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Austrian Philosophy: The Legacy of Franz Brentano

Chicago: Open Court (1994)

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  1. Ludwik Flecks Gestaltbegriff und sein Blick auf die Gestaltpsychologie seiner Zeit.Claus Zittel - 2014 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 22 (1-2):9-29.
    The notion of ‘Gestalt’ plays a prominent role in Ludwik Fleck’s theory of thought styles. This paper scrutinizes how Fleck adopted the concepts and even methods of Gestalt psychology that he sometimes vaguely refers to. Systematically comparing the argumentation and theoretical outlines of Fleck’s social theory of perception and the principles of some Gestalt theories, this article will show and discuss their similarities and fundamental differences. According to Fleck, both science and individual perception rest on social actions and cultural traditions. (...)
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  • Introduction.Gloria Zúñiga Y. Postigo & Kenneth Williford - 2017 - Axiomathes 27 (5):437-441.
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  • The Brentano School and the History of Analytic Philosophy: Reply to Röck.Andreas Vrahimis - 2018 - Axiomathes 28 (3):363-374.
    In ‘Brentano’s Methodology as a Path through the Divide’, Röck makes two related claims. Röck argues that there exists a philosophical dilemma between description and logical analysis, and that the current divide between continental phenomenology and analytic philosophy may be seen as a consequence of the dilemma. Röck further argues that Brentano’s work integrates description and logical analysis in a way which ‘can provide a suitable starting point for an equally successful integration of these methods in contemporary philosophy’. Without disputing (...)
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  • Frondizi and Mandelbaum on the Phenomenology and Ontology of Value.Ian Verstegen - 2019 - Gestalt Theory 41 (3):277-291.
    Summary In this article the ethical systems of Risieri Frondizi and Maurice Mandelbaum, both decisively influenced by Wolfgang Köhler, are investigated for the first time. Each writer took different things from Köhler, Frondizi the idea of value as a Gestalt quality and Mandelbaum the idea of value as a felt demand. Their positions are highly complementary and Frondizi’s axiological approach enlightens the ontology of value whereas Mandelbaum’s phenomenological approach clarifies the nature of “requiredness” (Köhler) or “fittingness.”.
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  • Editorial introduction.Damian Veal - 2005 - Angelaki 10 (1):1 – 31.
    The project behind this and the following1 special issue of Angelaki first assumed concrete form in the shape of a three-day international conference, “Continental Philosophy and the Sciences,” hel...
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  • The unpublished “history of philosophy” (1866–1867) by Franz Brentano.Pietro Tomasi - 2007 - Axiomathes 17 (1):99-108.
    There are many difficulties with the existing interpretation of Brentano’s works. The problem stems from the fact that Brentano’s works, letters, manuscripts, memoir’s, etc. remain unpublished or undiscovered. Moreover some Brentano’s scholars, namely Kastil and Mayer-Hillebrandt, were incorrect in their method in publishing the philosopher’s works. Namely, they misinterpreted his earlier works by incorporating numerous interpolations from different time periods as being the philosopher’s final thoughts. More importantly, as evidenced by Antonio Russo’s recent discovery, they also failed to realise the (...)
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  • The Intentionality of Sensation and the Problem of Classification of Philosophical Sciences in Brentano’s empirical Psychology.Ion Tănăsescu - 2017 - Axiomathes 27 (3):243-263.
    In the well-known intentionality quote of his Psychology from an Empirical Standpoint, Brentano characterises the mental phenomena through the following features: the intentional inexistence of an object, the relation to a content, and the direction toward an object. The text argues that this characterisation is not general because the direction toward an object does not apply to the mental phenomena of sensation. The second part of the paper analyses the consequences that ensue from here for the Brentanian classification of mental (...)
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  • Kasimir Twardowski on the content of presentations.John Tienson - 2013 - Phenomenology and the Cognitive Sciences 12 (3):485-499.
