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Problems with Autonomy

Hypatia 17 (4):143-162 (2002)

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  1. Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self.Catriona Mackenzie & Natalie Stoljar (eds.) - 2000 - New York: Oxford University Press.
    This collection of original essays explores the social and relational dimensions of individual autonomy. Rejecting the feminist charge that autonomy is inherently masculinist, the contributors draw on feminist critiques of autonomy to challenge and enrich contemporary philosophical debates about agency, identity, and moral responsibility. The essays analyze the complex ways in which oppression can impair an agent's capacity for autonomy, and investigate connections, neglected by standard accounts, between autonomy and other aspects of the agent, including self-conception, self-worth, memory, and the (...)
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  • Feminists read Habermas: gendering the subject of discourse.Johanna Meehan (ed.) - 1995 - New York: Routledge.
    This important new collection considers Jurgen Habermas's discourse theory from a variety of feminist vantage points. Feminist scholars have been drawn to Habermas's work because it reflects a tradition of emancipatory political thinking rooted in the Enlightenment and engages with the normative aims of emancipatory social movements. The essays in Feminists Read Habermas analyze various aspects of Habermas's work, ranging from his moral theory to political issues of identity and participation. The contributors share a conviction about the potential significance of (...)
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  • Feminist morality: transforming culture, society, and politics.Virginia Held - 1993 - Chicago: University of Chicago Press.
    How is feminism changing the way women and men think, feel, and act? Virginia Held explores how feminist theory is changing contemporary views of moral choice. She proposes a comprehensive philosophy of feminist ethics, arguing persuasively for reconceptualizations of the self of relations between the self and others and of images of birth and death, nurturing and violence. Held shows how social, political, and cultural institutions have traditionally been founded upon masculine ideals of morality. She then identifies a distinct feminist (...)
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  • Feminists theorize the political.Judith Butler & Joan Wallach Scott (eds.) - 1992 - New York: Routledge.
    The use of "theory" in feminist analysis has been said to threaten feminism as a political force. This collection of work by leading feminist scholars engages with the question of the political status of poststructuralism theory within feminism. Against the view that the use of post-structuralism necessarily weakens feminism, 'Feminists Theorize the Political' affirms the contemporary debate over theory as politically rich and consequential. In laying the theoretical groundwork for the volume, Butler and Scott posed a number of questions to (...)
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  • The Inner citadel: essays on individual autonomy.John Philip Christman (ed.) - 1989 - New York: Oxford University Press.
    The concept of individual autonomy is one of the most frequently utilized--and perhaps least understood--terms of current moral, political, and legal debate. The first anthology devoted entirely to this philosophical concept, The Inner Citadel includes both extensive discussions of autonomy itself and theoretical applications of autonomy to various areas of philosophical inquiry. John Christman has assembled essays, many appearing in print for the first time, by such eminent philosophers as Gerald Dworkin, Joel Feinberg, Harry Frankfurt, and David A. J. Richards. (...)
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  • The importance of what we care about.Harry Frankfurt - 1982 - Synthese 53 (2):257-272.
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  • Autonomous Agents: From Self Control to Autonomy.Alfred R. Mele - 1995 - New York, US: Oxford University Press.
    Autonomous Agents addresses the related topics of self-control and individual autonomy. "Self-control" is defined as the opposite of akrasia-weakness of will. The study of self-control seeks to understand the concept of its own terms, followed by an examination of its bearing on one's actions, beliefs, emotions, and personal values. It goes on to consider how a proper understanding of self-control and its manifestations can shed light on personal autonomy and autonomous behaviour. Perspicuous, objective, and incisive throughout, Alfred Mele makes a (...)
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  • Ronald Dworkin, Sovereign Virtue: The Theory and Practice of Equality. [REVIEW]Richard J. Arneson - 2002 - Ethics 112 (2):367-371.
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  • The Theory and Practice of Autonomy.Gerald Dworkin - 1988 - Philosophy 64 (250):571-572.
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  • Love's Knowledge: Essays on Philosophy and Literature.Martha C. Nussbaum - 1990 - Philosophy 68 (266):564-566.
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  • Justice, Gender and the Family.Susan Moller Okin - 1989 - Hypatia 8 (1):209-214.
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  • Feminist Morality: Transforming Culture, Society, and Politics.Virginia Held - 1996 - Hypatia 11 (1):155-167.
