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  1. A theory of justice.John Rawls - 2009 - In Steven M. Cahn (ed.), Exploring ethics: an introductory anthology. New York: Oxford University Press. pp. 133-135.
    Though the Revised Edition of A Theory of Justice, published in 1999, is the definitive statement of Rawlsıs view, so much of the extensive literature on ...
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  • Integrated risk management and global business ethics.Alejo Jose´ Sison - 2000 - Business Ethics, the Environment and Responsibility 9 (4):288-295.
    The key concept in Business Ethics has changed from ‘corporate social responsibility’ to ‘integrated risk‐management’. This change, first wrought by American laws, has been extended to other countries through globalization. The most important laws concern corruption, anti‐trust, consumer safety, environmental protection and insider‐trading. The ‘Federal Corporate Sentencing Guidelines’ have particularly been helpful in identifying and valuing business risks. The author proposes a ‘next‐generation’ Business Ethics integrating personal, professional and organizational ethics in the context of an institutionalized, country‐sensitive ‘corporate culture’.
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  • Editorial: Globalization and Ethical Global Business.Jane Collier - 2000 - Business Ethics, the Environment and Responsibility 9 (2):71-75.
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  • A Theory of Justice.John Rawls - unknown
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition.
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  • Moral Mazes: The World of Corporate Managers.Robert Jackall - 1991 - Journal of Business Ethics 10 (4):302-322.
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  • Oneself as Another.Paul Ricoeur & Kathleen Blamey - 1992 - Religious Studies 30 (3):368-371.
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  • Review of Milton Friedman: Capitalism and Freedom[REVIEW]Milton Friedman - 1962 - Ethics 74 (1):70-72.
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  • Writing and Difference.Jacques Derrida - 1978 - Chicago: Routledge.
    First published in 1981. Routledge is an imprint of Taylor & Francis, an informa company.
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  • The Audit Society: Rituals of Verification.Michael Power - 1999 - British Journal of Educational Studies 47 (1):92-94.
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  • Oneself as Another.Paul Ricoeur - 1992 - University of Chicago Press.
    Paul Ricoeur has been hailed as one of the most important thinkers of the century. Oneself as Another, the clearest account of his "philosophical ethics," substantiates this position and lays the groundwork for a metaphysics of morals.
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  • Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to Deconstruction.John D. Caputo - 1993 - Indiana University Press.
    "Against Ethics is beautifully written, clever, learned, thought-provoking, and even inspiring." —Theological Studies "Writing in the form of his ideas, Caputo offers the reader a truly exquisite reading experience.... his iconic style mirrors a truly refreshing honesty that draws the reader in to play." —Quarterly Journal of Speech "Against Ethics is, in my judgment, one of the most important works on philosophical ethics that has been written in recent years.... Caputo speaks with a passion and a concern that are rare (...)
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  • A Theory of Justice.John Rawls - 1971 - Oxford,: Harvard University Press. Edited by Steven M. Cahn.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition.
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  • The Ontological and Moral Status of Organizations.Christopher McMahon - 1995 - Business Ethics Quarterly 5 (3):541-554.
    The paper has two parts. The first considers the debate about whether social entities should be regarded as obiects distinct from their members and concludes that we should let the answer to this question be determined by the theories that social science finds to have the most explanatory power. The second part argues that even if the theory with the most explanatory power regards social entities such as organizations as persons in their own right, we should not accord them citizenship (...)
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  • For business ethics.Campbell Jones - 2005 - New York: Routledge. Edited by Martin Parker & René ten Bos.
    Taking a fundamentally critical approach to the subject of business ethics, this book deals with the traditional material of ethics in business, as well as introducing and surveying some of the most interesting developments in critical ethical theory which have not yet been introduced to the mainstream. Including chapters on different philosophical approaches to ethics, this is a highly structured and clearly written textbook, the first book of its kind on this often neglected aspect of business.
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  • Writing and difference.Jacques Derrida - 1978 - Chicago: University of Chicago Press.
