Results for 'America'

382 found
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  1.  44
    "América Latina": ¿al servicio de la colonización o de la descolonización? (Colección la Fuente).José Ramón Fabelo Corzo - 2014 - In Bertha Laura Álvarez Sánchez & José Ramón Fabelo Corzo (eds.), La estética y el arte de regreso a la Academia. Puebla, Pue., México: pp. 165-189.
    El trabajo realiza un indagación sobre los orígenes del concepto "América Latina", muestra los diferentes usos que se le han dado históricamente a este concepto como parte de su permanente resemantización, usos que van desde una intencionalidad re-colonizadora hasta otra liberadora. Se dialoga críticamente con aquellas posturas que sobrevaloran el papel de los conceptos en la historia.
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  2.  35
    América (Latina), ¿descubierta, inventada o construida?José Ramón Fabelo Corzo - 2016 - In José Ramón Fabelo Corzo & Eliecer Eduardo Alejo Herrera (eds.), La estética y el arte de la Academia a la Academia. Puebla, Pue., México: pp. 89-99.
    En diálogo crítico con otras posturas, el trabajo cuestiona las interpretaciones ontológica (América fue descubierta) y epistemológica (América fue inventada) de lo ocurrido a partir de 1492 en esta parte del mundo que hoy identificamos con América Latina. En su lugar propone una interpretación praxiológica (América Latina fue construida) y señala las consecuencias teóricas y prácticas de esa diferente interpretación.
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  3. "How America Disguises its Violence: Colonialism, Mass Incarceration, and the Need for Resistant Imagination".Shari Stone-Mediatore - 2019 - Critical Review of International Social and Political Philosophy 2019 (5):1-20.
    This paper examines how a delusive social imaginary of criminal-justice has underpinned contemporary U.S. mass incarceration and encouraged widespread indifference to its violence. I trace the complicity of this criminal-justice imaginary with state-organized violence by comparing it to an imaginary that supported colonial violence. I conclude by discussing how those of us outside of prison can begin to resist the entrenched images and institutions of mass incarceration by engaging the work and imagining the perspective of incarcerated people.
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  4.  43
    "América Latina": ¿al servicio de la colonización o de la descolonización? (Revista Casa de las Américas).José Ramón Fabelo Corzo - 2014 - Revista Casa de Las Américas 276 (276):32-48.
    El artículo realiza un indagación sobre los orígenes del concepto "América Latina", muestra los diferentes usos que se le han dado históricamente a este concepto como parte de su permanente resemantización, usos que van desde una intencionalidad re-colonizadora hasta otra liberadora. Se dialoga críticamente con aquellas posturas que sobrevaloran el papel de los conceptos en la historia.
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  5.  66
    America’s Connection to India: Freud, Jones & Bose.Subhasis Chattopadhyay, Chatterjee - manuscript
    This is a rudimentary paper written to claim my connection that the American and the erstwhile Indian modes of psychoanalysis are more authentic modes vis-à-vis the French mode. Some of the claims I make in this paper have been already published in Prabuddha Bharata and some are forthcoming. For instance, I have written on Ritalin which is pertinent to this discussion yet I have avoided mentioning this since my contention regarding Ritalin is pending publication in Prabuddha Bharata. Addition : 2020, (...)
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  6.  16
    América Latina en la encrucijada entre los valores universales y propios.José Ramón Fabelo Corzo - 1994 - El Cuervo 12 (12):11-17.
    En el ensayo se muestra y argumenta por qué debe considerarse la contradictoria relación entre los valores universales y propios como el más importante problema axiológico que ha enfrentado la praxis y el pensamiento latinoamericanos, al tiempo que se proyecta la solución teórica de ese problema como consecuencia posible y necesaria de su solución práctica.
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  7.  29
    'América Latina’: Ao Serviço da Colonização ou da Descolonização?José Ramón Fabelo Corzo - 2017 - Revista Rascunhos Culturais 5 (15):289-318.
    Se realiza una investigación documentada sobre el contenido semántico del concepto "América Latina" en sus orígenes y en su evolución posterior. Se muestra que en sus inicios el concepto tuvo un significado emancipador y descolonizador en el uso que de él hicieron Francisco Bilbao y José María Torres Caicedo. Luego fue utilizado con propósitos recolonizadores en los marcos de la invasión napoleónica a México, a partir de lo cual mantuvo esa polisemia colonizadora-descolonizadora. A propósito de lo anterior el libro realiza (...)
