Results for 'Brzechczyn Krzysztof'

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  1. Leszek Nowak (1943-2009).Krzysztof Brzechczyn - 2009 - Polish Journal of Philosophy 3 (2):7-8.
    This paper is obituary of Leszek Nowak, one of the greatest Polish philosophers of the XX century.
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  2. From Interpretation to Refutation of Marxism. On Leszek Nowak's Non-Marxian Historical Materialism.Brzechczyn Krzysztof - 2017 - Hybris. Revista de Filosofía 37:141-178.
    The aim of this article is to outline the theory of a historical process developed within the framework of the Poznań School of Methodology, mainly by Leszek Nowak and a team of his co-workers. In the first part of the paper, the meta-philosophical and meta-theoretical assumptions of Poznań school are reconstructed and juxtaposed with the relevant assumptions of Western analytical Marxism. In the central part of the paper, the main ideas of adaptive reconstruction of historical materialism and non-Marxian historical materialism (...)
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  3. On the False Ontological Consensus.Mudyń Krzysztof - 2015 - Polish Psychological Bulletin 46 (2):160-173.
    The objective of the research was to check whether False Consensus Effect (FCE), shown in much research,is also valid for ontological decisions. Test participants, faced with an ontological dilemma, made a choice three times,which of the 3 item set (Cracow City, Me myself, the Universe) refers to something most real. The research conducted first among psychology students (N=116), then replicated on mathematics students (N=126) and middle-aged people (N=106). Results: 1) All groups chose the Universe most seldom (4%-11% subjects), the remaining (...)
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  4.  63
    Zagadnienie Tożsamości Bytu W Filozofii Buddyjskiej.Jakubczak Krzysztof - 2015 - Argument: Biannual Philosophical Journal 5 (1):171-178.
    The problem of identity of being in Buddhist philosophy: The Buddhist philosophical school of Madhyamaka is famous for its statement that things do not have their own inherent nature, essence or self‑nature (svabhāva). As a result, it is said that there is no objective foundation of the identity of things. Thus, the identity of things is not grounded in things themselves but is solely imputed and externally imposed on them. Things are what they are only for us, whereas for themselves, (...)
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  5.  81
    Language After Heidegger by Krzysztof Ziarek. [REVIEW]Jussi Backman - 2015 - Review of Metaphysics 68 (3):684-686.
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  6.  23
    Book Review: Krzysztof Czerniawski. Trzy Wersje Epistemicznej Teorii Prawdy: Dummett, Putnam, Wright [Three Versions of the Epistemic Theory of Truth: Dum- Mett, Putnam, Wright]. [REVIEW]Jakub Pruś - 2018 - Forum Philosophicum: International Journal for Philosophy 23 (1):133–139.
    A few years ago, Krzysztof Czerniawski published the book Three Ver- sions of the Epistemic Theory of Truth: Dummett, Putnam, Wright. It at- tracted my attention, as while there are many works which are concerned with the philosophical problem of truth, there are just a few compara- tive studies of different ideas concerning the theory of truth. The author in question focuses on the so-called Epistemic Theory of Truth, which as- sumes, according to the characterization of Wolfgang Künne, that (...)
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  7.  72
    Krzysztof Śleziński, Edukacja filozoficzna w teorii i praktyce. [REVIEW]Rec Renata Trela - 2014 - Argument: Biannual Philosophical Journal 4 (1):189-198.
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  8.  44
    Jerzy Machnacz, Monika Małek-Orłowska, Krzysztof Serafin (Ed.), The Hat and the Veil. The Phenomenology of Edith Stein / Hut Und Schleier. Die Phänomenologie Edith Steins. [REVIEW]Rec Paweł Sznajder - 2016 - Argument: Biannual Philosophical Journal 6 (2):509-518.
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  9.  63
    Decalogue Five: A Short Film About Killing, Sin, and Community.Michael Baur - 2016 - In Eva Badowska & Francesca Parmeggiani (eds.), Of Elephants and Toothaches: Ethics, Politics, and Religion in Krzysztof Kieslowski’s Decalogue. New York, NY, USA: Fordham University. pp. 122-139.
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  10. O dyskryminacji małżeństw homoseksualnych. Odpowiedź Tomaszowi Sieczkowskiemu.Krzysztof Saja - 2013 - Diametros 37:193–209.
