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  1. Enhancing Life Purpose Amongst Thai Adolescents.Karnsunaphat Balthip, Wilfred McSherry, Usanee Petchruschatachart, Siriwan Piriyakoontorn & Pranee Liamputtong - 2017 - Journal of Moral Education 46 (3):295-307.
    This article describes experiences that enhanced life purpose in 21 Thai adolescents living in Southern Thailand. Thailand is undergoing rapid change from technology, a globalizing economy, and shifting social norms. A phenomenological analysis of in-depth interviews and stories to better understand how Thai youth themselves experience and describe their life purposes revealed two main themes. First, enhancing life purpose is a trial-and-error process that integrates receiving a good opportunity, being urged by others to contemplate the question ‘What will you do (...)
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  • Overcoming the Impassable Gulf: Phenomenologizing Psychophysics.Patrick M. Whitehead & Tayha G. Smith - 2018 - Journal of Phenomenological Psychology 49 (1):64-82.
    This paper examines Fechner’s introduction to experimental psychophysics from a phenomenological perspective. Horst’s analysis is used to demonstrate the phenomenology that is inherent to classical perceptual psychophysics. Horst argues that the psychophysical event of perception can only be understood as an intentional intertwining of subject and object. From this we move to physiological component of psychophysics—that is, the processes that mediate perceptual awareness. Drawing primarily on the work of Rosen, it is argued the phenomenology provides the most appropriate approach for (...)
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  • The Bodily Other and Everyday Experience of the Lived Urban World.Oren Bader & Aya Peri Bader - 2016 - Journal of Aesthetics and Phenomenology 3 (2):93-109.
    This article explores the relationship between the bodily presence of other humans in the lived urban world and the experience of everyday architecture. We suggest, from the perspectives of phenomenology and architecture, that being in the company of others changes the way the built environment appears to subjects, and that this enables us to perform simple daily tasks while still attending to the built environment. Our analysis shows that in mundane urban settings attending to the environment involves a unique attentional (...)
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  • Out of Practice: Foreign Travel as the Productive Disruption of Embodied Knowledge Schemes.Christopher A. Howard - 2015 - Indo-Pacific Journal of Phenomenology 15 (1):1-12.
    This paper explores foreign travel as an affective experience, embodied practice and form of learning. Drawing on ethnographic fieldwork on tourism and pilgrimage in the Himalayan region, the phenomenological notions of “home world” and “alien world” are employed to discuss how perceptions of strangeness and everyday practices are shaped by enculturation and socialisation processes. It is shown that travellers bring the habitus and doxa acquired in the home world to foreign situations, where these embodied knowledge schemes and abilities for skilful (...)
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  • Piece to Text on the Monument and One: Letters with the International Body Managers.Kiyoung Kim (ed.) - 2018 - New York, USA: CreateSpace Independent Publishing.
    The aims of this book is clear and straightforward. It was motivated to convert an inhumane or insipid experience with the various sources of global ranking into the kind of humanly and cultural experience within our daily lifestyle. Their outlook from presentation is masked with the number purely and perhaps through a myriad of complicated data or ranking information. The concept or self-identification within the experience or exposure would be less substantial or hard to get palpable. My attempt to improve (...)
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  • Examining the Lived World: The Place of Phenomenology in Psychiatry and Clinical Psychology.Bruce Bradfield - 2007 - Indo-Pacific Journal of Phenomenology 7 (1):1-8.
    This paper aims to explore the validity of phenomenology in the psychiatric setting. The phenomenological method - as a mode of research, a method of engagement between self and other, and a framework for approaching what it means to know - has found a legitimate home in therapeutic practice. Over the last century, phenomenology, as a philosophical endeavour and research method, has influenced a wide range of disciplines, including psychiatry. Phenomenology has enabled an enrichment of such practice through deepening the (...)
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  • Attention, Ritual Glitches, and Attentional Pull: The President and the Queen.C. Jason Throop & Alessandro Duranti - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1055-1082.
