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  1. Being and time.Martin Heidegger - 1962 - New York,: Harper.
    A revised translation of Heidegger's most important work.
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  • (1 other version)Totality and infinity: an essay on exteriority.Emmanuel Levinas - 1961 - Hingham, MA: distribution for the U.S. and Canada, Kluwer Boston.
    INTRODUCTION Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experience as ...
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  • Negative dialectics.Theodor W. Adorno - 1973 - New York: Continuum.
    Negative Dialects is a phrase that flouts tradition. As early as Plato, dialectics meant to achieve something positive by means of negation; the thought figure of a 'negation of negation' later became the succinct term. This book seeks to free dialectics from such affirmative traits without reducing its determinacy.
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  • Otherwise than being: or, Beyond essence.Emmanuel Levinas - 1974 - Hingham, MA: Distributors for the U.S. and Canada, Kluwer Boston.
    A sequel to Levinas' Totality and Infinity.
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  • Love’s Labor: Essays on Women, Equality and Dependency.Eva Feder Kittay - 1999 - Routledge.
    Where society is viewed as an association of equal and autonomous persons, the work of caring for dependents, "love's labors", figure neither in political ...
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  • (1 other version)Maternal thinking: towards a politics of peace.Sara Ruddick - 1989 - London: The Women's Press.
    The most popular uniting theme in feminist peace literature grounds women's peace work in mothering. I argue if maternal arguments do not address the variety of relationships different races and classes of mothers have to institutional violence and/or the military, then the resulting peace politics can only draw incomplete conclusions about the relationships between maternal work/thinking and peace. To illustrate this I compare two models of mothering: Sara Ruddick's decription of "maternal practice" and Patricia Hill Collins's account of racial-ethnic women's (...)
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  • An Ethics of Sexual Difference.Luce Irigaray - 1984 - Cornell University Press.
    This collection consists of lectures given at Erasmus University in Rotterdam. They were delivered under the provisions of the Jan Tin- bergen Chair, ...
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  • Being and Time.Ronald W. Hepburn - 1964 - Philosophical Quarterly 14 (56):276.
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  • Ethics and Infinity.Emmanuel Lévinas & Philippe Nemo - 1985 - Duquesne.
    A masterful series of interviews with Levinas, conducted by French philosopher Philippe Nemo, which provides a succinct presentation of Levinas's philosophy.
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  • Representational Mind: A Study of Kant's Theory of Knowledge.Martin Heidegger - 1983 - Bloomington: Indiana University Press.
    Continues and extends explorations begun in Being and Time.
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  • In a Different Voice: Psychological Theory and Women's Development.Carol Gilligan - 1982 - Cambridge, MA: Harvard University Press.
    In a Different Voice is the little book that started a revolution, making women's voices heard, in their own right and with their own integrity, for virtually the first time in social scientific theorizing about women. Its impact was immediate and continues to this day, in the academic world and beyond.
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  • Feminist, Queer, Crip.Alison Kafer - 2013 - Indiana University Press.
    In Feminist, Queer, Crip Alison Kafer imagines a different future for disability and disabled bodies. Challenging the ways in which ideas about the future and time have been deployed in the service of compulsory able-bodiedness and able-mindedness, Kafer rejects the idea of disability as a pre-determined limit. She juxtaposes theories, movements, and identities such as environmental justice, reproductive justice, cyborg theory, transgender politics, and disability that are typically discussed in isolation and envisions new possibilities for crip futures and feminist/queer/crip alliances. (...)
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  • Moral prejudices: essays on ethics.Annette Baier - 1994 - Cambridge: Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
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  • The Rejected Body: Feminist Philosophical Reflections on Disability.Susan Wendell - 1996 - Routledge.
    The Rejected Body argues that feminist theorizing has been skewed toward non-disabled experience, and that the knowledge of people with disabilities must be integrated into feminist ethics, discussions of bodily life, and criticism of the cognitive and social authority of medicine. Among the topics it addresses are who should be identified as disabled; whether disability is biomedical, social or both; what causes disability and what could 'cure' it; and whether scientific efforts to eliminate disabling physical conditions are morally justified. Wendell (...)