    My paper is a reaction to polemic of Tomasz Sieczkowski "Discrimination nonetheless. A reply to Krzysztof Saja” [ICF "Diametros" (36) 2013] that he wrote against my paper "Discrimination against same-sex couples" [ICF “Diametros" (34) 2012]. The purpose of the paper is to refute Sieczkowski’s objections that rely on wrong interpretation of the structure of my main argument. I will describe the proper course of the reasoning that I have expressed in the first article and undermine the Sieczkowski’s proposal to (...)
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  11.  36
    Hybrid Power-Sharing in Indonesia.Krzysztof Trzcinski - 2017 - Polish Political Science Yearbook 46 (1):168–185.
    The aim of this study is to demonstrate the validity of the thesis that in Indonesia one can find institutions that characterize two power-sharing models which are considered opposites of one another in political theory – centripetalism and consociationalism. In consequence, the Indonesian power-sharing system should be viewed as a hybrid, or mixed, system, and not a typically centripetal system as is usually the case in the literature. At the beginning of this article, a short analysis of Indonesia’s political situation (...)
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  12.  35
    How Theoretically Opposite Models of Interethnic Power-Sharing Can Complement Each Other and Contribute to Political Stabilization: The Case of Nigeria.Krzysztof Trzcinski - 2016 - Politeja 42 (3):53-73.
    The aim of this article is to demonstrate the thesis that the stabilization of Nigeria’s complicated political situation is furthered by the functioning in that country of institutions based on two models of interethnic power-sharing – consociationalism and centripetalism – and that the two are to some extent complementary in Nigerian practice, despite the fact that political theory sees the two as opposites of each other. The article begins with a short analysis of the political situation in Nigeria. This is (...)
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  13.  42
    A Reversal of Perspective: The Subject as Citizen Under Absolute Monarchy, or the Ambiguity of Notions.Krzysztof Trzciński - 2007 - In K. Trzcinski (ed.), The State and Development in Africa and Other Regions: Studies and Essays in Honour of Professor Jan J. Milewski. Warsaw: pp. 319-332.
    Europe has never had a single definition for the term ‘citizen.’ Indeed, over the centuries the significance of this term has undergone far-reaching evolution. In different historical periods, different states, and different European languages, this term has had diverse meanings and has been used in varying contexts. The concept of ‘citizen’ has repeatedly been defined anew depending upon specific political, social, and economic conditions. At various periods, the term ‘citizen’ has related to a wider or narrower portion of a given (...)
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  14.  36
    Kilka uwag o koncepcji prezydentury rotacyjnej w państwie afrykańskim.Krzysztof Trzcinski - 2010 - Afryka 31 (32):29-44.
    Krzysztof Trzciński, ‘Some Remarks on the Idea of Rotational Presidency in an African State.’ The article has been published in “Afryka” 31-32, 2010, pp. 29-44. The main aim of this article is to explain and analyze in a critical way the concept of the rotational presidency, proposed for a multiethnic African state by a Ghanaian philosopher Kwame Gyekye. In his opinion, the presidency in an African state should be rotated between all ethnic groups. According to Gyekye, this system would (...)
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  15.  35
    Koncepcja etnicznej izby wyższej w dwuizbowym parlamencie w państwie afrykańskim (część I).Krzysztof Trzcinski - 2011 - Afryka 35:30-42.
    Krzysztof Trzciński, ‘The Concept of an Ethnic Upper Chamber in a Bicameral Parliament in an African State (Part 1).’ The article has been published in “Afryka” 34, 2011, pp. 30-42. It consists of two parts. Part 1 explains Nigerian political thinker Claude Ake’s concept of the ‘chamber of nationalities,’ in the context of the idea of recognizing and strengthening the ethnic groups’ rights in a multiethnic African state. According to the concept, in an African state, a bicameral parliament should (...)
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  16.  33
    Koncepcja etnicznej izby wyższej w dwuizbowym parlamencie w państwie afrykańskim (część II).Krzysztof Trzcinski - 2012 - Afryka 35:11-26.
    Krzysztof Trzciński, ‘The Concept of an Ethnic Upper Chamber in a Bicameral Parliament in an African State (Part 2).’ The article has been published in “Afryka” 35, 2011, pp. 11-26 and is a continuation of the previous paper published under the same title in “Afryka” 34. Part 2 explains a couple of cases (of the Senate of Lesotho, and two Houses of Chiefs, in Botswana and Zambia) that seem useful in the analysis of the Nigerian political thinker Claude Ake’s (...)
