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Kritik der praktischen Vernunft

Meiner, F (1788)

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  1. German philosophy and Stoicism. Lampe, K., & Benjamin, A. (Eds.). (2021). German Stoicisms: From Hegel to Sloterdijk. London: ‎Bloomsbury Academic.Yuliia Tereshchenko - 2021 - Sententiae 40 (3):110–123.
    Review of Lampe, K., & Benjamin, A. (Eds.). (2021). German Stoicisms: From Hegel to Sloterdijk. London: ‎Bloomsbury Academic.
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  • Living as if God exists: Looking for Common Ground in Times of Radical Pluralism.Peter Jonkers - 2014 - European Journal for Philosophy of Religion 6 (1):111--132.
    This paper offers some comments on some metaphysical and epistemological claims of theological realism from the perspective of continental philosophy of religion, thereby taking the work of Soskice and Hick as paradigmatic for this kind of philosophical theology. The first comment regards the fact that theological realism considers religious and theological propositions as ways to depict or represent reality, and hence aims to bring them as much as possible in line with scientific ones. Some contemporary French philosophers criticize such a (...)
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  • Redefining Religious Truth as a Challenge for Philosophy of Religion.Peter Jonkers - 2012 - European Journal for Philosophy of Religion 4 (4):139--159.
    One of the most important features of contemporary Western societies is the rise of pluralism. Whereas theism used to serve as a common ground to discuss the truth-claims of religion, this approach seems to have lost much of its plausibility. What I want to argue in this article is that philosophy of religion as a critical intellectual activity still cannot do without the notion of religious truth, but also that it needs to redefine this truth in an existential way, i.e. (...)
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  • The Oxford Handbook of Philosophical Methodology.Herman Cappelen, Tamar Gendler & John P. Hawthorne (eds.) - 2016 - Oxford, United Kingdom: Oxford University Press.
    This is the most comprehensive book ever published on philosophical methodology. A team of thirty-eight of the world's leading philosophers present original essays on various aspects of how philosophy should be and is done. The first part is devoted to broad traditions and approaches to philosophical methodology. The entries in the second part address topics in philosophical methodology, such as intuitions, conceptual analysis, and transcendental arguments. The third part of the book is devoted to essays about the interconnections between philosophy (...)
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  • Introduction to evolutionary epistemology, language and culture.Nathalie Gontier - 2006 - In Nathalie Gontier, Jean Paul Van Bendegem & Diederik Aerts (eds.), Evolutionary Epistemology, Language and Culture: A Non-Adaptationist Systems Theoretical Approach. pp. 1-29.
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  • Schleiermachers Kritik an der Hamartiologie Augustins.Xiaolong Zhou - 2023 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 65 (2):157-185.
    Zusammenfassung Schleiermachers Theorie der Erbsünde wird gewöhnlich als Abkehr von Augustinus verstanden. Diese Behauptung ist unhaltbar. Eine genauere Untersuchung wird zeigen, dass Schleiermachers Kritik an Augustinus darauf abzielt, Augustins Lehre von der Erbsünde logisch kohärent und widerspruchsfrei zu machen und die Gefahr eines manichäischen Dualismus so weit wie möglich zu umgehen. Darüber hinaus wird gezeigt, dass Schleiermachers Lehre von der Erbsünde in hohem Maße kohärent und in sich konsistent ist, da die folgenden Ideen Schleiermachers philosophische und theologische Schriften durchdringen: die (...)
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  • Rational a priori or Emotional a priori? Husserl and Scheler’s Criticisms of Kant Regarding the Foundation of Ethics.Wei Zhang - 2011 - Cultura 8 (2):143-158.
    Based on the dispute between Protagoras and Socrates on the origin of ethics, one can ask the question of whether the principle of ethics is reason orfeeling/emotion, or whether ethics is grounded on reason or feeling/emotion. The development of Kant’s thoughts on ethics shows the tension between reason and feeling/emotion. In Kant’s final critical ethics, he held to a principle of “rational a priori.” On the one hand, this is presented as the rational a priori principle being the binding principle (...)