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  8.  89
    Coming to America: Carnap, Reichenbach and the Great Intellectual Migration. Part II: Hans Reichenbach.Sander Verhaegh - 2020 - Journal for the History of Analytical Philosophy 8 (11).
    In the late 1930s, a few years before the start of the Second World War, a small number of European philosophers of science emigrated to the United States, escaping the increasingly perilous situation on the continent. Among the first expatriates were Rudolf Carnap and Hans Reichenbach, arguably the most influential logical empiricists of their time. In this two-part paper, I reconstruct Carnap’s and Reichenbach’s surprisingly numerous interactions with American academics in the decades before their move in order to explain the (...)
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  9.  38
    Latin America in Theories of Territorial Rights.Avery Kolers - 2017 - Revista de Ciencia Politica 37 (3):737-53.
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  10. Educación en América Latina: retos y oportunidades para la filosofía de la región.Edgar Eslava - 2015 - Universitas Philosophica 32 (65):223.
    Framed within the development policies for the region, educational agendas for Latin America represent specific commitments that transcend the improvement in the results of specific tests permeating both pedagogical practices and conceptual frameworks in which these ones acquire meaning. This paper covers some of the commitments made by these agendas and develops the general framework in which participation of philosophical community is expected and required as a guarantor and promoter of the construction of spaces for reflection and action on (...)
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  11. America's Upside-Down Doctrine of Education: Albert Jay Nock's Theory of What Has Gone Wrong — Or Is It Right?Steven James Bartlett - 2018 - Willamette University Faculty Research Website.
    The American system of education makes important and sometimes unjustified assumptions that were questioned and criticized nearly a hundred years ago by author and educational theorist Albert Jay Nock. This essay discusses Nock’s theory of American education and finds that certain of these assumptions stand greatly in need of the support of evidence.
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  12.  24
    America is Raped—and Pays for the Pleasure.Mihai Nadin - 2019 - Medium.
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  13. Hegel y América Latina. Entre el diagnóstico de la brecha de desarrollo y el eurocentrismo.Hector Ferreiro - 2019 - Hermenéutica Intercultural (31):187-208.
    Para Hegel, Asia señala el comienzo de la historia universal, mientras que Europa señala su consumación y final. La América precolombina, al igual que la África negra, están para Hegel fuera de la historia universal; en cuanto a la historia de América tras su descubrimiento por los europeos, Hegel sostiene que lo que ha sucedido desde entonces en el continente americano proviene, en rigor, del “principio de Europa”. Hegel contrapone a su vez la historia de América Latina a la de (...)
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  14.  37
    Páginas revisitadas: América Latina en la encrucijada entre los valores universales y propios.José Ramón Fabelo Corzo - 2018 - Cuba Posible. Un Laboratorio de Ideas.
    En la sección "Páginas revisitadas" del sitio web Cuba Posible y con presentación a cargo de Walter Espronceda Govantes, se reproduce en 2018 una buena parte del ensayo "América Latina en la encrucijada..." de José Ramón Fabelo, publicado originalmente en 1994. En el ensayo se muestra y argumenta por qué debe considerarse la contradictoria relación entre los valores universales y propios como el más importante problema axiológico que ha enfrentado la praxis y el pensamiento latinoamericanos, al tiempo que se proyecta (...)
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  15.  35
    La colonización de América y el fomento de una cultura mestiza.José Ramón Fabelo Corzo - 2007 - Docencia, Revista de Educación y Cultura 20 (20):68-71.
    Como resultado de la colonización, en América se produce una singular mezcla de formas productivas y de instituciones políticas, jurídicas y espirituales actúa como sustrato social y fuente propiciadora de la integración de diversas influencias culturales. Tan híbrida como el modo de producción colonial es la cultura resultante de la creación de este Nuevo Mundo. Muchos otros factores se conjugan para hacer de la América ibérica una experiencia de mestizaje cultural sin parangón en la historia. En América se integran no (...)
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  16.  86
    Loving Immigrants in America: The Philosophical Power of Stories. [REVIEW]Alexander V. Stehn - 2018 - Radical Philosophy Review 21 (2):365-369.
    BOOK REVIEW: Through fifteen interrelated essays, Daniel Campos’ Loving Immigrants in America reflects upon his experiences as a Latin American immigrant to the United States and develops an experiential philosophy of personal interaction. Building upon previous work, Campos’ implicit conceptual framework comes from Charles S. Peirce’s dual philosophical accounts of the evolution of personality and evolutionary love. But the flesh and blood of the book are Campos’ own personal experiences as an immigrant who has labored for more than twenty (...)
