Results for '19th century philosophy'

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  1. Psychology Without a Soul, Philosophy Without an I: Nietzsche and 19th Century Psychophysics.Pietro Gori - 2015 - In Bartholomew Ryan, Maria Joao Mayer Branco & João Constancio (eds.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 166-195.
    Friedrich Nietzsche’s criticism towards the substance-concept „I“ plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a „psychology without soul“, i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In (...)
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  2. The Continuing Relevance of 19th-Century Philosophy of Psychology: Brentano and the Autonomy of Psychological Methods.Uljana Feest - 2014 - In M. C. Galavotti & F. Stadler (eds.), New Directions in the Philosophy of Science, The Philosophy of Science in a European Perspective 5. Springer. Springer. pp. 693-709.
    This paper provides an analysis of Franz Brentano’s thesis that psychology employs a distinctive method, which sets it apart from physiology. The aim of the paper is two-fold: First, I situate Brentano’s thesis (and the broader metaphysical system that underwrites it) within the context of specific debates about the nature and status of psychology, arguing that we regard him as engaging in a form of boundary work. Second, I explore the relevance of Brentano’s considerations to more recent debates about autonomy (...)
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  3. Theism in 19th and 20th Century Intellectual Life.Jacqueline Mariña - 2012 - In Charles Taliaferro, Victoria Harrison & Stewart Goetz (eds.), Routledge Companion to Theism. Routledge.
    This chapter traces how theism was developed by leading 19th and 20th century figures (Schleiermacher, Hegel, Kierkegaard, Nietzsche, Rahner, and Tillich) responding to Kant’s Copernican revolution in philosophy. Part one deals with the ontological nature of subjectivity itself and what it reveals about the conditions of the possibility of a subject’s relation to the Absolute. Part two explores the role of subjectivity and interiority in the individual’s relation to God, and part three takes a look at the (...)
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  4. Life as the Schema of Freedom: Schelling’s Organic Form of Philosophy.Bruce Matthews - 2011 - SUNY.
    The life and ideas of F. W. J. Schelling are often overlooked in favor of the more familiar Kant, Fichte, or Hegel. What these three lack, however, is Schelling’s evolving view of philosophy. Where others saw the possibility for a single, unflinching system of thought, Schelling was unafraid to question the foundations of his own ideas. In this book, Bruce Matthews argues that the organic view of philosophy is the fundamental idea behind Schelling’s thought. Focusing in particular on (...)
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  5.  28
    Selfhood and Relationality.Jacqueline Mariña - 2017 - In Joel Rasmussen, Judith Wolfe & Johannes Zachhuber (eds.), Oxford Handbook for Nineteenth Century Christian Thought. Oxford University Press. pp. 127-142.
    Nineteenth century Christian thought about self and relationality was stamped by the reception of Kant’s groundbreaking revision to the Cartesian cogito. For René Descartes (1596-1650), the self is a thinking thing (res cogitans), a simple substance retaining its unity and identity over time. For Immanuel Kant (1724-1804), on the other hand, consciousness is not a substance but an ongoing activity having a double constitution, or two moments: first, the original activity of consciousness, what Kant would call original apperception, and (...)
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  6. Species, Rules and Meaning: The Politics of Language and the Ends of Definitions in 19th Century Natural History.Gordon R. McOuat - 1996 - Studies in History and Philosophy of Science Part A 27 (4):473-519.
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  7. The Grounding of Positive Philosophy: The Berlin Lectures.Bruce Matthews - 2007 - SUNY.
    _The first English translation of Schelling’s final “existential system.”_.
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  8.  92
    Ways of Forgetting and Remembering the Eloquence of the 19th Century: Editors of Romanian Political Speeches.Roxana Patraș - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (1):105-115.
    The paper presents a critical evaluation of the existing anthologies of Romanian oratory and analyzes the pertinence of a new research line: how to trace back the foundations of Romanian versatile political memory, both from a lexical and from an ideological point of view. As I argue in the first part of the paper, collecting and editing the great speeches of Romanian orators seems crucial for today’s understanding of politics (politicians’ speaking/ actions as well as voters’ behavior/ electoral habits). In (...)
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  9.  64
    On Diffident and Dissident Practices: A Picture of Romania at the End of the 19th Century.Roxana Patraș - 2015 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (1):35-51.
