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  1. The Pathologies of Individual Freedom: Hegel's Social Theory.Axel Honneth - 2010 - Princeton University Press.
    This is a penetrating reinterpretation and defense of Hegel's social theory as an alternative to reigning liberal notions of social justice. The eminent German philosopher Axel Honneth rereads Hegel's Philosophy of Right to show how it diagnoses the pathologies of the overcommitment to individual freedom that Honneth says underlies the ideas of Rawls and Habermas alike. Honneth argues that Hegel's theory contains an account of the psychological damage caused by placing too much emphasis on personal and moral freedom. Although these (...)
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  • Human Nature and Conduct: An Introduction to Social Psychology.John Dewey - 1923 - Mind 32 (125):79-86.
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  • (4 other versions)Ethics.W. Caldwell, John Dewey & J. H. Tufts - 1909 - Philosophical Review 18 (2):221.
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  • (1 other version)The Struggle for Recognition: The Moral Grammar of Social Conflicts.Axel Honneth - 1996 - MIT Press.
    In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts. Moving smoothly between moral philosophy and social theory, Honneth offers insights into such issues as the social forms of recognition and nonrecognition, the moral basis of interaction in human conflicts, the relation between the recognition model and conceptions of modernity, the normative basis of social theory, and the possibility of mediating between Hegel and Kant.
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  • Freedom’s Right. The Social Foundations of Democratic Life.Axel Honneth - 2013 - New York: Polity.
    The theory of justice is one of the most intensely debated areas of contemporary philosophy. Most theories of justice, however, have only attained their high level of justification at great cost. By focusing on purely normative, abstract principles, they become detached from the sphere that constitutes their “field of application” - namely, social reality. Axel Honneth proposes a different approach. He seeks to derive the currently definitive criteria of social justice directly from the normative claims that have developed within Western (...)
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  • (1 other version)Traditionelle und kritische Theorie.Max Horkheimer - 1937 - Studies in Philosophy and Social Science 6:245.
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  • (1 other version)Some social implications of modern technology.Herbert Marcuse - 1941 - Studies in Philosophy and Social Science 9 (3):414-439.
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  • Recognition as ideology.Axel Honneth - 2007 - In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. New York: Cambridge University Press. pp. 323--347.
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  • Between Pragmatism and Critical Theory: Social Philosophy Today. [REVIEW]Roberto Frega - 2014 - Human Studies 37 (1):57-82.
    This paper aims at renovating the prospects for social philosophy through a confrontation between pragmatism and critical theory. In particular, it contends that the resources of pragmatism for advancing a project of emancipatory social philosophy have so far been neglected. After contrasting the two major traditions in social philosophy—the analytical and the critical—I proceed to outline the main traits of a pragmatist social philosophy. By inscribing pragmatism within the tradition of social philosophy, my aim is to promote a new understanding (...)
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  • Logic: The Theory of Inquiry.John Dewey - 1938 - New York, NY, USA: Henry Holt.
    This book is Dewey's most fully developed treatment of logic as the theory of Inquiry. It is a later work which reflects, in part, Dewey's readings of C.S. Peirce during the 1930's. -/- Reprinted in Series: The collected works of John Dewey / ed. by Jo Ann Boydston, 3,12.; The later works, 1925 - 1953, Vol. 12.
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  • Herbert Marcuse's “Review of John Dewey's Logic: The Theory of Inquiry”.Herbert Marcuse & Phillip Deen - 2010 - Transactions of the Charles S. Peirce Society 46 (2):258-265.
    Dewey’s book is the first systematic attempt at a pragmatistic logic (since the work of Peirce). Because of the ambiguity of the concept of pragmatism, the author rejects the concept in general. But, if one interprets pragmatism correctly, then this book is ‘through and through Pragmatistic’. What he understands as ‘correct’ will become clear in the following account. The book takes its subject matter far beyond the traditional works on logic. It is a material logic first in the sense that (...)
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  • (2 other versions)Eclipse of reason.Max Horkheimer - 1974 - New York: Continuum.
    "Max Horkheimer (1895-1973) was a leading figure in The Frankfurt School, a renowned body of philosophers and social theorists, including Adorno and Marcuse, who examined critically the changes in and development of capitalist society. Much of what has become known as the New Left can be traced back to Horkheimer, his social philosophy and his analysis of contemporary culture." "First published in 1947 Eclipse of Reason is the most lucid and fundamental statement of the Critical Theory put forward by the (...)
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  • Stakeholder Theory: A Libertarian Defense.R. Edward Freeman & Robert A. Phillips - 2002 - Business Ethics Quarterly 12 (3):331-349.
    Abstract:The purpose of this paper is to suggest that at least one strain of what has come to be called “stakeholder theory” has roots that are deeply libertarian. We begin by explicating both “stakeholder theory” and “libertarian arguments.” We show how there are libertarian arguments for both instrumental and normative stakeholder theory, and we construct a version of capitalism, called “stakeholder capitalism,” that builds on these libertarian ideas. We argue throughout that strong notions of “freedom” and “voluntary action” are the (...)
