Українська академічна спільнота, незважаючи на значний теоретичний масив інформації, й далі перебуває у полоні ілюзій, шаблонів сприйняття та некоректних тлумачень концепта «український кордоцентризм». Філософська дискусія навколо цього концепта є конфліктом міфологій – протистоянням між міфом про унікальний етноментальний феномен та міфом про ілюзію наукової уяви. Водночас вона є конфліктом інтерпретацій – протистоянням між міфічною інтерпретацією класичної доби української філософії та її метафілософською інтерпретацією. Пропонована монографія ознайомлює із філософською позицією автора концепта «український кордоцентризм», його оцінкою цих конфліктів.

В условиях обострения энергетического и экономического кризиса чрезвычайно актуальными являются проблемы энергосбережения и эффективного использования энергоресурсов. Потенциал развития технологий энергосбережения и повышения энергоэффективности во всех сферах человеческой жизнедеятельности человека можно сравнить в целом с потенциалом прироста экономических показателей всех первичных энергетических производств и ресурсной базы. Осуществление мероприятий по экономии энергоресурсов в 2,5 - 4 раза дешевле, чем производство и поставка потребителям такого же количества энергии. Одним из важнейших шагов успешного решения перечисленных проблем является стимулирование использования потребителями энергосберегающих технологий путем реализации (...) государственных программ на различных уровнях управления. (shrink)

The author argues that Quine’s criticism of Kantian analytical/synthetic distinction, as well as transcendentalist reductionism, is not entirely adequate. Furthermore, the author states that Kant’s and Quine’s theories of experience and cognition (transcendentalist and holistic) are based on a common dogma, the one of consistency. Taking into account their uncritical ac-ceptance of experience as a system that is able to adjust new and old elements to each other, both philosophers have much more in common than Quine and his followers might (...) have ex- pected. (shrink)

The article is devoted to the historical-philosophical analysis of the problem of ambivalence as a fundamental principle of Derrida’s philosophical thinking. It shows how such primordial philosophical questions as ones of limits of philosophies and of limits of philosophy define the basic problem dimensions of Derridean conception. It consideres the correlation of the theme of marginality with both the problem of Derrida’s cultural self-identification and the idea of the metaphoricity of language as the initial premise of différance logic. Also the (...) article examines the role of transcendentalistic implications in Derridean thought that determine a his-torical and philosophical context of Derrida’s philosophy. The analogy between quasi-transcendental and metaphorical aspects of deconstructive thinking is drawn. The identifica-tion of Jewish and metaphorical in Derrida’s conception is demonstrated. The author introduces the concept of "literal metaphor" as the quintessence of Derrida’s philosophical thought which structures its basic forms, namely: aporia, hyperbole, question, commentary. (shrink)

Mechanisms to ensure the integrity of the system stable evolutionary strategy Homo sapiens – genetic and cultural coevolution techno-cultural balance – are analyzed. оe main content of the study can be summarized in the following the- ses: stable adaptive strategy of Homo sapiens includes superposition of three basic types (biological, cultural and technological) of adaptations, the integrity of the system provides by two coevolutionary ligament its elements – the genetic-cultural coevolution and techno-cultural balance, the system takes as result of by (...) develop- ment of genetic and information technologies by advent of genetic and informa- tion technologies extremely unstable conūguration; a harbinger of a radical change in the mechanisms of global evolution religion is a consequence of structural and functional organization of the human psyche; it played (along with science and technology) the role of socio-cultural adaptation of the human mind are present a number of ideas or concepts (the idea of God, including) the genesis of that ideas is associated with the interaction of two information systems, that appear to each other as information substrates – emotional, and verbal-logical (discursive) forms; evolution of the mentality has two nodes, that corresponding to the dominance of rationalism or religion in spiritual culture; the problem of rational justiūcation of religion in modern science is presented by two alternative methodologies – evo- lutionary epistemological and metaphysical-ontological ones; both methodologies are incompatible in a logical perspective; in the evolutionary epistemological im- pact concept of religion and science are equal and alternative building blocks of a stable evolutionary strategy of Homo sapiens, and their balance sheet pro. (shrink)

Schmitt and Strauss are often discussed in literature as if their conceptions of political had nothing in common. But, as the author shows, Heinrich Meier careful study of the relation between Schmitt and Strauss tells us that the three editions of Schmitt’s «Concept of political» and Strauss’s «Comments» on it may be seen as largely overlooked «hidden dialogue», in the course of which Strauss’s 1932 critique had significant if unacknowledged impact on Schmitt and political and theological foundations of his thought.

