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  1. Isha Upanishad Draft (Rudimentary).Subhasis Chattopadhyay - manuscript
    This is a very rudimentary draft on comparative study of religions. This is being worked for ultimate deposit here and elsewhere as an open access monograph.
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  2. Universal Consciousness and Spiritual Emergentism in the Evolutionary Integral Vedanta of Sri Aurobindo.Marco Masi - manuscript
    The recent revival of metaphysical frameworks in Western consciousness studies, such as panpsychism, cosmopsychism and its idealistic and monistic versions, is viewed from the standpoint of an extended and more consistent spiritual emergentist evolutionary cosmology in the light of the Indian mystic, poet and philosopher Aurobindo Ghose (1872-1950). This integral Vedantic cosmology will be outlined and thus furnish a more coherent metaphysical framework, inside which several of the issues and shortcomings that vitiated the previous ontologies can find their natural accommodation. (...)
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  3. The Physics and Electronics Meaning of Vivartanam.Varanasi Ramabrahmam - manuscript
    A modern scientific awareness of the famous advaitic expression Brahma sat, jagat mithya, jivo brahmaiva na aparah is presented. The one ness of jiva and Brahman are explained from modern science point of view. The terms dristi, adhyasa, vivartanam, aham and idam are understood in modern scientific terms and a scientific analysis is given. -/- Further, the forward (purodhana) and reverse (tirodhana) transformation of maya as jiva, prapancham, jagat and viswam, undergoing vivartanam is understood and explained using concepts from physics (...)
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  4. The Problem of Evil is the Nursery : Interrogating Theodicy in Selected Nursery Rhymes.Chatterjee Subhasis Chattopadhyay - manuscript
    Much scholarly work has been done on nursery rhymes. How they are coded artifacts warning children about sexual predators etc. But till date no work has been done about Vedanta and nursery rhymes. This draft will be developed into a monograph and in the meanwhile if anyone wants to develop on these ideas, please follow anti-plagiarism rules and cite properly. I thought of putting this up since both philosophers and literature scholars may benefit from some of the insights here. This (...)
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  5. Ethan Mills, Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa. [REVIEW]Oren Hanner - forthcoming - International Journal for the Study of Skepticism:1-6.
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  6. Grounding Individuality in Illusion: A Philosophical Exploration of Advaita Vedānta in Light of Contemporary Panpsychism.Mikael Leidenhag - 2021 - European Journal for Philosophy of Religion 13 (3).
    The metaphysical vision of Advaita Vedānta has been making its way into some corners of Western analytic philosophy, and has especially garnered attention among those philosophers who are seeking to develop metaphysical systems in opposition to both reductionist materialism and dualism. Given Vedānta’s monistic view of consciousness, it might seem natural to put Vedānta in dialogue with the growing position of panpsychism which, although not fully monistic, similarly takes mind to be a fundamental feature of reality. This paper will evaluate (...)
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  7. Enlightening the UnEnlightened: The Exclusion of Indian Philosophies From the Western Philosophical Canon.Ashwani Peetush - 2021 - In Sonia Sikka & Ashwani Kumar Peetush (eds.), Asian Philosophies and The Idea of Religion. London, UK: Routledge. pp. 76-105.
    My purpose in this paper is to challenge the continued exclusion of Indian philosophies from the Western philosophical canon on the supposed basis that such philosophies are really religion, mysticism, and mythology. I argue that many schools of Indian philosophy, such as Advaita Vedānta, resist and problematize historically particular Euro-Western conceptions of both philosophy and religion, and the conceptual borders between them, where philosophy is understood as grounded in various substantive notions of reason and rationality, defined as a purely theoretical (...)
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  8. There is Something Wrong with Raw Perception, After All: Vyāsatīrtha’s Refutation of Nirvikalpaka-Pratyakṣa.Amit Chaturvedi - 2020 - Journal of Indian Philosophy 48 (2):255-314.