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  17.  30
    Co łączy i dzieli communal conflict oraz „konflikt etniczny”? Analiza znaczeniowa obu terminów i ich nigeryjska egzemplifikacja.Krzysztof Trzcinski - 2015 - Afryka 42:11-30.
    Krzysztof Trzciński, Co łączy i dzieli communal conflict oraz „konflikt etniczny”? Analiza znaczeniowa obu terminów i ich nigeryjska egzemplifikacja, "Afryka" 2015, 42, s. 11-30. Artykuł traktuje o sensie terminów "communal conflict" oraz "konflikt etniczny". Jego celami są: wyjaśnienie, jak najczęściej rozumiane są w literaturze przedmiotu oba terminy oraz zidentyfikowanie ich cech wspólnych i dzielących je różnic. Realizacji wskazanych celów służy nigeryjska egzemplifikacja obu rodzajów konfliktów. This paper deals with the meaning of two terms: 'communal conflict' and 'ethnic conflict.' It (...)
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  18.  29
    Źródła legitymacji tradycyjnego władztwa we współczesnej Afryce.Krzysztof Trzcinski - 2009 - Afryka 29 (30):47-70.
    Krzysztof Trzciński, Źródła legitymacji tradycyjnego władztwa we współczesnej Afryce jako przyczynek do lepszego zrozumienia jego roli i fenomenu trwania, "Afryka" 2009, t. 29-30, s. 47-70. Legitymacja należy do kluczowych zagadnień myśli politycznej i jest nierozerwalnie powiązana między innymi z takimi terminami jak państwo, władza, obywatele, poddani, prawa i obowiązki. Pojęcie legitymacji jest niezwykle ważne i być może właśnie z tego powodu jego istota stanowi temat wielu dyskusji. W tym artykule nie będziemy jednak analizować sporów definicyjnych. Ograniczymy się do podejścia, (...)
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  19.  21
    Budowanie demokracji w Afryce: Wizja George’a Carewa.Krzysztof Trzcinski - 2010 - Krakowskie Studia Miedzynarodowe 7 (1):249-272.
    [Democracy Building in Africa: The George Carew's Thought]. Większość współczesnych afrykańskich myślicieli politycznych uważa, że w państwach Afryki powinna zostać ustanowiona demokracja w miejsce dominujących tam obecnie różnych odmian autorytaryzmu. Jednakże niewielu z nich jest zdania, że liberalna teoria demokratyczna w kształcie, w jakim została skonceptualizowana i urzeczywistniona w praktyce politycznej na Zachodzie, daje odpowiedź na pytanie, jak wprowadzić ludowładztwo skrojone dla potrzeb Afryki. Niektórzy myśliciele afrykańscy krytykują rozmaite wady zachodniej demokracji liberalnej i szukają elementów demokratycznych w tradycyjnych rodzimych wartościach (...)
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  20. Demokratyzacja w Afryce Subsaharyjskiej. Perspektywa zachodnioafrykańskiej myśli politycznej.Krzysztof Trzcinski - 2013 - Warszawa: ASPRA-JR, Uniwersytet Warszawski.
    [Democratization in sub-Saharan Africa: West African political thought perspective]. Krzysztof Trzcinski's book deals with democratization as one of the leading themes in contemporary West African political thought. The process of establishing democracy in sub-Saharan African countries is extremely complex. African politicians often resort to democratic procedures only during elections. After winning them, they often limit freedom of opposition, media, and civil society organizations. By deriving numerous benefits from being in power, they are not willing to give up power once (...)
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  21.  45
    Obywatelstwo w Europie. Z dziejów idei i instytucji.Krzysztof Trzcinski - 2006 - Warszawa: Scholar.
    Krzysztof Trzcinski, 'Citizenship in Europe: The History of the Idea and Institution.' This is an interdisciplinary book that is mostly political, historical and juridical in character, as the concept of citizenship is one of the key terms of the social sciences, and raises questions of a legal, political, historical, philosophical and sociological nature. The main subjects of this work are the origins and evolution of the idea and institution of citizenship in Western Europe. Doctrinal and normative models of citizenship (...)
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  22.  65
    Interpretivism without judgement-dependence.Devin Sanchez Curry - forthcoming - Philosophia:1-5.