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  • Thing, Value, Time, and Freedom: A Consideration of Some Key Concepts in Marx’s Philosophical System.Wujin Yu & Jie Tang - 2005 - Frontiers of Philosophy in China 1 (1):114-123.
    Criticizing the misunderstanding and wrong explanation of Marx's philosophical system made by recent Chinese textbooks on Marxist philosophy, the author argues that Marx's philosophy has practical, economical-philosophical, and ontological dimensions and stresses on reconstructing Marx's philosophical system through synthesizing the above three dimensions. This paper intends to set up a new outline of Marx's philosophical system, in terms of the following four concepts-thing, value, time, and freedom.
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  • The political philosophy of intersubjectivity and the logic of discourse.Pyung-Joong Yoon - 2001 - Human Studies 24 (1-2):57-68.
    This paper is concerned with the competing and complimentary relationships between intersubjectivity and discursive logic. It contends that the ultimate failure of Husserlian phenomenology is a testament to the dilemma of subjectivist philosophy. Indeed, political philosophy requires a paradigm-shift from subjectivity to intersubjectivity. With this in mind, this paper examines the classical encounter between morality and ethical life in connection with discursive ethics. While it argues that Habermas still retains a strong residue of subjectivist philosophy, it attempts to clarify the (...)
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  • Mou Zongsan’s Critique of Heidegger’s Interpretation of Kant and his Solution: A Transcultural Discourse on Human Finitude and Infinitude.Taklap Yeung - 2022 - Yearbook for Eastern and Western Philosophy 5 (1):195-215.
    Mou Zongsan (牟宗三) extols Heidegger’s interpretation of human Dasein as “being-capable” and admits that he was inspired by Heidegger’s interpretation of Kant in many ways; however, although he, like Heidegger, emphasizes that human finitude is the basic premise of Kantian philosophy, he refuses to apply this premise to Kant’s philosophy as a whole. He argues, for Kant, “human beings are finite but can be infinite.” Moreover, he, on the one hand, criticizes Heidegger for withdrawing the dimension of absolute spontaneity, infinitude, (...)
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  • Kantianism versus Confucianism: From Kant's Universalized Egocentrism to Kongzi's Moral Reciprocity and Mengzi's Compassion.Günter Wohlfart - 2010 - Comparative and Continental Philosophy 2 (1):105-116.
    This is a “metacritical” engagement from a Confucian perspective with the legacy of Kantian ethics. The first and longest part of this essay deals with the European West and Kant, especially the categorical imperative. The second part hearkens back to East Asian antiquity, especially Ancient China, as it briefly explores Kongzi’s Golden Rule and Mengzi’s compassion.
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  • Practical reasoning as figuring out what is best: Against constructivism.Ralph Wedgwood - 2002 - Topoi 21 (1-2):139-152.
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  • Railton on normativity. [REVIEW]Ralph Wedgwood - 2005 - Philosophical Studies 126 (3):463-479.
    This is a critical discussion of Part III of Peter Railton's recent book Facts, Values, and Norms: Essays Toward a Morality of Consequence (Cambridge University Press, 2003).
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  • Radbruch as an Affirmative Holist. On the Question of What Ought to Be Preserved of His Philosophy.Dietmar von der Pfordten - 2008 - Ratio Juris 21 (3):387-403.
    . Gustav Radbruch is one of the most important German-speaking philosophers of law of the twentieth century. This paper raises the question of how to classify Radbruch's theories in the international context of legal philosophy and philosophy in general. Radbruch's work was mainly influenced by the southwest German school of Neo-Kantianism, represented by Windelband, Rickert, and Lask. Their theories of culture and value show an affirmative-holistic understanding of philosophy as a source of wisdom and meaningfulness. Kant, on the other hand, (...)
