- Misanthropy and Misanthropes.Kathryn J. Norlock - 2021 - Journal of Philosophical Research 46:45–58.details
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Evil and Forgiveness.Kathryn J. Norlock - 2017 - In Thomas Nys & Stephen De Wijze (eds.), The Routledge Handbook of the Philosophy of Evil. New York: Routledge. pp. 282-293.details
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Kant and the “Old formula of the schools”.Robert B. Louden - 2021 - Philosophical Explorations 24 (1):63-74.details
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Torture: banality of evil or radical evil?Delamar José Volpato Dutra - 2020 - Filosofia Unisinos 21 (3):240-250.details
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Challenges of Local and Global Misogyny.Claudia Card - 2013 - In Jon Mandle & David A. Reidy (eds.), A Companion to Rawls. Hoboken: Wiley-Blackwell. pp. 472-486.details
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Was ist eine böse Handlung?Zachary J. Goldberg - 2019 - Deutsche Zeitschrift für Philosophie 66 (6):764-787.details
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Perpetual Struggle.Kathryn J. Norlock - 2018 - Hypatia 34 (1):6-19.details
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Against the use of knowledge gained from animal experimentation.Rebecca Tuvel - 2015 - Societies 1 (5).details
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Margaret Cavendish, Feminist Ethics, and the Problem of Evil.Jill Hernandez - 2018 - Religions 9 (4):1-13.details
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The Good, the Bad, and the Badass: On the Descriptive Adequacy of Kant's Conception of Moral Evil.Mark Timmons - 2017 - In Significance and System: Essays on Kant's Ethics. New York: Oup Usa. pp. 293-330.details
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pride versus self-respect.Adam Morton - 2017 - In Joseph Adam Carter & Emma C. Gordon (eds.), The Moral Psychology of Pride. London: Rowman & Littlefield.details
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Understanding Evil Acts.Paul Formosa - 2007 - Human Studies 30 (2):57-77.details
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Inequity/Iniquity: Card on Balancing Injustice and evil.Adam Morton - 2004 - Hypatia 19 (4):199-203.details
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On the concept of evil: An analysis of genocide and state sovereignty.Jason J. Campbell - unknowndetails
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Countering the Vices: On the Neglected Side of Character Education.Tal Gilead - 2011 - Studies in Philosophy and Education 30 (3):271-284.details
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Is evil just very wrong?Todd Calder - 2013 - Philosophical Studies 163 (1):177-196.details
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Atrocity, Banality, Self-Deception.Adam Morton - 2005 - Philosophy, Psychiatry, and Psychology 12 (3):257-259.details
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The State of 'Sorry': Official Apologies and their Absence.Alice MacLachlan - 2010 - Journal of Human Rights 9 (3):373-385.details
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On the Harmony of Feminist Ethics and Business Ethics.Janet L. Borgerson - 2007 - Business and Society Review 112 (4):477-509.details
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Dispositional accounts of evil personhood.Luke Russell - 2010 - Philosophical Studies 149 (2):231 - 250.details
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Crossing the Fictional Line: Moral Graveness, the Gamer’s Dilemma, and the Paradox of Fictionally Going Too Far.Thomas Montefiore & Paul Formosa - 2023 - Philosophy and Technology 36 (3):1-21.details
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Institutional Evils, Culpable Complicity, and Duties to Engage in Moral Repair.Eliana Peck & Ellen K. Feder - 2018-04-18 - In Claudia Card (ed.), Criticism and Compassion. Oxford, UK: Wiley. pp. 171–192.details
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Dirty Hands and Moral Conflict – Lessons from the Philosophy of Evil.Christina Nick - 2021 - Philosophia 50 (1):183-200.details
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A Relational Approach to Evil Action: Vulnerability and its Exploitation.Zachary J. Goldberg - 2019 - Journal of Value Inquiry 53 (1):33-53.details
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The Atrocity Paradigm Revisited.Claudia Card - 2004 - Hypatia 19 (4):210-220.details
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The Atrocity Paradigm and the Concept of Forgiveness.Robin May Schott - 2004 - Hypatia 19 (4):202-209.details
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The Problems with Evil.Paul Formosa - 2008 - Contemporary Political Theory 7 (4):395-415.details
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Is evil action qualitatively distinct from ordinary wrongdoing?Luke Russell - 2007 - Australasian Journal of Philosophy 85 (4):659 – 677.details
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Introduction to "Diálogos : A Special Edition on Environmental Philosophy".Shawn Simpson - 2024 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 55 (114):9-16. Translated by Etienne Helmer.details
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Amnesty and Mercy.Patrick Lenta - 2019 - Criminal Law and Philosophy 13 (4):621-641.details
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Acquainted with Grief: the Atonement and Early Feminist Conceptions of Theodicy.Jill Graper Hernandez - 2015 - Philosophia 43 (1):97-111.details
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Analytic feminism.Ann Garry - 2008 - Stanford Encyclopedia of Philosophy.details
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Discursive Epidemiology: Two Models.Lynne Tirrell - 2021 - Aristotelian Society Supplementary Volume 95 (1):115-142.details
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The Government of Evil Machines: an Application of Romano Guardini’s Thought on Technology.Enrico Beltramini - 2021 - Scientia et Fides 9 (1):257-281.details
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Ticking Bombs and Interrogations.Claudia Card - 2008 - Criminal Law and Philosophy 2 (1):1-15.details
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Kinds and Origins of Evil.Andrew Chignell - 2021 - Stanford Encyclopedia of Philosophy.details
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There’s Something about Mary: Challenges and Prospects for Narrative Theodicy.Jill Graper Hernandez - 2021 - Journal of Analytic Theology 9:26-44.details
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Like devils, but still humans: a systematic examination and moderate defense of Kant’s view of (quasi-)diabolical evil.Chao Lu - 2017 - International Journal of Philosophy and Theology 78 (3):270-288.details
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Forgiveness, Representative Judgement and Love of the World: Exploring the Political Significance of Forgiveness in the Context of Transitional Justice and Reconciliation Debates.Maša Mrovlje - 2016 - Philosophia 44 (4):1079-1098.details
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The Question of Evil and Feminist Legal Scholarship.Thérèse Murphy & Noel Whitty - 2006 - Feminist Legal Studies 14 (1):1-26.details
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Political deliberation and the challenge of bounded rationality.Andrew F. Smith - 2014 - Politics, Philosophy and Economics 13 (3):269-291.details
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A Camusian ethic for reconciliation: Forgiveness and grief in Australia, New Zealand and Rwanda.Elese Bree Dowden - 2019 - Dissertation, The University of Queenslanddetails
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Violence and publicity: constructions of political responsibility after 9/11.Clive Barnett - 2009 - Critical Review of International Social and Political Philosophy 12 (3):353-375.details
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The anxious believer: Macaulay’s prescient theodicy.Jill Graper Hernandez - 2013 - International Journal for Philosophy of Religion 73 (3):175-187.details
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Politics and Prioritization of Evil.Bat-Ami Bar On - 2004 - Hypatia 19 (4):192-196.details
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La humillación como una forma socialmente tolerada del mal moral.Liliana Molina - 2018 - Co-herencia 15 (29):37-64.details
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