- Dancing with the Devil: Why Bad Feelings Make Life Good.Krista K. Thomason - 2024 - New York: Oxford University Press.details
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Engaging Kripke with Wittgenstein: The Standard Meter, Contingent Apriori, and Beyond.Martin Gustafsson, Oskari Kuusela & Jakub Mácha (eds.) - 2023 - New York: Routledge.details
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Por que o cético nao abdica da argumentacao? Notas sobre estratégia e motivação no ceticismo pirrônico.Rogerio Lopes - 2006 - Síntese: Revista de Filosofia 33 (106):213-228.details
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Emotion.Charlie Kurth - 2022 - New York, NY: Routledge.details
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Ways of life as modes of presentation.Michael-John Turp & Brylea Hollinshead - 2021 - Human Affairs 31 (4):429-438.details
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Women’s Perspectives on Ancient and Medieval Philosophy.Isabelle Chouinard, Zoe McConaughey, Aline Medeiros Ramos & Roxane Noël (eds.) - 2021 - Cham, Switzerland: Springer.details
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¿Cómo entender el vínculo entre censura y desarrollo emocional? Un caso de intercambio entre paideía platónica y neurociencia cognitiva.Abel Wajnerman Paz & Mariana Noe - 2016 - Revista Latinoamericana de Filosofia 42 (1):59-76.details
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Ursula K. Le Guin's Science Fictional Feminist Daoism.Ethan Mills - 2020 - Journal of Science Fiction and Philosophy 3:1-21.details
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From Homo Economicus to Homo Eudaimonicus: Anthropological and Axiological Transformations of the Concept of Happiness in A Secular Age.U. I. Lushch-Purii - 2021 - Anthropological Measurements of Philosophical Research 19:61-74.details
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Unrequited Love, Self-victimisation and the Target of Appropriate Resentment.Anca Gheaus - 2021 - The Journal of Ethics 25 (4):487-499.details
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Anger and Oppression: A Tantric Buddhist Perspective.Emily McRae - 2017 - In Myisha Cherry & Owen Flanagan (eds.), The Moral Psychology of Anger. London: Rowman & Littlefield.details
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Émotions et intelligence émotionnelle dans les organisations.Nicolae Sfetcu - 2020 - Drobeta Turnu Severin: MultiMedia Publishing.details
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Emotions and Emotional Intelligence in Organizations.Nicolae Sfetcu - 2020 - Drobeta Turnu Severin: MultiMedia Publishing.details
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Emoțiile și inteligența emoțională în organizații.Nicolae Sfetcu - 2020 - Drobeta Turnu Severin: MultiMedia Publishing.details
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VIII—Epicurus on Pleasure, a Complete Life, and Death: A Defence.Alex Voorhoeve - 2018 - Proceedings of the Aristotelian Society 118 (3):225-253.details
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A Medical Sublime.Bradley Lewis - 2020 - Journal of Medical Humanities 41 (3):265-287.details
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On (Not) Making Oneself Known.John Gibson - 2018 - In Tzachi Zamir (ed.), Shakespeare's Hamlet: Philosophical Perspectives. Oup Usa. pp. 17-45.details
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Do Reasons Expire? An Essay on Grief.Berislav Marušić - 2018 - Philosophers' Imprint 18.details
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A questão da parrhesia no pensamento de Michel Foucault, Pierre Hadot e Martha Nussbaum.Vera Portocarrero - 2011 - Revista de Filosofia Aurora 23 (32):81.details
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Turn your gaze upward! emotions, concerns, and regulatory strategies in Kierkegaard’s Christian Discourses.Paul Carron - 2018 - International Journal for Philosophy of Religion 84 (3):323-343.details
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Seneca's Medea and De ira: justice and revenge.Rodrigo Sebastián Braicovich - 2017 - Journal of Ancient Philosophy 11 (2):106--19.details
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Artificial agents among us: Should we recognize them as agents proper?Migle Laukyte - 2017 - Ethics and Information Technology 19 (1):1-17.details
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Ambivalence for Cognitivists: A Lesson from Chrysippus?Bill Wringe - 2017 - Thought: A Journal of Philosophy 6 (1):147-156.details
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Socratic Ironies: Reading Hadot, Reading Kierkegaard.Matthew Sharpe - 2016 - Sophia 55 (3):409-435.details
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Therapeutic Arguments, Spiritual Exercises, or the Care of the Self. Martha Nussbaum, Pierre Hadot and Michel Foucault on Ancient Philosophy.Konrad Banicki - 2015 - Ethical Perspectives 22 (4):601-634.details
