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  1. How Should Free Will Skeptics Pursue Legal Change?Marcelo Fischborn - 2018 - Neuroethics 11 (1):47-54.
    Free will skepticism is the view that people never truly deserve to be praised, blamed, or punished for what they do. One challenge free will skeptics face is to explain how criminality could be dealt with given their skepticism. This paper critically examines the prospects of implementing legal changes concerning crime and punishment derived from the free will skeptical views developed by Derk Pereboom and Gregg Caruso. One central aspect of the changes their views require is a concern for reducing (...)
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  • Questions for a Science of Moral Responsibility.Marcelo Fischborn - 2018 - Review of Philosophy and Psychology 9 (2):381-394.
    In the last few decades, the literature on moral responsibility has been increasingly populated by scientific studies. Studies in neuroscience and psychology, in particular, have been claimed to be relevant for discussions about moral responsibility in a number of ways. And at the same time, there is not yet a systematic understanding of the sort of questions a science of moral responsibility is supposed to answer. This paper is an attempt to move toward such an understanding. I discuss three models (...)
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  • Existential Risks: New Zealand Needs a Method to Agree on a Value Framework and How to Quantify Future Lives at Risk.Matthew Boyd & Nick Wilson - 2018 - Policy Quarterly 14 (3):58-65.
    Human civilisation faces a range of existential risks, including nuclear war, runaway climate change and superintelligent artificial intelligence run amok. As we show here with calculations for the New Zealand setting, large numbers of currently living and, especially, future people are potentially threatened by existential risks. A just process for resource allocation demands that we consider future generations but also account for solidarity with the present. Here we consider the various ethical and policy issues involved and make a case for (...)
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  • What Do People Find Incompatible With Causal Determinism?Adam Bear & Joshua Knobe - 2016 - Cognitive Science 40 (8):2025-2049.
    Four studies explored people's judgments about whether particular types of behavior are compatible with determinism. Participants read a passage describing a deterministic universe, in which everything that happens is fully caused by whatever happened before it. They then assessed the degree to which different behaviors were possible in such a universe. Other participants evaluated the extent to which each of these behaviors had various features. We assessed the extent to which these features predicted judgments about whether the behaviors were possible (...)
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  • Forget the Folk: Moral Responsibility Preservation Motives and Other Conditions for Compatibilism.Cory J. Clark, Bo M. Winegard & Roy F. Baumeister - 2019 - Frontiers in Psychology 10.
    For years, experimental philosophers have attempted to discern whether laypeople find free will compatible with a scientifically deterministic understanding of the universe, yet no consensus has emerged. The present work provides one potential explanation for these discrepant findings: People are strongly motivated to preserve free will and moral responsibility, and thus do not have stable, logically rigorous notions of free will. Seven studies support this hypothesis by demonstrating that a variety of logically irrelevant features influence compatibilist judgments. In Study 1, (...)
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  • Perceptions of Undue Influence Shed Light on the Folk Conception of Autonomy.Fay Niker, Peter B. Reiner & Gidon Felsen - 2018 - Frontiers in Psychology 9.
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  • No Differential Effects of Neural and Psychological Explanations of Psychopathy on Moral Behavior.Robert Blakey, Adrian Dahl Askelund, Matilde Boccanera, Johanna Immonen, Nejc Plohl, Cassandra Popham, Clarissa Sorger & Julia Stuhlreyer - 2018 - Frontiers in Psychology 9.
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  • Free Will and the Brain Disease Model of Addiction: The Not So Seductive Allure of Neuroscience and Its Modest Impact on the Attribution of Free Will to People with an Addiction.Racine Eric, Sattler Sebastian & Escande Alice - 2017 - Frontiers in Psychology 8.
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  • Construal Level and Free Will Beliefs Shape Perceptions of Actors' Proximal and Distal Intent.Jason E. Plaks & Jeffrey S. Robinson - 2015 - Frontiers in Psychology 6.
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  • Determinism, Moral Responsibility and Retribution.Elizabeth Shaw & Robert Blakey - forthcoming - Neuroethics:1-15.
    In this article, we will identify two issues that deserve greater attention from those researching lay people’s attitudes to moral responsibility and determinism. The first issue concerns whether people interpret the term “moral responsibility” in a retributive way and whether they are motivated to hold offenders responsible for pre-determined behaviour by considerations other than retributivism, e.g. the desires to condemn the action and to protect society. The second issue concerns whether explicitly rejecting moral responsibility and retributivism, after reading about determinism, (...)
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  • Does Watching a Play About the Teenage Brain Affect Attitudes Toward Young Offenders?Blakey Robert - 2017 - Frontiers in Psychology 8.
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  • Lessons for Experimental Philosophy From the Rise and “Fall” of Neurophilosophy.John Bickle - 2018 - Philosophical Psychology 32 (1):1-22.
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  • How Libet-Style Experiments May Challenge Lay Theories of Free Will.Jason Shepard - 2018 - American Journal of Bioethics Neuroscience 9 (1):45-47.
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  • “Could Have Chosen Otherwise Under Identical Conditions”: An Evolutionary Perspective on Free Will.John Banja - 2015 - American Journal of Bioethics Neuroscience 6 (2):3-11.
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  • Does Belief in Dualism Protect Against Maladaptive Psycho-Social Responses to Deep Brain Stimulation? An Empirical Exploration.Jason Shepard & Joshua May - 2014 - American Journal of Bioethics Neuroscience 5 (4):40–42.
    We provide empirical evidence that people who believe in dualism are more likely to be uncomfortable with Deep Brain Stimulation (DBS) and to view it as threatening to their identity, humanity, or self. It is (neurocentric) materialists—who think the mind just is the brain—that are less inclined to fear DBS or to see it as threatening. We suggest various possible reasons for this connection. The inspiration for this brief report is a target article that addresses this issue from a theoretical (...)
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  • Explaining Away Incompatibilist Intuitions.Dylan Murray & Eddy Nahmias - 2014 - Philosophy and Phenomenological Research 88 (2):434-467.
    The debate between compatibilists and incompatibilists depends in large part on what ordinary people mean by ‘free will’, a matter on which previous experimental philosophy studies have yielded conflicting results. In Nahmias, Morris, Nadelhoffer, and Turner (2005, 2006), most participants judged that agents in deterministic scenarios could have free will and be morally responsible. Nichols and Knobe (2007), though, suggest that these apparent compatibilist responses are performance errors produced by using concrete scenarios, and that their abstract scenarios reveal the folk (...)
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