than other people, and they judge themselves to be better now than they were in the past. Both strategies rely on autobiographical memories. The authors investigate the role of autobiographical memories of lying and emotional harm in maintaining a positive identity. For memories of lying to or emotionally harming others, participants judge their own actions as less morally wrong and less negative than those in which (...)
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  43. The Self-Referential Aspect of Consciousness.Cosmin Visan - 2017 - Journal of Consciousness Exploration & Research 8 (11):864-880.
    Following the phenomenology that is revealed by the emergent structure of consciousness, the path will lead to the acknowledgement of consciousness having a self-referential aspect. By following phenomenological clues, properties of self-reference will be revealed. The two most prominent properties of self-reference will be shown to be inclusion and transcendence that will be shown to be found everywhere in the phenomenology of consciousness. Also, self-reference will turn out to be unformalizable, this imposing limits on what a theory of consciousness can (...)
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  44. 7. Subjektivierung der Erfahrung. Zu Deweys Rekonstruktion der Subjektivität.Jörg Volbers - 2017 - In Michael Hampe (ed.), John Dewey: Erfahrung Und Natur. De Gruyter. pp. 97-112.
    The article offers a close reading of chapter 6 of Dewey's 'Experience and Nature'. It explains how Dewey reformulates the classical notion of the subject in pragmatist terms, emphasizing in particular Dewey's idea that 'experience' is not a priori subjective, but rather has to be appropriated by the acting individual in order to become one's own experience in an emphatic sense.
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  45. The Sceptical Paradox and the Nature of the Self.Tony Cheng - 2016 - Philosophical Investigations 39 (1):3-14.
    In the present article, I attempt to relate Saul Kripke's “sceptical paradox” to some issues about the self; specifically, the relation between the self and its mental states and episodes. I start with a brief reconstruction of the paradox, and venture to argue that it relies crucially on a Cartesian model of the self: the sceptic regards the Wittgensteinian “infinite regress of interpretation” as the foundation of his challenge, and this is where he commits the crucial mistake. After the diagnosis, (...)
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  46. Narrative Identity and Diachronic Self-Knowledge.Kevin J. Harrelson - 2016 - Journal of the American Philosophical Association 2 (1):164-179.
    Our ability to tell stories about ourselves has captivated many theorists, and some have taken these developments for an opportunity to answer long-standing questions about the nature of personhood. In this essay I employ two skeptical arguments to show that this move was a mistake. The first argument rests on the observation that storytelling is revisionary. The second implies that our stories about ourselves are biased in regard to our existing self-image. These arguments undercut narrative theories of identity, but they (...)
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  47. The First Person Perspective and Beyond: Commentary on Almaas.Simon Hoffding & Joel Krueger - 2016 - Journal of Consciousness Studies 23 (1-2):158-178.
    In this commentary, we engage with Almaas’s contribution from the perspective of phenomenology and its idea of a ‘minimal self’. We attempt to clarify Almaas’s claims about ‘phenomenological givens’ and ‘non-dual’, ‘pure consciousness’, and then show how they might be reconciled with phenomenological approaches to consciousness and self. We conclude by briefly indicating some of the ways a comparative analysis of this sort is mutually beneficial.
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  48. The Trajectory of Self.Timothy Lane, Niall W. Duncan, Tony Cheng & Georg Northoff - 2016 - Trends in Cognitive Sciences 20 (7):481-482.
    In a recent Opinion article, Sui and Humphreys [1] argue that experimental findings suggest self is ‘special’, in that self-reference serves a binding function within human cognitive economy. Contrasting their view with other functionalist positions, chiefly Dennett's [2], they deny that self is a convenient fiction and adduce findings to show that a ‘core self representation’ serves as an ‘integrative glue’ helping to bind distinct types of information as well as distinct stages of psycho- logical processing. In other words, where (...)
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  49. Possible Worlds, Zombies, and Truth Machines.Mirza Mehmedovic - 2016 - Giornale di Metafisica 1:262-283.
    The subject of zombies is one of the most discussed and controversial topics of philosophy of mind. In this paper I will first examine the main argument of zombies, providing a summary of the current discussion. Then I will introduce a thought experiment, an epistemic window on a metaphysical scenario. By the thought experiment I will argue that zombies are logically impossible. Further I will discuss another recent epistemic window. Finally I will provide some other logical consideration to prove that (...)
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  50. Le self dans l’ouvrage de Ricœur Soi-même comme un autre. L’attestation de soi : certitude et fragilité du self.Annie Barthélémy - 2015 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (4):431–445.
    The paper aims to explain how Paul Ricœur’s phenomenological and hermeneutic approach offers an original theory of the self as self-attestation. Considering useful an approach that combines the psychological uses of the notion of self with a reflection on one’s capacity to design himself/herself as a person, the paper offers a thorough analysis of Ricœur’s work Soi-même comme un autre / Oneself as Another. The main purpose of this analysis is to highlight that, drawing a clear distinction between two forms (...)
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