    The present paper explores diffident and dissident practices reflected by the political talk at the end of the 19th-century in Romania. Relying on Jacques Rancière’s theories on the ‘aesthetic regime of politics,’ the introduction sketches a historical frame and proposes a focus change: the relation between ‘politics’ and ‘aesthetics’ does not stand on a set of literary cases, but on political scripts as such. Thus, the hypotheses investigated by the next three parts can be formulated as follows: 1. (...)
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  10.  44
    Historical Perspectives on Erklären and Verstehen.Uljana Feest (ed.) - 2010 - Dordrecht: Springer.
    This is a collection of original papers that look at the ways in which the dichotomy between explanation and understanding was conceptualized by various late 19th- and early 20th-century writers both in Germany and in other (mostly) European countries.
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  11. Nietzsche’s Aesthetic Critique of Darwin.Charles H. Pence - 2011 - History and Philosophy of the Life Sciences 33 (2):165-190.
    Despite his position as one of the first philosophers to write in the “post- Darwinian” world, the critique of Darwin by Friedrich Nietzsche is often ignored for a host of unsatisfactory reasons. I argue that Nietzsche’s critique of Darwin is important to the study of both Nietzsche’s and Darwin’s impact on philosophy. Further, I show that the central claims of Nietzsche’s critique have been broadly misunderstood. I then present a new reading of Nietzsche’s core criticism of Darwin. An important (...)
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  12.  52
    Honore de Balzac as a Critic of the 19th Century French Society and Morals.V. Gluchman - 2003 - Filozofia 58 (6):409-425.
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  13. Nietzschean Wholeness.Gabriel Zamosc - forthcoming - In Paul Katsafanas (ed.), Routledge Philosophy Minds: Nietzsche. Routledge.
    In this paper I investigate affinities between Nietzsche’s early philosophy and some aspects of Kant’s moral theory. In so doing, I develop further my reading of Nietzschean wholeness as an ideal that consists in the achievement of cultural—not psychic—integration by pursuing the ennoblement of humanity in oneself and in all. This cultural achievement is equivalent to the procreation of the genius or the perfection of nature. For Nietzsche, the process by means of which we come to realize the genius (...)
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  14. C. S. Peirce and the Hispanic Philosophy of the Twentieth Century.Jaime Nubiola - 1998 - Transactions of the Charles S. Peirce Society 24 (1):31-49.
    A surprising fact in the historiography of the Hispanic philosophy of this century is its almost total opacity towards the American philosophy, in spite of the real affinity between the central questions of American pragmatism and the topics addressed by the most relevant Hispanic thinkers of the century: Unamuno, Ortega y Gasset, d'Ors, Vaz Ferreira. In this paper that situation is studied, paying special attention to Charles S. Peirce, his personal connections with the Hispanic world, the (...)
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  15. A Theater of Ideas: Performance and Performativity in Kierkegaard’s Repetition.Martijn Boven - 2018 - In Eric Jozef Ziolkowski (ed.), Kierkegaard, Literature, and the Arts. Evanston, IL, USA: pp. 115-130.
    In this essay, I argue that Søren Kierkegaard’s oeuvre can be seen as a theater of ideas. This argument is developed in three steps. First, I will briefly introduce a theoretical framework for addressing the theatrical dimension of Kierkegaard’s works. This framework is based on a distinction between“performative writing strategies” and “categories of performativity.” As a second step, I will focus on Repetition: A Venture in Experimenting Psychology, by Constantin Constantius, one of the best examples of Kierkegaard’s innovative way of (...)
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  16. Η Παράδοση της Αναγέννησης: βυζαντινή και δυτική φιλοσοφία στον 15ο αιώνα (Byzantine and Renaissance Philosophy in the 15th century).Georgios Steiris - 2016 - Papazisis.
    This book focuses on the intellectual relations between the Byzantine world and Renaissance Italy in the 15th century. The book consists of five independent chapters, which aim to present the complex ways the two cultures interacted. In the first chapter I present the way Modern Greek identity is attached to philosophical discussions and debates among the Byzantine scholars of the 15th century. In the following two chapters I focus on the transmission of knowledge from Western Europe and the (...)
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  17. Defending Nietzsche's Constructivism About Objects.Justin Remhof - 2017 - European Journal of Philosophy 25 (2):1132-1158.
    Nietzsche appears to adopt a radical Kantian view of objects called constructivism, which holds that the existence of all objects depends essentially on our practices. This essay provides a new reconstruction of Nietzsche's argument for constructivism and responds to five pressing objections to reading Nietzsche as a constructivist that have not been addressed by commentators defending constructivist interpretations of Nietzsche.