    In the 1960s a radical concept emerged from the great French thinker Jacques Derrida. Read the book that changed the way we think; read "Writing and Difference," the classic introduction.
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  • Totality and infinity: an essay on exteriority.Emmanuel Levinas - 1961 - Hingham, MA: distribution for the U.S. and Canada, Kluwer Boston.
    INTRODUCTION Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experience as ...
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  • Otherwise than being: or, Beyond essence.Emmanuel Levinas - 1974 - Hingham, MA: Distributors for the U.S. and Canada, Kluwer Boston.
    A sequel to Levinas' Totality and Infinity.
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  • Otherwise Than Being, or, Beyond Essence.Emmanuel Lévinas - 1974 - Pittsburgh, Pa.: Duquesne University Press.
    A sequel to Levinas's Totality and Infinity, this work is generally considered Levinas's most important contribution to the contemporary debate surrounding the closure of metaphysical discourse, much commented upon by Jacques Derrida. This work contains a fundamentally original theory of the ethical relationship and describes the face-to-face relationship, sensibility, responsibility and speech. Renowned Levinas scholar Richard A. Cohen has contributed a new foreword to this edition of Otherwise than Being, which is also the first time the work is available in (...)
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  • Postmodern ethics.Zygmunt Bauman - 1993 - Cambridge: Blackwell.
    Introduction: Morality in Modern and Postmodern Perspective Shattered beings are best represented by bits and pieces. Rainer Maria Rilke As signalled in its ...
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  • Moral mazes: the world of corporate managers.Robert Jackall - 1988 - New York: Oxford University Press.
    What is right in the corporation is not what is right in a man's home or in his church," a former vice-president of a large firm observes. "What is right in the corporation is what the guy above you wants from you." Such sentiments pervade American society, from corporate boardrooms to the basement of the White House. In Moral Mazes, Robert Jackall offers an eye-opening account of how corporate managers think the world works, and of how big organizations shape moral (...)
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  • The third: Levinas' theoretical move from an-archical ethics to the realm of justice and politics.William Simmons - 1999 - Philosophy and Social Criticism 25 (6):83-104.
    Emmanuel Levinas' radical heteronomous ethics has received a great deal of scholarly attention. However, his political thought remains relatively neglected. This essay shows how Levinas moves from the an-archical, ethical relationship with the Other to the totalizing realm of politics with his phenomenology of the third person, the Third. With the appearance of the Third, the ego must respond to more than one Other. It must decide whom to respond to first. This decision leads the ego from the an-archical, ethical (...)
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  • Moral responsibility.Andrew Eshleman - 2008 - Stanford Encyclopedia of Philosophy.
    When a person performs or fails to perform a morally significant action, we sometimes think that a particular kind of response is warranted. Praise and blame are perhaps the most obvious forms this reaction might take. For example, one who encounters a car accident may be regarded as worthy of praise for having saved a child from inside the burning car, or alternatively, one may be regarded as worthy of blame for not having used one's mobile phone to call for (...)
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  • Corporate moral responsibility: What can we infer from our understanding of organisations? [REVIEW]Stephen Wilmot - 2001 - Journal of Business Ethics 30 (2):161 - 169.
    The question of corporate moral responsibility – whether corporate bodies can be held morally responsible for their actions – has been debated by a number of writers since the 1970s. This discussion is intended to add to that debate, and focuses for that purpose on our understanding of the organisation. Though the integrity of the organisation has been called into question by the postmodern view of organisations, that view does not necessarily rule out the attribution of corporate agency, any more (...)
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  • Integrated risk management and global business ethics.Alejo Jose´ Sison - 2000 - Business Ethics, the Environment and Responsibility 9 (4):288–295.
    The key concept in Business Ethics has changed from ‘corporate social responsibility’ to ‘integrated risk‐management’. This change, first wrought by American laws, has been extended to other countries through globalization. The most important laws concern corruption, anti‐trust, consumer safety, environmental protection and insider‐trading. The ‘Federal Corporate Sentencing Guidelines’ have particularly been helpful in identifying and valuing business risks. The author proposes a ‘next‐generation’ Business Ethics integrating personal, professional and organizational ethics in the context of an institutionalized, country‐sensitive ‘corporate culture’.