    This paper analyzes the incisive counter-arguments against Gaṅgeśa’s defense of non-conceptual perception offered by the Dvaita Vedānta scholar Vyāsatīrtha in his Destructive Dance of Dialectic. The details of Vyāsatīrtha’s arguments have gone largely unnoticed by subsequent Navya Nyāya thinkers, as well as by contemporary scholars engaged in a debate over the role of non-conceptual perception in Nyāya epistemology. Vyāsatīrtha thoroughly undercuts the inductive evidence supporting Gaṅgeśa’s main inferential proof of non-conceptual perception, and shows that Gaṅgeśa has no basis for thinking (...)
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  9. Ātman (Hinduism).Arpita Mitra - 2020 - In Pankaj Jain, Rita Sherma & Madhu Khanna (eds.), Encyclopedia of Indian Religions. Hinduism and Tribal Religions. Dordrecht, Netherlands:
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  10. Understanding Vedanta Through Films (A Pedagogical Model) – A Case Study of Matrix.Shakuntala Gawde - 2019 - In S. Varkhedi & G. Mahulikar (eds.), New Frontiers in Sanskrit and Indic Knowledge. New Delhi: New Bharatiya Book Corporation. pp. 106-121.
    Indian Philosophy has reached across the globe. It is popular for its practical way towards life. Study of Indian philosophy should be part of all streams of education. Film is effective tool of communication. It attracts all generations and makes strong impression in the mind. Film is always considered as an effective tool in Pedagogy. Philosophy deals with abstract concepts, their correlation and logical reasoning. It deals with the complex problem of reality. People have notion that philosophy is a dry (...)
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  11. Against a Mahāyāna Absolute: Why Absolutism Need Not Be a Conclusion of Mahāyāna Philosophy.Gary Donnelly - 2018 - Dissertation, University of Liverpool
    This work will argue that Mahāyāna philosophy need not result in endorsement of some cosmic Absolute in the vein of the Advaitin ātman-Brahman. Scholars such as Bhattacharya, Albahari and Murti argue that the Buddha at no point denied the existence of a cosmic ātman, and instead only denied a localised, individual ātman (what amounts to a jīva). The idea behind this, then, is that the Buddha was in effect an Advaitin, analysing experience and advocating liberation in an Advaitin sense: through (...)
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  12. Māyā and Becoming: Deleuze and Vedānta on Attributes, Acosmism, and Parallelism in Spinoza.Michael Hemmingsen - 2018 - Comparative and Continental Philosophy 10 (3):238-250.
    This paper compares two readings of Baruch Spinoza – those of Gilles Deleuze and Rama Kanta Tripathi – with a particular focus on three features of Spinoza’s philosophy: the relationship between substance and attribute; the problem of acosmism and unity; and the problem of the parallelism of attributes. Deleuze and Tripathi’s understanding of these three issues in Spinoza’s thought illustrates for us their own concerns with becoming over substance and māyā, respectively. This investigation provides not just two interesting and contradictory (...)
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  13. The Ethics of Radical Equality: Vivekananda and Radhakrishnan’s Neo-Hinduism.Ashwani Kumar Peetush - 2017 - In Shyam Ranganathan (ed.), The Bloomsbury Research Handbook of Indian Ethics. London, UK: pp. 357-382.
    I explore how Vivekananda and Sarvepalli Radhakrishnan’s development of Advaita Vedānta has an enormous impact on Neo-Hindu, and indeed, Indian, self-understandings of ethics and politics. I contend that Vivekananda and Radhakrishnan both conceive of the spirit of Hinduism as a radical form of equality that lies at the heart of an Advaitic (monistic) interpretation of the Upaniṣads. This metaphysical monism of consciousness of self and other in Advaita paves a solid conceptual road to an ethic of radical equality in both (...)
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  14. Partition Lies, Advaita Vedanta and Bhisham Sahni’s Tamas.Subhasis Chattopadhyay - 2016 - In Pinaki Roy & Ashim Kumar Sarkar (eds.), Portrayal of the Indian Partition in History, Literature, and Media.
    This is a re-look at the (Indian) Partition event through the lens of Advaita Vedanta.
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  15. Review of Nome's One Self. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (4):433-434.
    This is a review of one of the recent books of Master Nome's. This review highlights how Advaita Vedanta negotiates the Problem of Evil.
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  16. Review of Vedanta Sadhana and Shakti Puja. [REVIEW]Subhasis Chattopadhyay - 2016 - Vedanta Kesari 103 (June (6)):45-6.