    In On the Content and Object of Presentations, Kasimir Twardowski presents an interesting line of thought concerning the content of a presentation and its relation to the object of that presentation. This way of thinking about content is valuable for understanding phenomenal intentionality, and it should also be important for the project of “naturalizing” the mental (or at least for discovering the neural correlates of the phenomenal). According to this view, content is that by virtue of which a presentation of (...)
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  • Brentano on inner consciousness.Mark Textor - 2006 - Dialectica 60 (4):411-432.
    I offer a reconstruction of Brentano's view of inner consciousness and show how Brentano prevented a regress of higher-order mental acts.
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  • Sheets, Diagrams, and Realism in Peirce.Frederik Stjernfelt - 2022 - De Gruyter.
    This book investigates a number of central problems in the philosophy of Charles Peirce grouped around the realism of his semiotics: the issue of how sign systems are developed and used in the investigation of reality. Thus, it deals with the precise character of Peirce's realism; with Peirce's special notion of propositions as signs which, at the same time, denote and describe the same object. It deals with diagrams as signs which depict more or less abstract states-of-affairs, facilitating reasoning about (...)
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  • The ontology of espionage in reality and fiction.Frederik Stjernfelt - 2003 - Sign Systems Studies 31 (1):133-161.
    A basic form of iconicity in literature is the correspondence between basic conceptual schemata in literary semantics on the one hand and in factual treatments on the other. The semantics of a subject like espionage is argued to be dependent on the ontology of the field in question, with reference to the English philosopher Barry Smith’s “fallibilistic apriorism”. This article outlines such an ontology, on the basis of A. J. Greimas’s semiotics and Carl Schmitt’s philosophy of state, claiming that the (...)
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  • A natural symphony? To what extent is Uexku lls Bedeutungslehre actual for the semiotics of our time?Frederik Stjernfelt - 2001 - Semiotica 2001 (134).
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  • Thinking, Experiencing and Rethinking Mereological Interdependence.Michael W. Stadler - 2019 - Gestalt Theory 41 (1):31-46.
    Summary The present article is a partly ontological, partly Gestalt-psychological discussion of the thinkability of structures in which parts and whole are interdependent (MI). In the first section, I show that in the framework of E. Husserl’s formal part–whole ontology, the conceptualization of such an interdependence leads to (mereo)logical problems. The second section turns to and affirms the experience of this interplay between parts and whole, exemplified with B. Pinna’s recent research on meaningful Gestalt perception. In the final section, I (...)
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  • Philosophie, Politik und Wissenschaftliche Weltauffassung.Barry Smith - 2000 - Grazer Philosophische Studien 58 (1):1-22.
    Die Entwicklung der Philosophie in Österreich unterscheidet sich in markanter Weise von der Hauptlinie der philosophischen Entwicklung in Deutschland. Dabei fällt bei der österreichischen Philosophie vor allem die konsequente Orientierung an den Wissenschaften auf. In der philosophiegeschichtlichen Forschung sind für diese Besonderheit der österreichischen Philosophie z. B. von Otto Neurath, Rudolf Haller, Friedrich Stadier und J.C. Nyiri verschiedene Erklärungen vorgeschlagen worden. In diesen spielen in jeweils unterschiedlicher Weise Faktoren der spezifisch österreichischen Entwicklungen in historischer, institutioneller, politischer und religiöser Hinsicht eine (...)
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  • Pleasure and its modifications: Stephan Witasek and the aesthetics of the Grazer Schule.Barry Smith - 1996 - Axiomathes 7 (1-2):203-232.
    The most obvious varieties of mental phenomena directed to non- existent objects occur in our experiences of works of art. The task of applying the Meinongian ontology of the non-existent to the working out of a theory of aesthetic phenomena was however carried out not by Meinong by his disciple Stephan Witasek in his Grundzüge der allgemeinen Ästhetik of 1904. Witasek shows in detail how our feelings undergo certain sorts of structural modifications when they are directed towards what does not (...)