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  • Leibniz on Innate Ideas and Kant on the Origin of the Categories.Alberto Vanzo - 2018 - Archiv für Geschichte der Philosophie 100 (1):19-45.
    In his essay against Eberhard, Kant denies that there are innate concepts. Several scholars take Kant’s statement at face value. They claim that Kant did not endorse concept innatism, that the categories are not innate concepts, and that Kant’s views on innateness are significantly different from Leibniz’s. This paper takes issue with those claims. It argues that Kant’s views on the origin of the intellectual concepts are remarkably similar to Leibniz’s. Given two widespread notions of innateness, the dispositional notion and (...)
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  • Find out how much it means to me! The importance of interpersonal respect in work values compared to perceived organizational practices.Niels van Quaquebeke, Sebastian Zenker & Tilman Eckloff - 2008 - Journal of Business Ethics 89 (3):423-431.
    Two large online surveys were conducted among employees in Germany to explore the importance employees and organizations place on aspects of interpersonal respect in relation to other work values. The first study (n = 589) extracted a general ranking of work values, showing that employees rate issues of respect involving supervisors particularly high. The second study (n = 318) replicated the previous value ranking. Additionally, it is shown that the value priorities indicated by employees do not always match their perceptions (...)
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  • Defining respectful leadership: What it is, how it can be measured, and another glimpse at what it is related to.Niels van Quaquebeke & Tilman Eckloff - 2010 - Journal of Business Ethics 91 (3):343-358.
    Research on work values shows that respectful leadership is highly desired by employees. On the applied side, however, the extant research does not offer many insights as to which concrete leadership behaviors are perceived by employees as indications of respectful leadership. Thus, to offer such insights, we collected and content analyzed employees’ narrations of encounters with respectful leadership ( N 1 = 426). The coding process resulted in 19 categories of respectful leadership spanning 149 leadership behaviors. Furthermore, to also harness (...)
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  • The ethical imperative in Edmund Husserl.Francesco Saverio Trincia - 2007 - Husserl Studies 23 (3):169-186.
    Husserl develops his reflection on ethics mainly in his lecture courses. These lectures can be divided into two parts, according to a principle that is both chronological and pertaining to content, and following thus the respective editions in the Gesammelte Werke.1 The common aspect of the two different phases of Husserl’s research can be detected in the critical confrontation with Kant’s practical philosophy, starting with the question concerning the formality.
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  • Die tapfere Furcht der Polizei vor sich selbst.Tobias Trappe - 2023 - In Tobias Trappe & Peter Schröder-Bäck (eds.), DenkWege - Ethik und Seelsorge in der Polizei: Für Werner Schiewek. Springer Fachmedien Wiesbaden. pp. 157-195.
    Der Beitrag will dazu ermutigen, für die Entwicklung einer Ethik der Polizei starker als bislang auch Einsichten aus der Geschichte der Philosophie miteinzubeziehen. In einem ersten Schritt soll plausibel werden, dass die Polizei durch ihre Arbeit an den Grenzen und Grenzsituationen unseres Lebens eine ursprüngliche Nähe und Offenheit zur Philosophie hat (Kap.1). Deren unverzichtbare Verwiesenheit auf die Geschichte („Weisheit der Alten“) (Kap.2) wird – einem Hinweis Werner Schieweks folgend – auf dem Hintergrund der politischen Philosophie für die Ethik der Polizei (...)
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  • DenkWege - Ethik und Seelsorge in der Polizei: Für Werner Schiewek.Tobias Trappe & Peter Schröder-Bäck (eds.) - 2023 - Springer Fachmedien Wiesbaden.
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  • Religious Zeal, Affective Fragility, and the Tragedy of Human Existence.Ruth Rebecca Tietjen - 2021 - Human Studies (1):1-19.