    This article proposes an analysis of a ritual glitch and resulting “misfire” from the standpoint of a phenomenologically informed anthropology of human interaction. Through articulating a synthesis of some of Husserl‘s insights on attention and affection with concepts and methods developed by anthropologists and other students of human interaction, a case is made for the importance of understanding the social organization of attention in ritual encounters. An analysis of a failed toast during President Obama’s 2011 State Visit to the United (...)
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  • Controlling Gaze, Chess Play and Seduction in Dance: Phenomenological Analysis of the Natural Attitude of the Body in Modern Ballroom Dance.Gediminas Karoblis - 2007 - Janus Head 9 (2):329-343.
    The article introduces the phenomenological idea of ‘natural attitude’ in the field of dance. Three phenomena, which very clearly show the embodiment of the natural attitude and its resistance to the requirements of dance, are analyzed. The ‘controlling gaze’ is the natural tendency to look at the limbs and follow their movements instead of proprioceptive control. The ‘chess play’ is a natural tendency of moving on the flat surface and ignoring the volume of movement. The ‘seduction’ is a natural tendency (...)
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  • A Teacher and Researcher: A Scratch on the Science Community and Meaning of Evaluation with the Research Doctoral Programs Ranking.Kiyoung Kim - 2015 - International Journal of Philosophy 3 (4):34.
    The epistemology and phenomenology of contemporary society tend to be deepened, and the philosophical challenges never are minimal that we may be called to face with the kind of post-modern chaos from the rapidly changing phenomena of the global community. The ballast held on the identity of faculty members as a teacher and researcher now turns due so as to be recast with our intrinsic of routine performance. I considered their quality as bent on the intellectual strife on the method (...)
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  • The Phenomenology of Cognition, Or, What Is It Like to Think That P?David Pitt - 2004 - Philosophy and Phenomenological Research 69 (1):1-36.
    A number of philosophers endorse, without argument, the view that there’s something it’s like consciously to think that p, which is distinct from what it’s like consciously to think that q. This thesis, if true, would have important consequences for philosophy of mind and cognitive science. In this paper I offer two arguments for it. The first argument claims it would be impossible introspectively to distinguish conscious thoughts with respect to their content if there weren’t something it’s like to think (...)
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  • Doing Goethean Science.Craig Holdrege - 2005 - Janus Head 8 (1):27-52.
    Practicing the Goethean approach to science involves heightened methodological awareness and sensitivity to the way we engage in the phenomenal world. We need to overcome our habit of viewing the world in terms of objects and leave behind the scientific propensity to explain via reification and reductive models. I describe science as a conversation with nature and how this perspective can inform a new scientific frame of mind. I then present the Goethean approach via a practical example and discuss some (...)
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  • Editorial: "Lived Things".Catherine Adams & Yin Yin - 2017 - Phenomenology and Practice 11 (2):1-18.
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  • From Necker Cubes to Polyrhythms: Fostering a Phenomenological Attitude in Music Education.Dylan van der Schyff - 2016 - Phenomenology and Practice 10 (1):5-24.
    Phenomenology is explored as a way of helping students and educators open up to music as a creative and transformative experience. I begin by introducing a simple exercise in experimental phenomenology involving multi-stable visual phenomena that can be explored without the use of complex terminology. Here, I discuss how the “phenomenological attitude” may foster a deeper appreciation of the structure of consciousness, as well as the central role the body plays in how we experience and form understandings of the worlds (...)
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  • Conscious Ambivalence.Hili Razinsky - 2016 - Human Studies 39 (3):365–384.
    Although ambivalence in a strict sense, according to which a person holds opposed attitudes, and holds them as opposed, is an ordinary and widespread phenomenon, it appears impossible on the common presupposition that persons are either unitary or plural. These two conceptions of personhood call for dispensing with ambivalence by employing tactics of harmonizing, splitting, or annulling the unitary subject. However, such tactics are useless if ambivalence is sometimes strictly conscious. This paper sharpens the notion of conscious ambivalence, such that (...)
