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  1. Being and Time.Ronald W. Hepburn - 1964 - Philosophical Quarterly 14 (56):276.
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  • (2 other versions)Sein und Zeit.Martin Heidegger - 1927 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
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  • Über die Einheit der Subjektivität. [REVIEW]Dieter Henrich - 1955 - Philosophische Rundschau 3 (1/2):28-69.
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  • Departures: at the crossroads between Heidegger and Kant.Frank Schalow - 2013 - Boston: De Gruyter.
    In this study, the author shows new entry points to the dialogue between Kant and Heidegger. Schalow takes up the question: "Why should a philosopher like Kant, for whom language seemed to be almost inconsequential, become the crucial counter point for a thinker like Heidegger to develop a novel way to understand and express the most perennial of all philosophical concepts, namely, 'being' as such?" This approach allows for addressing issues which are normally relegated to the periphery of the exchange (...)
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  • Critique of Pure Reason.Wolfgang Schwarz - 1966 - Philosophy and Phenomenological Research 26 (3):449-451.
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  • (1 other version)Nietzsche.Martin Heidegger - 1984 - International Journal for Philosophy of Religion 15 (1):96-97.
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  • (1 other version)Kant und Das problem der metaphysik.Ernst Cassirer - 1931 - Kant Studien 36 (1-2):1-26.
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  • .E. Tugendhat - 2002 - Ruch Filozoficzny 3 (3).
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  • (2 other versions)Nietzsche: Life as Literature.Ofelia Schutte - 1988 - Philosophy and Phenomenological Research 48 (3):567-569.
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  • Heideggers Kant-Kommentar, 1925-1936.Daniel O. Dahlstrom - 1989 - Philosophisches Jahrbuch 96 (2):343.
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  • Kant und das Problem der Metaphysik. Bemerkungen zu Martin Heideggers Kant-Interpretation.Ernst Cassirer - 2004 - In . Felix Meiner. pp. 221-250.
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  • Heidegger commentary on Kant, 1925-1936.Do Dahlstrom - 1989 - Philosophisches Jahrbuch 96 (2):343-366.
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  • Selbstverständnis: Geschichte und Systematik eines philosophischen Ausdrucks.Claus Langbehn - 2013 - Archiv für Begriffsgeschichte 55:181-222.
    The German word >Selbstverständnis Selbstverständnis< as used in the common language of the second half of the 20th century was a buzzword. This is true also for contemporary German philosophy, although there are tendencies which show that the word might be on its way to become a philosophical concept or term. In the present article, I investigate the development of the philosophical expression ‚Selbstverständnis’ from its beginnings up to this day, an attempt not made so far.
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