Results for 'Charles S. Peirce'

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  1.  78
    Charles S. Peirce y el arte como representación: experiencia, expresión e interpretación.Jaime Nubiola & Sara Barrena - 2020 - Metatheoria 8.
    In this paper Peirce's notion of sign is studied to try to characterize the artistic sign as representation. Then, some considerations about the work of art as a sign are developed involving three elements: experience, expression and interpretation. Finally it is concluded that beauty requires for Peirce a peculiar balance, the imaginative conjunction of the sensible and the reasonable in an artistic sign; it requires moreover the expression of something that transcends the sensible; it requires, as a sign, (...)
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  2.  56
    Translating Charles S. Peirce’s Letters: A Creative and Cooperative Experience.Jaime Nubiola & Sara Barrena - 2018 - In E. B. Ghizzi (ed.), Sementes de Pragmatismo na Contemporaneidade: Homenagem a Ivo Assad Ibri. São Paulo, Estado de São Paulo, Brasil:
    In this article we wish to share the work in which the Group of Peirce Studies of the University of Navarra has been involved since 2007: the study of a very interesting part of the extensive correspondence of Charles S. Peirce, specifically, his European letters. Peirce wrote some of these letters over the course of his five trips to Europe (between 1870 and 1883), and wrote others to the many European scientists and intellectuals he communicated with (...)
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  3. Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  4. Walker Percy y Charles S. Peirce: abducción y lenguaje.Jaime Nubiola - 1998 - Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 12 (1):87-96.
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  5. Scholarship on the Relations Between Ludwig Wittgenstein and Charles S. Peirce.Jaime Nubiola - 1996 - In María Cerezo & Ignacio Angelelli (eds.), Studies on the History of Logic. Proceedings of the III Symposium on History of Logic.
    Thirty years ago Richard Rorty detected the similarities between Wittgenstein's Philosophical Investigations (1953) and the philosophical framework of Charles S. Peirce (1839-1914), the founder of pragmatism. Rorty tried to show that Peirce envisaged and repudiated in advance logical positivism and developed insights and a philosophical mood very close to the analytical philosophers influenced by the later Wittgenstein (Rorty 1961). In spite of that, the majority of scholars have considered both thinkers as totally alien. Some scholars have attributed (...)
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  6.  59
    Charles S. Peirce and Mapping the Terrain Between Commonsense and Science.Nate Jackson - 2017 - Southwest Philosophy Review 33 (2):99-102.
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  7. La recepción de Charles S. Peirce en Tucumán.Jaime Nubiola - 2016 - In Antología cultural 1916-2016,. Tucumán, Argentina: Archivo Histórico de la Provincia de Tucumán. pp. 261-266.
    A brief history of the reception of Charles S. Peirce in the city of Tucuman in the North of Argentina is described with some detail: 1) Courses and lectures; 2) Publications.
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  8. Walker Percy and Charles S. Peirce: Abduction and Language.Jaime Nubiola - 1998 - Homepage des Arbeitskreises für Abduktionsforschung.
    The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. -/- This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. (...)
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  9. Science Beyond the Self: Remarks on Charles S. Peirce's Social Epistemology.Cornelis De Waal - 2006 - Cognitio 7 (1):149-163.
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  10. Ciencia y metafísica en Charles S. Peirce y Alfred N. Whitehead.Jaime Nubiola - 2016 - SCIO. Revista de Filosofía 12:81-98.
    The aim of this article is to describe in some detail the actual relationship between Charles S. Peirce and Alfred N. Whitehead, paying particular attention to the Peircean notions of science and metaphysics, with the conviction that this contrast can help to understand better the scope and depth of C. S. Peirce’s thought.
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  11.  3
    Contribuições da filosofia de Charles S. Peirce para uma investigação acerca de questões de fenomenologia e ontologia das obras de arte.Lucia Ferraz Nogueira de Souza Dantas - 2019 - Dissertation, PUC-SP (São Paulo)
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  12. The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  13. Science as a Form of Life and Cross-Disciplinarity: Mariano Artigas and Charles S. Peirce.Jaime Nubiola - 2016 - Scientia et Fides 4 (2):303.
    According to Charles S. Peirce and to Mariano Artigas, science is the collective and cooperative activity of all those whose lives are animated by the desire to discover the truth. The particular sciences are branches of a common tree. The unity of science is not achieved by the reduction of the special sciences to more basic ones: the new name for the unity of the sciences is cross-disciplinarity. This is not a union of the sciences themselves, but rather (...)
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  14.  52
    Review of Ulrich Baltzer, "Erkenntnis Als Relationengeflecht: Kategorien Bei Charles S. Peirce". [REVIEW]H. G. Callaway - 1995 - Transactions of the Charles S. Peirce Society 31 (2):445.
