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The Neurath-Haller Thesis: Austria and the Rise of Scientific Philosophy

In Keith Lehrer & Johann Christian Marek (eds.), Austrian Philosophy Past and Present: Essays in Honor of Rudolf Haller. Kluwer Academic Publishers. pp. 1-20 (1997)

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  1. Austrian Philosophy: The Legacy of Franz Brentano.Barry Smith - 1994 - Chicago: Open Court.
    This book is a survey of the most important developments in Austrian philosophy in its classical period from the 1870s to the Anschluss in 1938. Thus it is intended as a contribution to the history of philosophy. But I hope that it will be seen also as a contribution to philosophy in its own right as an attempt to philosophize in the spirit of those, above all Roderick Chisholm, Rudolf Haller, Kevin Mulligan and Peter Simons, who have done so much (...)
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  • Saint Foucault: towards a gay hagiography.David M. Halperin - 1995 - New York: Oxford University Press.
    "My work has had nothing to do with gay liberation," Michel Foucault reportedly told an admirer in 1975. And indeed there is scarcely more than a passing mention of homosexuality in Foucault's scholarly writings. So why has Foucault, who died of AIDS in 1984, become a powerful source of both personal and political inspiration to an entire generation of gay activists? And why have his political philosophy and his personal life recently come under such withering, normalizing scrutiny by commentators as (...)
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  • Gesammelte philosophische und methodologische Schriften.Otto Neurath - 1981
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  • Neopositivismus: eine historische Einführung in die Philosophie des Wiener Kreises.Rudolf Haller - 1993
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  • Spurs: Nietzsche's styles = Eperons: les styles de Nietzsche.Jacques Derrida - 1978 - Chicago: University of Chicago Press. Edited by Stefano Agosti.
    This dual-language edition offers the English-speaking reader who has some knowledge of French an opportunity to examine the stylistic virtuosity of Derrida's writing—of particular significance for his analysis of "the question of style.".
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  • Textual Deference.Barry Smith - 1991 - American Philosophical Quarterly 28 (1):1 - 12.
    It is a truism that the attitude of deference to the text plays a lesser role in Anglo-Saxon philosophy than in other philosophical traditions. Works of philosophy written in English have, it is true, spawned a massive secondary literature dealing with the ideas, problems or arguments they contain. But they have almost never given rise to works of commentary in the strict sense, a genre which is however a dominant literary form not only in the Confucian, Vedantic, Islamic, Jewish and (...)
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  • German philosophy: Language and style.Barry Smith - 1991 - Topoi 10 (2):155-161.
    The remarks which follow are intended to address a certain apparent asymmetry as between German and Anglo-Saxon philosophy. Put most simply, it is clear to every philosopher moving backwards and forwards between the two languages that the translation of an Anglo-Saxophone philosophical text into German is in general a much easier task than is the translation of a German philosophical text into English. The hypothesis suggests itself immediately that this is so because English philosophical writings are in the main clear (...)
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  • Wittgenstein and austrian philosophy.Rudolf Haller - 1981 - In János Kristóf Nyíri (ed.), Austrian philosophy: studies and texts. München: Philosophia-Verlag.
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  • The philosophical works of Francis Bacon.Francis Bacon - 1905 - Freeport, N.Y.,: Books for Libraries Press. Edited by Robert Leslie Ellis, James Spedding & J. M. Robertson.
    Excerpt from The Philosophical Works of Francis Bacon, Baron of Verulam, Viscount St. Albans, and Lord High-Chancellor of England, Vol. 3 of 3: Methodized, and Made English, From the Originals; With Occasional Notes, to Explain What Is Obscure; And Shew How Far the Several Plans of the Author, for the Advancement of All the Parts of Knowledge, Have Been Executed to the Present Time Ibe Nores occafionally added, we bope, will more fully open tbe De fign and Scope of tbe (...)
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  • Post-Continental Philosophy. Nosological Notes.Kevin Mulligan - 1993 - Stanford French Review 17 (2):133-150.
    Born 80 years ago, Continental Philosophy is on its last legs. Its extraordinary career has been helped along by an almost total absence of interest on the part of analytic or other exact philosophers in what the Australian philosopher David Stove calls "the nosology of philosophy" 1, the exploration of the manifold forms taken by bad philosophy. Stove points out that such an enterprise involves doing history. A nosology of Continental Philosophy is, at least in the first instance, inseparable from (...)
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  • The New European Philosophy.Barry Smith - 1993 - In János Kristóf Nyíri & Barry Smith (eds.), Philosophy and political change in Eastern Europe. LaSalle, Ill.: Hegeler Institute. pp. 165-170.
    The paper seeks to indicate ways in which the crude distinction between Anglo-Saxon and Continental philosophy may have to be amended in light of recent developments in Eastern Europe. As is well known, the philosophy of science is to no small part a product of the universities of the Habsburg Empire (in Vienna, Prague, Lemberg/Lwow, etc.). Logic, too, has played a more significant role in Eastern Europe (not least in Poland) than in the philosophical cultures of Germany or France. For (...)
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  • Prospects for regional philosophies in australasia.Richard Sylvan - 1985 - Australasian Journal of Philosophy 63 (2):188 – 204.
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  • The history of philosophy in contemporary philosophy: The view from germany.Lorenz B. Puntel - 1991 - Topoi 10 (2):147-153.
    I have frequently mentioned objective problems and topics in the preceding sections. But what exactly is the force of ‘objective’ here? As my remarks should have made clear I have been using ‘objective’ to contrast with ‘purely historical’. A ‘purely historical’ approach never gets beyond reproduction, commentary, and interpretation. I call an approach ‘objective’ when it involves a philosopher who advances his own theses and claims. This minimal understanding of ‘objectivity’ (in the context of my remarks in this paper) by (...)
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  • (1 other version)Positivism and Politics.Marx W. Wartofsky - 1982 - Grazer Philosophische Studien 16 (1):79-101.
    What I want to focus on in this paper is the question of the connection between the positivism of the Vienna Circle — the "scientific conception of the world" — and politics. The Vienna Circle will be considered first ''als soziale Bewegung'' and second from the point of view of "Sozialforschung". The paper is a case study in the problem of the relation of a theory to practice, and more particularly, of the relation of a technical epistemological and methodological theory (...)
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  • (1 other version)Positivism and Politics.Marx W. Wartofsky - 1982 - Grazer Philosophische Studien 16 (1):79-101.
    What I want to focus on in this paper is the question of the connection between the positivism of the Vienna Circle — the "scientific conception of the world" — and politics. The Vienna Circle will be considered first ''als soziale Bewegung'' and second from the point of view of "Sozialforschung". The paper is a case study in the problem of the relation of a theory to practice, and more particularly, of the relation of a technical epistemological and methodological theory (...)
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  • Vom Positivismus zur "wissenschaftlichen Weltauffassung": am Beispiel der Wirkungsgeschichte von Ernst Mach in Österreich von 1895 bis 1934.Friedrich Stadler - 1982 - Wien: Löcker.
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  • The importance of being austrian.Thomas E. Uebel - 1994 - Studies in History and Philosophy of Science Part A 25 (4):631-636.
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  • Rediscovering the Forgotten Vienna Circle: Austrian Studies on Otto Neurath and the Vienna Circle, Kluwer Academic Publishers, Dordrecht.Thomas Ernst Uebel (ed.) - 1991 - Kluwer Academic Publishers.
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