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  17. Orientalism and America Enlarged.David Haekwon Kim - 2011 - In Paul C. Taylor (ed.), The Philosophy of Race: Critical Concepts in Philosophy.
    Recent work in philosophy of race involves Native American, Africana, and Latin American critiques of the sociohistorical specificity underlying allegedly universalist moral and political philosophy in the U.S. and the West generally. Joining the discussion, this essay explores American orientalism in terms of the imperialist expansion of the U.S. across the Pacific since the late 19th century. Toward this end, Hawai'i, Guam, and thereby the U.S. itself are conceptualized as geopolitical gestalts. No full story of the Rawlsian basic structure of (...)
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  18.  75
    Illegal: How America's lawless immigration regime threatens us all. [REVIEW]José Jorge Mendoza - 2020 - Contemporary Political Theory 20:1-4.
    Book review of Elizabeth F. Cohen's Illegal: How America’s lawless immigration regime threatens us all.
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  19. Hegel in the Americas: Interpretive Assimilation and the Anticolonial Argument.Kevin Harrelson - 2019 - Revista Electronica Estudos Hegelianos 16 (27):70-99.
    This essay criticizes some strategies of Hegel scholarship, especially the non-metaphysical school and its recent metaphysical successor. My main claim is that these approaches are rhetorically opaque, and thus vulnerable to a certain anticolonial argument. In place of these strategies, I recommend and illustrate a more historically perspicuous approach that is sensitive to concerns about the role of European philosophy in the Americas.
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  20.  38
    Decolonization in Asia, Latin America and Africa.Ayami Irom Obar - 2018 - Dissertation, University of Calabar
    Decolonization, a word that belongs majorly to the 1960’s and perhaps one of the most important events in the twentieth century is a historical process that can only become comprehensible in the exact measure that the movement which gives it historical form or content is understood. When it became apparent that the European-centered world was no longer tenable, because of the unsettling of all empires during the Second World War, anti-colonial nationalism surged after 1945. Drawing from the lessons in mass (...)
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  21.  49
    Positivismo y antipositivismo en América Latina. [REVIEW]José Ramón Fabelo Corzo - 2006 - Revista Cubana de Ciencias Sociales 36:3637.
    Se trata de la reseña al libro Positivismo у antipositivismo en America Latina (Editorial de Ciencias Sociales, La Habana, 2004) de Pablo Guadarrama Gonzalez, con prólogo de Isabel Monal. Se destaca que el libro constituye una obra de gran valor que enriquece notablemente el acervo bibliográfico existente en Cuba referido al pensamiento filosófico latinoamericano, en particular, de esa crucial etapa que va desde la segunda mitad del siglo XIX hasta las primeras décadas del ХХ, marcada, primero, por el predominio (...)
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  22. AMERICA FOR THE EUROPEAN: A Study of Kafka’s Novel Amerika.Shazia Siddiqui Khan - 2014 - SOCRATES 2 (1):12-19.
    My article has tried to present a deep study of the novel Amerika, written by the Prague born writer, Franz Kafka, this being the first of the three novels that this novelist, belonging to the period of the Hitler regime, wrote. Therefore being helplessly relegated to the margin was an idea that was extremely familiar for this Jewish writer who died early due to tuberculosis. The article takes up the issue of marginality and assimilation as it traces closely, the experiences (...)
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  23.  42
    Heidegger at 100, in America.David Kolb - 1991 - Journal of the History of Ideas 52 (1):140-151.
    The year 1989 marked the one hundredth anniversary of the birth of Martin Heidegger. What has happened to his thought in America? This essay offers a perspective on what I take to be the main trends and some representative works in Heidegger studies on the American side of the Atlantic (with perforce some simplifications both within and among the trends I mention).
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  24. The Gettier Intuition From South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - 2017 - Journal of the Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong-Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage (...)
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  25. Payday Lending: America's Unsecured Loan Market [Business Ethics Case Study, 5000 Words].Eric Palmer - 2019 - In Alex Sager, Fritz Allhoff & Anand Vaidya (eds.), Business Cases in Ethical Focus. Toronto: Broadview Press.
    Case study for Business Ethics, 5000 words. Considers the state of the payday lending market in USA and Canada as of March 2018. Suitable for undergraduate or business school use. Includes the discussion of: Storefront and online payday lending in state/province and national contexts. Applicability of the concept of exploitation to payday lending. Alternatives to payday lending ("Payday Alternative Loans" provided through credit unions, and savings incentive programs that reduce demand for payday lending). U.S. government regulation of 2017 that was (...)