    This book arose from the author’s recent dissertation written under the Gerhard Schonrich at Munich. It focuses on Peirce’s theory of categories and his epistemology. According to Baltzer, what is distinctive in Peirce’s theory of knowledge is that he reconstrues objects as “knots in networks of relations.” The phrase may ring a bell. It suggests a structuralist interpretation of Peirce, influenced by the Munich environs. The study aims to shows how Peirce’s theory of categories supports his (...)
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  15. Review: Baltzer, Erkenntnis Als Relationengeflecht, Kategorien Bei Charles S. Peirce[REVIEW]H. G. Callaway - 1995 - Transactions of the C.S. Peirce Society (2):445-453.
    (Also titled "A Place for Peirce's Categories?"in Meaning without Analyticity.) This book arose from the author’s recent dissertation written under the Gerhard Schönrich at Munich. It focuses on Peirce’s theory of categories and his epistemology. According to Baltzer, what is distinctive in Peirce’s theory of knowledge is that he reconstrues objects as “knots in networks of relations.” The phrase may ring a bell. It suggests a structuralist interpretation of Peirce, influenced by the Munich environs. The study (...)
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  16. Koncepcja przekonania w ujęciu semiotyczno-pragmatycznym. Charles S. Peirce (1839-1914).Piotr Janik - 2011 - Ignatianum, Wydawnictwo WAM.
    Bez wątpienia, Peirce nie oferuje w swoim pismach jasnego ujęcia koncepcji przekonania, a jego poglądy, ewoluujące w ciągu całego życia, nie wydają się prowadzić do wyraźnej konkluzji. Niemniej jednak pozostaje autorem inspirującym, który pozosta- wił trwałe osiągnięcia na gruncie logiki symbolicznej i semiotyki. Metoda hermeneutyczna, którą zastosowaliśmy w tej pracy, miała na celu, w zgodzie z jego własną wskazówką metodyczną, ukazanie koncepcji przekonania, którą można by uzgodnić z dostępnymi stwierdzeniami samego Peirce’a, jak również jego komentatorów.
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  17.  36
    La logica del riconoscimento ontologico in Charles S. Peirce.Marco Stango - 2015 - In Massimo A. Bonfantini, Rossella Fabbrichesi & Salvatore Zingale (eds.), Su Peirce. Milan, Metropolitan City of Milan, Italy: pp. 91-106.
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  18. O acaso na filosofia de Charles S. Peirce.Tobias A. Rosa Faria - 2017 - Dissertation, PUC-SP, Brazil
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  19. C. S. Peirce and the Hispanic Philosophy of the Twentieth Century.Jaime Nubiola - 1998 - Transactions of the Charles S. Peirce Society 24 (1):31-49.
    A surprising fact in the historiography of the Hispanic philosophy of this century is its almost total opacity towards the American philosophy, in spite of the real affinity between the central questions of American pragmatism and the topics addressed by the most relevant Hispanic thinkers of the century: Unamuno, Ortega y Gasset, d'Ors, Vaz Ferreira. In this paper that situation is studied, paying special attention to Charles S. Peirce, his personal connections with the Hispanic world, the reception of (...)
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  20. Charles Sanders Peirce on Necessity.Catherine Legg & Cheryl Misak - 2016 - In Adriane Rini, Edwin Mares & Max Cresswell (eds.), Logical Modalities from Aristotle to Carnap: The Story of Necessity. Cambridge, UK: Cambridge University Press. pp. 256-278.
    Necessity is a touchstone issue in the thought of Charles Peirce, not least because his pragmatist account of meaning relies upon modal terms. We here offer an overview of Peirce’s highly original and multi-faceted take on the matter. We begin by considering how a self-avowed pragmatist and fallibilist can even talk about necessary truth. We then outline the source of Peirce’s theory of representation in his three categories of Firstness, Secondness and Thirdness, (monadic, dyadic and triadic (...)
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  21. C. S. Peirce: la vita della scienza e il desiderio di apprendere.Jaime Nubiola - 2016 - In Ariberto Acerbi, Andrés Mijangos Labastida & G. Luise (eds.), La filosofia come paideia. Contributi sul ruolo educativo degli studi filosofici. Roma, Italia: pp. 115-129.
    Twenty years ago I put a sign on the door to my office —and it’s still there— with the sentence of Peirce that I have used in my title: "The life of science is in the desire to learn" (CP 1.235, c.1902). I learned this quote from the late professor of logic at MIT, George Boolos. Like him, I put it on my door to invite students to come in to inquire, to ask questions, since their questions are not (...)
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  22. Who's Afraid of Charles Sanders Peirce? Knocking Some Critical Common Sense Into Moral Philosophy.Cornelis de Waal - 2012 - In Cornelis De Waal & Krysztof Piotr Skowronski (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press. pp. 83-100.
