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  1. Oppressive Things.Shen-yi Liao & Bryce Huebner - 2021 - Philosophy and Phenomenological Research 103 (1):92-113.
    In analyzing oppressive systems like racism, social theorists have articulated accounts of the dynamic interaction and mutual dependence between psychological components, such as individuals’ patterns of thought and action, and social components, such as formal institutions and informal interactions. We argue for the further inclusion of physical components, such as material artifacts and spatial environments. Drawing on socially situated and ecologically embedded approaches in the cognitive sciences, we argue that physical components of racism are not only shaped by, but also (...)
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  • Materialized Oppression in Medical Tools and Technologies.Shen-yi Liao & Vanessa Carbonell - forthcoming - American Journal of Bioethics:1-15.
    It is well-known that racism is encoded into the social practices and institutions of medicine. Less well-known is that racism is encoded into the material artifacts of medicine. We argue that many medical devices are not merely biased, but materialize oppression. An oppressive device exhibits a harmful bias that reflects and perpetuates unjust power relations. Using pulse oximeters and spirometers as case studies, we show how medical devices can materialize oppression along various axes of social difference, including race, gender, class, (...)
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  • In Trust We Trust: Epistemic Vigilance and Responsibility.Neil Levy - 2022 - Social Epistemology 36 (3):283-298.
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  • Extended Mind and Artifactual Autobiographical Memory.Richard Heersmink - 2020 - Mind and Language 36:1-15.
    In this paper, I describe how artifacts and autobiographical memory are integrated into new systemic wholes, allowing us to remember our personal past in a more reliable and detailed manner. After discussing some empirical work on lifelogging technology, I elaborate on the dimension of autobiographical dependency, which is the degree to which we depend on an object to be able to remember a personal experience. When this dependency is strong, we integrate information in the embodied brain and in an object (...)
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  • When Monitoring Facilitates Trust.Emma C. Gordon - unknown
    It is often taken for granted that monitoring stands in some kind of tension with trusting (e.g., Hieronymi 2008; Wanderer and Townsend 2013; Nguyen forthcoming; McMyler 2011, Castelfranchi and Falcone 2000; Frey 1993; Dasgupta 1988, Litzky et al. 2006) — especially three-place trust (i.e., A trusts B to X), but sometimes also two-place trust (i.e., A trusts B, see, e.g., Baier 1986). Using a case study involving relationship breakdown, repair, and formation, I will argue there are some ways in which (...)
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  • Forthcoming in Ethical Theory and Moral Practice when Monitoring Facilitates Trust.Emma C. Gordon - forthcoming - Ethical Theory and Moral Practice:1-15.
    It is often taken for granted that monitoring stands in some kind of tension with trusting — especially three-place trust, but sometimes also two-place trust. Using a case study involving relationship breakdown, repair, and formation, I will argue there are some ways in which monitoring can be conducive to two-place trust, and to instances of three-place trust that are likely to be repeated over time—especially when previously established two-place trust has broken down. The result, I hope, is not any kind (...)
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  • Reclaiming Care and Privacy in the Age of Social Media.Hugh Desmond - 2022 - Royal Institute of Philosophy Supplement 92:45-66.
    Social media has invaded our private, professional, and public lives. While corporations continue to portray social media as a celebration of self-expression and freedom, public opinion, by contrast, seems to have decidedly turned against social media. Yet we continue to use it just the same. What is social media, and how should we live with it? Is it the promise of a happier and more interconnected humanity, or a vehicle for toxic self-promotion? In this essay I examine the very structure (...)
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  • It Takes a Village to Trust Science: Towards a (Thoroughly) Social Approach to Public Trust in Science.Gabriele Contessa - forthcoming - Erkenntnis:1-26.
    In this paper, I distinguish three general approaches to public trust in science, which I call the individual approach, the semi-social approach, and the social approach, and critically examine their proposed solutions to what I call the problem of harmful distrust. I argue that, despite their differences, the individual and the semi-social approaches see the solution to the problem of harmful distrust as consisting primarily in trying to persuade individual citizens to trust science and that both approaches face two general (...)
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  • Trust and Trustworthiness.J. Adam Carter - 2022 - Philosophy and Phenomenological Research.
    A widespread assumption in debates about trust and trustworthiness is that the evaluative norms of principal interest on the trustor’s side of a cooperative exchange regulate trusting attitudes and performances whereas those on the trustee’s side regulate dispositions to respond to trust. The aim here will be to highlight some unnoticed problems with this asymmetrical picture – and in particular, how it elides certain key evaluative norms on both the trustor’s and trustee’s side the satisfaction of which are critical to (...)
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  • Technology and Moral Change: The Transformation of Truth and Trust.Henrik Skaug Sætra & John Danaher - 2022 - Ethics and Information Technology 24 (3).
    Technologies can have profound effects on social moral systems. Is there any way to systematically investigate and anticipate these potential effects? This paper aims to contribute to this emerging field on inquiry through a case study method. It focuses on two core human values—truth and trust—describes their structural properties and conceptualisations, and then considers various mechanisms through which technology is changing and can change our perspective on those values. In brief, the paper argues that technology is transforming these values by (...)
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  • A Probabilistic Theory of Trust Concerning Artificial Intelligence: Can Intelligent Robots Trust Humans?Saleh Afroogh - 2022 - AI and Ethics 2 (3).
    In this paper, I argue for a probabilistic theory of trust, and the plausibility of “trustworthy AI” in which we trust (as opposed to mere reliance). I show that the current trust theories cannot accommodate trust pertaining to AI, and I propose an alternative probabilistic theory, which accounts for the four major types of AI-related trust: an AI agent’s trust in another AI agent, a human agent’s trust in an AI agent, an AI agent’s trust in a human agent, and (...)
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  • Trust and Sincerity in Art.C. Thi Nguyen - 2021 - Ergo: An Open Access Journal of Philosophy 8:21-53.
    Our life with art is suffused with trust. We don’t just trust one another’s aesthetic testimony; we trust one another’s aesthetic actions. Audiences trust artists to have made it worth their while; artists trust audiences to put in the effort. Without trust, audiences would have little reason to put in the effort to understand difficult and unfamiliar art. I offer a theory of aesthetic trust, which highlights the importance of trust in aesthetic sincerity. We trust in another’s aesthetic sincerity when (...)
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  • Revisiting Online Intellectual Virtues.Lukas Schwengerer - 2021 - Social Epistemology Review and Reply Collective 10 (3):38-45.
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