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Humor and the Good Life in Modern Philosophy: Shaftesbury, Hamann, Kierkegaard.Lydia Amir - 2014 - Albany: State University of New York Press.details
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Was the Roman Gladiator an Athlete?Heather L. Reid - 2006 - Journal of the Philosophy of Sport 33 (1):37-49.details
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Reconciling the Stoic and the Sceptic: Hume on Philosophy as a Way of Life and the Plurality of Happy Lives.Matthew Walker - 2013 - British Journal for the History of Philosophy 21 (5):879 - 901.details
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Painful Art and the Limits of Well-Being.Aaron Smuts - 2013 - In Jerrold Levinson (ed.), Suffering Art Gladly: The Paradox of Negative Emotions in Art. Palgrave/Macmillan.details
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Adam Smith as globalization theorist.Fonna Forman-Barzilai - 2000 - Critical Review: A Journal of Politics and Society 14 (4):391-419.details
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Epicurus, Death, and the Wrongness of Killing.Mikel Burley - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (1):68-86.details
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The Case of the Disappearing Intentional Object: Constraints on a Definition of Emotion.Julien A. Deonna & Klaus R. Scherer - 2010 - Emotion Review 2 (1):44-52.details
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Who wants to live forever? Immortality, authenticity, and living forever in the present.Ted M. Preston & Scott Dixon - 2007 - International Journal for Philosophy of Religion 61 (2):99-117.details
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The Promises and Problems of Two Stoic Big Tents.Alyssa Lowery - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.details
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The Uncanny Challenge of Self-Cultivation in the Anthropocene.Jan Varpanen, Antti Saari, Katri Jurvakainen & Johanna Kallio - 2022 - Studies in Philosophy and Education 41 (3):345-362.details
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The Relationship of Risk to Rules, Values, Virtues, and Moral Complexity: What We can Learn from the Moral Struggles of Military Leaders.Kate Robinson, Bernard McKenna & David Rooney - 2022 - Journal of Business Ethics 179 (3):749-766.details
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Technologies of self-cultivation. How to improve Stoic self-care apps.Matthew Dennis - 2020 - Human Affairs 30 (4):549-558.details
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Etica emoțiilor.Nicolae Sfetcu - manuscriptdetails
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Human Dignity as the Essence of Nussbaum’s Ethics of Human Development.Vasil Gluchman - 2019 - Philosophia 47 (4):1127-1140.details
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Nature of dignity and human dignity.Vasil Gluchman - 2017 - Human Affairs 27 (2):131-144.details
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A puzzle about death’s badness: Can death be bad for the paradise-bound?Taylor W. Cyr - 2016 - International Journal for Philosophy of Religion 80 (2):145-162.details
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Nāgārjuna’s Pañcakoṭi, Agrippa’s Trilemma, and the Uses of Skepticism.Ethan A. Mills - 2016 - Comparative Philosophy 7 (2):44-66.details
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Environmental Philosophy as A Way of Life.Toby Svoboda - 2016 - Ethics and the Environment 21 (1):39-60.details
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DE NATURA RERUM - Scripta in honorem professoris Olli Koistinen sexagesimum annum complentis.Hemmo Laiho & Arto Repo (eds.) - 2016 - Turku: University of Turku.details
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Eternal Life as an Exclusively Present Possession: Perspectives from Theology and the Philosophy of Time.Mikel Burley - 2016 - Sophia 55 (2):145-161.details
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Questions for philosophical counselling.Blanka Šulavíková - 2012 - Human Affairs 22 (2):131-141.details
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Embodying emotions: What emotion theorists can learn from simulations of emotions. [REVIEW]Matthew P. Spackman & David Miller - 2008 - Minds and Machines 18 (3):357-372.details
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Conversations across continents: Teaching business ethics online. [REVIEW]Mollie Painter-Morland, Juan Fontrodona, W. Michael Hoffman & Mark Rowe - 2003 - Journal of Business Ethics 48 (1):75-88.details
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ضد الفلسفة: حول معنى الحياة وإخفاقات المشروع الفلسفي.Salah Osman - manuscriptdetails
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Cynics as Rational Animals.Michael-John Turp - 2020 - History of Philosophy Quarterly 37 (3):203-222.details
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