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  26. Coming to America: Carnap, Reichenbach and the Great Intellectual Migration. Part I: Rudolf Carnap.Sander Verhaegh - 2020 - Journal for the History of Analytical Philosophy 8 (11).
    In the years before the Second World War, Rudolf Carnap and Hans Reichenbach emigrated to the United States, escaping the quickly deteriorating political situation on the continent. Once in the U. S., the two significantly changed the American philosophical climate. This two-part paper reconstructs Carnap’s and Reichenbach’s surprisingly numerous interactions with American academics in the decades before their move in order to explain the impact of their arrival in the late 1930s. Building on archival material of several key players and (...)
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  27.  40
    Trump's Inducement of America's Banality of Evil.Norman K. Swazo - manuscript
    When political philosopher Hannah Arendt introduced the concept of ‘banality of evil’ she did so in reference to the actions of Germans who appropriated the doctrines of National Socialism “thoughtlessly” and without obvious intentions to do evil. But, Arendt’s description of this phenomenon entails that such banality can be found even in a democracy such as the USA. The relation of law and morality must therefore be unambiguous to defend the rule of law against the rule of men. However, a (...)
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  28. Woods C., Sudden Justice: America's Secret Drone Wars. [REVIEW]Edmund Byrne - 2015 - Michigan War Studies Review 2015 (106).
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  29. Double Consciousness in Today’s Black America.L. E. Walker - 2019 - Stance 12 (1):117-125.
    In The Souls of Black Folk, W.E.B. Du Bois introduces double consciousness as a result of racial prejudice and oppression. Explained as a state of confliction felt by black Americans, Du Bois presents double consciousness as integral to understanding the black experience. Later philosophers question the importance of double consciousness to current race discussions, but this paper contends that double consciousness provides valuable insights into black and white relations. To do this, I will utilize the modern slang term, “Oreo,” to (...)
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  30.  61
    A Comparative Analysis of Biomedical Research Ethics Regulation Systems in Europe and Latin America with Regard to the Protection of Human Subjects.E. Lamas, M. Ferrer, A. Molina, R. Salinas, A. Hevia, A. Bota, D. Feinholz, M. Fuchs, R. Schramm, J. -C. Tealdi & S. Zorrilla - 2010 - Journal of Medical Ethics 36 (12):750-753.
    The European project European and Latin American Systems of Ethics Regulation of Biomedical Research Project (EULABOR) has carried out the first comparative analysis of ethics regulation systems for biomedical research in seven countries in Europe and Latin America, evaluating their roles in the protection of human subjects. We developed a conceptual and methodological framework defining ‘ethics regulation system for biomedical research’ as a set of actors, institutions, codes and laws involved in overseeing the ethics of biomedical research on humans. (...)
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  31. Who Owns It? Three Arguments for Land Claims in Latin America.Christian Barry & Gerhard Øverland - 2017 - Revista de Ciencia Politica 37 (3):713-736.
    Indigenous and non-indigenous communities in Latin America make land claims and support them with a variety of arguments. Some, such as Zapatistas and the Mapuche, have appealed to the “ancestral” or “historical” connections between specific communities and the land. Other groups, such as MST in Brazil, have appealed to the extremely unequal distribution of the land and the effects of this on the poor; the land in this case is seen mainly as a means for securing a decent standard (...)
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  32.  78
    Entre Europa y América. Estudios de Filosofía Contemporánea.Héctor Arévalo, Gerardo Bolado & Francisco La Rubia (eds.) - 2014 - Ecuador: UTPL.
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  33.  68
    José Martí, el pensamiento crítico de Nuestra América y los desafíos del siglo XXI (a modo de Prólogo).José Ramón Fabelo Corzo - 2013 - In Camilo Valqui Cachi, Miguel Rojas Gómez & Homero Bazán Zurita (eds.), El pensamiento crítico de Nuestra América y los desafíos del siglo XXI. México: pp. 17-26.
    El ensayo busca fundamentar la vigencia del concepto martiano de Nuestra América y del proyecto de sociedad y de pensamiento que este entraña. Se realiza un análisis comparativo de la idea compartida por Hegel y Martí sobre la centralidad que pueden asumir ciertos pueblos en la Historia y el diferente papel que cada uno le asigna a América en el concierto universal de naciones. Se analiza la posibilidad de que sea por fin el XXI el siglo de Nuestra América, los (...)
