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  1. Being and Time: A Translation of Sein Und Zeit.Martin Heidegger - 1996 - State University of New York Press.
    A new, definitive translation of Heidegger's most important work.
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  • (1 other version)The Genesis of Heidegger’s ‘Being & Time’.Theodore J. Kisiel - 1993 - University of California Press.
    "A magisterial accomplishment that will be the standard in this field for years to come."--John D. Caputo, Villanova University "Outstanding, entirely original, absolutely groundbreaking.... It is quite simply the best account to date--and the best we can expect for decades in the future--of the philosophical development of Heidegger's early thought."--Thomas Sheehan, Loyola University "A magisterial accomplishment that will be the standard in this field for years to come."--John D. Caputo, Villanova University.
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  • History of the Concept of Time: Prolegomena.Martin Heidegger - 1925 - Indiana University Press.
    Theodore Kisiel's outstanding translation premits English-speaking readers to appreciate the central importance of this text in the development of Heidegger's thought.
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  • On time and being.Martin Heidegger - 1972 - New York,: Harper & Row.
    Time and being.--Summary of a seminar on the lecture "Time and being."--The end of philosophy and the task of thinking.--My way to phenomenology.
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  • (1 other version)A History of Western Philosophy.Joseph Ratner - 1947 - Mind 56 (222):151-166.
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  • A History of Western Philosophy.G. Watts Cunningham - 1946 - Philosophical Review 55 (6):694.
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  • Phenomenological Interpretations of Aristotle: Initiation Into Phenomenological Research.Martin Heidegger - 2001 - Indiana University Press.
    As an early articulation of Heidegger's thought, this book is an indispensable resource for scholars and students."--BOOK JACKET.
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  • Heidegger’s Hidden Sources. East Asian Influences on His Work.Reinhard May - 1996 - New York: Routledge. Edited by Graham Parkes.
    _Heidegger's Hidden Sources_ documents for the first time Heidegger's remarkable debt to East Asian philosophy. In this groundbreaking study, Reinhard May shows conclusively that Martin Heidegger borrowed some of the major ideas of his philosophy - on occasion almost word for word - from German translations of Chinese Daoist and Zen Buddhist classics. The discovery of this astonishing appropriation of non-Western sources will have important consequences for future interpretations of Heidegger's work. Moreover, it shows Heidegger as a pioneer of comparative (...)
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  • Heidegger and Asian Thought.Graham Parkes (ed.) - 1987 - University of Hawaii Press.
    "In 12 excellent essays by scholars East and West, this collection explores the many dimensions of Heidegger's relation to Eastern thinking. Because of the quality of the contributions, the eminence of the many contributors. this volume must be considered an indispensable reference on the subject. Highly recommended." --Choice.
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  • (1 other version)Heidegger and Asian Thought.Graham Parkes - 1990 - Philosophy East and West 40 (1):100-105.
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  • (1 other version)From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China.Stephen W. Durrant & Benjamin A. Elman - 1987 - Journal of the American Oriental Society 107 (2):346.
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  • Heidegger and the question of time.Françoise Dastur - 1998 - Atlantic Highlands, N.J.: Humanities Press.
    "It is a real joy to be guided by Francoise Dastur in a reading of Heidegger's Being and Time, one of the greatest books of this century. With an exceptional competence, rigorous analysis, and a great clarity of expression, she first undertakes to reconstruct the very meaning of the ontological question for which the investigation of temporality provides a preliminary answer." --Paul Ricoeur.
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  • Heidegger toward the turn: essays on the work of the 1930s.James Risser (ed.) - 1999 - Albany: State University of New York Press.
    _Leading figures in Heidegger scholarship critically reflect on the dominant topics of Heidegger's thought during the 1930s._.
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  • Time in Ancient Historiography.Arnaldo Momigliano - 1966 - History and Theory 6:1.
    The view widely accepted among theologians that Greeks and Hebrews held different conceptions of time is based upon the absence in Hebrew of a future tense and a specific word for time, and upon the claim that the Greeks conceived time as a cycle, the Hebrews as a line. None of these alleged evidences can survive examination. Moreover, whatever Greek philosophers thought about cyclical time, that view cannot be found in the historians. The real differences between Old Testament and Greek (...)
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