    Today, in a Western secular context, the affective phenomenon of religious zeal is often associated, or even identified, with religious intolerance, violence, and fanaticism. Even if the zealots’ devotion remains restricted to their private lives, “we” as Western secularists still suspect them of a lack of reason, rationality, and autonomy. However, closer consideration reveals that religious zeal is an ethically and politically ambiguous phenomenon. In this article, I explore the question of how this ambiguity can be explained. I do so (...)
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  • El “mecanismo de la naturaleza” en la filosofía de I. Kant. Una clave para entender la inexplicabilidad mecánica de los seres orgánicos.María Constanza Terra Polanco - 2019 - Ideas Y Valores 68 (169):205-218.
    Se busca precisar dos sentidos de mecanismo en Kant, a saber, el “mecanismo de la naturaleza” como sinónimo de la causalidad natural y el concepto de mecanismo que se desprende de la Crítica de la facultad de juzgar, para iluminar lo que este autor entiende por “explicación mecánica” en el juicio teleológico. Eso permite entender por qué los seres orgánicos son inexplicables mecánicamente y, de esta manera, justificar la necesidad de los juicios teleológicos sobre la naturaleza.
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  • Overcoming Epistemic Compositionalism by Appreciating Kant's Insight: Skepticism, Givenness, and Mind-Independence in the Transcendental Deduction.Maximilian Tegtmeyer - 2022 - Synthese 200 (1):1-37.
    Many interpretations of Kant’s first Critique fail to appreciate the revolutionary nature of his account of knowledge and its implications for skepticism, givenness and mind-independence, because they read Kant as holding a compositional account of knowledge. I contend that the reason for this is that this account is both naturally appealing in its own right, and fits an influential reading of Kant’s Transcendental Deduction. On this reading, the Deduction aims to respond to a skeptical worry which issues from the empiricist (...)
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  • Critical Theory as an Approach to the Ethics of Information Security.Bernd Carsten Stahl, Neil F. Doherty, Mark Shaw & Helge Janicke - 2014 - Science and Engineering Ethics 20 (3):675-699.
    Information security can be of high moral value. It can equally be used for immoral purposes and have undesirable consequences. In this paper we suggest that critical theory can facilitate a better understanding of possible ethical issues and can provide support when finding ways of addressing them. The paper argues that critical theory has intrinsic links to ethics and that it is possible to identify concepts frequently used in critical theory to pinpoint ethical concerns. Using the example of UK electronic (...)
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  • The True Self. Critique, Nature, and Method.Terje Sparby, Friedrich Edelhäuser & Ulrich W. Weger - 2019 - Frontiers in Psychology 10.
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  • Transformative Critique: What Confucianism Can Contribute to Contemporary Education.Geir Sigurðsson - 2015 - Studies in Philosophy and Education 36 (2):131-146.
    Critical thinking is currently much celebrated in the contemporary West and beyond, not least in higher education. Tertiary education students are generally expected to adopt a critical attitude in order to become responsible and constructive participants in the development of modern democratic society. Currently, the perceived desirability of critical thinking has even made it into a seemingly successful marketable commodity. A brief online search yields a vast number of books that are mostly presented as self-help manuals to enable readers to (...)
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  • Welche Freiheit macht glücklich?Ludwig Siep - 2015 - History of Philosophy & Logical Analysis 18 (1):15-29.
    Practical philosophy in the classical German tradition from Kant to Hegel seems to be moralistic and even ascetic. The core of its moral and legal philosophy is a concept of freedom as independence from any longing for pleasure and happiness. Tracing the development of Hegel’s philosophy of subjective, objective and absolute spirit, however, exhibits a deep systematic connection between the forms of freedom and happiness in all their traditional and modern meanings. Many of them can be compared with modern conceptions, (...)
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  • Founding an existential ethic.Charles M. Sherover - 1979 - Human Studies 4 (1):223 - 236.