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  • Otherwise than Being or Beyond Essence.Emmanuel Levinas & Alphonso Lingis - 1981 - Philosophy and Rhetoric 17 (4):245-246.
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  • The Ethics of Care. Personal, Political, and Global.Virginia Held - 2007 - Tijdschrift Voor Filosofie 69 (2):399-399.
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  • Moral Boundaries: A Political Argument for an Ethic of Care.Joan C. Tronto - 1993 - Psychology Press.
    First Published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
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  • Maternal Thinking: Toward a Politics of Peace.Sara Ruddick & Patricia Hill Collins - 1994 - Hypatia 9 (2):188-198.
    The most popular uniting theme in feminist peace literature grounds women's peace work in mothering. I argue if maternal arguments do not address the variety of relationships different races and classes of mothers have to institutional violence and/or the military, then the resulting peace politics can only draw incomplete conclusions about the relationships between maternal work/thinking and peace. To illustrate this I compare two models of mothering: Sara Ruddick's decription of "maternal practice" and Patricia Hill Collins's account of racial-ethnic women's (...)
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  • Autrement qu'être, ou, Au-delà de l'essence.Emmanuel Lévinas - 1974 - La Haye,: M. Nijhoff.
    Analyse dans la perspective phénoménologique de l'essence comme expression de "l'être" différent de l'"étant". Substitution, dans la subjectivité, de soi à autrui.
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  • In a Different Voice: Psychological Theory and Women’s Development.Carol Gilligan - 1982 - The Personalist Forum 2 (2):150-152.
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  • Gut feminism.Elizabeth A. Wilson - 2015 - Durham: Duke University Press.
    Introduction: Depression, biology, aggression -- Underbelly -- The biological unconscious -- Bitter melancholy -- Chemical transference -- The bastard placebo -- The pharmakology of depression.
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  • Encyclopedia of the philosophical sciences in basic outline.Georg Wilhelm Friedrich Hegel - 2010 - New York: Cambridge University Press. Edited by Klaus Brinkmann & Daniel O. Dahlstrom.
    Hegel's Encyclopaedia Logic constitutes the foundation of the system of philosophy presented in his Encyclopaedia of the Philosophical Sciences. Together with his Science of Logic, it contains the most explicit formulation of his enduringly influential dialectical method and of the categorical system underlying his thought. It offers a more compact presentation of his dialectical method than is found elsewhere, and also incorporates changes that he would have made to the second edition of the Science of Logic if he had lived (...)
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  • The paradox of morality: An interview with Emmanuel Levinas.Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. New York: Routledge.
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  • The Ethics of Care: Personal, Political, and Global.Mary Mahowald - 2009 - International Journal of Feminist Approaches to Bioethics 2 (1):177-181.
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  • (2 other versions)Autrement qu'être ou au-delà de l'essence.Emmanuel Levinas - 1982 - Revista Portuguesa de Filosofia 38 (2):422-423.
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  • (2 other versions)Autrement qu'être, ou au delà de l'essence.Emmanuel Levinas - 1976 - Revue de Métaphysique et de Morale 81 (1):142-143.
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  • Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics.Maurice Hamington - 2004 - Urbana: University of Illinois Press.
    Embodied Care is the first work to argue for the body's centrality to care ethics, doing so by analyzing our corporeality at the phenomenological level.
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  • (1 other version)Time and Narrative.Terri Graves Taylor - 1989 - Journal of Aesthetics and Art Criticism 47 (4):380-382.
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  • Useless suffering.Emmanuel Levinas - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. New York: Routledge. pp. 156--167.
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  • (1 other version)Caring: A Feminine Approach to Ethics and Moral Education.Neil Noddings - 1986 - The Personalist Forum 2 (2):147-150.
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  • (2 other versions)Totalité et Infini. Essai sur l'intériorité.Emmanuel Levinas - 1961 - Revue de Métaphysique et de Morale 73 (3):385-385.
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  • Moral Prejudices: Essays on Ethics.Amélie Oksenberg Rorty - 1995 - Philosophical Review 104 (4):608.