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  • Phenomenology Meets Logical Semantics: What Husserl's and Tarski's Theories of Truth Do Have in Common.Norman Sieroka - 2003 - Journal of the British Society for Phenomenology 34 (2):116-131.
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  • Act Psychology and Phenomenology: Husserl on Egoic Acts.Benjamin Sheredos - 2017 - Husserl Studies 33 (3):191-209.
    Husserl famously retracted his early portrayal, in Logische Untersuchungen, of phenomenology as empirical psychology. Previous scholarship has typically understood this transcendental turn in light of the Ideen’s revised conception of the ἐποχή, and its distinction between noesa and noemata. This essay thematizes the evolution of the concept of mental acts in Husserl’s work as a way of understanding the shift. I show how the recognition of the pure ego in Ideen I and II enabled Husserl to radically alter his conception (...)
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  • Mauro Antonelli (2018): Vittorio Benussi in the History of Psychology. Cham, Switzerland: Springer. ISBN 978-3-319-96682-3, ISBN 978-3-319-96684-7, https://doi.org/10.1007/978-3-319-96684-7, 384 Seiten, 106,99 Euro (hardcover), 85,59 Euro (ebook). [REVIEW]Wolfgang Schönpflug - 2021 - Gestalt Theory 43 (2):247-250.
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  • Brentano’s Psychology And Logic And The Basis Of Twardowski’s Theory Of Presentations.Robin Rollinger - 2008 - The Baltic International Yearbook of Cognition, Logic and Communication 4:1-23.
    It is widely known that Kasimir Twardowski was a student of Franz Brentano. In view of the fact that Brentano generally had great impact through his lectures, especially during his Vienna period (1874-1895), and consequently became one of the towering figures of Austrian philosophy, it is a matter of no small interest to determine how he influenced Twardowski. I’ll first consider presentations as they are described in Brentano’s psychology and then proceed to discuss Brentano’s account of the latter in his (...)
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  • Philosophical background and philosophical content of the semantic definition of truth.Artur Rojszczak - 2002 - Erkenntnis 56 (1):29 - 62.
    The aim of this paper is to show that it is the explicativecharacter of Tarski's semantic definition of truth given in his study of 1933 that allows forconsideration of a philosophical background of this definition in the proper sense. Given the explicativecharacter of this definition it is argued that the philosophical tradition that should be taken intoaccount with regard to this philosophical background is the tradition of the Lvov-Warsaw Schoolin its connections with the School of Brentano. As an example of (...)
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  • Toward a History of Scientific Philosophy.Alan Richardson - 1997 - Perspectives on Science-Historical Philosophical and Social 5 (3):418--451.
    Throughout the late nineteenth and early twentieth centuries, philosophers of various sorts, including Helmholtz, Avenarius, Husserl, Russell, Carnap, Neurath, and Heidegger, were united in promulgating a new, “scientific” philosophy. This article documents some of the varieties of scientific philosophy and argues that the history of scientific philosophy is crucial to the development of analytic philosophy and the division between analytic and continental philosophy. Scientific philosophy defined itself via criticisms of old-fashioned systematic metaphysics and, in the twentieth century, of Lebensphilosophie. It (...)
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  • Introduction.Maria E. Reicher - 2009 - In Maria Elisabeth Reicher (ed.), States of Affairs. Ontos. pp. 7-38.
    States of affairs raise, among others, the following questions: What kind of entity are they (if there are any)? Are they contingent, causally efficacious, spatio-temporal and perceivable entities, or are they abstract objects? What are their constituents and their identity conditions? What are the functions that states of affairs are able to fulfil in a viable theory, and which problems and prima facie counterintuitive consequences arise out of an ontological commitment to them? Are there merely possible (non-actual, non-obtaining) states of (...)
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  • Arnold's theory of emotion in historical perspective.Rainer Reisenzein - 2006 - Cognition and Emotion 20 (7):920-951.