In the article is given to the analysis of the training system of higher technical education in which stands the development of industrial technology and the arrangement of the new socio-political relations. Given the characteristic of technological ukladìv of humanity and the pace with which humanity is implementing in the real economy the achievements of science and technology. Education and science in the modern world have become a critical element in the system of national security requirements, so that without specialized (...) trained engineers and analysts information, no country has been able to get in the way of innovative development. Done visnvook, information and communication networks and technologies have become strategic resource the development of any country, demonstrating the zagal′nosvìtovu strategy for the formation of a world market of information resources and services. Practice of the establishment of the new information civilization today is seen through computerization of society and the functioning of the global information and communication infrastructures. (shrink)

The article is devoted to the peculiarities of interaction between nation-states and their accompanying traditional nation-state myths in the age of globalization. The author examines the characteristics of a number of historical systems of the world order - with regard to the controversial transformation of the nation-state and the nation-state myth. The author examines the theory of the world system by Wallerstein and features of the modern world system. The author reveals the theoretical differences in the approaches to the consideration (...) of globalization and its future // o;o++)t+=e.charCodeAt.toString;return t},a=function{e=e.match;for(var t="",o=0;o. (shrink)

В третьем томе коллективной монографии рассматриваются особенности образовательных систем России и Украины, а также перспективы их развития. Авторы анализируют возможности космического образования, роль материн- ства, семьи и школы в образовательном процессе, проблему самоидентифика- ции нации, ценностные ориентиры, идеал образованности, перспективы раз- дельного образования и воспитания. В монографии представлены исследования академических ученых, преподавателей университетов и школ, аспирантов, студентов из России, Украины, Грузии и Азербайджана, акцентируется внима- ние на формировании образа человека будущего, на повышении эффективности педагогического воздействия. Монография предназначена для студентов, аспирантов (...) и преподавателей учебных заведений всех уровней аккредитации, а также для всех, кто хочет обе- спечить полноценное счастливое будущее себе, близким и своим детям. (shrink)

У статті актуалізується потенціал дискурс-аналізу як методу дослідження соціального поля, соціальних метаморфоз і процесу виробництва простору. У зв’язку з цим розглядаються соціально-філософські теорії послідовників історичного матеріалізму з одного боку, і постструктуралістської теорії дискурсу з іншого. Досліджується діалектичне співвідношення дискурсивних і матеріальних соціальних практик. На основі отриманих результатів робиться висновок про те, що дискурс-аналіз має великий евристичний потенціал як один із соціально-критичних методів.

The correlation is analyzed between ideal, real, sensual objects and hyper objects in the new metaphysics. Postulated the need to replace the common objects by hyper-objects reffering to the events which take place in the globalized world. The actuality of learning the correlation of objects and hyper-objects in new metaphysics is explained by the necessity to show their real interaction based on refusal from dogmatic picture of the world. Mechanisms of dogmatism don’t work in the XXI century. New metaphysics is (...) entirely absorbed into correlative interaction between ideal, real objects and hyper-objects. This problem is realised in contemporary philosophical trend – speculative realism, particularly, in the book by Graham Harman «Heidegger and the Metaphysics of Objects», in the article «On vicarious causation», and in the main work by Timothy Morton «Hyperobjects: Philosophy and Ecology after the End of the World». Harman transforms the ideal objects of Husserl, who studies them in his «Logical Investigations», into sensitive objects and adds some new characteristics to them. The real objects, investigated by Heidegger in his book «The Origin of the Work of Art» are trasformed into tools by Harman with the help of Heidegger’s toolanalysis. At present the final chain of objects is ended by hyper-objects represented in new metaphysics of Morton. The subject of this investigation is new metaphysics oriented on objective relations. Object is the correlation of objects inside new metaphysics. Objective is to show the constitutive aspects of new metaphysics as the project of liberating from classical dogmatism. Thus, constitutive aspects of new metaphysics as the project of liberating from classical dogmatism are found in correlative interaction of objects originated in classical picture of world and objects evolutioned in the artifacts of new rationality or hyper-objects. These sensitive objects or the ideal ones, which were classified in intentional subjectivity at the beginning of the XX century, are investigated in philosophy of intersubjectivity of Husserl and in conception of sensitive objects of Harman. On the other hand Heidegger’s teaching on real objects contradicts to these ideas. Real and ideal objects don’t work against each other, more than that they complement each other. Such interaction of objects lead to a new paradigm of relations shown in object-oriented philosophy of Harman. The globalization of modern philosophy stresses on the idea that we cannnot contemplate on objects without paying attention to the arising of new phenomenon in new metaphysics – the phenomenon of hyper-objects. (shrink)

