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  1. Consciousness Explained.Daniel C. Dennett - 1991 - Penguin Books.
    Little, Brown, 1992 Review by Glenn Branch on Jul 5th 1999 Volume: 3, Number: 27.
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  • (5 other versions)What is it like to be a bat?Thomas Nagel - 1974 - Philosophical Review 83 (4):435-50.
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  • Individuals: An Essay in Descriptive Metaphysics.Peter F. Strawson - 1959 - London, England: Routledge. Edited by Wenfang Wang.
    The classic, influential essay in 'descriptive metaphysics' by the distinguished English philosopher.
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  • Being and time.Martin Heidegger - 1962 - New York,: Harper.
    A revised translation of Heidegger's most important work.
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  • Individuals.P. F. Strawson - 1959 - Garden City, N.Y.: Routledge.
    Since its publication in 1959, Individuals has become a modern philosophical classic. Bold in scope and ambition, it continues to influence debates in metaphysics, philosophy of logic and language, and epistemology. Peter Strawson's most famous work, it sets out to describe nothing less than the basic subject matter of our thought. It contains Strawson's now famous argument for descriptive metaphysics and his repudiation of revisionary metaphysics, in which reality is something beyond the world of appearances. Throughout, Individuals advances some highly (...)
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  • Authority and Estrangement: An Essay on Self-Knowledge.Richard Moran - 2001 - Princeton University Press.
    Since Socrates, and through Descartes to the present day, the problems of self-knowledge have been central to philosophy's understanding of itself. Today the idea of ''first-person authority''--the claim of a distinctive relation each person has toward his or her own mental life--has been challenged from a number of directions, to the point where many doubt the person bears any distinctive relation to his or her own mental life, let alone a privileged one. In Authority and Estrangement, Richard Moran argues for (...)
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  • Science, Perception and Reality.Wilfrid Sellars - 1963 - London: Routledge & Kegan Paul.
    A collection of some of Sellars' lectures and articles from 1951 to 1962.
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  • (5 other versions)What is it like to be a bat?Thomas Nagel - 1979 - In Mortal questions. New York: Cambridge University Press. pp. 435 - 450.
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  • Consciousness Reconsidered.Owen Flanagan - 1992 - MIT Press.
    Owen Flanagan argues that we are on the way to understanding consciousness and its place in the natural order.
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  • Being No One: The Self-Model Theory of Subjectivity.Thomas Metzinger (ed.) - 2003 - MIT Press.
    " In Being No One, Metzinger, a German philosopher, draws strongly on neuroscientific research to present a representationalist and functional analysis of...
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  • (2 other versions)Individuals.P. F. Strawson - 1959 - Les Etudes Philosophiques 14 (2):246-246.
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  • (2 other versions)Sein und Zeit.Martin Heidegger - 1927 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
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  • (1 other version)Psychology as the behaviorist views it.John B. Watson - 1994 - Psychological Review 101 (2):248-253.
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  • (1 other version)Philosophical Foundations of Neuroscience.Max R. Bennett & P. M. S. Hacker - 2003 - Hoboken, New Jersey: Wiley-Blackwell. Edited by P. M. S. Hacker.
    Writing from a scientifically and philosophically informed perspective, the authors provide a critical overview of the conceptual difficulties encountered in many current neuroscientific and psychological theories.
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  • Husserl's phenomenology.Dan Zahavi - 2003 - Stanford, Calif.: Stanford University Press.
    It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserl’s manuscripts has made it necessary to revise such an interpretation. Drawing upon (...)
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  • Cartesianische Meditationen Und Pariser Vorträge.Edmund Husserl & Stephan Strasser - 1991 - Springer. Edited by Stephan Strasser.
    Le 27 avril 1938, Edmund HUSSERL, l'initiateur et principal representant du courant phenomenologique dans la philosophie contemporaine, mourut a Fribourg en Brisgau, age de pres de quatre-vingts ans. Depuis la parution de ses Logische Untersuchungen en 190~ 1901, le monde philosophique international avait suivi, avec UD interet toujours croissant, les exposes successifs et de plus en plus approfondis, que le maUre fribourgeois publiait sur les prin~ cipes de sa methode, dite pMnomenologique, sur les applications concretes de celle-ci aux problemes philosophiques (...)