    This review studies Tantra as essentially Vedantic and comments on Swami Swahananda's genius as a syncretist.
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  17. Vedanta and Cosmopolitanism in Contemporary Indian Poetry.Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (September):648-55.
    Bashabi Fraser is known the world over as a Scottish-Bengali aka diasporic writer. Further she has also been slotted as a feminist scholar with a huge corpus on Tagore. This essay proves the fallacy of such pigeon-holeing of Fraser and shows that she is as mainstream as Yeats and even before that, like unto Blake. The essay also makes a point for rejecting every other mode of poetry except the Romantic mode. It established the Vedantic nature of the poetic genius. (...)
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  18. Svarajya Siddhih of Gangadharendra Saraswati-Attaining Self Dominion 20.Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (3):377-8.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  19. Svarajya Siddhih of Gangadharendra Saraswati–Attaining Self Dominion 21.Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (4):421–2.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  20. Svarajya Siddhih of Gangadharendra Saraswati-Attaining Self Dominion 19.Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (2):330-332.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  21. Phalaharini Kali Hindu Vishva Malayalam September-October 2016.Swami Narasimhananda - 2016 - Hindu Vishva 32 (5/6):5-11; 22-28.
    This article discusses the implications of the symbology of Kali from a different and fresh perspective and positions the worship of Kali in the bigger picture of the divinisation of everything in Sanatana Dharma. It also discusses the needless marginalisation of so-called 'ugly' and 'terrible' and how these prejudices have to be overcome to realise the Divinity innate in all.
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  22. Unpublished Lecture of Swami Vivekananda at the Barber’s—Vedanta The Soul.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (7):477-484.
    A new finding of lecture by Swami Vivekananda.
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  23. Book Review Divine Self, Human Self: The Philosophy of Being in Two Gītā Commentaries by Chakravarthi Ram-Prasad. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (3):293.
    The author tries to interpret their commentaries on the Gita to ‘develop two competing visions of the relationship between metaphysics and theology, and therefore of how one may relate inquiry to faith’ (xx). In this task, the author has been remarkably successful and he also gives us a wonderful comparative study of Shankara and Ramanuja. Anyone interested in these two thinkers should definitely read this volume.
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  24. Book Review Fate and Fortune in the Indian Scriptures by Sukumari Bhattacharji. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (3):293-4.
    The author could have shown the other perspective also where fate or fortune is proclaimed to be in the hands of a person. It is notable that almost all of the translations and works she cites are by authors from outside the Indian tradition, with a Semitic bearing on their thought. The author comes a bit too strongly and without sufficient background material, in brushing aside as inconsequential, years of thought and philosophising in the Indian tradition. However, no Eastern tradition (...)
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  25. A Brief Survey of Vedāntic Oneirology.Esmaeil Radpour - 2015 - Sophia Perennis (Javidan-Kherad) 12 (1):5-16.
    The Upaniṣads, as one of the trilogy of principal Vedāntic texts, the oldest and the most fundamental of them, have exposed a more or less detailed discussion on dreaming, taking it whether as the factual object of their discourse or as a symbol. However, there has been a debate between different schools of Vedāntic philosophy about oneirology, science of dreams and their interpretation, discussion of nature of the dream state, its reality and unreality. This paper, after a short study of (...)
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  26. Vivekananda's Concept of Religion.Swami Narasimhananda - 2014 - Prabuddha Bharata or Awakened India 119 (1):101-110.
    Analysing the concept of religion according to Swami Vivekananda.
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  27. Book Review The Rainforest or From Protozoa to God by Parimal Mukhopadhyay. [REVIEW]Swami Narasimhananda - 2014 - Prabuddha Bharata or Awakened India 119 (9):551.
    The present book lacks both purpose and depth. It is nothing more than a pointer to thinking beyond the established constructs and is another example of how a profound thought can be marred at the hands of inefficient writers and editors.
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  28. MECHANICS OF MIND: AN INFRASONIC WAVE MODEL OF HUMAN LANGUAGE ACQUISITION AND COMMUNICATION.Varanasi Ramabraham - 2014 - In Twentieth National Symposium on Ultrasonics (NSU-XX), Department of Physics, Ravenshaw University, cuttack and Ultrasonics Society of India, 24th-25th January, 2014.