    Virginia Held's Feminist Morality defends the idea that it is possible to transform the "public" sphere by remaking it on the model of existing "private" relationships such as families. This paper challenges Held's optimism. It is argued that feminist moral inquiry can aid in transforming the public sphere only by showing just how much the allegedly "private" realms of families and personal relationships are shaped-and often misshapen-by public demands and concerns.
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  • The Importance of What We Care About: Philosophical Essays.Harry G. Frankfurt - 1988 - New York: Cambridge University Press.
    This 1988 volume is a collection of thirteen seminal essays on ethics, free will, and the philosophy of mind. The essays deal with such central topics as freedom of the will, moral responsibility, the concept of a person, the structure of the will, the nature of action, the constitution of the self, and the theory of personal ideals. By focusing on the distinctive nature of human freedom, Professor Frankfurt is able to explore fundamental problems of what it is to be (...)
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  • The Theory and Practice of Autonomy.Gerald Dworkin - 1988 - New York: Cambridge University Press.
    This important new book develops a new concept of autonomy. The notion of autonomy has emerged as central to contemporary moral and political philosophy, particularly in the area of applied ethics. professor Dworkin examines the nature and value of autonomy and uses the concept to analyse various practical moral issues such as proxy consent in the medical context, paternalism, and entrapment by law enforcement officials.
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  • States of Injury: Power and Freedom in Late Modernity.Wendy Brown - 1995 - Princeton University Press.
    Whether in characterizing Catharine MacKinnon's theory of gender as itself pornographic or in identifying liberalism as unable to make good on its promises, Wendy Brown pursues a central question: how does a sense of woundedness become the basis for a sense of identity? Brown argues that efforts to outlaw hate speech and pornography powerfully legitimize the state: such apparently well-intentioned attempts harm victims further by portraying them as so helpless as to be in continuing need of governmental protection. "Whether one (...)
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  • Responsibility for self.Charles Taylor - 1976 - In Amélie Rorty (ed.), The Identities of Persons. University of California Press. pp. 281--99.
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  • Freedom.G. G. L. & Tim Gray - 1991 - Philosophical Quarterly 41 (165):517.
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  • Autonomy and Personal History.John Christman - 1991 - Canadian Journal of Philosophy 21 (1):1 - 24.
    Virtually any appraisal of a person’s welfare, integrity, or moral status, as well as the moral and political theories built on such appraisals, will rely crucially on the presumption that her preferences and values are in some important sense her own. In particular, the nature and value of political freedom is intimately connected with the presupposition that actions one is left free to do flow from desires and values that are truly an expression of the ‘self-government’ of the agent. However, (...)
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  • Autonomy and Oppressive Socialization.Paul Benson - 1991 - Social Theory and Practice 17 (3):385-408.
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  • Book Review:Feminist Politics and and Human Nature. Alison M. Jaggar. [REVIEW]Susan Moller Okin - 1985 - Ethics 95 (2):354-.
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  • Authenticity and the Project of Modernity.Alessandro Ferrara - 1994 - European Journal of Philosophy 2 (3):241-273.
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  • Existentialists and Mystics: Writings on Philosophy and Literature.Iris Murdoch - 1998 - Allen Lane/the Penguin Press. Edited by Peter J. Conradi.
    A collection of the author's most influential essays and short works includes her critique of existentialism, her two dialogues on art and religion, key texts on the continuing importance of the sublime, the concept of love, and more.
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  • Sacrificial logics: feminist theory and the critique of identity.Allison Weir - 1996 - New York: Routledge.
    Contemporary feminist theory is at an impasse: the project of reformulating concepts of self and social identity is thwarted by an association between identity and oppression and victimhood. In Sacrificial Logics, Allison Weir proposes a way out of this impasse through a concept of identity which depends on accepting difference. Weir argues that the equation of identity with repression and domination links "relational" feminists like Nancy Chodorow, who equate self-identity with the repression of connection to others, and poststructuralist feminists like (...)
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  • Xii Responsibility for Self.Charles Taylor - 1976 - In Amélie Oksenberg Rorty (ed.), Identities of Persons. University of California Press. pp. 281-300.
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  • (2 other versions)Contingency, Irony, and Solidarity.Richard Rorty - 1989 - The Personalist Forum 5 (2):149-152.
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  • Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self.Sue Campbell - 2002 - Hypatia 17 (2):165-168.
