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Extended emotions

Philosophy Compass 11 (12):863-878 (2016)

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  1. Paintings as Solid Affective Scaffolds.Jussi Antti Saarinen - 2019 - Journal of Aesthetics and Art Criticism 77 (1):67-77.
    We humans continuously reshape the environment to alter, enhance, and sustain our affective lives. This two-way modification has been discussed in recent philosophy of mind as affective scaffolding, wherein scaffolding quite literally means that our affective states are enabled and supported by environmental resources such as material objects, other people, and physical spaces. In this article, I will argue that under certain conditions paintings function as noteworthy affective scaffolds to their creators. To expound this idea, I will begin with a (...)
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  • Schizophrenia and the Scaffolded Self.Joel Krueger - forthcoming - Topoi:1-13.
    A family of recent externalist approaches in philosophy of mind argues that our psychological capacities are synchronically and diachronically “scaffolded” by external (i.e., beyond-the-brain) resources. I consider how these “scaffolded” approaches might inform debates in phenomenological psychopathology. I first introduce the idea of “affective scaffolding” and make some taxonomic distinctions. Next, I use schizophrenia as a case study to argue — along with others in phenomenological psychopathology — that schizophrenia is fundamentally a self-disturbance. However, I offer a subtle reconfiguration of (...)
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  • Review of Embodiment, Enaction, and Culture. Investigating the Constitution of the Shared World, by C. Durt, T. Fuchs, C. Tewes. [REVIEW]Bruttomesso Maria Chiara - 2017 - Phenomenology and the Cognitive Sciences 16 (5):993-998.
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  • Emotional Self‐Alienation.Thomas Szanto - 2017 - Midwest Studies in Philosophy 41 (1):260-286.
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  • Affective Arrangements.Jan Slaby, Rainer Mühlhoff & Philipp Wüschner - 2017 - Emotion Review 11 (1):3-12.
    We introduce the working concept of “affective arrangement.” This concept is the centerpiece of a perspective on situated affectivity that emphasizes relationality, dynamics, and performativity. Our proposal relates to work in cultural studies and continental philosophy in the Spinoza–Deleuze lineage, yet it is equally geared to the terms of recent work in the philosophy of emotion. Our aim is to devise a framework that can help flesh out how affectivity unfolds dynamically in a relational setting by which it is at (...)
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  • The Future of Musical Emotions.Dylan van der Schyff & Andrea Schiavio - 2017 - Frontiers in Psychology 8.
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  • Editorial: Affectivity Beyond the Skin.Giovanna Colombetti, Joel Krueger & Tom Roberts - 2018 - Frontiers in Psychology 9:1-2.
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  • More Than a Feeling: Affect as Radical Situatedness.Jan Slaby - 2017 - Midwest Studies in Philosophy 41 (1):7-26.
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  • From Wide Cognition to Mechanisms: A Silent Revolution.Marcin Miłkowski, Robert Clowes, Zuzanna Rucińska, Aleksandra Przegalińska, Tadeusz Zawidzki, Joel Krueger, Adam Gies, Marek McGann, Łukasz Afeltowicz, Witold Wachowski, Fredrik Stjernberg, Victor Loughlin & Mateusz Hohol - 2018 - Frontiers in Psychology 9.
    In this paper, we argue that several recent ‘wide’ perspectives on cognition (embodied, embedded, extended, enactive, and distributed) are only partially relevant to the study of cognition. While these wide accounts override traditional methodological individualism, the study of cognition has already progressed beyond these proposed perspectives towards building integrated explanations of the mechanisms involved, including not only internal submechanisms but also interactions with others, groups, cognitive artifacts, and their environment. The claim is substantiated with reference to recent developments in the (...)
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  • The Extended Mind: State of the Question.Shaun Gallagher - 2018 - Southern Journal of Philosophy 56 (4):421-447.
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  • Where Are Virtues?Joshua August Skorburg - 2018 - Philosophical Studies:1-19.
    This paper argues that the question, ‘where are virtues?’ demands a response from virtue theorists. Despite the polarizing nature of debates about the relevance of empirical work in psychology for virtue theory, I first show that there is widespread agreement about the underlying structure of virtue. Namely, that virtues are comprised of cognitive and affective processes. Next, I show that there are well-developed arguments that cognitive processes can extend beyond the agent. Then, I show that there are similarly well-developed arguments (...)
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