    In a recent article in this journal, Krzysztof Poslajko reconstructs—and endorses as probative—a dilemma for interpretivism first posed by Alex Byrne. On the first horn of the dilemma, the interpretivist takes attitudes to emerge in relation to an ideal interpreter (and thus loses any connection with actual folk psychological practices). On the second horn, the interpretivist takes attitudes to emerge in relation to individuals’ judgements (and thus denies the possibility of error). I show that this is a false dilemma. (...)
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  23.  31
    Analiza empirycznych argumentów na rzecz tezy o zróżnicowaniu kulturowym intuicji epistemicznych.Krzysztof Sękowski - 2019 - Studia Philosophica Wratislaviensia 14 (2):75-102.
    The founding text for the new current in modern philosophy—experi-mental philosophy—can be seen in Jonathan Weinberg, Shaun Nichols and Ste-phen Stich’s “Normativity and Epistemic Intuitions” (2001). The authors describe in this article a study to prove cross-cultural differences in epistemic intuitions. On the basis of their results, they argue that since epistemic intuitions seem to serve a crucial role in the use of thought experiments, contemporary philosophical methodology is highly unjustified. That study has brought about at least three replication attempts (...)
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  24.  19
    Throwing Spatial Light: On Topological Explanations in Gestalt Psychology.Bartłomiej Skowron & Krzysztof Wójtowicz - 2020 - Phenomenology and the Cognitive Sciences:1-22.
    It is a well-known fact that mathematics plays a crucial role in physics; in fact, it is virtually impossible to imagine contemporary physics without it. But it is questionable whether mathematical concepts could ever play such a role in psychology or philosophy. In this paper, we set out to examine a rather unobvious example of the application of topology, in the form of the theory of persons proposed by Kurt Lewin in his Principles of Topological Psychology. Our aim is to (...)
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  25.  24
    Przynależność kulturowa i język. O metodologicznych problemach filozofii eksperymentalnej.Krzysztof Sękowski - 2018 - Filozofia Nauki 26 (1):49-66.
    The aim of this paper is to analyze methodological problems of cross-cultural research in experimental philosophy. By studying five research projects, representing two distinct approaches to the examination of cross-cultural differences in philosophical intuitions, I point out the difficulties related to the content validity that appear in the choice of some cultural affiliation indicators. I criticize various indicators of cultural affiliation that are used in experimental philosophy (selfidentification, language) and suggest which indicators, and how, should be chosen in that kind (...)
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  26. The Moral Footprint of Animal Products.Krzysztof Saja - 2013 - Agriculture and Human Values 30 (2):193–202.
    Most ethical discussions about diet are focused on the justification of specific kinds of products rather than an individual assessment of the moral footprint of eating products of certain animal species. This way of thinking is represented in the typical division of four dietary attitudes. There are vegans, vegetarians, welfarists and ordinary meat -eaters. However, the common “all or nothing” discussions between meat -eaters, vegans and vegetarians bypass very important factors in assessing dietary habits. I argue that if we want (...)
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  27. O dyskryminacji par jednopłciowych.Krzysztof Saja - 2012 - Diametros 34:92–115.
    In my paper I discuss the argument that the absence of the legal possibility to contract same-sex marriages is discriminatory. I argue that there is no analogy between the legal situation of same-sex couples and African-Americans, women or disabled persons in the nineteenth century. There are important natural differences between same-sex and different-sex couples that are good reasons for the legal disparities between them. The probability of having and raising children is one of them. Therefore, demanding that same-sex couples have (...)
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  28. Minimalizacja Cierpienia Zwierząt a Wegetarianizm.Krzysztof Saja - 2013 - Analiza I Egzystencja 22:67-83.
    The article is a reductio ad absurdum of assumptions which are shared by a large number of followers of the animal welfare movement and utilitarianism. I argue that even if we accept the main ethical arguments for a negative moral assessment of eating meat we should not promote vegetarianism but rather beefism (eating only meat from beef cattle). I also argue that some forms of vegetarianism, i.e. ichtivegetarianism, can be much more morally worse than normal meat diet. In order to (...)
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  29. How to Frame Serial Art.Christy Mag Uidhir - 2013 - Journal of Aesthetics and Art Criticism 71 (3):261-265.
