Switch to: References

Add citations

You must login to add citations.
  1. Color in a Material World: Margaret Cavendish Against the Early Modern Mechanists.Colin Chamberlain - 2019 - Philosophical Review 128 (3):293-336.
    Consider the distinctive qualitative property grass visually appears to have when it visually appears to be green. This property is an example of what I call sensuous color. Whereas early modern mechanists typically argue that bodies are not sensuously colored, Margaret Cavendish disagrees. In cases of veridical perception, she holds that grass is green in precisely the way it visually appears to be. In defense of her realist approach to sensuous colors, Cavendish argues that it is impossible to conceive of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Women on Liberty in Early Modern England.Jacqueline Broad - 2014 - Philosophy Compass 9 (2):112-122.
    Our modern ideals about liberty were forged in the great political and philosophical debates of the 17th and 18th centuries, but we seldom hear about women's contributions to those debates. This paper examines the ideas of early modern English women – namely Margaret Cavendish, Mary Astell, Mary Overton, ‘Eugenia’, Sarah Chapone and the civil war women petitioners – with respect to the classic political concepts of negative, positive and republican liberty. The author suggests that these writers' woman-centred concerns provide a (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • ‘Exploding’ Immaterial Substances: Margaret Cavendish’s Vitalist-Materialist Critique of Spirits.Emma Wilkins - 2016 - British Journal for the History of Philosophy 24 (5):858-877.
    ABSTRACTIn this paper, I explore Margaret Cavendish’s engagement with mid-seventeenth-century debates on spirits and spiritual activity in the world, especially the problems of incorporeal substance and magnetism. I argue that between 1664 and 1668, Cavendish developed an increasingly robust form of materialism in response to the deficiencies which she identified in alternative philosophical systems – principally mechanical philosophy and vitalism. This was an intriguing direction of travel, given the intensification in attacks on the supposedly atheistic materialism of Hobbes. While some (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Margaret Cavendish's Epistemology.Kourken Michaelian1 - 2009 - British Journal for the History of Philosophy 17 (1):31 – 53.
    This paper provides a systematic reconstruction of Cavendish's general epistemology and a characterization of the fundamental role of that theory in her natural philosophy. After reviewing the outlines of her natural philosophy, I describe her treatment of 'exterior knowledge', i.e. of perception in general and of sense perception in particular. I then describe her treatment of 'interior knowledge', i.e. of self-knowledge and 'conception'. I conclude by drawing out some implications of this reconstruction for our developing understanding of Cavendish's natural philosophy.
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  • Debating Materialism: Cavendish, Hobbes, and More.Stewart Duncan - 2012 - History of Philosophy Quarterly 29 (4):391-409.
    This paper discusses the materialist views of Margaret Cavendish, focusing on the relationships between her views and those of two of her contemporaries, Thomas Hobbes and Henry More. It argues for two main claims. First, Cavendish's views sit, often rather neatly, between those of Hobbes and More. She agreed with Hobbes on some issues and More on others, while carving out a distinctive alternative view. Secondly, the exchange between Hobbes, More, and Cavendish illustrates a more general puzzle about just what (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   6 citations  
  • Elisabeth of Bohemia as a Naturalistic Dualist.Frederique Janssen-Lauret - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge: Cambridge University Press. pp. 171-187.
    Elisabeth was the first of Descartes' interlocutors to press concerns about mind-body union and interaction, and the only one to receive a detailed reply, unsatisfactory though she found it. Descartes took her tentative proposal `to concede matter and extension to the soul' for a confused version of his own view: `that is nothing but to conceive it united to the body. Contemporary commentators take Elisabeth for a materialist or at least a critic of dualism. I read her instead as a (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Margaret Cavendish on Gender, Nature, and Freedom.Deborah Boyle - 2013 - Hypatia 28 (3):516-532.
    Some scholars have argued that Margaret Cavendish was ambivalent about women's roles and capabilities, for she seems sometimes to hold that women are naturally inferior to men, but sometimes that this inferiority is due to inferior education. I argue that attention to Cavendish's natural philosophy can illuminate her views on gender. In section II I consider the implications of Cavendish's natural philosophy for her views on male and female nature, arguing that Cavendish thought that such natures were not fixed. However, (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • “The Minde is Matter Moved”: Nehemiah Grew on Margaret Cavendish.Justin Begley - 2017 - Intellectual History Review 27 (4):493-514.
    Download  
     
    Export citation  
     
    Bookmark  
  • Margaret Cavendish on the Relation Between God and World.Karen Detlefsen - 2009 - Philosophy Compass 4 (3):421-438.
    It has often been noted that Margaret Cavendish discusses God in her writings on natural philosophy far more than one might think she ought to given her explicit claim that a study of God belongs to theology which is to be kept strictly separate from studies in natural philosophy. In this article, I examine one way in which God enters substantially into her natural philosophy, namely the role he plays in her particular version of teleology. I conclude that, while Cavendish (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Margaret Cavendish on Perception, Self‐Knowledge, and Probable Opinion.Deborah Boyle - 2015 - Philosophy Compass 10 (7):438-450.
    Scholarly interest in Margaret Cavendish's philosophical views has steadily increased over the past decade, but her epistemology has received little attention, and no consensus has emerged; Cavendish has been characterized as a skeptic, as a rationalist, as presenting an alternative epistemology to both rationalism and empiricism, and even as presenting no clear theory of knowledge at all. This paper concludes that Cavendish was only a modest skeptic, for she believed that humans can achieve knowledge through sensitive and rational perception as (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations