Coherentism maintains that coherent beliefs are more likely to be true than incoherent beliefs, and that coherent evidence provides more confirmation of a hypothesis when the evidence is made coherent by the explanation provided by that hypothesis. Although probabilistic models of credence ought to be well-suited to justifying such claims, negative results from Bayesian epistemology have suggested otherwise. In this essay we argue that the connection between coherence and confirmation should be understood as a relation mediated by the causal relationships (...) among the evidence and a hypothesis, and we offer a framework for doing so by fitting together probabilistic models of coherence, confirmation, and causation. We show that the causal structure among the evidence and hypothesis is sometimes enough to determine whether the coherence of the evidence boosts confirmation of the hypothesis, makes no difference to it, or even reduces it. We also show that, ceteris paribus, it is not the coherence of the evidence that boosts confirmation, but rather the ratio of the coherence of the evidence to the coherence of the evidence conditional on a hypothesis. (shrink)

Focused correlation compares the degree of association within an evidence set to the degree of association in that evidence set given that some hypothesis is true. A difference between the confirmation lent to a hypothesis by one evidence set and the confirmation lent to that hypothesis by another evidence set is robustly tracked by a difference in focused correlations of those evidence sets on that hypothesis, provided that all the individual pieces of evidence are equally, positively relevant to that hypothesis. (...) However, that result depends on a very strong equal relevance condition on individual pieces of evidence. In this essay, we prove tracking results for focused correlation analogous to Wheeler and Scheines’s results but for cases involving unequal relevance. Our result is robust as well, and we retain conditions for bidirectional tracking between incremental confirmation measures and focused correlation. (shrink)

In a material theory of induction, inductive inferences are warranted by facts that prevail locally. This approach, it is urged, is preferable to formal theories of induction in which the good inductive inferences are delineated as those conforming to some universal schema. An inductive inference problem concerning indeterministic, non-probabilistic systems in physics is posed and it is argued that Bayesians cannot responsibly analyze it, thereby demonstrating that the probability calculus is not the universal logic of induction.

The conjunction fallacy has been a key topic in debates on the rationality of human reasoning and its limitations. Despite extensive inquiry, however, the attempt of providing a satisfactory account of the phenomenon has proven challenging. Here, we elaborate the suggestion (first discussed by Sides et al., 2001) that in standard conjunction problems the fallacious probability judgments experimentally observed are typically guided by sound assessments of confirmation relations, meant in terms of contemporary Bayesian confirmation theory. Our main formal result is (...) a confirmation-theoretic account of the conjuntion fallacy which is proven robust (i.e., not depending on various alternative ways of measuring degrees of confirmation). The proposed analysis is shown distinct from contentions that the conjunction effect is in fact not a fallacy and is compared with major competing explanations of the phenomenon, including earlier references to a confirmation-theoretic account. (shrink)

Here is the usual way philosophers think about science and induction. Scientists do many things— aspire, probe, theorize, conclude, retract, and refine— but successful research culminates in a published research report that presents an argument for some empirical conclusion. In mathematics and logic there are sound deductive arguments that fully justify their conclusions, but such proofs are unavailable in the empirical domain because empirical hypotheses outrun the evidence adduced for them. Inductive skeptics insist that such conclusions cannot be justified. But (...) “justification” is a vague term— if empirical conclusions cannot be established fully, as mathematical conclusions are, perhaps they are justified in the sense that they are partially supported or confirmed by the available evidence. To respond to the skeptic, one merely has to explicate the concept of confirmation or partial justification in a systematic manner that agrees, more or less, with common usage and to observe that our scientific conclusions are confirmed in the explicated sense. This process of explication is widely thought to culminate in some version of Bayesian confirmation theory. (shrink)

The conjunction fallacy has been a key topic in debates on the rationality of human reasoning and its limitations. Despite extensive inquiry, however, the attempt to provide a satisfactory account of the phenomenon has proved challenging. Here we elaborate the suggestion (first discussed by Sides, Osherson, Bonini, & Viale, 2002) that in standard conjunction problems the fallacious probability judgements observed experimentally are typically guided by sound assessments of _confirmation_ relations, meant in terms of contemporary Bayesian confirmation theory. Our main formal (...) result is a confirmation-theoretic account of the conjunction fallacy, which is proven _robust_ (i.e., not depending on various alternative ways of measuring degrees of confirmation). The proposed analysis is shown distinct from contentions that the conjunction effect is in fact not a fallacy, and is compared with major competing explanations of the phenomenon, including earlier references to a confirmation-theoretic account. (shrink)

Several forms of symmetry in degrees of evidential support areconsidered. Some of these symmetries are shown not to hold in general. This has implications for the adequacy of many measures of degree ofevidential support that have been proposed and defended in the philosophical literature.

We wish to give a precise formulation of the intuitive concept: The degree to which the known facts support a given hypothesis.

Contemporary Bayesian confirmation theorists measure degree of (incremental) confirmation using a variety of non-equivalent relevance measures. As a result, a great many of the arguments surrounding quantitative Bayesian confirmation theory are implicitly sensitive to choice of measure of confirmation. Such arguments are enthymematic, since they tacitly presuppose that certain relevance measures should be used (for various purposes) rather than other relevance measures that have been proposed and defended in the philosophical literature. I present a survey of this pervasive class of (...) Bayesian confirmation-theoretic enthymemes, and a brief analysis of some recent attempts to resolve the problem of measure sensitivity. (shrink)

Carnap's inductive logic (or confirmation) project is revisited from an "increase in firmness" (or probabilistic relevance) point of view. It is argued that Carnap's main desiderata can be satisfied in this setting, without the need for a theory of "logical probability." The emphasis here will be on explaining how Carnap's epistemological desiderata for inductive logic will need to be modified in this new setting. The key move is to abandon Carnap's goal of bridging confirmation and credence, in favor of bridging (...) confirmation and evidential support. (shrink)

The likelihood principle (LP) is a core issue in disagreements between Bayesian and frequentist statistical theories. Yet statements of the LP are often ambiguous, while arguments for why a Bayesian must accept it rely upon unexamined implicit premises. I distinguish two propositions associated with the LP, which I label LP1 and LP2. I maintain that there is a compelling Bayesian argument for LP1, based upon strict conditionalization, standard Bayesian decision theory, and a proposition I call the practical relevance principle. In (...) contrast, I argue that there is no similarly compelling argument for or against LP2. I suggest that these conclusions lead to a restrictedly pluralistic view of Bayesian confirmation measures. (shrink)

Inductive logic generalizes the idea of logical entailment and provides standards for the evaluation of non-conclusive arguments. A main application of inductive logic is the generalization of observational data to theoretical models. In the empirical sciences, the mathematical theory of statistics addresses the same problem. This paper argues that there is no separable purely logical aspect of statistical inference in a variety of complex problems. Instead, statistical practice is often motivated by decision-theoretic considerations and resembles empirical science.

Nonmonotonic consequence is the subject of a vast literature, but the idea of a nonmonotonic counterpart of logical inconsistency—the idea of a defeasible property representing internal conflict of an inductive or evidential nature—has been entirely neglected. After considering and dismissing two possible analyses relating nonmonotonic consequence and a nonmonotonic counterpart of logical inconsistency, this paper offers a set of postulates for nonmonotonic inconsistency, an analysis of nonmonotonic inconsistency in terms of nonmonotonic consequence, and a series of results showing that nonmonotonic (...) inconsistency conforms to these postulates given the analysis of nonmonotonic inconsistency presented here and certain postulates for nonmonotonic consequence. The results presented here establish the interest of certain previously undiscussed postulates of nonmonotonic consequence. These results also show that nonmonotonicity, which has never seemed useful in the formulation of general principles governing nonmonotonic reasoning, is relevant to the positive characterization of nonmonotonic inference after all. (shrink)

Plausibly, when we adopt a probabilistic standpoint any measure Cb of the degree to which evidence e confirms hypothesis h relative to background knowledge b should meet these five desiderata: Cb > 0 when P > P < 0 when P < P; Cb = 0 when P = P. Cb is some function of the values P and P assume on the at most sixteen truth-functional combinations of e and h. If P < P and P = P then (...) Cb ≤ Cb; if P = P and P < P then Cb ≥ Cb. Cb – Cb is fully determined by Cb and Cbe – Cbe; if Cb = 0 then Cb + Cbe = 0. If P = P then Cb = Cb. (shrink)

Focused correlation compares the degree of association within an evidence set to the degree of association in that evidence set given that some hypothesis is true. Wheeler and Scheines have shown that a difference in incremental confirmation of two evidence sets is robustly tracked by a difference in their focus correlation. In this essay, we generalize that tracking result by allowing for evidence having unequal relevance to the hypothesis. Our result is robust as well, and we retain conditions for bidirectional (...) tracking between incremental confirmation measures and focused correlation. (shrink)