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  • The Itinerary of Intersubjectivity in Social Phenomenological Research.Kenneth Liberman - 2009 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 1:149-164.
    The struggles that Alfred Schutz, Aron Gurwitsch, Harold Garfinkel, and other social phenomenologists and ethnomethodologists have had with Edmund Husserl’s progenitive but inconsistent notion of intersubjectivity are summarized and assessed. In particular, an account of Schutz’s objections to intersubjective constitution is presented. The commonly pervading elements and major differences within this lineage of inquiry – a four generation-long lineage of teacher and student that commences with Husserl, runs through Schutz and Gurwitsch, then Garfinkel, and then the present author and his (...)
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  • A Defense of the Phenomenological Account of Health and Illness.Fredrik Svenaeus - 2019 - Journal of Medicine and Philosophy 44 (4):459-478.
    A large slice of contemporary phenomenology of medicine has been devoted to developing an account of health and illness that proceeds from the first-person perspective when attempting to understand the ill person in contrast and connection to the third-person perspective on his/her diseased body. A proof that this phenomenological account of health and illness, represented by philosophers, such as Drew Leder, Kay Toombs, Havi Carel, Hans-Georg Gadamer, Kevin Aho, and Fredrik Svenaeus, is becoming increasingly influential in philosophy of medicine and (...)
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  • AN ATTEMPT ON THE METHODOLOGICAL COMPOSURE: BETWEEN THE NUMBER AND UNDERSTANDING, NATURE AND CONSTRUCTION.Kiyoung Kim (ed.) - 2015 - ResearchGate.
    Once I had explored the research issue of North and South unification with a focus on the legal integration for uniform constitution and various statutes. It pushed me to deal with a big question, and looked like a semi-textbook with an inchoate idea and baby theory upon the completion of research project. The literature review thankfully had allowed the space of creativity and originality of my work product, and can also be a typical way of foreign graduate legal researchers in (...)
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  • A Reflection on the Research Method and Exemplary Application to the College and University Rankings.Kiyoung Kim - 2015 - Education Journal 4 (5):250-262.
    It was a precious opportunity as a teacher and researcher that I had completed two research method classes with the peers of Laureate Education Inc. Since the generation of creative knowledge and meaningful contribution to the field is charged on the professional researcher, the classes are foundational, but unfortunately with less an attention by the scholars, and, if more problematically, even lack of courses for some graduate or training programs. Within this paper, I can be gladly reminiscent of the course (...)
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  • The Literary Representation of Reality.Helle Munkholm Davidsen - 2018 - Res Cogitans 13 (1).
    This article presents a reflection of the epistemological question of literary representation of reality. The epistemological status of literature is not obvious, because literature is fictional. Therefore, it is not evident in what way literature represents reality and to what degree the literary representation is true in the corresponding sense of the word. Through an exploration of Proust and his reflections on the same question in A la recherche du temp perdu, this article will analyse the representational question. This analysis (...)
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  • Husserl'de Öznellik Ve Deneyim.Gülșah Namli Türkmen - 2018 - Ethos: Dialogues in Philosophy and Social Sciences 11 (1).
    Bu yazının temel amacı, statik fenomenoloji içerisinde kalarak, Husserl düşüncesini oluşturan bazı temel kavramları incelemek ve düşünürün özgün yaklaşımını yakalamaktır. Yazının daha dolaylı amacı, Husserl fenomenolojisinin, genellikle sunulanın aksine, bir zihin felsefesi, algı teorisi ya da tartışmalı bir idealizmden daha fazlası olduğunu ortaya çıkarmaktır. Buna ek olarak, Husserl’i kendisinden önce gelen filozoflarla kıyaslayarak okumak kadar kendisinden sonra gelen filozofların Husserl yorumlarından öğrenmenin de düşünürü anlamayı zorlaştırdığı fikri yazının arka planını oluşturmaktadır. Açık ki Husserl radikal bir dünya deneyimi ve öznellik anlayışına (...)