    Annette Baier sets the title, the genre, and the task of her book from Hume’s essay "Of Moral Prejudices." Rather than arguing from or towards general principles, these essays call upon a wide range of reading, observation, and experience: we are not only meant to be enlightened, but also invited to adopt the reflective habits of mind they exemplify. Like Hume, Baier analyzes and evaluates our attitudes and customs; like him, she finds that our foibles and our strengths are closely (...)
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  • Time and the Other and Additional Essays.Emmanuel Lévinas - 1987
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  • Unhealthy Disabled: Treating Chronic Illnesses as Disabilities.Susan Wendell - 2001 - Hypatia 16 (4):17-33.
    Chronic illness is a major cause of disability, especially in women. Therefore, any adequate feminist understanding of disability must encompass chronic illnesses. I argue that there are important differences between healthy disabled and unhealthy disabled people that are likely to affect such issues as treatment of impairment in disability and feminist politics, accommodation of disability in activism and employment, identification of persons as disabled, disability pride, and prevention and “cure” of disabilities.
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  • Rethinking Care Theory: The Practice of Caring and the Obligation to Care.Daniel Engster - 2005 - Hypatia 20 (3):50-74.
    Care theorists have made significant gains over the past twenty-five years in establishing caring as a viable moral and political concept. Nonetheless, the concept of caring remains underdeveloped as a basis for a moral and political philosophy, and there is no fully developed account of our moral obligation to care. This article advances thinking about caring by developing a definition of caring and a theory of obligation to care sufficient to ground a general moral and political philosophy.
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  • Norms and Values: Essays on the Work of Virginia Held.Joram Graf Haber & Mark S. Halfon (eds.) - 1998 - Rowman & Littlefield Publishers.
    Virginia Held, best known for her landmark book Rights and Goods, has made an indelible mark on the fields of ethics, feminist philosophy, and social and political thought. Her impact on a generation of feminist thinkers is unrivaled and she has been at the forfront of discussions about the way in which an ethic of care can affect social and political matters. These new essays by leading contemporary philosophers range over all of these areas. While each stands alone, the essays (...)
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  • The Origins of Responsibility.François Raffoul - 2010 - Indiana University Press.
    Exploring responsibility in the works of Nietzsche, Sartre, Levinas, Heidegger, and Derrida, Raffoul identifies decisive moments in the development of the concept, retrieves its origins, and explores new reflections on it.
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  • The Question of Ethics: Nietzsche, Foucault, Heidegger.Charles E. SCOTT - 1990 - Indiana University Press.
    "... stimulating and insightful... a thoroughly researched and timely contribution to the secondary literature of ethics... " —Library Journal "His important new work establishes Scott... as one of the foremost interpreters of the Continental philosophical tradition of the US.... Necessary for anyone working in ethics or the Continental tradition." —Choice "... a provocative discourse on the consequences of the ethical in the thought of Nietzsche, Foucault, and Heidegger." —The Journal of Religion Charles E. Scott's challenging book advances the broad claim (...)
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  • Corporeal Vulnerability and the New Humanism.Ann V. Murphy - 2011 - Hypatia 26 (3):575-590.
    “Humanism” is a term that has designated a remarkably disparate set of ideologies. Nonetheless, strains of religious, secular, existential, and Marxist humanism have tended to circumscribe the category of the human with reference to the themes of reason, autonomy, judgment, and freedom. This essay examines the emergence of a new humanistic discourse in feminist theory, one that instead finds its provocation in the unwilled passivity and vulnerability of the human body, and in the vulnerability of the human body to suffering (...)
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  • Maternal Ethics and Other Slave Moralities.Cynthia Willett - 1995 - New York: Routledge.
    In ____Maternal Ethics and Other Slave Moralities__ which includes the first extended philosophical discussion of the works of Frederick Douglass, Cynthia Willett puts forward a novel theory of ethical subjectivity that is aimed to counter prevailing pathologies of sexist, racist Eurocentric culture. Weaving together accounts of the self drawn from African-American and European philosophies, psychoanalysis, slave narratives and sociology, Willett interrogates what Hegel locates as the core of the self: the desire for.