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  • (1 other version)Women and Moral Theory.Eva Feder Kittay & Diana T. Meyers - 1988 - Ethics 99 (1):125-135.
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  • Questioning autonomy: The feminist challenge and the challenge for feminism.Maeve Cooke - 1999 - In Richard Kearney & Mark Dooley (eds.), Questioning ethics: contemporary debates in philosophy. New York: Routledge. pp. 258--282.
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  • (1 other version)Autonomy and social relationships: Rethinking the feminist critique.Marilyn Friedman - 1997 - In Diana T. Meyers (ed.), Feminists rethink the self. Boulder, Colo.: Westview Press. pp. 40--61.
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  • Autonomy, Relationality, and Feminist Ethics.Jean Keller - 1997 - Hypatia 12 (2):152-164.
    While care ethics has frequently been criticized for lacking an account of autonomy, this paper argues that care ethics' relational model of moral agency provides the basis for criticizing the philosophical tradition's model of autonomy and for rethinking autonomy in relational terms. Using Diana Meyers's account of autonomy competency as a basis, a dialogical model of autonomy is developed that can respond to internal and external critiques of care ethics.
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  • ’s Knowledge: Essays on Philosophy and Literature.Martha CravenLove Nussbaum - 1990 - New York: Oxford University Press.
    This volume brings together Nussbaum's published papers on the relationship between literature and philosophy, especially moral philosophy.
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  • Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics.Seyla Benhabib & Deanne Bogdan - 1992 - Hypatia 10 (4):130-142.
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  • Justice, Gender, and the Family.Martha L. Fineman - 1991 - Philosophy and Public Affairs 20 (1):77-97.
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  • Conditions Handsome and Unhandsome: The Constitution of Emersonian Perfectionism.Stanley Cavell - 1990 - University of Chicago Press.
    In these three lectures, Cavell situates Emerson at an intersection of three crossroads: a place where both philosophy and literature pass; where the two traditions of English and German philosophy shun one another; where the cultures of America and Europe unsettle one another. "Cavell’s ’readings’ of Wittgenstein and Heidegger and Emerson and other thinkers surely deepen our understanding of them, but they do much more: they offer a vision of what life can be and what culture can mean.... These profound (...)
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  • Political Liberalism by John Rawls. [REVIEW]Philip Pettit - 1994 - Journal of Philosophy 91 (4):215-220.
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  • En découvrant l'existence avec Husserl et Heidegger.Emmanuel Lévinas - 1967 - Paris,: Librairie philosophique J. Vrin.
    Les études réunies sous le titre de En découvrant l'existence avec Husserl et Heidegger reflètent la première rencontre avec la phénoménologie et attestent les espoirs des premières découvertes, Nous n'avons pas cru devoir les retoucher en les réimprimant, Même les pages qui y concernent Heidegger, relatives à Sein und Zeit - et où rien de la dernière philosophie de Heidegger n'est encore pris en considération - ont été ainsi laissées sans changement. Mais nous avons ajouté à la présente réédition quelques (...)
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  • Imagining oneself otherwise.Catriona Mackenzie - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press.
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  • (4 other versions)Political Liberalism.J. Rawls - 1995 - Tijdschrift Voor Filosofie 57 (3):596-598.
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  • Selbstbewusstsein Und Selbstbestimmung: Sprachanalytische Interpretationen.Ernst Tugendhat - 1979 - Suhrkamp.
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  • En découvrant l'existence avec Husserl et Heidegger.Emmanuel Levinas - 1952 - Revue Philosophique de la France Et de l'Etranger 142:110-111.
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  • Free Agency and Self-Worth.Paul Benson - 1994 - Journal of Philosophy 91 (12):650-668.
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  • Sacrificial Logics: Feminist Theory and the Critique of Identity.Allison Weir & Morwenna Griffith - 1996 - Hypatia 14 (1):120-125.
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  • (1 other version)Feminists Rethink the Self.Donald Ainslie & Diana Tietjens Meyers - 1999 - Philosophical Review 108 (1):110.
    The idea that the self is in need of rethinking, as the title to this collection of essays suggests, presupposes that the self has already been “thought.” And indeed it has—both explicitly, by philosophers, and implicitly, in the practices of everyday life. For philosophers, this thinking about the self has taken place largely in abstract terms; persons have been treated as metaphysical-cum-moral subjects, disembodied minds that could plausibly be split from or melded with other such minds, or as rational agents, (...)
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