    Ideas about human consciousness and mental functions will be analyzed and developed using cognitive science information available in the Upanishads, Brahmajnaana, Advaita and Dvaita schools of thought. -/- The analysis and development so done will be used to theorize and give scheme of human language acquisition and communication process clubbing with Sabdabrahma Siddhanta/Sphota Vaada which put forward infrasonic wave oscillator issuing pulses in infrasonic range and are reflected as brain waves. -/- Thus a brain-wave modulation/demodulation model of human language acquisition (...)
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  29. Sobre a teologia do ser perfeito nas tradições não-abraâmicas: o Vedanta como estudo de caso.Ricardo Silvestre - 2014 - Cultura Oriental 1 (1):41-48.
    This paper aims at examining the issue of the role of supreme being theology in non-Abrahamic traditions. According to the dominant view in contemporary philosophy of religion, the philo-sophical project of inferring divine properties from the concept of God as a maximally perfect being, usually called supreme being theology, is an exclusivity of the Abrahamic traditions. In attempting to question this view, I investigate the developments of two key-concepts of Vedāntatradition –the concepts of Brahman (literally, the greatest) and Bhagavān (literally, (...)
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  30. Svarajya Siddhih of Gangadharendra Sarasvati-Attaining Self Dominion 14.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (7):445-448.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  31. Svarajya Siddhih of Gangadharendra Saraswati-Attaining Self Dominion 18.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (12):691-694.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  32. Svarajya Siddhih of Gangadharendra Saraswati-Attaining Self Dominion 15.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (9):548-551.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  33. Svarajya Siddhi of Gangadharendra Saraswati-Attaining Self Dominion 16.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (10):596-599.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  34. Svarajya Siddhih of Gangadharendra Saraswati-Attaining Self Dominion 17.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (11):645-647.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  35. Book Review Introduction to Hindu Dharma by Sri Chandrasekharendra Saraswati Swamigal. [REVIEW]Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (1):163-4.
    The present book is a painstaking labour of love displaying a selection of the Tamil discourses of Chandrasekharendra Saraswati Swamigal, the 68th pontiff of the Kanchi Kamakoti Peetham, Kanchipuram, one of the great Hindu religious leaders of the last century. These discourses have been translated into English, edited, and topically arranged. The editor deserves special commendation for this marvellous work which has been culled from a transcript of more than 6,500 pages.
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  36. Vivekananda's Rereading of Vedanta.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (1):141-148.
    An analysis of Swami Vivekananda's retelling of Vedanta.
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  37. Svarajya Siddhih of Gangadharendra Sarasvati-Attaining Self Dominion 11.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (3):258-259.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  38. Svarajya Siddhih of Gangadharendra Sarasvati-Attaining Self Dominion 10.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (2):210-213.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  39. Svarajya Siddhi of Gangadharendra Saraswati-Attaining Self-Dominion 12.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (4):306-309.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  40. Book Review Man in Search of Immortality: Testimonials From the Hindu Scriptures by Swami Nikhilananda. [REVIEW]Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (1):164.
    In five articles Swami Nikhilananda shows the eternal nature of the soul, its three states, and the real nature of Being. Lucidly written, the book brings modern motifs to elucidate traditional beliefs. An appendix of quotations from the Bhagavadgita and Upanishads and an index adds to its value.
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  41. Svarajya Siddhih of Gangadharendra Sarasvati-Attaining Self-Dominion 13.Swami Narasimhananda - 2013 - Prabuddha Bharata or Awakened India 118 (6):403-406.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  42. A COGNITIVE SCIENCE CORRELATION OF THE MEANING OF PADAARTHA IN RELATION TO HUMAN CONSCIOUSNESS, MIND AND THEIR FUNCTIONS.Varanasi Ramabrahmam - 2013 - In Proceedings of International Conference on Indic Studies, 2013, on the theme – Ancient Indian wisdom and modern world, March 29-31, 2013, Delhi, India. Sub-theme: Ancient Indian Vision and Cognitive Science.