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  • Phénoménologie de la perception.M. Merleau-Ponty - 1949 - Revista Portuguesa de Filosofia 5 (4):466-466.
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  • Phénoménologie de la perception.Maurice Merleau-Ponty - 1945 - [Paris]: Gallimard.
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  • (1 other version)Philosophical Foundations of Neuroscience.Max R. Bennett & P. M. S. Hacker - 2003 - Behavior and Philosophy 34:71-87.
    The book "Philosophical Foundations of Neuroscience" is an engaging criticism of cognitive neuroscience from the perspective of a Wittgensteinian philosophy of ordinary language. The authors' main claim is that assertions like "the brain sees" and "the left hemisphere thinks" are integral to cognitive neuroscience but that they are meaningless because they commit the mereological fallacy—ascribing to parts of humans, properties that make sense to predicate only of whole humans. The authors claim that this fallacy is at the heart of Cartesian (...)
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  • Précis of Authority and Estrangement: An Essay on Self‐Knowledge.Richard Moran - 2004 - Philosophy and Phenomenological Research 69 (2):423-426.
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  • Last writings on the philosophy of psychology.Ludwig Wittgenstein - 1982 - Chicago: University of Chicago Press. Edited by G. H. von Wright, Heikki Nyman & Ludwig Wittgenstein.
    v. 1. Preliminary studies for part II of the Philosophical investigations -- v. 2. The inner and the outer, 1949-1951.
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  • (1 other version)Beyond empathy: Phenomenological approaches to intersubjectivity.Dan Zahavi - 2001 - Journal of Consciousness Studies 8 (5-7):151-167.
    Drawing on the work of Scheler, Heidegger, Merleau-Ponty, Husserl and Sartre, this article presents an overview of some of the diverse approaches to intersubjectivity that can be found in the phenomenological tradition. Starting with a brief description of Scheler's criticism of the argument from analogy, the article continues by showing that the phenomenological analyses of intersubjectivity involve much more than a 'solution' to the 'traditional' problem of other minds. Intersubjectivity doesn't merely concern concrete face-to-face encounters between individuals. It is also (...)
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  • Phenomenalism.Wilfrid Sellars - 1963 - In Robert Colodny, Science, Perception, and Reality. Humanities Press/Ridgeview. pp. 60-105.
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  • (1 other version)L'Être et le Néant.J. -P. Sartre - 1943 - Revue de Métaphysique et de Morale 49 (2):183-184.
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  • Subjective, Intersubjective, Objective: Philosophical Essays Volume 3.Donald Davidson - 2001 - Oxford, GB: Clarendon Press.
    This is the third volume of Donald Davidson's philosophical writings. In this selection of his work from the 1980s and the 90s, Davidson critically examines three types of propositional knowledge—knowledge of one's own mind, knowledge of other people's minds, and knowledge of the external world—by working out the nature and status of each type, and the connections and differences among them. While his main concern remains the relation between language, thought, and reality, Davidson's discussions touch a vast variety of issues (...)
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  • Subjective, intersubjective, objective.Donald Davidson - 1996 - In Current Issues in Idealism. Bristol: Thoemmes. pp. 555-558.
    This is the long-awaited third volume of philosophical writings by Davidson, whose influence on philosophy since the 1960s has been deep and broad. His first two collections, published by Oxford in the early 1980s, are recognized as contemporary classics. His ideas have continued to flow; now, in this new work, he presents a selection of his best work on knowledge, mind, and language from the last two decades. It is a rich and rewarding feast for anyone interested in philosophy, and (...)
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  • Aufsätze Und Vorträge.Edmund Husserl - unknown
    Der Herausgeber dieses Jahrbuchs hat geglaubt, mit derVerof- 5 fentlichung der seit dem Erscheinen des ersten Bandes eingelaufenen und zum Teil schon im Herbst 1913 in den Druck gegebenen Arbei­ ten nieht Hinger zogern zu diirfen. So viele geistige Krafte dieser unheilvolle Krieg fesselt und leider auch zerstort, wirklich unterbin­ den kann und wird er das deutsche Geistesleben nieht. Nach wie vor 10 ist es beseelt von der ererbten Liebe zu den Ewigkeitswerten der Kultur, und immerfort wirkt es sich aus (...)