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  • Conceptions of Care: Altruism, Feminism, and Mature Care.Tove Pettersen - 2012 - Hypatia 27 (2):366-389.
    In “Conceptions of Care,” Tove Pettersen discusses and articulates select ways in which care can be comprehended. Several difficulties related to an altruistic understanding of care are examined before the author presents the case for a more favorable concept: mature care. Mature care is intended to take into account the interests of both parties to the caring relationship. This understanding of care facilitates the expression of the relational and reciprocal aspects of caring while emphasizing the equal worth of all involved. (...)
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  • Altered Reading: Levinas and Literature.Jill Robbins - 1999 - University of Chicago Press.
    Altered Reading will interest philosophers, literary critics, scholars of religion, and others drawn to Levinas's work.
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  • Feminist Interpretations of Emmanuel Levinas.Tina Chanter (ed.) - 2001 - Pennsylvania State University Press.
    This volume of essays, all but one previously unpublished, investigates the question of Levinas’s relationship to feminist thought. Levinas, known as the philosopher of the Other, was famously portrayed by Simone de Beauvoir as a patriarchal thinker who denigrated women by viewing them as the paradigmatic Other. Reconsideration of the validity of this interpretation of Levinas and exploration of what more positively can be derived from his thought for feminism are two of this volume’s primary aims. Levinas breaks with Heidegger’s (...)
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  • Care ethics.Maureen Sander-Staudt - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy. Routledge.
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  • Feminist and Medical Ethics: Two Different Approaches to Contextual Ethics.Susan Sherwin - 1989 - Hypatia 4 (2):57-72.
    Feminist ethics and medical ethics are critical of contemporary moral theory in several similar respects. There is a shared sense of frustration with the level of abstraction and generality that characterizes traditional philosophic work in ethics and a common commitment to including contextual details and allowing room for the personal aspects of relationships in ethical analysis. This paper explores the ways in which context is appealed to in feminist and medical ethics, the sort of details that should be included in (...)
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  • The Basic Problems of Phenomenology.M. Heidegger - 1982 - In Trans Albert Hofstadter (ed.).
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  • The Subject of Freedom: Kant, Levinas.Gabriela Basterra - 2015 - Fordham University Press.
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  • In What We Tend to Feel Is Without History: Foucault, Affect, and the Ethics of Curiosity.Lauren Guilmette - 2014 - Journal of Speculative Philosophy 28 (3):284-294.
    From these elements, however, genealogy retrieves an indispensable restraint: it must record the singularity of events … in the most unpromising places, in what we tend to feel is without history—in sentiments, love, conscience, instincts; it must be sensitive to their recurrence, not in order to trace the gradual curve of their evolution but to isolate the different scenes where they engaged in different roles.In much of what has been called the “affective turn,” Michel Foucault has figured as a paranoid (...)
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  • The Ableism of Quality of Life Judgments in Disorders of Consciousness: Who Bears Epistemic Responsibility?Joel Michael Reynolds - 2016 - American Journal of Bioethics Neuroscience 7 (1):59-61.
    In this peer commentary on L. Syd M. Johnson’s “Inference and Inductive Risk in Disorders of Consciousness,” I argue for the necessity of disability education as an integral component of decision-making processes concerning patients with DOC and, mutatis mutandis, all patients with disabilities. The sole qualification Johnson places on such decision-making is that stakeholders are educated about and “understand the uncertainties of diagnosis and prognosis.” Drawing upon research in philosophy of disability, social epistemology, and health psychology, I argue that this (...)
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  • Is there a distinctive care ethics?Steven D. Edwards - 2011 - Nursing Ethics 18 (2):184-191.
    Is it true that an ethics of care offers something distinct from other approaches to ethical problems in nursing, especially principlism? In this article an attempt is made to clarify an ethics of care and then to argue that there need be no substantial difference between principlism and an ethics of care when the latter is considered in the context of nursing. The article begins by considering the question of how one could in fact differentiate moral theories. As is explained, (...)
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