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  • Eclipse of Reason.Max Horkheimer - 1948 - Philosophy 23 (87):368-369.
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  • (2 other versions)Logic: The Theory of Inquiry.John Dewey - 1939 - Mind 48 (192):527-536.
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  • (1 other version)The Struggle for Recognition: The Moral Grammar of Social Conflicts.Axel Honneth - 1995 - Polity.
    In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts.
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  • Alienation and Recognition in Hegel's Phenomenology of Spirit.Timothy L. Brownlee - 2015 - Philosophical Forum 46 (4):377-396.
    This article considers the contribution that Hegel’s concept of “alienation” (Entfremdung) makes to his theory of reciprocal intersubjective recognition in the Phenomenology of Spirit. I show that Hegel presents a powerful criticism of what I call the “automatic” model of recognition—I treat Stephen Darwall’s conception of reciprocal recognition as exemplary—where individuals merit recognition from others in virtue of some generic self-standing trait, and recognition requires responding appropriately to that feature. This model of recognition is alienating since it entails understanding the (...)
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  • Escape from Freedom.Erich Fromm - 1941 - Science and Society 6 (2):187-190.
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  • Intelligence in the modern world: John Dewey's philosophy.John Dewey & Joseph Ratner - 1939 - New York: Modern Library. Edited by Joseph Ratner.
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  • Integrating Ethics and Strategy: A Pragmatic Approach.Alan E. Singer - 2010 - Journal of Business Ethics 92 (4):479-491.
    An organizing framework is set out for the diverse literature on business ethics in relation to strategic management. It consists of sets of bi-polar components, spanning themes and topical themes, with a derived typology of contributions. Then, in the spirit of classical pragmatism, the organizing framework is re-cast as an integrative conceptual model of the strategy–ethics relationship. The approach recognizes that both pragmatism and dialectics can underpin progress towards integration, encompassing both normative and empirical aspects.
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  • Vertiefung der Erfahrung: John Dewey in der deutschsprachigen Rezeption.Martin Hartmann - 2009 - Allgemeine Zeitschrift für Philosophie 34 (3):415-440.
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  • Pragmatism and Social Theory.Hans Joas - 1993 - University of Chicago Press.
    Rising concerns among scholars about the intellectual and cultural foundations of democracy have led to a revival of interest in the American philosophical tradition of pragmatism. In this book, Hans Joas shows how pragmatism can link divergent intellectual efforts to understand the social contexts of human knowledge, individual freedom, and democratic culture. Along with pragmatism's impact on American sociology and social research from 1895 to the 1940s, Joas traces its reception by French and German traditions during this century. He explores (...)
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  • Recognition or Redistribution?Axel Honneth - 2001 - Theory, Culture and Society 18 (2-3):43-55.
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  • (1 other version)Paradoxes of Capitalism.Martin Hartmann & Axel Honneth - 2006 - Constellations 13 (1):41-58.
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  • (1 other version)The reflex arc concept in psychology.John Dewey - 1896 - Psychological Review 3:357-370.
    Dewey on the reflex arc concept--an important theme in William James.
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  • Organized Self-Realization: Some Paradoxes of Individualization.Axel Honneth - 2004 - European Journal of Social Theory 7 (4):463-478.
    Despite the fact that the sociological notion ‘individualization’ contains the most heterogeneous phenomena, the article develops an interpretation of the fate of individualization in Western capitalism today. After having differentiated three different meanings of that notion with the help of Georg Simmel, the position is defended that the claims to individual self-realization, which have rapidly multiplied in the Western societies of thirty or forty years ago, have become so much a feature of the institutionalized expectations inherent in social reproduction that (...)
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  • (1 other version)Zum Problem der Wahrheit.Max Horkheimer - 1935 - Zeitschrift für Sozialforschung 4 (3):321-364.
    The two opposing trends of dogmatism and relativism pervade the thought of the last few centuries. They are as irreconcilable in public opinion as in the different philosophical systems that embody these attitudes as two separate and conflicting elements.Frequently we find united in the same system of thought a tendency to doubt everything, to qualify and limit every statement, to penetrate by an insistent critique to the fundamentals, and at the same time an inclination towards naive faith in everything and (...)
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  • (1 other version)Über Methode und Aufgabe einer analytischen Sozialpsychologie.Erich Fromm - 1932 - Zeitschrift für Sozialforschung 1 (1-2):28-54.
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  • (1 other version)The Reflex Arc Concept in Psychology.J. Dewey - 1896 - Philosophical Review 5:649.
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  • Integrity and Disrespect.Axel Honneth - 1992 - Political Theory 20 (2):187-201.
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  • Book review: The Left Hemisphere: Mapping Critical Theory Today. [REVIEW]Chamsy el-Ojeili - 2015 - Thesis Eleven 127 (1):152-155.
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  • John Atkinson Hobson and the Roots of John Dewey’s Economic Thought.Phillip Deen - 2013 - European Journal of the History of Economic Thought 20 (4):646-665.