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  • Sociality and money.Emmanuel Levinas, Translated by François Bouchetoux & Campbell Jones - 2007 - Business Ethics, the Environment and Responsibility 16 (3):203-207.
    This is a translation of "Socialite et argent", a text by Emmanuel Levinas originally published in 1987. Levinas describes the emergence of money out of inter-human relations of exchange and the social relations - sociality - that result. While elsewhere he has presented sociality as "non-indifference to alterity" it appears here as "proximity of the stranger" and points to the tension between an economic system based on money and the basic human disposition to respond to the face of the other (...)
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  • Max Weber and the Iron Cage of Technology.Terry Maley - 2004 - Bulletin of Science, Technology and Society 24 (1):69-86.
    Max Weber is seen by mainstream social scientists as a sociologist, social theorist, and theorist of bureaucracy. In this reassessment of Weber’s social science and its methodology, it is suggested that Weber can also be seen as a compelling early 20th-century critic of science and technology. The theme of technology, and Weber’s ambivalence about it, is approached through a discussion of his notion of disenchantment. In the modern, disenchanted world, social scientists are compelled to choose the values that guide research, (...)
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  • The Nation-state Meets the World: National Identities in the Context of Transnationality and Cultural Globalization.Ulf Hedetoft - 1999 - European Journal of Social Theory 2 (1):71-94.
    Most theories of nationalism presume a causal link between 'culture' and 'identity' in the analysis of nationalism. This article argues for a more contingent linkage while drawing conclusions for the 'globalization of cultures-national identity' nexus in different theoretical domains. It goes on to review core assumptions about transnational identity formation, arguing that a distinctive phenomenon is a tendency to approach identities as strategic resources. This has significant impact on, for example, perceptions of boundaries and images of belonging. Finally, the article (...)
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  • Empire.Michael Hardt & Antonio Negri - 2001 - Harvard University Press.
    Discusses how cultural and economic changes around the world have caused a shift in the concepts that shape modern politics and defined the new global order.
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  • Levinas and language.John Llewelyn - 2002 - In Robert Bernasconi & Simon Critchley (eds.), The Cambridge Companion to Lévinas. New York: Cambridge University Press. pp. 119--138.
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  • The Cambridge Companion to Lévinas.Robert Bernasconi & Simon Critchley (eds.) - 2002 - New York: Cambridge University Press.
    Emmanuel Levinas is now widely recognised alongside Heidegger, Merleau-Ponty and Sartre as one of the most important Continental philosophers of the twentieth century. His abiding concern was the primacy of the ethical relation to the other person and his central thesis was that ethics is first philosophy. His work has also had a profound impact on a number of fields outside philosophy such as theology, Jewish studies, literature and cultural theory, psychotherapy, sociology, political theory, international relations theory and critical legal (...)
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  • Autrement qu'être, ou au delà de l'essence.Emmanuel Levinas - 1976 - Revue de Métaphysique et de Morale 81 (1):142-143.
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  • Totalité et Infini. Essai sur l'exteriorité.Emmanuel Levinas - 1961 - Revue de Métaphysique et de Morale 68 (4):495-495.
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  • Ethique et infini. Dialogues avec Philippe Nemo.Emmanuel Levinas - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (1):63-63.
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  • Simon Critchley and Robert Bernasconi (eds.),The Cambridge Companion to Levinas. [REVIEW]Patricia Altenbernd Johnson - 2004 - International Journal for Philosophy of Religion 55 (2):127-129.
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  • Otherwise than Being or Beyond Essence.Emmanuel Levinas & Alphonso Lingis - 1981 - Philosophy and Rhetoric 17 (4):245-246.
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  • Empire.Michael Hardt & Antonio Negri - 2000 - Science and Society 67 (3):361-364.
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  • Corporate Persons.Roger Scruton & John Finnis - 1989 - Aristotelian Society Supplementary Volume 63:239-274.