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  • Studies in Phenomenology and Psychology.Aron Gurwitsch - 1966 - Evanston,: Northwestern University Press.
    l / Some Aspects and Developments of Gestalt Psychology1 [I] The Development and Status of the Problem At the basis of the constitution of the physical ...
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  • (1 other version)L'Etre et le Néant.J. Sartre - 1946 - Les Etudes Philosophiques 1 (1):75-78.
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  • Consciousness Reconsidered.Joseph Levine & Owen Flanagan - 1994 - Philosophical Review 103 (2):353.
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  • (1 other version)Psychology as the Behaviorist Views It.J. B. Watson - 1913 - Philosophical Review 22:674.
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  • The stream of consciousness.Owen J. Flanagan - 1992 - In Owen Flanagan, Consciousness Reconsidered. MIT Press.
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  • Other Minds.Anita Avramides - 2000 - New York: Routledge. Edited by Brian McLaughlin, Ansgar Beckermann & Sven Walter.
    How do I know whether there are any minds beside my own? This problem of other minds in philosophy raises questions which are at the heart of all philosophical investigations--how it is that we know, what is in the mind, and whether we can be certain about any of our beliefs. In this book, Anita Avramides begins with a historical overview of the problem from the Ancient Skeptics to Descartes, Malebranche, Locke, Berkeley, Reid, and Wittgenstein. The second part of the (...)
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  • (1 other version)Beyond Empathy. Phenomenological Approaches to Intersubjectivity.Dan Zahavi - 2011 - Santalka: Filosofija, Komunikacija 18 (1):69-82.
    Drawing on the work of Scheler, Heidegger, Merleau-Ponty, Husserl and Sartre, this article presents an overview of some of the diverse approaches to intersubjectivity that can be found in the phenomenological tradition. Starting with a brief description of Scheler’s criticism of the argument from analogy, the article continues by showing that the phenomenological analyses of intersubjectivity involve much more than a ‘solution’ to the ‘traditional’ problem of other minds. Intersubjectivity doesn’t merely concern concrete faceto-face encounters between individuals. It is also (...)
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  • Husserl und die transzendentale Intersubjektivität: Eine Antwort auf die sprachpragmatische Kritik.D. Zahavi - 1996 - Springer.
    Husserl und die transzendentale Intersubjektivität analyses the transcendental relevance of intersubjectivity, and argues that an intersubjective transformation of transcendental philosophy can already be found in phenomenology, especially in Husserl. Husserl eventually came to believe that an analysis of transcendental subjectivity was a conditio sine qua non for a phenomenological philosophy. Drawing on both published and unpublished manuscripts the book examines his reasons for this conviction and delivers a detailed analysis of his radical and complex concept of intersubjectivity, showing that precisely (...)
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  • Gesamtausgabe Abt. 1 Veröffentlichte Schriften Bd. 2. Sein und Zeit.: Mit den Randbemerkungen aus dem Handexemplar des Autors im Anhang.Martin Heidegger (ed.) - 1977 - Halle a.: Walter de Gruyter.
    »Selten hat in den neueren Jahrhunderten ein philosophischer Erstling so durchgeschlagen und einen so unverrückbaren Platz unter den >großenHans Georg Gadamer in DIE ZEIT Nr. 47 vom 19.11.1982.
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  • First-person thoughts and embodied self-awareness: Some reflections on the relation between recent analytical philosophy and phenomenology.Dan Zahavi - 2002 - Phenomenology and the Cognitive Sciences 1 (1):7-26.
    The article examines some of the main theses about self-awareness developed in recent analytic philosophy of mind (especially the work of Bermúdez), and points to a number of striking overlaps between these accounts and the ones to be found in phenomenology. Given the real risk of unintended repetitions, it is argued that it would be counterproductive for philosophy of mind to ignore already existing resources, and that both analytical philosophy and phenomenology would profit from a more open exchange.
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  • (1 other version)Einleitung in die Logik und Erkenntnistheorie.E. HUSSERL - 1984
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  • (1 other version)Other minds?Anita Avramides - 2002 - Think 1 (2):61-68.
    One of the most intriguing of philosophical puzzles concerns other minds. How do you know there are any? Yes, you're surrounded by living organisms that look and behave much as you do. They even say they have minds. But do they? Perhaps other humans are mindless zombies: like you on the outside, but lacking any inner conscious life, including emotions, thoughts, experiences and even pain. What grounds do you possess for supposing that other humans aren't zombies? Perhaps less than you (...)