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  18. Whitehead as a Neglected Figure of 20th Century Philosophy.Anderson Weekes & Michel Weber - 2010 - In Michel Weber & Anderson Weekes (eds.), Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. Albany: State University of New York Press. pp. 57-72.
    Although Whitehead’s particular style of philosophizing--looking at traditional philosophical problems in light of recent scientific advances--was part of a trend that began with the scientific revolutions in the early 20th century and continues today, he was marginalized in 20th century philosophy because of his outspoken defense of what he was doing as “metaphysics.” Metaphysics, for Whitehead, is a cross-disciplinary hermeneutic responsible for coherently integrating the perspectives of the special sciences with one another and with everyday experience. The (...)
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  19.  50
    Religion and Early German Romanticism.Jacqueline Mariña - forthcoming - In Elizabeth Millan (ed.), Palgrave Handbook of German Romantic Philosophy.
    This paper explores the reception of Kant's understanding of consciousness by both Romantics and Idealists from 1785 to 1799, and traces its impact on the theory of religion. I first look at Kant's understanding of consciousness as developed in the first Critique, and then looks at how figures such as Fichte, Jacobi, Hölderlin, Novalis, and Schleiermacher received this theory of consciousness and its implications for their understanding of religion.
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  20.  8
    Training the Pupilary Vision: Didactic Image, Slides, and Film in the Context of Media of the Late 19th Century.Lucie Česálková - 2011 - Teorie Vědy / Theory of Science 33 (2):251-269.
    The study examines the modes of representation and communication of information through illustrative teaching aids in the 19th century. It focuses primarily on the didactic wall paintings and the tradition of lectures with slides and notes, how could the experience of these types of collectively observed images influence impressions and expectations of early film audiences. Didactic images are here analyzed primarily in terms of their compositional features, but in an effort to explain how processuality penetrated into the didactic (...)
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  21.  25
    American Philosophy in the Twentieth Century.James R. O'Shea - 2008 - In Dermot Moran (ed.), The Routledge Companion to Twentieth-Century Philosophy. Routledge. pp. 204.
    This selective overview of the history of American Philosophy in the Twentieth Century begins with certain enduring themes that were developed by the two main founders of classical American pragmatism, Charles Sanders Peirce (1839--1914) and William James. Against the background of the pervasive influence of Kantian and Hegelian idealism in America in the decades surrounding the turn of the century, pragmatism and related philosophical outlooks emphasizing naturalism and realism were dominant during the first three decades of the (...)
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  22.  71
    Nietzsche's Conception of Truth: Correspondence, Coherence, or Pragmatist? Remhof - 2015 - Journal of Nietzsche Studies 46 (2):239-248.
    Nearly every common theory of truth has been attributed to Nietzsche, while some commentators have argued that he simply has no theory of truth. This essay argues that Nietzsche's remarks on truth are best situated within either the coherence or pragmatist theories of truth rather than the correspondence theory. Nietzsche's thoughts on truth conflict with the correspondence framework because he believes that the truth conditions of propositions are constitutively dependent on our actions.
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  23. 20th-Century Bulgarian Philosophy of Law: From Critical Acceptance of Kant’s Ideas to the Logic of Legal Reasoning.Vihren Bouzov - 2016 - In Enrico Pattaro & C. Roversi (eds.), A Treatise of Legal Philosophy and General Jurisprudence. V.12 (1), Legal Philosophy in the Twentieth Century: The Civil Law World. pp. 681-690.
    My analysis here is an attempt to bring out the main through-line in the development of Bulgarian philosophy of law today. A proper account of Bulgarian philosophy of law in the 20th century requires an attempt to find, on the one hand, a solution to epistemological and methodological problems in law and, on the other, a clear-cut influence of the Kantian critical tradition. Bulgarian philosophy of law follows a complicated path, ranging from acceptance and revision of (...)
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  24. Markus Gabriel: Der Mensch Im Mythos. [REVIEW]Bruce Matthews - 2010 - Internationales Jahrbuch des Deutschen Idealismus 7:293-300.
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  25.  35
    Review of Tsarnia Doyle, Nietzsche's Metaphysics of the Will to Power: The Possibility of Value. [REVIEW]Justin Remhof - 2018 - Notre Dame Philosophical Reviews 5.
    Review of Tsarnia Doyle, Nietzsche's Metaphysics of the Will to Power: The Possibility of Value.
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  26.  86
    Rederick Charles Beiser: The Genesis of Neo-Kantianism.Matko Globačnik - 2016 - Synthesis Philosophica 31 (1):210-215.