    Abstract The word Padaartha, used as a technical term by different Indian schools of thought with different senses will be brought out. The meaning and intonation of the word Padaartha as used in the Upanishads, Brahmajnaana, Advaitha Philosophy, Sabdabrahma Siddhanta (Vyaakarana), the Shaddarshanas will be discussed. A comprehensive gist of this discussion will be presented relating to human consciousness, mind and their functions. The supplementary and complementary nature of these apparently “different” definitions will be conformed from cognitive science point of (...)
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  43. A Modern Scientific Insight of Soonya Vaada of Buddhism: Its Implications to Delineate Origin and Role of Rationalism in Shaping Buddhist Thought and Life.Varanasi Ramabrahmam - 2013 - Http://Www.Srilankaguardian.Org/2013/04/Soonya-Vaada-of-Buddhism.Html.
    Soonya Vaada, the prime and significant contribution to Indian philosophical thought from Buddhism will be scientifically developed and presented. How this scientific understanding helped to sow seeds of origin of rationalism and its development in Buddhist thought and life will be delineated. Its role in the shaping of Buddhist and other Indian philosophical systems will be discussed. Its relevance and use in the field of cognitive science and development of theories of human consciousness and mind will be put forward. The (...)
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  44. An Investigation of Moksha in the Advaita Vedanta of Shankara and Gaudapada.Joshua Anderson - 2012 - Asian Philosophy 22 (3):275-287.
    In this article, I suggest that moksha (liberation or enlightenment) in Advaita Vedanta is best understood psychologically. A psychological understanding is not only consistent with the Advaita Vedanta articulated by Shankara and Gaudapada, but avoids what will be called the problem of jivan mukti. This article will consist of three main parts. First, I will briefly discuss the metaphysics and ontology of Advaita Vedanta. Next, I will present the problem of jivan mukti, and the Advaitin response to the problem. The (...)
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  45. Aho Kauśalam Apūrvam. Hermeneutical Wrigglings About the Īśopaniṣad.Paolo Magnone - 2012 - In Piotr Balcerowicz (ed.), World View and Theory in Indian Philosophy. Manohar. pp. 349-365.
    Apūrvaṃ vyākaraṇakauśalam ity āstām: “let it remain an example of unprecedented grammatical skill” — thus sarcastically remarks the Dvaitin commentator Jayatīrtha on Śaṅkarācārya’s sleight of hand to turn written saṃbhūti into asaṃbhūti at one of the many difficult turns the Īśa Upaniṣad has in store for his strictly monistic stance. But Jayatīrtha’s own master Madhva is renowned in his own right for his “unprecedented skill” in conjuring up whole unattested smṛti passages to corroborate his interpretations. Indeed, more specimens of “unprecedented (...)
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  46. Svarajya Siddhih of Gangadharendra Sarasvati—Attaining Self-Dominion 4.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (6):326-30.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  47. Svarajya Siddhih of Gangadharendra Sarasvati—Attaining Self-Dominion 6.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (9):474-6.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  48. Svarajya Siddhih of Gangadharendra Sarasvati—Attaining Self-Dominion 7.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (10):520-2.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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  49. Book Review Swaraj: Thoughts of Gandhi, Tilak, Aurobindo, Raja Rammohun Roy, Tagore & Vivekananda by Amulya Ranjan Mohapatra. [REVIEW]Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (2):140.
    In this book the author has equated Swaraj with Mahatma Gandhi’s ‘self-rule’, Bal Gangadhar Tilak’s ‘birthright for freedom’, Aurobindo’s ‘Sanatana Dharma’, Raja Rammohun Roy’s ‘individual liberty’, Rabindranath Tagore’s ‘humanity’, and Swami Vivekananda’s ‘love of the motherland’.
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  50. Svarajya Siddhih of Gangadharendra Sarasvati—Attaining Self-Dominion 8.Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (11):568-71.
    Translation and Annotation of 'Svarajya Siddhi' of Gangadharendra Sarasvati from the nineteenth century. This text is considered one of the five Siddhi texts, the other four being Naishkarmya Siddhi, Advaita Siddhi, Ishta Siddhi, and Brahma Siddhi. These texts have a very great value in Advaita Vedanta.
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