    Most artworks—or at least most among those standardly subject to philosophical scrutiny—appear to be singular, stand-alone works. However, some artworks (indeed, perhaps a good many) are by contrast best viewed in terms of some larger grouping or ordering of artworks. i.e., as a series. The operative art-theoretic notion of series in which I am interested here is that of an individual and distinct artwork that is itself non-trivially composed of a non-trivial sequence of artworks (e.g., Walter de Maria’s Statement Series, (...)
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  30. Internalizm motywacyjny Richarda M. Hare'a.Krzysztof Saja - 2007 - Analiza I Egzystencja 5:179-202.
    Ethics of Richard M. Hare is widely considered as a classical example of the strong internalistic theory of motivation: he is thought to believe that having a moral motive is a sufficient condition to act accordingly. However, strong internalism has difficulties with explaining the phenomenon of acrasia and amoralism. For this reason some critics charge him with developing a false theory of moral motivation. In the article I present Hare's answer to these questions by dividing the discussion about motivation into (...)
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  31. Eliminacja etyki a realizm racji.Krzysztof Saja - 2013 - Przeglad Filozoficzny - Nowa Seria 21 (2):87-100.
    Antyrealizm etyczny reprezentowany jest obecnie przez około 30% filozofów analitycznych. Podzielają oni przekonanie, że nie istnieją moralne własności, fakty czy wartości. Przez długi okres rozwijany był on zwłaszcza przez akognitywistów. Jednak od czasu publikacji książki J. Mackiego Ethics. Inventingright and wrong (1977) antyrealistyczny sceptycyzm został zradykalizowany, przybierając także formę teorii globalnego błędu. Przyjęcie powyższego przekonania prowadzi do trzech strategii postępowania: 1. fikcjonalizmu asertorycznego (J. Mackie), 2. fikcjonalizmu nieasertorycznego (R. Joyce) oraz 3. eliminatywizmu (I. Hinckfuss i R. Garner). W artykule, przyjmując (...)
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  32. Utylitaryzm I Welfaryzm a Uzasadnienie Wegetarianizmu.Krzysztof Saja - 2013 - Analiza I Egzystencja 22:239-247.
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  33.  82
    Hegel's Logic in the Light of Graph Theory.Adam Synowiecki, Krzysztof Kiwiel & John Dickson - 1973 - Dialectics and Humanism 1 (1):87-96.
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  34.  37
    Henryk Elzenberg as a Forerunner of Anglo-American Concepts of Expression.Krzysztof Guczalski - 2012 - Estetika 49 (2):191-231.
    Classic expression theory identified the emotional content of works of art with the feelings of the artists and the recipients. This content thus appeared to be external to the work itself. Consequently, formalism declared it to be irrelevant to a work’s value. A way out of this predicament – one which the Polish aesthetician Henryk Elzenberg (1887–1967) was among the first to propose – was suggested by the idea that physical, sensory objects can themselves possess emotional qualities. Thanks to Bouwsma (...)
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  35. Znaczenie Muzyki - Znaczenia w Muzyce : Próba Ogólnej Teorii na Tle Estetyki Susanne Langer.Krzysztof Guczalski - 1999 - Kraków, Polska: Musica Iagellonica.
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  36. Język a Utylitaryzm. Filozofia Moralna Richarda M. Hare'a.Krzysztof Saja - 2008 - Aureus.
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  37. Ikonische Grenzverläufe, Ed. By Martina Sauer.Martina Sauer (ed.) - 07/2018 - Tuebingen, Germany: IMAGE, Zeitschrift für interdisziplinäre Bildwissenschaft, Themenheft, 28.
    The task of the congress of the German Society for Semiotics in Passau / Germany in September 2017 was to explore and describe "boundaries". A total of 12 sections of the society wrote a call for paper for this purpose. With the present anthology it has to be made evident, how concretely also the boundaries of the own, the other and the foreign can be negotiated via pictures. -/- -------------- Papers: -/- - Martina Sauer: Ikonische Grenzverläufe. Szenarien des Eigenen, Anderen (...)
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  38.  22
    Centripetal Federalism.Krzysztof Trzcinski - 2020 - 50 Shades of Federalism.
    Centripetalism is often perceived as a type of a political system for a multi-segmental, especially multi-ethnic, country in order to create among the members of the political elite of integrative and moderate political behavior cross-cutting segmental divisions which, reaching beyond group interests, depoliticize the segmental separateness and, in this manner, reduce their significance. One of the central institutions of centripetalism is decentralization leading to a division of large segments into smaller parts that inhabit different, ideally multi-segmental regions, thus inclining regional (...)