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  • Selfhood and Identity in Confucianism, Taoism, Buddhism, and Hinduism: Contrasts with the West.David Y. F. Ho - 1995 - Journal for the Theory of Social Behaviour 25 (2):115–139.
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  • Husserl on Essences.Amie L. Thomasson - 2017 - Grazer Philosophische Studien 94 (3):436-459.
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  • What Kind of Awareness is Awareness of Awareness?Michelle Montague - 2017 - Grazer Philosophische Studien 94 (3):359-380.
    _ Source: _Volume 94, Issue 3, pp 359 - 380 In this paper the author discusses and defends a theory of consciousness inspired by Franz Brentano, according to which every conscious experience involves a certain kind of immediate awareness of itself. All conscious experience is in a certain fundamental sense ‘self-intimating’—it constitutively involves awareness of that very awareness. The author calls this ‘the awareness of awareness thesis’, and she calls the phenomenon that it concerns ‘awareness of awareness’. The author attempts (...)
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  • Zahavi’s Husserl and the Legacy of Phenomenology: A Critical Notice of Husserl’s Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy, by Dan Zahavi.David R. Cerbone - 2020 - Mind 129 (514):603-620.
    As the title – Husserl’s Legacy – and subtitle – Phenomenology, Metaphysics, and Transcendental Philosophy – make clear, Dan Zahavi’s new book is centrally concerned with developing and defending a particular account of Husserl’s legacy. Rather than tracing lines of influence or measuring the impact of various of Husserl’s ideas, Zahavi is interested in Husserl’s legacy in a different and more demanding sense that pertains to what he refers to as ‘the overarching aims and ambitions of Husserlian phenomenology’. He is (...)
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  • Relating Faith Development and Religious Styles: Reflections in Light of Apostasy From Religious Fundamentalism.Raoul J. Adam - 2008 - Archive for the Psychology of Religion 30 (1):201-231.
    This paper provides a relational analysis of James Fowler's Faith Development Theory and Heinz Streib's Religious Styles Perspective in light of a recent study of apostasy from religious fundamentalisms. Empirical support is provided for both theories. RSP is endorsed as a more encompassing theory of religious development which accounts for more contingencies than FDT. However, FDT is subsumed rather than superseded by RSP as a powerful lens through which to observe cognitive dimensions of religious development. The paper introduces an integrative (...)
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  • The Phenomenological Mind: An Introduction to Philosophy of Mind and Cognitive Science.Anthony F. Beavers - 2009 - Philosophical Psychology 22 (4):533-537.
    The Phenomenological Mind, by Shaun Gallagher and Dan Zahavi, is part of a recent initiative to show that phenomenology, classically conceived as the tradition inaugurated by Edmund Husserl and not as mere introspection, contributes something important to cognitive science. (For other examples, see “References” below.) Phenomenology, of course, has been a part of cognitive science for a long time. It implicitly informs the works of Andy Clark (e.g. 1997) and John Haugeland (e.g. 1998), and Hubert Dreyfus explicitly uses it (e.g. (...)
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  • Applied Ontology: An Introduction.Katherine Munn & Barry Smith (eds.) - 2008 - Frankfurt: ontos.
    Ontology is the philosophical discipline which aims to understand how things in the world are divided into categories and how these categories are related together. This is exactly what information scientists aim for in creating structured, automated representations, called 'ontologies,' for managing information in fields such as science, government, industry, and healthcare. Currently, these systems are designed in a variety of different ways, so they cannot share data with one another. They are often idiosyncratically structured, accessible only to those who (...)
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  • A View From Somewhere: Explaining the Paradigms of Educational Research.Hanan A. Alexander - 2006 - Journal of Philosophy of Education 40 (2):205–221.
    In this paper I ask how educational researchers can believe the subjective perceptions of qualitative participant-observers given the concern for objectivity and generalisability of experimental research in the behavioural and social sciences. I critique the most common answer to this question within the educational research community, which posits the existence of two (or more) equally legitimate epistemological paradigms—positivism and constructivism—and offer an alternative that places a priority in educational research on understanding the purposes and meanings humans attribute to educational practices. (...)