    Magda B. Arnold's theory of emotion is examined from three historical viewpoints. First, I look backward from Arnold to precursors of her theory of emotion in 19th century introspectionist psychology and in classical evolutionary psychology. I try to show that Arnold can be regarded as belonging intellectually to the cognitive tradition of emotion theorising that originated in Brentano and his students, and that she was also significantly influenced by McDougall's evolutionary view of emotion. Second, I look forward from Arnold to (...)
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  • Force cancellation.François Recanati - 2019 - Synthese 196 (4):1403-1424.
    Peter Hanks and Scott Soames both defend pragmatic solutions to the problem of the unity of the proposition. According to them, what ties together Tim and baldness in the singular proposition expressed by ‘Tim is bald’ is an act of the speaker : the act of predicating baldness of Tim. But Soames construes that act as force neutral and noncommittal while, for Hanks, it is inherently assertive and committal. Hanks answers the Frege–Geach challenge by arguing that, in complex sentences, the (...)
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  • Brentano’s Methodology as a Path through the Divide: On Combining Phenomenological Descriptions and Logical Analysis.Tina Röck - 2017 - Axiomathes 27 (5):475-489.
    In this paper, I will describe how Brentano was able to integrate descriptive philosophy and logical analysis fruitfully by pointing out Brentano’s concept of philosophy as a rigorous science. First I will clarify how Brentano attempted to turn philosophy into a rigorous descriptive science by applying scientific methods to philosophical questions. After spelling out the implications of such a descriptive understanding of philosophy, I will contrast this descriptive view of philosophy with a semantic-analytic understanding of philosophy as proposed by Frege. (...)
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  • Quality instances and the structure of the concrete particular.Aaron Preston - 2005 - Axiomathes 15 (2):267-292.
    In this paper, I examine a puzzle that emerges from what J. P. Moreland has called the traditional realist view of quality instances. Briefly put, the puzzle is to figure out how quality instances fit into the overall structure of a concrete particular, given that the traditional realist view of quality instances prima facie seems incompatible with what might be called the traditional realist view of concrete particulars. After having discussed the traditional realist views involved and the puzzle that emerges (...)
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  • Maria van der Schaar, G. F. Stout and the Psychological Origins of Analytic Philosophy.Consuelo Preti - 2016 - Journal for the History of Analytical Philosophy 4 (3).
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  • A Critical Analysis of Blaustein’s Polemic Against Husserl’s Method.Witold Płotka - 2021 - Husserl Studies 37 (3):249-270.
    The aim of the article is to define and investigate an interpretative framework for the philosophy of Leopold Blaustein, a student of Twardowski in Lwów and Husserl in Freiburg im Breisgau. The author defends the thesis that it is justified to refer to Blaustein’s philosophy not as phenomenology sensu stricto, but as a phenomenologically-oriented descriptive psychology related but not equivalent to the project expounded by Husserl in the first edition of Logische Untersuchungen as well as in his project of phenomenological (...)
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  • Kotarbiński as a scientific realist.Ilkka Niiniluoto - 2002 - Erkenntnis 56 (1):63-82.
    Tadeusz Kotarbiski is widely recognized as a major philosopher of theLvov–Warsaw school. His reism, which is a contribution to semantics andontology, is still discussed and debated, and his most original creation, praxiology,has grown into an entire research field. However, Kotarbiski's philosophy ofscience has not received much attention by later commentators. This paper attemptsto correct this situation by considering the hypothesis that Kotarbiski succeededalready in 1929 in formulating a position that can be regarded as an early version ofscientific realism. Unlike most (...)
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  • Psicología descriptiva y 'mereología' en Carl Stumpf.Luis Ignacio Niel - 2014 - Tópicos 28:01-28.
