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  1. (1 other version)The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy.S. Cavell - 1979 - Critical Philosophy 1 (1):97.
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  • (1 other version)The Public and its problems.John Dewey - 1927 - Les Etudes Philosophiques 13 (3):367-368.
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  • The Public and Its Problems.T. V. Smith - 1929 - Philosophical Review 38 (2):177.
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  • The Claim of Reason. Wittgenstein, Scepticism, Morality and Tragedy.H. O. Mounce - 1981 - Philosophical Quarterly 31 (124):280-282.
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  • The World Viewed: Reflections on the Ontology of Film.James Milton Highsmith & Stanley Cavell - 1972 - Journal of Aesthetics and Art Criticism 31 (1):134.
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  • The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy.Newton Garver - 1981 - Philosophy and Phenomenological Research 41 (4):562-563.
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  • Why We Need Ordinary Language Philosophy.Sandra Laugier - 2013 - London: University of Chicago Press.
    Drawing on J. L. Austin and the later works of Ludwig Wittgenstein, she argues for the solution provided by ordinary language philosophy—a philosophy that trusts and utilizes the everyday use of language and the clarity of meaning it ...
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  • Voice as Form of Life and Life Form.Sandra Laugier - 2015 - Nordic Wittgenstein Review 4:63-82.
    This paper studies the concept of form of life as central to ordinary language philosophy : philosophy of our language as spoken ; pronounced by a human voice within a form of life. Such an approach to Wittgenstein’s later philosophy shifts the question of the common use of language – central to Wittgenstein’s Investigations – to the definition of the subject as voice, and to the reinvention of subjectivity in language. The voice is both a subjective and common expression: it (...)
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  • The World Viewed: Reflections on the Ontology of Film.George M. Wilson - 1974 - Philosophical Review 83 (2):240.
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  • Wittgenstein. Ordinary Language as Lifeform.Sandra Laugier - 2018 - In Christian Martin (ed.), Language, Form(s) of Life, and Logic: Investigations After Wittgenstein. Berlin and Boston: De Gruyter. pp. 277-304.
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  • Wittgenstein on psychological certainty.Danièle Moyal-Sharrock - 2007 - In Danièle Moyal-Sharrock (ed.), Perspicuous presentations: essays on Wittgenstein's philosophy of psychology. New York: Palgrave-Macmillan.
    As is well known, Wittgenstein pointed out an asymmetry between first- and third-person psychological statements: the first, unlike the latter, involve observation or a claim to knowledge and are constitutionally open to uncertainty. In this paper, I challenge this asymmetry and Wittgenstein's own affirmation of the constitutional uncertainty of third-person psychological statements, and argue that Wittgenstein ultimately did too. I first show that, on his view, most of our third-person psychological statements are noncognitive; they stem from a subjective certainty: a (...)
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  • Wittgenstein : politique du scepticisme.Sandra Laugier - 2009 - Cités 38 (2):109.
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  • Introduction to the French edition of Must We Mean What We Say?Sandra Laugier - 2011 - Critical Inquiry 37 (4):627-651.
    Must We Mean What We Say? is Stanley Cavell's first book, and, in a sense, it is his most important. It contains all the themes that Cavell continues to develop masterfully throughout his philosophy. There is a renewed usage of J. L. Austin's theory of speech acts, and, in the classic essay “The Availability of Wittgenstein's Later Philosophy,” he establishes the foundations of a radical reading of Ludwig Wittgenstein , the connections among skepticism, acknowledgement, and Shakespearean tragedy ; there is (...)
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  • The Boundaries of the “We:” Cruelty, Responsibility and Forms of Life.Veena Das - 2016 - Critical Horizons 17 (2):168-185.
    This paper establishes a dialogue between the later works of Wittgenstein, those of Cavell and the novels of J. M. Coetzee concerning the problem of violence, authority and the authoritative voice. By drawing on J. M. Coetzee's Waiting for the Barbarians and Diary of a Bad Year, the paper discusses lessons and insights on the nature of violence and the ways in which it can be accepted as “normal.” The term “normalization” is used in order to show how violence and (...)
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  • The myth of the outer : Wittgenstein's redefinition of subjectivity.Sandra Laugier - 2007 - In Danièle Moyal-Sharrock (ed.), Perspicuous presentations: essays on Wittgenstein's philosophy of psychology. New York: Palgrave-Macmillan. pp. 151--173.
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  • Wittgenstein: le mythe de l'inexpressivité.Sandra Laugier - 2010 - Vrin.
    Wittgenstein est un philosophe du langage, de l'esprit, et en particulier un philosophe de la subjectivite; pas seulement de la grammaire de la premiere personne, ou de la logique du scepticisme, mais de la subjectivite comme exprimee dans le langage, comme articulation du dedans et du dehors: comme voix humaine. Le mythe de l'interiorite se revele, dans cette approche, comme un mythe de l'inexpressivite: on prefere un prive inaccessible, muet, a la realite (corporelle) et a la fatalite du vouloir-dire. C'est (...)
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  • Must We Mean What We Say? A Book of Essays. [REVIEW]Mary Mothersill - 1975 - Journal of Philosophy 72 (2):27-48.
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