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  • Self-Awareness and Self-Deception.Jordan Maiya - 2017 - Dissertation, McGill University
    This thesis examines the relation between self-deception and self-consciousness. It has been argued that, if we follow the literalist and take self-deception at face value – as a deception that is intended by, and imposed on, one and the same self-conscious subject – then self-deception is impossible. It will incur the Dynamic Problem that, being aware of my intention to self-deceive, I shall see through my projected self-deceit from the outset, thereby precluding its possibility. And it will incur the following (...)
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  • Are There Pure Conscious Events?Rocco J. Gennaro - 2008 - In Chandana Chakrabarti & Gordon Haist (eds.), Revisiting Mysticism. Cambridge Scholars Press. pp. 100--120.
    There has been much discussion about the nature and even existence of so-called “pure conscious events” (PCEs). PCEs are often described as mental events which are non-conceptual and lacking all experiential content (Forman 1990). For a variety of reasons, a number of authors have questioned both the accuracy of such a characterization and even the very existence of PCEs (Katz 1978, Bagger 1999). In this chapter, I take a somewhat different, but also critical, approach to the nature and possibility of (...)
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  • Essentially Point-Less: The Influence Of Alternative, Non Points-Based Grading On Teachers' Instructional Practices.Jay C. Percell - unknown
    Grading is often a time-consuming, laborious task for teachers continuously required to document student performance. Simultaneously, among students there is intense competition for grades, which determine class ranks, college entrances, scholarship opportunities, as well as satisfy parental and societal expectations . Due to the importance of grades, some educators have sought to determine whether or not traditional grading systems are truly indicative of students' abilities . This study investigated alternative grading systems, especially those that were non points-based, and the influence (...)
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  • Commentary on Santibanez’s “Strategically Wrong: Bias and Argumentation”.Brian MacPherson - unknown
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  • The Experience of Being Diagnosed with a Psychiatric Disorder: Living the Label.Zelda G. Knight & Bruce C. Bradfield - 2003 - Indo-Pacific Journal of Phenomenology 3 (1):1-20.
    Informed by the investigative thrust of phenomenological inquiry and the ‘phenomenology of intersubjectivity’, the overarching aim of this article is to provide an accurate illumination of the experience of being diagnosed with a psychiatric disorder, and thus being ‘a labelled individual’. This article is based on research that sought to understand the impact of the psychiatric label upon labelled individuals interpersonal and intersubjective presence as experienced outside the psychiatric institution. The principle question asked was: “What is the experience of being (...)
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  • Consciousness and Quantum Mechanics: Opting From Alternatives.David E. Klemm & William H. Klink - 2008 - Zygon 43 (2):307-327.
    We present a model of a fundamental property of consciousness as the capacity of a system to opt among presented alternatives. Any system possessing this capacity is "conscious" in some degree, whether or not it has the higher capacity of reflecting on its opting. We argue that quantum systems, composed of microphysical particles, as studied by quantum mechanics, possess this quality in a protomental form. That is, such particles display the capacity to opt among alternatives, even though they lack the (...)
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  • Muddying the Waters or Swimming Downstream? A Critical Analysis of Literature Reviewing in a Phenomenological Study Through an Exploration of the Lifeworld, Reflexivity and Role of the Researcher.Fry Jane, Scammell Janet & Barker Susan - 2017 - Indo-Pacific Journal of Phenomenology 17 (1):1-12.
    This paper proceeds from examining the debate regarding the question of whether a systematic literature review should be undertaken within a qualitative research study to focusing specifically on the role of a literature review in a phenomenological study. Along with pointing to the pertinence of orienting to, articulating and delineating the phenomenon within a review of the literature, the paper presents an appropriate approach for this purpose. How a review of the existing literature should locate the focal phenomenon within a (...)