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  • Money and Value: On The Ethics and Economics of Finance.Amartya Sen - 1993 - Economics and Philosophy 9 (2):203-227.
    I feel deeply honored and privileged to have the opportunity of giving the first Baffi Lecture at the Bank of Italy. Paolo Baffi was not only a distinguished banker and financial expert, he was also a remarkable economist and a visionary social thinker. He had outstanding technical expertise in many different fields, but combined his intellectual eminence with a profound sense of values. As Governor Ciampi put it at the general meeting of the Bank of Italy last May, Paolo Baffi (...)
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  • Gerechtigkeit, ethische Subjektivität und Alterität. Zu den normativen Implikationen der Philosophie von Emmanuel Levinas.Sergeij Seitz - 2016 - Zeitschrift für Praktische Philosophie 3 (1):165-202.
    Obwohl seit einiger Zeit ein verstärktes Forschungsinteresse an Emmanuel Levinas’ Denken des Politischen, verbunden mit einer genaueren Inblicknahme der zentralen Begriffe des Dritten und der Gerechtigkeit aufgekommen ist, blieb bislang unklar, inwiefern aus Levinas’ intrinsisch ‚ethischem‘ Denken in konkreterer Weise normative Konsequenzen zu ziehen sind. Diesem Desiderat versucht der vorliegende Beitrag nachzukommen. Das Levinas’sche Gerechtigkeitsdenken wird dabei so eingeführt, dass es zugleich als alternativer Entwurf und als produktive kritische Provokation für gegenwärtige Gerechtigkeitstheorien lesbar wird. Ausgehend von einer Rekonstruktion des alteritären (...)
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  • Problema sem'ntico fundamental do direito privado solucionado pelo método combinado.Fábio César Scherer - 2010 - Filosofia Unisinos 11 (1):85-105.
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  • The Difference Between Moral and Rational “Oughts”: An Expressivist Account.Peter Schulte - 2012 - Ethical Theory and Moral Practice 15 (2):159-174.
    Morality and rationality are both normative: the moral claim “you ought to help others” is a genuine normative judgment, as well as the rational maxim “you ought to brush your teeth twice a day”. But it seems that there is a crucial difference these two judgments. In the first part of this paper, I argue that this difference is to be understood as a difference between two kinds of normativity: demanding and recommending normativity. But the crucial task is, of course, (...)
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  • Quantum reality and ethos: A thought experiment regarding the foundation of ethics in cosmic order.Lothar Schäfer, Diogo Valadas Ponte & Sisir Roy - 2009 - Zygon 44 (2):265-287.
    The authors undertake a thought experiment the purpose of which is to explore possibilities for understanding moral principles in analogy with cosmic order. The experiment is based on three proposals, which are described in detail: an ontological, a neurological, and a moral proposal. The ontological proposal accepts from the phenomena of quantum physics that there is a nonempirical domain of physical reality that consists not of material things but of what is philosophically conceptualized as a realm of nonmaterial forms. This (...)
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  • Kantian Forgiveness: Fallibility, Guilt and the need to become a Better Person: Reply to Blöser.Paula Satne - 2020 - Philosophia 48 (5):1997-2019.
    In ‘Human Fallibility and the Need for Forgiveness’, Claudia Blöser has proposed a Kantian account of our reasons to forgive that situates our moral fallibility as their ultimate ground. Blöser argues that Kant’s duty to be forgiving is grounded on the need to be relieved from the burden of our moral failure, a need that we all have in virtue of our moral fallible nature, regardless of whether or not we have repented. Blöser claims that Kant’s proposal yields a plausible (...)
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  • Forgiveness and Moral Development.Paula Satne - 2016 - Philosophia 44 (4):1029-1055.