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  34.  50
    El pensamiento filosófico-cristiano contemporáneo en América Latina.José Ramón Fabelo Corzo - 1998 - In Mildred Ballares Rodríguez (ed.), Filosofía en América Latina. La Habana, Cuba: pp. 408-419.
    Luego de un rápido bosquejo de las etapas por las que ha pasado el pensamiento filosófico-cristiano en América Latina, el trabajo se concentra en la principales tendencias y autores en el período que va de la década del 40 del siglo XX hasta el momento que se publica el ensayo en 1998.
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  35. A View of Racism: 2016 and America's Original Sin.Benjamin Mitchell-Yellin - 2018 - Journal of Ethics and Social Philosophy 1 (13):53-72.
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  36.  69
    Displaced Workers: America's Unpaid Debt.Edmund F. Byrne - 1985 - Journal of Business Ethics 4 (1):31 - 41.
    The U.S. doctrine of employment-at-will, modified legislatively for protected groups, is being less harshly applied to managerial personnel. Comparable compensation is not otherwise available in the U.S. to workers displaced by technology. Nine pairs of arguments are presented to show how fundamentally management and labor disagree about a company's responsibility for its former employees. These arguments, born of years of labor-management debate, are kaleidoscopic claims about which side has what power. Ultimately, however, not even both together can solve without creative (...)
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  37. Ladelle McWhorter, Racism and Sexual Oppression in Anglo-America[REVIEW]Anna Carastathis - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1):250-256.
    In lieu of an abstract, the first paragraph of the review: "For those familiar with McWhorter’s work, the publication of "Racism and Sexual Oppression in Anglo-America" was long awaited. I had en-countered an early form of the argument McWhorter rehearses in thisbook in an article she published in 2004 in "Hypatia." At that time, it was one of very few published critical engagements with the intersectional model of oppression. It had come to seem to me that, as the model (...)
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  38. Review Essay of Racism and Sexual Oppression in Anglo-America: A Genealogy by Ladelle McWhorter and The Faces of Intellectual Disability: Philosophical Reflections by Licia Carlson. [REVIEW]Shelley Tremain - 2012 - Hypatia 27 (2):440-445.
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  39. The Path to Gun Control in America Goes Through Political Philosophy.Thomas R. Wells - 2019 - Public Philosophy Journal 2 (1).
    This essay argues that gun control in America is a philosophical as well as a policy debate. This explains the depth of acrimony it causes. It also explains why the technocratic public health argument favored by the gun control movement has been so unsuccessful in persuading opponents and motivating supporters. My analysis also yields some positive advice for advocates of gun control: take the political philosophy of the gun rights movement seriously and take up the challenge of showing that (...)
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  40.  35
    Archaeological Facts in Transit: The ‘Eminent Mounds’ of Central North America.Alison Wylie - 2010 - In P. Howlett & M. Morgan (eds.), How Well do ‘Facts’ Travel?: The Dissemination of Reliable Knowledge. Cambridge University Press. pp. 301-322.
    Archaeological facts have a perplexing character; they are often seen as less likely to “lie,” capable of bearing tangible, material witness to actual conditions of life, actions and events, but at the same time they are notoriously fragmentary and enigmatic, and disturbingly vulnerable to dispersal and attrition. As Trouillot (1995) argues for historical inquiry, the identification, selection, interpretation and narration of archaeological facts is a radically constructive process. Rather than conclude on this basis that archaeological facts and fictions are indistinguishable, (...)
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  41. Laclau, Populism, and Emancipation: From Latin America to the U.S. Latino/A Context.Adam Burgos - 2014 - Inter-American Journal of Philosophy 5 (1).
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  42. Confucianism, Puritanism, and the Transcendental: China and America.Thorsten Botz-Bornstein - 2011 - ProtoSociology 28:153-172.
    Max Weber examined Chinese society and European Puritanism at the beginning of the Twentieth Century in order to find out why capitalism did not develop in China. He found that Confucianism and Puritanism are mutually exclusive, which enabled him to oppose both in the form of two different kinds of rationalism. I attempt neither to refute nor to confirm the Weberian thought model. Instead I show that a similar model applies to Jean Baudrillard’s vision of American culture, a culture that (...)
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  43. "Diversité et historique des mouvements écologiques en Amérique du Nord" [Diversity and origins of the ecological movements in North America].Philippe Gagnon - 2014 - Connaître: Cahiers de l'Association Foi Et Culture Scientifique 40:76-89.