    American pragmatist John Dewey's economic thought has remained relatively unknown by both philosophers and economists. This article addresses this lack of interest and replies to criticism of pragmatism as the philosophy of ‘corporate liberalism’ by tracing one source of Dewey's economic thought to British New Liberal John Atkinson Hobson. General similarities are discussed first, followed by a presentation of Dewey's use of Hobson's theory of underconsumption during the Great Depression. It concludes by presenting Dewey's understanding of a liberalism that had (...)
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  • (1 other version)Zum Problem der Wahrheit.Max Horkheimer - 1935 - Studies in Philosophy and Social Science 4:321.
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  • The American Mind: An Interpretation of American Thought and Character Since the 1880's. [REVIEW]H. A. L. - 1950 - Journal of Philosophy 47 (21):610-613.
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  • A Definition of Pragmatism.Robert Almeder - 1986 - History of Philosophy Quarterly 3 (1):79 - 87.
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  • Human Nature and Conduct: An Introduction to Social Psychology.John Dewey - 1922 - Henry Holt.
    In Human Nature and Conduct, first published in 1922, Dewey brings the rigor of natural sciences to the quest for a better moral system.
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  • Dewey and the Behavioral Theory of Meaning.Harold N. Lee - 1973 - Tulane Studies in Philosophy 22:51-62.
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  • (1 other version)Traditionelle und kritische Theorie.Max Horkheimer - 1937 - Zeitschrift für Sozialforschung 6 (2):245-294.
    Theory in the traditional sense of the word comprises a deductive system in which hypotheses and their logical consequences are compared with empirical observations. Such comparison is usually regarded as a verification of the theory. The ideal for this conception of theory is a universal scientific system in which the theories of the different scientific disciplines are brought together under the head of a few fundamental principles.Traditional theory and reality belong to two distinct and separate provinces. Insofar as men make (...)
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  • (4 other versions)Ethics.John Dewey & James H. Tufts - 1910 - Revue Philosophique de la France Et de l'Etranger 70:533-535.
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  • (4 other versions)Ethics.J. Dewey - 1910 - The Monist 20:478.
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  • Review of Axel Honneth: The Struggle for Recognition: The Moral Grammar of Social Conflicts[REVIEW]Andrew Levine - 1998 - Ethics 108 (3):619-622.
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  • Logic: The Theory of Inquiry.William R. Dennes - 1940 - Philosophical Review 49 (2):259.
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  • Beyond Morality and Ethical Life.Roberto Frega - 2015 - Journal of Philosophical Research 40:63-96.
    This article critically examines two central concepts in normative theory—ethical life and morality—by comparing the pragmatist approach with that of Critical Theory. This is done by way of a close scrutiny of Axel Honneth’s reading of the pragmatist philosophers John Dewey and George H. Mead. This focus on Honneth’s use of pragmatism serves as a port of entry to provide a comparative analysis of pragmatism and Critical Theory’s approaches to normativity. As I intend to show, Honneth’s troubles with making sense (...)
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  • (1 other version)The End of Reason.Max Horkheimer - 1941 - Studies in Philosophy and Social Science 9:366.
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  • Theodor W. Adorno: Negative Dialektik.Theodor W. Adorno (ed.) - 2006 - Akademie Verlag.
    In einem Brief nennt Adorno die "Negative Dialektik" kurz nach ihrem Erscheinen unter seinen Schriften "das philosophische Hauptwerk, wenn ich so sagen darf“. Dieser herausgehobenen Bedeutung, die das Werk für Adorno hatte, entspricht nicht nur die lange Zeit, die er mit der Abfassung des Buchs beschäftigt war, sondern auch die lange Geschichte, die ihre zentralen Motive in seinem Denken haben. Philosophische Begriffsklärung, die Arbeit an "Begriff und Kategorien“ einer negativen Dialektik, versteht Adorno dabei als dialektischen Übergang in inhaltliches Denken – (...)
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  • Critical Pragmatism: Dewey’s social philosophy revisited.Torjus Midtgarden - 2012 - European Journal of Social Theory 15 (4):505-521.
    Scholars like Alison Kadlec, Melvin Rogers and R.W. Hildreth have recently confronted the claim that Dewey’s pragmatism lacks resources to approach issues of power, but they have not given a unified account of what theoretical framework Dewey’s pragmatism provides to grapple with such issues and to articulate standards for social criticism. In this article, I explore one such framework: Dewey’s outline of a social philosophy developed in his Lectures in China. Here, Dewey derives immanent standards for social criticism through sociological (...)
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  • (2 other versions)Logic: The Theory of Inquiry.John Dewey - 1938 - Philosophy 14 (55):370-371.
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  • Democracy as Reflexive Cooperation.Axel Honneth - 1998 - Political Theory 26 (6):763-783.
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  • The Melancholy Science: An Introduction to the Thought of Theodor W. Adorno.Gillian Rose - 1978 - Macmillan.
    7. The. Melancholy. Science. The Dialectic of Enlightenment reveals the paradox of the late eighteenth-century concept of reason: instead of bringing emancipation as it promised, it turned out to be a new form of domination. Adorno , however ...
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  • (1 other version)Veblen’s Attack on Culture.T. W. Adorno - 1941 - Zeitschrift für Sozialforschung 9 (3):389-413.
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