    Review of Frederick Charles Beiser's "The Genesis of Neo-Kantianism, 1796-1880".
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  27.  89
    Personal Identity.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the third chapter of my book Transformation of the self, which covers Schleiermacher's reception of Kant on the problem of personal identity.
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  28.  44
    The Principle of Individuation.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the second chapter of my book Transformation of the Self. It concerns Schleiermacher's understanding of the principle of individuation, in dialogue with Kant, Jacobi, Leibniz and Spinoza.
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  29. Nietzsche and Mechanism. On the Use of History for Science.Pietro Gori - 2014 - In Helmut Heit & Lisa Heller (eds.), Handbuch Nietzsche und die Wissenschaften. de Gruyter. pp. 119-137.
    This paper is devoted to a comparison between Ernst Mach's and Friedrich Nietzsche's anti-metaphysical approach to scientific and philosophical concepts. By making reference to Mach’s early essay on the conservation of energy (Die Geschichte und die Wurzel des Satzes von der Erhaltung der Arbeit, 1872), I argue that Nietzsche shares with him the idea that the concepts we adopt are only useful fictions developed during the history of humankind and its culture. This idea is fundamental for the development of modern (...)
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  30.  21
    Where Have All the Monads Gone? Substance and Transcedental Freedom in Schleiermacher.Jacqueline Mariña - 2015 - Journal of Religion 95 (4):477-505.
    This article explores the later Schleiermacher’s metaphysics of substance and what it entails concerning the question of transcendental freedom. I show that in espousing a metaphysics of substance, Schleiermacher also abandoned an understanding of nature as a mere mechanism, a view implying what I call a “state-state view of causation” (“SSV” for short). Adoption of the view of the self as substance was motivated by the primacy of practical and religious concerns in Schleiermacher’s later work: in Christian Faith, an analysis (...)
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  31.  18
    The Philosopher's Stone.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the first chapter of my book Transformation of the Self in the Thought of Friedrich Schleiermacher. It is a look as some of Schleiermacher's early attempts to critique Kant's ethics, in particular with respect to the idea of transcendental freedom and the problem of act attribution.
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  32. Nietzsche as Phenomenalist?Pietro Gori - 2012 - In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Berlin/Boston: deGruyter. pp. 345-356.
    During the second decade of the 20th century Hans Kleinpeter, an Austrian scholar devoted to the development of the modern science, published some brief papers on Nietzsche’s thought. Kleinpeter has been one of the main upholders of Mach’s epistemology and probably the first who connected his ideas with the philosophy of Nietzsche. In his book on Der Phänomenalismus (1913) he described a new world view that arose in the 19th century, a perspective that ‒ according to (...)
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  33.  90
    A Libertarian Re-Examination of Early 19th-Century Politics in Brazil.Bruno Goncalves Rosi - unknown - Libertarian Papers 8.
    This article offers a libertarian re-examination of Brazilian political history focusing mainly on the first few decades of the 19th century. The article finds two main tendencies lurking behind the various political parties and labels of the time: one, associated mainly with the Conservative Party, leaned dangerously away from the individual liberties advocated by classical liberalism and instead more toward authoritarian forms of government. The other, associated mainly with the Liberal Party, was more libertarian in nature. This article (...)
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  34.  51
    Schemes of Historical Method in the Late 19th Century: Cross-References Between Langlois and Seignobos, Bernheim, and Droysen.Arthur Alfaix Assis - 2015 - In Luiz Estevam de Oliveira Fernandes, Luísa Rauter Pereira & Sérgio da Mata (eds.), Contributions to Theory and Comparative History of Historiography German and Brazilian Perspectives. Frankfurt: Peter Lang. pp. 105-125.
    At the end of the 19th century, most professional historians – wherever they existed – deemed history to be a form of knowledge ruled by a method that bears no resemblance with those most commonly traceable in the natural sciences. The bulk of the historian’s task was then frequently regarded as being the application of procedures frequently referred to as ‘historical method’. In the context of such an emerging interest on historical methods and methodology, at least three textbooks (...)
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  35.  16
    Honoré de Balsac As a Critic of the French Society and Morals of the 19th Century.V. Gluchman - 2003 - Filozofia 58:409-425.
    Analyses of Honoré de Balzac's literary works and their ethical issues, especially concerning his critique of French society and its morals of the 19th century.