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  39.  57
    What is Power Sharing? Consociationalism, Centripetalism, and Hybrid Power Sharing.Krzysztof Trzcinski - 2018 - Studia Polityczne 46 (3):9-30.
    In this article, the author analyzes the term "power-sharing" in the context of power exercised within a state. He first examines the term in the very general sense, in which it can be applied to all types and dimensions of sharing of power between various groups and institutional entities. Second, the author examines the meaning of the term in the narrow sense, that is, the phenomenon of systemic sharing of power by groups (segments) whose membership is based on ascribed criteria (...)
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  40.  82
    Początki nowożytnego obywatelstwa w Europie – obywatel państwa i katalog jego praw w dokumentach Rewolucji Francuskiej.Krzysztof Trzcinski - 2005 - Studia Europejskie 2:67-94.
    Od końca XX wieku w Europie rozwija się instytucja ponadpaństwowego obywatelstwa europejskiego, które obecnie pozostaje komplementarne wobec członkostwa jednostki w strukturze państwa. Obywatelstwo związane jest głównie z państwem, zarówno genetycznie, jak i funkcjonalnie, zaś proces kształtowania się idei obywatelstwa i jej prawnego urzeczywistniania leży w cywilizacji europejskiej głęboko u początków państwowości. Podkreślić należy przy tym, iż to wydarzenia końca XVIII wieku we Francji bezsprzecznie dodały rozwojowi idei obywatelstwa nowej dynamiki, prowadząc do jej nowożytnej instytucjonalizacji. Przez stulecia porządek prawny panujący w (...)
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  41.  19
    Habermas and Rawls on an Epistemic Status of the Principles of Justice.Krzysztof Kedziora - 2019 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 2 (34):31-46.
    The so-called debate between Jürgen Habermas and John Rawls concentrated mainly on the latter’s political liberalism. It dealt with the many aspects of Rawls’s philosophical project. In this article, I focus only on one of them, namely the epistemic or cognitivistic nature of principles of justice. The first part provides an overview of the debate, while the second part aims to show that Habermas has not misinterpreted Rawls’s position. I argue that Habermas rightly considers Rawls’s conception of justice as a (...)
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  42.  39
    Hybrid Power Sharing: On How to Stabilize the Political Situation in Multi-Segmental Societies.Krzysztof Trzcinski - 2018 - Politeja 56 (5):86-107.
    There are various ways of reducing conflicts and of stabilizing the political situation in states where society is made up of many different ethnic groups and religious communities, and where relations between these segments – or between them and the central government – are tense. A particularly important way is the establishment in those states of a political system based on power-sharing (PS), which allows members of various ethnic and religious segments to take part in the exercise of power. The (...)
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  43. Widzenie pustki a doświadczenie mistyczne – przypadek madhjamaki.Krzysztof Jakubczak - 2017 - Argument: Biannual Philosophical Journal 7 (1):71-96.
    Seeing of emptiness and mystical experience — the case of Madhyamaka: The problem of Buddhist religiosity is one of the most classic problems of Buddhist studies. A particular version of this issue is the search for mystical experience in Buddhism. This is due to the conviction that mystical experience is the essence of religious experience itself. The discovery of such an alleged experience fuels comparative speculations between Buddhism and the philosophical and religious traditions of the Mediterranean area. Madhyamaka is the (...)
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  44.  60
    Czym jest stabilność polityczna państwa?Krzysztof Trzcinski - 2015 - Przegląd Politologiczny 2:37-47.
    [WHAT IS POLITICAL STABILITY?] Artykuł traktuje o problemie definiowania pojęcia „stabilność polityczna” państwa. Głównym jego celem jest odpowiedź na pytanie, co znaczy stwierdzenie, że dane państwo jest stabilne politycznie. Artykuł składa się z czterech części. W pierwszej wyjaśniany jest leksykalny sens słów: „stabilny”, „stabilność” i „stabilizacja”. W drugiej części analizowane jest rozumienie znaczenia terminu „stabilność polityczna” w piśmiennictwie politologicznym. Trzecia część artykułu poświęcona jest omówieniu kwantytatywnych prób ujmowania sensu pojęcia stabilności politycznej. W zakończeniu podjęta została próba zdefiniowania przedmiotowego terminu polegająca (...)