    El artículo analiza la teoría de todos y partes de Carl Stumpf. Por un lado, se presentan los elementos básicos de su psicología descriptiva de la experiencia. Por otro lado, se analiza el desarrollo de la teoría de todos y partes sobre la base de dicha psicología descriptiva. El trabajo pretende probar dos tesis complementarias: primero, si bien la teoría mereológica de Stumpf es aún incipiente y no del todo explícita, constituye un auténtico punto de partida. Segundo, dicha mereología surge (...)
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  • Lenguaje, forma interna Y existencia: La filosofía Del lenguaje de Anton Marty.Luis Niel - 2021 - Investigaciones Fenomenológicas 13:127.
    El artículo analiza ciertos temas centrales de la filosofía del lenguaje de Anton Marty: primero, su teoría genética del origen casual del lenguaje; segundo, su descripción de los componentes mereológicos y semánticos del lenguaje, en particular del concepto de forma inter-na; tercero, su crítica del juicio categórico, basada en sus análisis de las oraciones impersonales y existenciales; cuarto, la importancia del concepto de existencia para aclarar problemas ontológicos. El trabajo hace además hincapié en señalar las conexiones entre su pensamiento y (...)
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  • Intentionality: Some Lessons from the History of the Problem from Brentano to the Present.Dermot Moran - 2013 - International Journal of Philosophical Studies 21 (3):317-358.
    Intentionality (‘directedness’, ‘aboutness’) is both a central topic in contemporary philosophy of mind, phenomenology and the cognitive sciences, and one of the themes with which both analytic and Continental philosophers have separately engaged starting from Brentano and Edmund Husserl’s ground-breaking Logical Investigations (1901) through Roderick M. Chisholm, Daniel C. Dennett’s The Intentional Stance, John Searle’s Intentionality, to the recent work of Tim Crane, Robert Brandom, Shaun Gallagher and Dan Zahavi, among many others. In this paper, I shall review recent discussions (...)
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  • Mathematics and economics: the case of Menger.Josef Mensik - 2015 - Journal of Economic Methodology 22 (4):479-490.
    Carl Menger's methodology describes reality as neatly organized, being constructed additively from strictly regular simple elements called pure types. Such a conception of the world's structure seems to invite mathematical treatment. Yet, his economics is not a mathematical one, and he even explicitly rejected mathematical approach to economics. This apparent puzzle is explained by Menger's failure to deliver in his methodological writings a realistic portrayal of what he was actually doing in his economics. His implicit ambition to retain the full (...)
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  • Phenomenological factors in Vygotsky’s mature psychology.Paul S. Macdonald - 2000 - History of the Human Sciences 13 (3):69-93.
    This article examines some of the phenomenological features in Lev Vygotsky’s mature psychological theory, especially in Thinking and Speech and The Current Crisis in Psychology. It traces the complex literary and philosophical influences in 1920s Moscow on Vygotsky’s thought, through Gustav Shpet’s seminars on Husserl and the inner form of the word, Chelpanov’s seminars on phenomenology, Bakhtin’s theory of the production of inner speech, and the theoretical insights of the early Gestalt psychologists. It begins with an exposition of two central (...)
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  • Menger’s Anti-Historical Method Versus the Neoclassical Anti-Historical Method.Mateusz Machaj - 2019 - Studies in Logic, Grammar and Rhetoric 57 (1):65-74.
    Due to the famous methodenstreit it is often well argued that Menger’s approach to social sciences can be seen as anti-historical, as according to him pure empirical studies are insufficient to establish a firm economic theory. By suggesting that some theorems have to precede historical studies, Menger may be seen as a representative of the a priori tradition in scientific method. The modern method in the mainstream of economic thinking is also to a large extent anti-historical and a priori, but (...)
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  • Bolzano and the Analytical Tradition.Sandra Lapointe - 2014 - Philosophy Compass 9 (2):96-111.
    In the course of the last few decades, Bolzano has emerged as an important player in accounts of the history of philosophy. This should be no surprise. Few authors stand at a more central junction in the development of modern thought. Bolzano's contributions to logic and the theory of knowledge alone straddle three of the most important philosophical traditions of the 19th and 20th centuries: the Kantian school, the early phenomenological movement and what has come to be known as analytical (...)