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  36. Empiricism and Rationalism in Nineteenth-Century Histories of Philosophy.Alberto Vanzo - 2016 - Journal of the History of Ideas 77 (2):253-282.
    This paper traces the ancestry of a familiar historiographical narrative, according to which early modern philosophy was marked by the development of empiricism, rationalism, and their synthesis by Immanuel Kant. It is often claimed that this narrative became standard in the nineteenth century, due to the influence of Thomas Reid, Kant and his disciples, or German Hegelians and British Idealists. The paper argues that the narrative became standard only at the turn of the twentieth century. This was (...)
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  37. Kant, the Philosophy of Mind, and Twentieth-Century Analytic Philosophy.Anil Gomes - 2017 - In Kant and the Philosophy of Mind: Perception, Reason, and the Self. Oxford: Oxford University Press.
    In the first part of this chapter, I summarise some of the issues in the philosophy of mind which are addressed in Kant’s Critical writings. In the second part, I chart some of the ways in which that discussion influenced twentieth-century analytic philosophy of mind and identify some of the themes which characterise Kantian approaches in the philosophy of mind.
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  38. - “«We Engaged a Master of Philosophy Like Other Teachers»: John and Theodosius Zygomalas and Some Philosophical Discussions in the Second Half of the 16th Century”,.Georgios Steiris - 2009 - In Stavros Perentides & Georgios Steiris (eds.), - “«We engaged a Master of PhilIoannnes et Theodosios Zygomalas, Patriarchatus – Institutiones – Codices,. Daedalus.
    This article attempts to provide a summary of the European and Greek philosophy of the 16th century, so that the contribution of the two Zygomalas to philosophical education can be evaluated along with the philosophical preferences of their cycle. Contributions of this study would be considered the restoration of incorrect positions in the bibliography concerning the doctor-philosopher Leonardo Mindonios and the analysis of the philosophical corpus in Istanbul in the second half of the 16th century.
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  39.  99
    Immanence, Difference, and the Overcoming of Metaphysics: A Book Encounter [Critical Notice] with Leonard Lawlor’s Early Twentieth-Century Continental Philosophy (Indiana University Press, 2012). [REVIEW]Donald A. Landes - 2013 - PhaenEx 8 (2):360-374.
    A Book Encounter (Critical Notice) of Leonard Lawlor's Early Twentieth Century Continental Philosophy.
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  40. Women and Philosophy in Eighteenth Century Germany.Corey W. Dyck (ed.) - forthcoming - Oxford: Oxford University Press.
    Women and Philosophy in 18th Century Germany gathers for the first time an exceptional group of scholars with the explicit aim of composing a comprehensive portrait of the complex and manifold contributions on the part of women in 18th century Germany. Amidst the re-evaluation of the place of women in the history of early Modern philosophy, this vital and distinctive intellectual context has thus far been missing. As this volume will show, women intellectuals contributed crucially (directly (...)
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  41. Izazov skepticizma: Utjecaj Humeove metafizike i moralne filozofije u Europi 18. stoljeca [The Challenge of Skepticism: The Influence of Hume's Metaphysics and Moral Philosophy in 18th-Century Europe].Matko Globačnik - 2016 - Zagreb, Croatia: Croatian Philosophical Society.
    Summary, page 467: "This book is concerned with the influence of Hume’s metaphysics and moral philosophy in 18th-century Europe and it is divided into two main parts. The first part is focused on the exposition of Hume’s metaphysics and moral philosophy in their historical context, because this topic is still mostly unknown in Croatia. The second part deals with the influence of Hume’s metaphysics and moral philosophy on selected European thinkers of the Age of Enlightenment until (...)
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  42. A Short History of the Philosophy of Consciousness in the Twentieth Century.Tim Crane - forthcoming - In Amy Kind (ed.), Philosophy of Mind in the Twentieth and Twenty-First Centuries: The History of the Philosophy of Mind, Volume 6. London: Routledge.
    In this paper, it is argued that the late twentieth century conception of consciousness in analytic philosophy emerged from the idea of consciousness as givenness, via the behaviourist idea of “raw feels”. In the post-behaviourist period in philosophy, this resulted in the division of states of mind into essentially unconscious propositional attitudes plus the phenomenal residue of qualia: intrinsic, ineffable and inefficacious sensory states. It is striking how little in the important questions about consciousness depends on this (...)
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  43.  65
    John Locke and Personal Identity: Immortality and Bodily Resurrection in 17th-Century Philosophy[REVIEW]Lloyd Strickland - 2011 - British Journal for the History of Philosophy 19 (4):826 - 830.