    The development of ecological thinking in North America has been conditioned by the imperative aiming at a valuation of the biotic community. Since the end of WWII, the US population was warned against the dangerous and violent alterations of nature. Many then found in theology an unforeseen ally. I review the roots of the tension which led to debates involving radical ecologism or its denial, and I aim at analyzing it philosophically.
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  44. Searching Eyes: Privacy, the State, and Disease Surveillance in America – By Amy L. Fairchild, Ronald Bayer, and James Colgrove. [REVIEW]Alan Rubel - 2009 - Review of Policy Research 26:633-634.
    Review of Searching Eyes: Privacy, the State, and Disease Surveillance in America – By Amy L. Fairchild, Ronald Bayer, and James Colgrove.
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  45. Reseña de Juan Cristóbal Cruz Revueltas (ed.), "La filosofía en América Latina como problema y un epílogo desde la otra orilla", México, Publicaciones Cruz O., 2003, 229 pp. [REVIEW]Martin Francisco Fricke - 2006 - Península 1 (1):127-131.
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  46. Jason Frank, "Momentos constituyentes: paradojas y poder popular en los Estados Unidos de América posrevolucionarios" - Traducción de Facundo Bey.Facundo Bey & Jason Frank - 2012 - Revista Argentina de Ciencia Política EUDEBA 15:49-74.
    Los teóricos de la democracia dejaron de lado la pregunta de quién legalmente forma parte del "pueblo" autorizado, pregunta que atraviesa a todas las teoría de la democracia y continuamente vivifica la práctica democrática. Determinar quién constituye el pueblo es un dilema inabordable e incluso imposible de responder democráticamente; no es una pregunta que el pueblo mismo pueda decidir procedimentalmente porque la propia premisa subvierte las premisas de su resolución. Esta paradoja del mandato popular revela que el pueblo para ser (...)
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  47.  18
    El marxismo en los umbrales del siglo XXI. Emancipación y valores en América Latina.José Ramón Fabelo Corzo - 1996 - In Editorial Félix Varela (ed.), El derrumbe del modelo eurosoviético: una visión desde Cuba. La Habana, Cuba: pp. 292-324.
    En esta edición se adiciona, al ensayo “El marxismo en los umbrales del siglo XXI”, que había aparecido en solitario en las ediciones anteriores, otro ensayo titulado “Hacia una refundamentación valorativa del paradigma emancipatorio en América Latina”. El primero de ellos se pretende caracterizar críticamente en sus rasgos más generales las actitudes mejor dibujadas ante el marxismo hacia la década de los noventa del siglo XX para, sobre esta base, proyectar algunos de los principios de su renovación y las prioridades (...)
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  48.  15
    La globalización y sus retos para América Latina. Para una lectura crítica de las propuestas poscoloniales.José Ramón Fabelo Corzo - 2005 - In Gilberto Valdés Gutiérrez (ed.), Paradigmas emancipatorios en América Latina. Diversidad y articulación de pensamientos y prácticas. La Habana, Cuba: pp. 186-198.
    La globalización no significa que estemos ahora abocados, por primera vez, a una historia mundializada. Compartimos el mismo sistema-mundo desde hace unos cinco siglos. A pesar de las grandes asimetrías y del muy diferenciado papel y lugar que en esta historia les haya correspondido a las diferentes zonas del planeta, lo cierto es que paulatinamente todas aquellas se fueron incorporando -o a la fuerza las incorporaron- a un mismo sistema internacional de relaciones sociales que, desde sus inicios, tuvo al capital (...)
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  49. Filosofia Antigua en América Latina.Marcelo Boeri - 2015 - Filosofía Iberoamericana Del Siglo XX: Filosofía Teórica E Historia de la Filosofía.
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  50.  22
    El llamado ‘descubrimiento’ y el origen del dilema histórico entre lo universal y lo propio en América Latina.José Ramón Fabelo Corzo - 2006 - Docencia, Revista de Educación y Cultura 6 (19):71-75.
    Se analiza el extraordinario impacto que tuvo el llamado “descubrimiento” sobre los valores de las culturas que en suelo americano se encontraron, la manera en que el acontecimiento transformó radicalmente esas culturas y, en el caso de los pueblos de lo que después sería América Latina, el sometimiento cultural que ello representó, dando lugar, entre otras muchas cosas, al principal problema axiológico que desde entonces tienen los pueblos latinoamericanos: el dilema entre los supuestos valores universales y los propios.
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