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  • The exteriority of ethics in management and its transition into justice: a Levinasian approach to ethics in business.Dag G. Aasland - 2007 - Business Ethics, the Environment and Responsibility 16 (3):220-226.
    Levinas did not present any new ethical theories; he did not even give any normative recommendations. But his phenomenological investigations help us to understand how the idea of ethics emerges and how we try to cope with it. The purpose of this paper is to suggest some implications from a reading of Levinas on how ethical challenges are handled within a management perspective. The paper claims that management, both in theory and in practice, is necessarily egocentric and thus ethically biased. (...)
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  • Autrement qu'être ou au-delà de l'essence.Emmanuel Levinas - 1982 - Revista Portuguesa de Filosofia 38 (2):422-423.
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  • The Ethics of Deconstruction: Derrida and Levinas.Simon Critchley - 2014 - Edinburgh: Blackwell.
    Simon Critchley's first book, The Ethics of Deconstruction, was originally published to great acclaim in 1992. This edition contains three new appendices and a new preface where Critchley reflects upon the origins, motivation and reception of The Ethics of Deconstruction.
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  • The Third.William Paul Simmons - 1999 - Philosophy and Social Criticism 25 (6):83-104.
    Emmanuel Levinas' radical heteronomous ethics has received a great deal of scholarly attention. However, his political thought remains relatively neglected. This essay shows how Levinas moves from the anarchical, ethical relationship with the Other to the totalizing realm of politics with his phenomenology of the third person, the Third. With the appearance of the Third, the ego must respond to more than one Other. It must decide whom to respond to first. This decision leads the ego from the an-archical, ethical (...)
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  • Realism or idealism? Corporate social responsibility and the employee stakeholder in the global fast-food industry.Tony Royle - 2005 - Business Ethics: A European Review 14 (1):42-55.
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  • The Stakeholder Corporation.Chris E. Metcalfe - 1998 - Business Ethics 7 (1):30-36.
    The stakeholder debate continues unabated in Britain in various arenas of public life and activity. “While recognising the societal holism of the stakeholder concept this article concentrates on the debate at a business level, discussing whether stakeholding is ethical, attainable, or even appropriate to business corporations”. The author is completing his MBA at London Business School and has a background of consulting in organisational and IT analysis.
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  • The Birth of the Ethics Industry.James Hyatt - 2005 - Business Ethics: The Magazine of Corporate Responsibility 19 (2):20-27.
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  • Levinas: An Introduction.Colin Davis - 1996 - Notre Dame, Ind.: Polity.
    In recent years there has been a resurgence of interest in the work of Emmanuel Levinas, widely recognized as one of the most important yet difficult philosophers of the 20th century. In this much-needed introduction, Davis unpacks the concepts at the centre of Levinas's thought - alterity, the Other, the Face, infinity - concepts which have previously presented readers with major problems of interpretation. Davis traces the development of Levinas's thought over six decades, describing the context in which he worked, (...)
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  • Ethique comme philosophie première.Emmanuel Lévinas & Jacques Rolland - 1998 - Rivages.
    Ce texte d'une conférence prononcée en 1982, l'année de publication du recueil "De Dieu qui vient à l'idée", appartient à la dernière période et à la dernière manière du philosophe. Prolongeant l'inspiration des oeuvres précédentes, il affirme vigoureusement la radicalité de l'éthique qu'il pense, antèrieurement à toute morale, comme philosophie première.
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  • La Condition Ouvrière.Simone Weil - 1952 - Revue de Métaphysique et de Morale 57 (3):370-371.
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  • Empire.Michael Hardt & Antonio Negri - 2002 - Utopian Studies 13 (1):148-152.
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  • Totalité Et Infini: Essai Sur L’Extériorité.Emmanuel Lévinas - 1961 - Hingham, MA: Distributors for the U.S. and Canada, Kluwer Boston.
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  • Ethique Et Infini Dialogues Avec Philippe Nemo.Emmanuel Lévinas & Philippe Nemo - 1984
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