    British Journal for the History of Philosophy, Volume 19, Issue 4, Page 826-830, July 2011.
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  44.  25
    The Philosopher's Voice: Philosophy, Politics, and Language in the Nineteenth Century, by Andrew Fiala. [REVIEW]Edmund F. Byrne - 2004 - Journal of Speculative Philosophy 18 (4):333-335.
    A positive review of a book about four nineteenth century German philosophers (Kant, Fichte, Hegel, and Marx) who sought to use philosophy to effect political change. To this end they each decided whom to address and how. Their objective: enhance freedom and/or enlightenment. Final topic: the relevance of these writers and their agenda to contemporary philosophy.
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  45. Suicidal Utopian Delusions in the 21st Century: Philosophy, Human Nature and the Collapse of Civilization-- Articles and Reviews 2006-2017 2nd Edition Feb 2018.Michael Starks - 2016 - Las Vegas, USA: Reality Press.
    This collection of articles was written over the last 10 years and edited to bring them up to date (2019). All the articles are about human behavior (as are all articles by anyone about anything), and so about the limitations of having a recent monkey ancestry (8 million years or much less depending on viewpoint) and manifest words and deeds within the framework of our innate psychology as presented in the table of intentionality. As famous evolutionist Richard Leakey says, it (...)
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  46.  33
    Christ-Shaped Moral Philosophy and the Triviality of 20th Century 'Christian Ethics'.Harry Bunting - 2014 - Evangelical Philosophical Society: The Christ - Shaped Philosophy Project.
    Christian moral philosophy is a distinctive kind of moral philosophy owing to the special role it assigns to God in Christ. Much contemporary 'Christian ethics' focuses on semantic, modal, conceptual and epistemological issues. This may be helpful but it omits the distinctive focus of Christian moral philosophy: the human condition in a morally ordered universe and the redemptive work of jesus Christ as a response to that predicament. Christian moral philosophers should seek to remedy that neglect.
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  47. Review of Philosophy in a New Century by John Searle (2008).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    Before commenting on the book, I offer comments on Wittgenstein and Searle and the logical structure of rationality. The essays here are mostly already published during the last decade (though some have been updated), along with one unpublished item, and nothing here will come as a surprise to those who have kept up with his work. Like W, he is regarded as the best standup philosopher of his time and his written work is solid as a rock and groundbreaking throughout. (...)
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  48. Mining Arguments From 19th Century Philosophical Texts Using Topic Based Modelling.John Lawrence, Chris Reed, Simon McAlister, Andrew Ravenscroft, Colin Allen & David Bourget - 2014 - In Proceedings of the First Workshop on Argumentation Mining. Baltimore, USA: pp. 79-87.
    In this paper we look at the manual analysis of arguments and how this compares to the current state of automatic argument analysis. These considerations are used to develop a new approach combining a machine learning algorithm to extract propositions from text, with a topic model to determine argument structure. The results of this method are compared to a manual analysis.
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  49.  50
    Reorientations of Philosophy in the Age of History: Nietzsche’s Gesture of Radical Break and Dilthey’s Traditionalism.Johannes Steizinger - 2017 - Studia Philosophica: Swiss Journal of Philosophy 76:223-243.
    In this paper, I examine two exemplary replies to the challenge of history that played a crucial role in the controversies on the nature and purpose of philosophy during the so-called long 19th century. Nietzsche and Dilthey developed concepts of philosophy in contrast with one another, and in particular regarding their approach to the history of philosophy. While Nietzsche advocates a radical break with the history of philosophy, Dilthey emphasizes the continuity with the philosophical (...)
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  50.  31
    Reflexion of English Morals in the Literature of the 19th Century (Charles Dickens and His Contemporaries).V. Gluchman - 2006 - Filozofia 61 (5):403-423.
    Autor prostredníctvom skúmania literárnych diel Charlesa Dickensa, Williama Makepeaca Thackeryho, George Eliotovej a Thomasa Hardyho vytvára mozaiku viktoriánskej morálky Anglicka 19. storočia. Dospel k záveru, že uvedená doba vôbec nebola taká puritánska, ako si ju zvykneme predstavovať a morálne problémy, ktoré ľudstvo rieši v priebehu svojho vývoja sú vo svojej podstate univerzálne, hoci nie totožné. Líšia sa vo svojich individuálnych podobách, v akých sa s nimi stretávame v jednotlivých obdobiach dejín ľudstva.
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