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  • Intentional Objects, Pretence, and the Quasi-Relational Nature of Mental Phenomena: A New Look at Brentano on Intentionality.Frederick Kroon - 2013 - International Journal of Philosophical Studies 21 (3):377-393.
    Brentano famously changed his mind about intentionality between the 1874 and 1911 editions of Psychology from an Empirical Standpoint (PES). The 1911 edition repudiates the 1874 view that to think about something is to stand in a relation to something that is within in the mind, and holds instead that intentionality is only like a relation (it is ‘quasi-relational’). Despite this, Brentano still insists that mental activity involves ‘the reference to something as an object’, much as he did in the (...)
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  • Brentano's Mature Theory of Intentionality.Uriah Kriegel - 2016 - Journal for the History of Analytical Philosophy 4 (2):1-15.
    The notion of intentionality is what Franz Brentano is best known for. But disagreements and misunderstandings still surround his account of its nature. In this paper, I argue that Brentano’s mature account of the nature of intentionality construes it, not as a two-place relation between a subject and an object, nor as a three-place relation between a subject’s act, its object, and a ‘content,’ but as an altogether non-relational, intrinsic property of subjects. I will argue that the view is more (...)
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  • Mathematical Vectors and Physical Vectors.Ingvar Johansson - 2009 - Dialectica 63 (4):433-447.
    From a metaphysical point of view, it is important clearly to see the ontological difference between what is studied in mathematics and mathematical physics, respectively. In this respect, the paper is concerned with the vectors of classical physics. Vectors have both a scalar magnitude and a direction, and it is argued that neither conventionalism nor wholesale anti‐conventionalism holds true of either of these components of classical physical vectors. A quantification of a physical dimension requires the discovery of ontological order relations (...)
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  • Is the brain a memory box?Anne Jaap Jacobson - 2005 - Phenomenology and the Cognitive Sciences 4 (3):271-278.
    Bickle argues for both a narrow causal reductionism, and a broader ontological-explanatory reductionism. The former is more successful than the latter. I argue that the central and unsolved problem in Bickle's approach to reductionism involves the nature of psychological terms. Investigating why the broader reductionism fails indicates ways in which phenomenology remains more than a handmaiden of neuroscience.
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  • The Intentionality of Sensation and the Problem of Classification of Philosophical Sciences in Brentano’s empirical Psychology.Tănăsescu Ion - 2017 - Axiomathes 27 (3):243-263.
    In the well-known intentionality quote of his Psychology from an Empirical Standpoint, Brentano characterises the mental phenomena through the following features: (i) the intentional inexistence of an object, (ii) the relation to a content, and (iii) the direction toward an object. The text argues that this characterisation is not general because the direction toward an object does not apply to the mental phenomena of sensation. The second part of the paper analyses the consequences that ensue from here for the Brentanian (...)
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  • Edmund Husserl, philosophy of arithmetic, translated by Dallas Willard.Carlo Ierna - 2008 - Husserl Studies 24 (1):53-58.
    This volume contains an English translation of Edmund Husserl’s first major work, the Philosophie der Arithmetik, (Husserl 1891). As a translation of Husserliana XII (Husserl 1970), it also includes the first chapter of Husserl’s Habilitationsschrift (Über den Begriff der Zahl) (Husserl 1887) and various supplementary texts written between 1887 and 1901. This translation is the crowning achievement of Dallas Willard’s monumental research into Husserl’s early philosophy (Husserl 1984) and should be seen as a companion to volume V of the Husserliana: (...)
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  • Mathematics, experience and laboratories: Herbart’s and Brentano’s role in the rise of scientific psychology.Wolfgang Huemer & Christoph Landerer - 2010 - History of the Human Sciences 23 (3):72-94.