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  • The paradox of subjectivity: the self in the transcendental tradition.David Carr - 1999 - New York: Oxford University Press.
    Challenging prevailing interpretations of the development of modern philosophy, this book proposes a reinterpretation of the transcendental tradition, as represented primarily by Kant and Husserl, and counters Heidegger's influential reading of these philosophers. Author David Carr defends their subtle and complex transcendental investigations of the self and the life of subjectivity, and seeks to revive an understanding of what Husserl calls "the paradox of subjectivity"--an appreciation for the rich and sometimes contradictory character of experience.
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  • Husserl und Kant.Iso Kern - 1965 - Philosophy and Phenomenological Research 26 (1):132-134.
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  • (1 other version)The paradox of subjectivity: The self in the transcendental tradition.David Carr - 1999 - Philosophical Review 110 (3):454-456.
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  • Killing the straw man: Dennett and phenomenology.Dan Zahavi - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):21-43.
    Can phenomenology contribute to the burgeoning science of consciousness? Dennett’s reply would probably be that it very much depends upon the type of phenomenology in question. In my paper I discuss the relation between Dennett’s heterophenomenology and the type of classical philosophical phenomenology that one can find in Husserl, Scheler and Merleau-Ponty. I will in particular be looking at Dennett’s criticism of classical phenomenology. How vulnerable is it to Dennett’s criticism, and how much of a challenge does his own alternative (...)
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  • (1 other version)The fantasy of first-person science.Daniel C. Dennett - 2001
    A week ago, I heard James Conant give a talk at Tufts, entitled “Two Varieties of Skepticism” in which he distinguished two oft-confounded questions: " Descartes: How is it possible for me to tell whether a thought of mine is true or false, perception or dream? " Kant: How is it possible for something even to _be_ a thought? What are the conditions for the possibility of experience at all?
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  • Consciousness Explained by Daniel C. Dennett. [REVIEW]Ned Block - 1993 - Journal of Philosophy 90 (4):181-193.
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  • (2 other versions)Erste Philosophie , Zweiter Teil, Theorie der phänomenologischen Reduktion.Edmund Husserl & Rudolf Boehm - 1959 - Les Etudes Philosophiques 14 (4):540-541.
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  • The Life of the Mind: An Essay on Phenomenological Externalism.Gregory McCulloch - 2002 - New York: Routledge.
    _The Life of the Mind _presents an original and striking conception of the mind and its place in nature. In a spirited and rigorous attack on most of the orthodox positions in contemporary philosophy of mind, McCulloch connects three of the orthodoxy's central themes - externalism, phenomenology and the relation between science and common-sense psychology - in a defence of a throughly anti-Cartesian conception of mental life. McCulloch argues that the life of the mind will never be understood until we (...)
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  • Rethinking other minds: Wittgenstein and Levinas on expression.Søren Overgaard - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (3):249 – 274.
    One reason why the problem of other minds keeps cropping up in modern philosophy is that we seem to have conflicting intuitions about our access to the mental lives of others. On the one hand, we are inclined to think that it is wrong to claim, like Cartesian dualists must, that the minds of others are essentially inaccessible to direct experience. But on the other hand we feel that it is equally wrong to claim, like the behaviorists, that the mental (...)
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  • One Hundred Years of Phenomenology: Husserl’s Logical Investigations Revisited.D. Zahavi & Frederik Stjernfelt (eds.) - 2002 - Dordrecht, Netherland: Springer Verlag.
    This volume commemorates the centenary of Logical Investigations by subjecting the work to a comprehensive critical analysis. It contains new contributions by leading scholars addressing some of the most central analyses to be found in the book.
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  • Who's Afraid of Phenomenological Disputes?Charles Siewert - 2007 - Southern Journal of Philosophy 45 (S1):1-21.
    There are general aspects of mental life it is reasonable to believe do not vary even when subjects vary in their first‐person judgments about them. Such lack of introspective agreement gives rise to “phenomenological disputes.” These include disputes over how to describe the perspectival character of perception, the phenomenal character of perceptual recognition and conceptual thought, and the relation between consciousness and self‐consciousness. Some suppose that when we encounter such disputes we have no choice but to abandon first‐person reflection in (...)
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