This paper seeks to defend the following conclusions: The program advanced by Carnap and other necessarians for probability logic has little to recommend it except for one important point. Credal probability judgments ought to be adapted to changes in evidence or states of full belief in a principled manner in conformity with the inquirer’s confirmational commitments—except when the inquirer has good reason to modify his or her confirmational commitment. Probability logic ought to spell out the constraints on rationally coherent confirmational (...) commitments. In the case where credal judgments are numerically determinate confirmational commitments correspond to Carnap’s credibility functions mathematically represented by so—called confirmation functions. Serious investigation of the conditions under which confirmational commitments should be changed ought to be a prime target for critical reflection. The necessarians were mistaken in thinking that confirmational commitments are immune to legitimate modification altogether. But their personalist or subjectivist critics went too far in suggesting that we might dispense with confirmational commitments. There is room for serious reflection on conditions under which changes in confirmational commitments may be brought under critical control. Undertaking such reflection need not become embroiled in the anti inductivism that has characterized the work of Popper, Carnap and Jeffrey and narrowed the focus of students of logical and methodological issues pertaining to inquiry. (shrink)

Bayesian epistemology suggests various ways of measuring the support that a piece of evidence provides a hypothesis. Such measures are defined in terms of a subjective probability assignment, pr, over propositions entertained by an agent. The most standard measure (where “H” stands for “hypothesis” and “E” stands for “evidence”) is: the difference measure: d(H,E) = pr(H/E) - pr(H).0 This may be called a “positive (probabilistic) relevance measure” of confirmation, since, according to it, a piece of evidence E qualitatively confirms a (...) hypothesis H if and only if pr(H/E) > pr(H), where qualitative disconfirmation is characterized by replacing “>” with “ “ with “=”. Other more or less standard positive relevance measures that have been proposed are: the log-ratio measure: r(H,E) = log[pr(H/E)/pr(H)] and the log-likelihood-ratio measure: l(H,E) = log[pr(E/H)/pr(E/~H)]. (shrink)

Tom Stoneham put forward an argument purporting to show that coherentists are, under certain conditions, committed to the conjunction fallacy. Stoneham considers this argument a reductio ad absurdum of any coherence theory of justification. I argue that Stoneham neglects the distinction between degrees of confirmation and degrees of probability. Once the distinction is in place, it becomes clear that no conjunction fallacy has been committed.

This is a study of the logic of the concept of evidence. Two distinct concepts of evidence will be explicated and analyzed: confirming evidence by means of which an hypothesis is established, and supporting evidence which does not establish the hypothesis, but merely renders it more tenable. The formal characteristics of each of these concepts of evidence will be examined in detail in Part II. In Part III these considerations are used as a basis for a survey of rules of (...) evidence in order to establish the systematic character of the evidential relationship from the standpoint of formal logic. Finally, the Conclusion appends a brief indication of the methodological bearing of the logical theory of evidence. (shrink)

Epistemologists and philosophers of science have often attempted to express formally the impact of a piece of evidence on the credibility of a hypothesis. In this paper we will focus on the Bayesian approach to evidential support. We will propose a new formal treatment of the notion of degree of confirmation and we will argue that it overcomes some limitations of the currently available approaches on two grounds: (i) a theoretical analysis of the confirmation relation seen as an extension of (...) logical deduction and (ii) an empirical comparison of competing measures in an experimental inquiry concerning inductive reasoning in a probabilistic setting. (shrink)

I show that the two most devastating objections to Shogenji's formal account of coherence necessarily involve information sets of cardinality . Given this, I surmise that the problem with Shogenji's measure has more to do with his means of generalizing the measure than with the measure itself. I defend this claim by offering an alternative generalization of Shogenji's measure. This alternative retains the intuitive merits of the original measure while avoiding both of the relevant problems that befall it. In the (...) light of all of this, I suggest that there is new hope for Shogenji's analysis: Shogenji's early and influential attempt at measuring coherence, when generalized in a subset-sensitive way, is able to clear its most troubling objections. (shrink)

Disputes between advocates of Bayesians and more orthodox approaches to statistical inference presuppose that Bayesians must regard must regard stopping rules, which play an important role in orthodox statistical methods, as evidentially irrelevant.In this essay, I show that this is not the case and that the stopping rule is evidentially relevant given some Bayesian confirmation measures that have been seriously proposed. However, I show that accepting a confirmation measure of this sort comes at the cost of rejecting two useful ancillaryBayesian (...) principles. (shrink)