    In this article we present and compare two early attempts to establish psychology as an independent scientific discipline that had considerable influence in central Europe: the theories of Johann Friedrich Herbart (1776—1841) and Franz Brentano (1838—1917). While both of them emphasize that psychology ought to be conceived as an empirical science, their conceptions show revealing differences. Herbart starts with metaphysical principles and aims at mathematizing psychology, whereas Brentano rejects all metaphysics and bases his method on a conception of inner perception (...)
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  • Twardowski And Representationalism.Ryan Hickerson - 2008 - The Baltic International Yearbook of Cognition, Logic and Communication 4.
    Normal.dotm 0 0 1 50 252 Kansas State University 4 1 352 12.0 0 false 18 pt 18 pt 0 0 false false false /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman";} My task in this paper is twofold. On the one hand, I want to provide an account of Twardowski’s treatment of content , as can be found in his book Zur Lehre vom Inhalt und (...)
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  • Toward a Unified Theory of Value: From Austrian Economics to Austrian Philosophy.Wolfgang Grassl - 2017 - Axiomathes 27 (5):531-559.
    Under one understanding of marketing, this discipline focuses on the creation of customer value. Although nobody doubts today that value is subjective and it emerges from consumer judgment, the causality is less clear. Do producers bring about value, or do consumers receive ‘raw’ products that only attain value in their estimation? Or, do producers and consumers co-create value as much of contemporary marketing theory assumes? Recent works on value creation, the building of customer relationships, and the service-dominant logic are related (...)
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  • Vorprung durch Logik: The German Analytic Tradition.Hans-Johann Glock - 1999 - Royal Institute of Philosophy Supplement 44:137-166.
    Although at present analytic philosophy is practiced mainly in the English-speaking world, it is to a considerable part the invention of German speakers. Its emergence owes much to Russell, Moore, and American Pragmatism, but even more to Frege, Wittgenstein, and the logical positivists of the Vienna Circle. No one would think of analytic philosophy as a specifically Anglophone phenomenon, if the Nazis had not driven many of its pioneers out of central Europe.
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  • Brentano and the parts of the mental: a mereological approach to phenomenal intentionality.Arnaud Dewalque - 2013 - Phenomenology and the Cognitive Sciences 12 (3):447-464.
    In this paper, I explore one particular dimension of Brentano’s legacy, namely, his theory of mental analysis. This theory has received much less attention in recent literature than the intentionality thesis or the theory of inner perception. However, I argue that it provides us with substantive resources in order to conceptualize the unity of intentionality and phenomenality. My proposal is to think of the connection between intentionality and phenomenality as a certain combination of part/whole relations rather than as a supervenience (...)
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  • Phenomenal Holism.Barry Dainton - 2010 - Royal Institute of Philosophy Supplement 67:113-139.
    According to proponents of ‘phenomenal holism’, the intrinsic characteristics of the parts of unified conscious states are dependent to some degree on the characteristics of the wholes to which they belong. Although the doctrine can easily seem obscure or implausible, there are eminent philosophers who have defended it, amongst them Timothy Sprigge. In Stream of Consciousness (2000) I found Sprigge’s case for phenomenal holism problematic on several counts; in this paper I re-assess some of these criticisms. Recent experimental work suggests (...)
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  • Uneasiness and Scarcity: An Analytic Approach Towards Ludwig von Mises’s Praxeology.Michael Oliva Córdoba - 2017 - Axiomathes 27 (5):521-529.
    Adam Smith said that ‘the propensity to truck, barter and exchange one thing for another is common to all men, and to be found in no other race of animals.’ Smith addressed the mark of the man economical, and there is no denying that this is the peculiar way he acts: clearly, to truck, barter and exchange is to act in a certain way. Austrian economics adopts this way of looking at the realm of economics. It prides itself as a (...)
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  • Von Brentano zu Ingarden. Die phänomenologische bedeutungslehre.Arkadiusz Chrudzimski - 2002 - Husserl Studies 18 (3):185-208.
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