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  • Movement-Based Embodied Contemplative Practices: Definitions and Paradigms.Laura Schmalzl, Mardi A. Crane-Godreau & Peter Payne - 2014 - Frontiers in Human Neuroscience 8.
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  • A Second-Person Model to Anomalous Social Cognition.Inês Hipólito & Jorge Martins - 2018 - In J. Gonçalves, J. G. Pereira & Inês Hipólito (eds.), Studies in Brain and Mind. Springer Verlag. pp. 55-69.
    Reports of patients with schizophrenia show a fragmented and anomalous subjective experience. This pathological subjective experience, we suggest, can be related to the fact that disembodiment inhibits the possibility of intersubjective experience, and more importantly of common sense. In this paper, we ask how to investigate the anomalous experience both from qualitative and quantitative viewpoints. To our knowledge, few studies have focused on a clinical combination of both first- phenomenological assessment and third-person biological methods, especially for Schizophrenia, or ASD therapeutics (...)
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  • An Ecological Conceptualization of Extreme Sports.Tuomas Immonen, Eric Brymer, Keith Davids, Jarmo Liukkonen & Timo Jaakkola - 2018 - Frontiers in Psychology 9.
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  • Descartes and the Phenomenological Tradition.Wayne Martin - 2008 - In .
    The spectre of Descartes figured as a perpetual presence in much of twentieth century philosophy, but nearly always as an emblem for positions to be avoided. Cartesian foundationalism in epistemology, the ontological dualism of mind and body, the associated conception of the mind as a substance, and as a “thing that thinks” – all these have figured in recent philosophy as positions to be refuted or simply renounced, the absurda in one or another reductio argument. But for one prominent twentieth (...)
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  • Mathematics and Its Applications, A Transcendental-Idealist Perspective.Jairo Da Silva - 2017 - Springer.
    This monograph offers a fresh perspective on the applicability of mathematics in science. It explores what mathematics must be so that its applications to the empirical world do not constitute a mystery. In the process, readers are presented with a new version of mathematical structuralism. The author details a philosophy of mathematics in which the problem of its applicability, particularly in physics, in all its forms can be explained and justified. Chapters cover: mathematics as a formal science, mathematical ontology: what (...)
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  • Experiences of Depression: A Study in Phenomenology, Written by Matthew Ratcliffe.Idun Røseth - 2015 - Journal of Phenomenological Psychology 46 (2):236-242.
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  • Beyond Desartes and Newton: Recovering Life and Humanity.Stuart A. Kauffman & Arran Gare - 2015 - Progress in Biophysics and Molecular Biology 119 (3):219-244.
    Attempts to ‘naturalize’ phenomenology challenge both traditional phenomenology and traditional approaches to cognitive science. They challenge Edmund Husserl’s rejection of naturalism and his attempt to establish phenomenology as a foundational transcendental discipline, and they challenge efforts to explain cognition through mainstream science. While appearing to be a retreat from the bold claims made for phenomenology, it is really its triumph. Naturalized phenomenology is spearheading a successful challenge to the heritage of Cartesian dualism. This converges with the reaction against Cartesian thought (...)
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  • The Role of Dialogue, Otherness and the Construction of Insight in Psychosis: Toward a Socio-Dialogic Model.Mark Dolson - 2005 - Journal of Phenomenological Psychology 36 (1):75-112.
    The focus is on the intersubjective, narrative and dialogic aspects of the clinical phenomenon of insight in psychosis. By introducing a socio-dialogic model for the clinical production of insight, it can be learned how insight, as a form of self-knowledge , is a product of the clinical interview, namely the dialogic relation between patient and clinical interviewer. Drawing upon the philosophy of Emmanuel Levinas, expressly his notion of the ethical encounter, the production of insight in the clinical interview is elucidated (...)
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  • The Acquisition of Bulimia: Childhood Experience.Merrie Day - 2004 - Journal of Phenomenological Psychology 35 (1):27-62.