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  45. Ksenologia i ksenotopografia Bernharda Waldenfelsa wobec podstawowych założeń światotwórczych literatury fantastycznej (Orson Scott Card, Neil Gaiman, George R. R. Martin).Krzysztof M. Maj - 2014 - Hybris. Revista de Filosofía (27):072-095.
    XENOLOGY AND XENOTOPOGRAPHY OF BERNHARD WALDENFELS The paper strives to adapt Bernhard Waldenfels’ xenology and so called ‘xenotopography’ for the philosophico-literary studies in fantastic world-building with a special concern of the ‘portal-quest’ model of fantasy and SF. Following Waldenfel’s remarks on the nature of post- Husserlian diastasis of our world [Heimwelt] and otherworld [Fremdwelt] and acknowledging the consequences of allocating one’s attitude towards the otherness in the symbolical borderland [‘sphere of intermonde’] in between, it is examined whether such a model (...)
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  46. Feature Review: Buddyjska filozofia pustki, Artur Przybysławski.Krzysztof Jakubczak - 2011 - Argument: Biannual Philosophical Journal 1 (1):150-161.
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  47.  44
    Selected Topics in the African Reflection on International Relations: A Study of the Views of George M. Carew.Krzysztof Trzcinski - 2014 - In Re-Visions and Re-Orientations: Non-European Thought in International Relations Studies. London, UK: Bloomsbury. pp. 112-129.
    In this paper, I present and make a critical analysis of the thoughts of the Sierra Leonean philosopher George M. Carew, who is the author of one of the broadest contemporary visions of the political future of Africa. Carew is disappointed with the decades of authoritarian rule in African countries, which have brought about neither development nor prosperity. He believes that the only political system able to change this situation is democracy. In the opinion of this thinker, the prerequisite for (...)
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  48.  33
    Wymóg uzyskania terytorialnego rozłożenia głosów (poparcia) w wyborach prezydenckich.Krzysztof Trzcinski - 2016 - Athenaeum 49:113-137.
    Głównym celem tego artykułu jest wyjaśnienie, na czym polega specyfika instytucji wymogu uzyskania terytorialnego rozłożenia głosów w wyborach prezydenckich, który funkcjonuje w trzech wieloetnicznych państwach (Nigerii od 1979 r., Kenii od 1992 r. i Indonezji od 2001 r.) oraz określenie panujących w tych państwach warunków politycznych, które przyczyniły się do jej wprowadzenia i trwania. W końcowej części artykułu, dzięki porównaniu trzech kazusów, zostały wskazane szczegółowe różnice występujące obecnie między nimi. W artykule zostały również zaprezentowane wnioski dotyczące dotychczasowych doświadczeń związanych z (...)
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  49.  42
    Why is Globalization a Threat to Africa? A Study of the Thought of Claude Ake on African Migration to the City and Some of Its Consequences.Krzysztof Trzcinski - 2011 - In M. Czerny & J. Tapia Quevedo (eds.), Metropolitan Areas in Transition. Warsaw: pp. 311-323.
    Globalization is seen positively by those to whose societies it brings measurable benefits. Claude Ake, one of the most outstanding African thinkers of the second half of the 20th century and a great advocate for constructing democracy in Africa, primarily viewed the progress of globalization in terms of its numerous dangers. In Ake's opinion, globalization negatively affects the condition of contemporary societies, whose members place increasing importance on market values and principles. He thought that when consumer identity finally triumphs over (...)
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  50.  41
    Człowiek w rozumieniu afrykańskim.Krzysztof Trzciński - 2009 - Przeglad Filozoficzny - Nowa Seria 71 (3): 259-282.
    [PERSONHOOD IN AFRICAN PHILOSOPHY]. W artykule została omówiona i poddana analizie debata między dwoma współczesnymi afrykańskimi filozofami Ifeanyim A. Menkitim z Nigerii oraz Kwame Gyekyem z Ghany. Debata ta dotyczy typowych dla niektórych afrykańskich kultur sposobów myślenia o istocie człowieczeństwa, tj. o byciu człowiekiem (osobą, person). Prezentowane przez tych filozofów koncepcje nie odnoszą się do żadnych konkretnych afrykańskich ludów, lecz raczej są pewnymi wzorcami idealnymi, czy też abstrakcyjnymi. Zdaniem Menkitiego w tradycyjnym myśleniu afrykańskim jednostka (individual) stopniowo nabywa pełnię człowieczeństwa w (...)
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