    Forgiveness is clearly an important aspect of our moral lives, yet surprisingly Kant, one of the most important authors in the history of Western ethics, seems to have very little to say about it. Some authors explain this omission by noting that forgiveness sits uncomfortably in Kant’s moral thought: forgiveness seems to have an ineluctably ‘elective’ aspect which makes it to a certain extent arbitrary; thus it stands in tension with Kant’s claim that agents are autonomous beings, capable of determining (...)
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  • Glaube und Vernunft.Birgit Sandkaulen - 2015 - History of Philosophy & Logical Analysis 18 (1):52-65.
    The question of the relationship between faith and reason marks one of the fundamental issues for classical German philosophy. The paper is guided by a systematic interest in identifying some common features in the approaches taken by Kant and Hegel that are also of interest for the contemporary discussion: 1. The specific modernity of Kant’s and Hegel’s considerations, evident in their rejection of the resources traditionally appealed to by religion and rationalist metaphysics; 2. the anti-naturalist conviction that, in contrast to (...)
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  • The destiny of freedom: In Heidegger.Hans Ruin - 2008 - Continental Philosophy Review 41 (3):277-299.
    The essay recapitulates the decisive steps in Heidegger’s development of the problem of human freedom. The interpretation is set in the context of a general matrix for how freedom is treated in the tradition, as both a theoretical ontological problem, and as practical appeal. According to some readers, Heidegger’s thinking is a philosophy of freedom throughout; according to others his “turning” implies abandoning the idea of human freedom as a metaphysical remnant. The essay seeks an intermediate path, by following his (...)
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  • Eine „praktische Lücke“ im Beweis – Zur methodologischen Kritik des Konsequenzialismus und des Prinzips der maximierenden Rationalität.Philipp Richter & Jens Kertscher - 2020 - Zeitschrift Für Ethik Und Moralphilosophie 3 (2):193-222.
    ZusammenfassungDer Beitrag entfaltet eine grundsätzliche Kritik an konsequenzialistischen Ethiken. Unsere Kritik zielt auf den Nachweis, dass konsequenzialistische Ansätze einer methodischen Anforderung bei der Begründung eines Moralprinzips nicht gerecht werden, weil sie einen Begriff des Guten voraussetzen, ohne auf seinen epistemischen Status zu reflektieren. Es gelingt ihnen daher nicht, einen Begriff des Guten zu entwickeln, der gleichermaßen sowohl die Erkenntnis einer logischen Notwendigkeit als auch einer praktischen Relevanz zum Ausdruck bringen kann. Aus methodischen Gründen muss daher unklar bleiben, warum das, was (...)
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  • Good, Evil, and the Necessity of an Act.Sebastian Rödl - 2018 - Ethical Theory and Moral Practice 21 (1):91-102.
    Kant asserts that the formula of the schools “nihil appetimus, nisi sub ratione boni” is undoubtedly certain when clearly expressed. Conversely, doubt reflects a failure clearly to express it. Once we comprehend the concepts of the formula, of the good and of desire, there is no doubting it. In recent times, the formula has fallen into doubt. If Kant is right, then this shows a lack of clarity with respect to the concepts the formula conjoins. I want to suggest that (...)
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  • Find Out How Much It Means to Me! The Importance of Interpersonal Respect in Work Values Compared to Perceived Organizational Practices.Niels Van Quaquebeke, Sebastian Zenker & Tilman Eckloff - 2008 - Journal of Business Ethics 89 (3):423-431.
    Two large online surveys were conducted among employees in Germany to explore the importance employees and organizations place on aspects of interpersonal respect in relation to other work values. The first study (n = 589) extracted a general ranking of work values, showing that employees rate issues of respect involving supervisors particularly high. The second study (n = 318) replicated the previous value ranking. Additionally, it is shown that the value priorities indicated by employees do not always match their perceptions (...)
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  • Der Spannungsbogen von Autonomie und Verletzlichkeit. Eine phänomenologisch-anthropologische Reflexion/ The Unsolved Tension between Autonomy and Vulnerability.Alice Pugliese - 2017 - Gestalt Theory 39 (2-3):349-364.