    This article is concerned with the childhood experience that seems to be preparatory for the onset of bulimia. Three women's serial experiences of bulimia were investigated and one pattern of experiencing that led to bulimia emerged. As the interview process deepened, the data moved from symptom-related to life-related. The general structure that captured the essence of the lived experience of bulimia remained the same but the individual experiences varied as these women live out their unique lives. In understanding the totality (...)
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  • Phenomenological Contributions on Schizophrenia: A Critical Review and Commentary on the Literature Between 1980-2000.Sybille Rulf - 2003 - Journal of Phenomenological Psychology 34 (1):1-46.
    After a brief perusal of the various meanings of phenomenology in psychopathology, the contributions to schizophrenia of phenomenological psychology in the European sense are reviewed. The last twenty years are deemed fruitful and productive. Following the central themes and motives of this literature allows us to come to a different and perhaps wider understanding of schizophrenia than that proposed currently by mainstream psychiatry. These diverse investigations converge in seeing as the core of schizophrenia the disorders related to inter-subjectivity and ipseity (...)
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  • Marx’s Theory on the “Sensible World” and the Phenomenological Movement.Mengwei Yan - 2007 - Frontiers of Philosophy in China 2 (4):557-571.
    The epistemological problems that are implicit in Marx’s theory on the “sensible world” indicate that Marx’s philosophy in fact contains within itself the topics of pure philosophy, but Marx did not involve himself in these topics. Through comparing with Husserl’s epistemological critique and Heidegger’s existentialism, we can clearly see that there are theoretical spaces in which we can develop Marx’s philosophy to the realm of pure philosophy, however, we must devote our creative efforts to the exploration of the spaces.
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  • Being a Celebrity: A Phenomenology of Fame.David Giles & Donna Rockwell - 2009 - Journal of Phenomenological Psychology 40 (2):178-210.
    The experience of being famous was investigated through interviews with 15 well-known American celebrities. The interviews detail the existential parameters of being famous in contemporary culture. Research participants were celebrities in various societal categories: government, law, business, publishing, sports, music, film, television news and entertainment. Phenomenological analysis was used to examine textural and structural relationship-to-world themes of fame and celebrity. The study found that in relation to self, being famous leads to loss of privacy, entitization, demanding expectations, gratification of ego (...)
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  • Walk A Mile In My Shoes: The Social Construction Of Mental Illness Among State Administrators And Consumer-Advocates.Paul Arthur Dragon - unknown
    From 19th century insane asylums to state sponsored eugenic programs in the 20th century, the state has been an incongruous leader and provider of mental health policy and practice. Current practices that include such treatments as confinement, restraints, forced medication and electro-convulsive therapy continue to raise issues of social justice and humane treatment. Since the 1970s a diverse group of consumers of mental health services from political and radical emancipatory movements to consumer and family initiatives have emerged to question, inform (...)
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  • Autoethnography and Existentialism: The Conceptual Contributions of Viktor Frankl.Amber Esping - 2010 - Journal of Phenomenological Psychology 41 (2):201-215.
    The author introduces the existential psychology of the Austrian psychiatrist and Holocaust survivor Viktor Frankl. The article describes several theoretical ideas and perceptual metaphors derived from Frankl’s scholarship that make it useful as a philosophical and historical underpinning for the practice of autoethnography. Frankl asserted that each individual’s disposition, situation, and position work together to create a uniquely valuable and incommutable individual perspective. This incommutability suggests that the value of autoethnographic social science is based on the opportunities derived from the (...)
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  • The Structure of Consciousness.Lowell Keith Friesen - unknown
    In this dissertation, I examine the nature and structure of consciousness. Conscious experience is often said to be phenomenally unified, and subjects of consciousness are often self-conscious. I ask whether these features necessarily accompany conscious experience. Is it necessarily the case, for instance, that all of a conscious subject's experiences at a time are phenomenally unified? And is it necessarily the case that subjects of consciousness are self-conscious whenever they are conscious? I argue that the answer to the former is (...)
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