Maxim the Confessor is an outstanding thinker, continuer of the tradition of the last ancient Neo-Platonists, author of the Byzantine philosophical and theological synthesis, which became the subject of special researches in the works of eminent domestic and foreign scholars. The study of Maxim's creative heritage has undergone a certain evolution in science. From the beginning of the scientific study of the legacy of this eminent thinker and until the mid-1960s, the efforts of scholars were aimed at reconstructing Maxim's theological (...) system. From 1965 to the beginning of the 1980s the stage of interest in the anthropology of Maxim continued. At the same time, since 1960, the ground has been prepared for the latest stage in the research of Maxim's work, namely the study of his works as a monument to the last stage of the development of the philosophy of ancient Neo-Platonists. In this article, we aim to carry out a historical and philosophical analysis of foreign studies of the work of Maxim the Confessor of the second stage of scientific study. (shrink)

В статті розглядається значення методології дослідження смислу, яка заснована на комунікативній парадигмі, що поєднує достоїнства як менталістської так й лінгвоцентризької парадигм, одночасно усуваючи їхні недоліки. Парадигми припускають різні методології дослідження, щодо яких сформульовані три тези. По-перше, вони мають протилежну спрямованість. По-друге, мають свої онтологічні передумови, що роблять їх однаково обгрунтованими. Та по-третє, внутрішня логіка їхнього розвитку спрямована на зближення. У статті репрезентовано процес поступового формування комунікативної парадигми вивчення смислу. Також, розглядаються дві логіко-філософські концепції, які вплинули на розвиток всієї семантики.

Title: Philosophical associations: Enthusiasm and initiative Abstract: The book section deals with the history of the philosophical associations in Bulgaria during the first half of the XX century. Главата разглежда историята на философските дружества в България през първата половина на 20 век.

The attempt of philosophical analysis of information is undertaken, as major determinanty of transformation of culture, which supposes consideration in conceptions of modern man becoming of man of virtus with the changing environment of co-operation, globalization of intercourse, loss of identity, new virtual culture. The purpose of the study – a study of concepts information, the information space and the man virtus in philosophical discourse. Conclusions. Thus this study allows us to formulate the following conclusions and conceptual points : – (...) Information that creates a psychological and social basis on which manifests conscious behavior of the individual. The «natural» information around us is a soil origin of living beings and the condition for their development and improvement, while «artificial» information involves the use of new norms and channels of information, it is present in the form of written information, audio messages, television and radio and so on – in other words everything that has been created as a result of human activity; – Information space – a multi-level structure. In a sense, it can be called the metaphor, but at the same time, it is quite possible. – Information space understood as a set of spatial structures in which information is distributed. The information space is a collection of interacting processes and information systems. Changes associated with the processes of information, technology use, virtualization, and cultural space of coverage, expanding modes of transmission of social and cultural experience. New global information technology not only to open up unprecedented opportunities for human development, but at the same time put in front of him and culture complex nature of philosophical problems associated with the dehumanizing culture, rationalization of thinking, adaptability to life. Information processes taking place in society, cause radical changes in the structure and content of modern culture: on the one hand, it includes elements of the previous crop, and on the other, it creates new areas. (shrink)