    A phenomenological approach to anthropology should not propose a static definition of man, but inquire into specific human motivations, which never occur isolated. Therefore, the autonomy-dependency connection is presented as a possible human motivational ground. The notion of autonomy, presented with reference to the Kantian idea of the self-determining reason and to the Husserlian account of self-constitution, reveals in itself elements of dependency. On the other side, the notion of vulnerability and reliance is displayed through different approaches of Gehlen, MacIntyre (...)
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  • Lo que los filósofos hermenéuticos podemos aprender de Unamuno sobre el nacionalismo.Miguel Ángel Quintana Paz - 2004 - Cuadernos Salmantinos de Filosofía 31:107-134.
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  • Der Himmel als Stimmungsbogen des Denkens über Tartu im Februar 1808.Eduard Parhomenko - 2016 - Studia Philosophica Estonica:91-103.
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  • “You Should Praise” – “You Should Kill”: The Contingent Negative Variation Indicates Moral Goodness and Badness.Christiane Neuhaus - 2019 - Frontiers in Human Neuroscience 13.
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  • Nach einer erneuten Lektüre: Max Horkheimer, Die Sehnsucht nach dem ganz Anderen.Herta Nagl-Docekal - 2020 - Deutsche Zeitschrift für Philosophie 68 (5):659-688.
    Abstract“What we call meaning is bound to vanish”: Under this heading, an interview with Max Horkheimer was published in Der Spiegel (Jan 5, 1970). Revisiting this interview, the article focuses on Horkheimer’s thesis that human beings share the “longing that the injustice which characterizes the world must not be the final word”. It examines the extent to which Horkheimer’s notion of the “desire for the totally other” may be inspired by Kant’s claim that religion is grounded in the “need of (...)
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  • Stjepan Zimmermann: Temelji filozofije.Zvonko Miličić - 2016 - Filozofska Istrazivanja 36 (1).
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  • Walter Benjamin’s Variations of Imagelessness.Winfried Menninghaus - 2013 - Critical Horizons 14 (3):407-428.
    Strongly positive uses of terms that designate an absence, a cognitive or ontological impossibility or a sensory privation are among the persistent conceptual figures of Benjamin’s thought. This article analyses the moves by which Benjamin gave his concept of ‘the expressionless’ its intriguing semantic meaning and moral value. Drawing on the poetics and philosophy of the sublime from Greek antiquity through modern times, the article reveals key historical reference points of Benjamin’s concept and, furthermore, his strategy of advocating a novel (...)
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  • Kant on religion and science: Independence or integration?Douglas R. McGaughey - 2006 - Zygon 41 (3):727-746.
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  • El Faktum de la razón como actividad autoconstitutiva. Sobre la fundamentación de la moralidad kantiana.Gustavo Macedo Rodríguez - 2018 - Dianoia 63 (80):53-69.
    Resumen En el § 7 de la Crítica de la razón práctica Kant expone su primera definición de la ley moral universal. Ahí afirma que la conciencia de ella es un “Faktum de la razón”. La ambigüedad de esta expresión ha hecho que algunos autores argumenten que Kant no deduce la ley moral satisfactoriamente ni aclara cómo llegamos a ser conscientes de ella. Sin embargo estos críticos olvidan en sus análisis un aspecto relevante de la filosofía moral kantiana y que (...)
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  • On logic, methodology and practice of applied sociology.Günther Lüschen - 1992 - Knowledge, Technology & Policy 5 (4):51-64.
    Applied sociology will be understood in the following discussion as a unique and original form of sociology; i.e., in its logic and practice distinguished from traditional sociology it is understood as an explanatory body of knowledge and an intellectual discourse about intentional/purposeful social action and behavior. The application of sociology proper to such substantive fields as family, art, law and sport, commonly called applied sociology, which reproduce the body of sociological knowledge just a second time, is not part of such (...)
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