    In this essay I explore the potential contribution of Peirce's theory of scientific inquiry to moral philosophy. After a brief introduction, I outline Peirce's theory of inquiry. Next, I address why Peirce believed that this theory of inquiry is inapplicable to what he called "matters of vital importance," the latter including genuine moral problems. This leaves us in the end with two options: We can try to develop an alternative way of addressing moral problems or we can (...)
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  23. C. S. Peirce and G. M. Searle: The Hoax of Infallibilism.Jaime Nubiola - 2008 - Cognitio 9 (1):73-84.
    George M. Searle (1839-1918) and Charles S. Peirce worked together in the Coast Survey and the Harvard Observatory during the decade of 1860: both scientists were assistants of Joseph Winlock, the director of the Observatory. When in 1868 George, a convert to Catholicism, left to enter the Paulist Fathers, he was replaced by his brother Arthur Searle. George was ordained as a priest in 1871, was a lecturer of Mathematics and Astronomy at the Catholic University of America, and (...)
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  24. C. S. Peirce: Pragmatism and Logicism.Jaime Nubiola - 1996 - Philosophia Scientiae 1 (2):109-119.
    This paper has two separate aims, with obvious links between them. First, to present Charles S. Peirce and the pragmatist movement in a historical framework which stresses the close connections of pragmatism with the mainstream of philosophy; second, to deal with a particular controversial issue, that of the supposed logicistic orientation of Peirce's work.
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  25. C. S. Peirce y la abducción de Dios.Jaime Nubiola - 2004 - Tópicos 27:73-94.
    La atención relativamente escasa que los estudiosos del filósofo y científico norteamericano Charles S. Peirce (1839-1914) han prestado a lo largo de los años a las dimensiones religiosas de su pensamiento siempre me ha parecido cuando menos sorprendente. Desde mis primeras lecturas de Peirce me impresionó profundamente esa desatención que tanto contrastaba con la ubicuidad de las referencias religiosas en los escritos de Peirce, especialmente en sus años de madurez. En mis encuentros con reconocidos estudiosos peirceanos (...)
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  26.  86
    Misak's Peirce and Pragmatism's Metaphysical Commitments.Andrew Howat - 2018 - Transactions of the Charles S. Peirce Society 54 (3):378.
    In this comment on Misak’s Cambridge Pragmatism, I examine a case study—debate about the existence of free will—in order to explore residual tensions between Misak’s ‘truth-affirming,’ Peircean pragmatism, and mainstream analytic philosophy. I suggest that Misak’s Peirce makes a metaphysical commitment to the existence of rational self-control, and thereby to the existence of free will. I also suggest, however, that her ‘analytic pragmatism’ thus far offers few clues about how we should defend such a commitment from skeptical arguments emerging (...)
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  27. Peirce's Final Account of Signs and the Philosophy of Language.Albert Atkin - 2008 - Transactions of the Charles S. Peirce Society 44 (1):pp. 63-85.
    In this paper I examine parallels between C.S. Peirce's most mature account of signs and contemporary philosophy of language. I do this by first introducing a summary of Peirce's final account of Signs. I then use that account of signs to reconstruct Peircian answers to two puzzles of reference: The Problem of Cognitive Significance, or Frege's Puzzle; and The Same-Saying Phenomenon for Indexicals. Finally, a comparison of these Peircian answers with both Fregean and Direct Referentialist approaches to the (...)
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  28. O papel da causalidade final na cosmologia de Charles Sanders Peirce.Max Rogério Vicentini - 2011 - Dissertation, University of São Paulo
    Trata-se de uma proposta de investigação das ideias cosmológicas de Charles S. Peirce, particularmente das que dizem respeito à pertinência da inclusão de esquemas de explicação que façam uso da causalidade final como instância determinante do desenvolvimento dos fenômenos naturais. Anterior à avaliação desse tipo de explicação cabe uma investigação sobre as características mais relevantes de seu pensamento, que o próprio autor julgava construído arquitetonicamente. Com esse objetivo, centramos a análise no conceito de continuum, que pode ser visto (...)
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  29. C. S. Peirce's Phaneroscopy as Early Communicology.Rafael Duarte Oliveira Venancio - 2017 - Santalka: Filosofija, Komunikacija 25 (1):26-37.
    This article aims to show that the contribution of Charles Sanders Peirce to communicology is much earlier than the advent of epistemological integration of semiotics in communication studies, being phaneroscopy as a early form of communicology. This reflection is based on the study of the categorical degeneration theorized by Peirce, his influence on communicational thinking (especially on Gilles Deleuze’s cinema theory), as well as the conceptual link between degeneration and phenomenon from the philosophical point of view of (...)
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  30. Peirce on Intuition, Instinct, and Common Sense.Kenneth Boyd & Diana Heney - 2017 - European Journal of Pragmatism and American Philosophy (2).
    In addition to being a founder of American pragmatism, Charles Sanders Peirce was a scientist and an empiricist. A core aspect of his thoroughgoing empiricism was a mindset that treats all attitudes as revisable. His fallibilism seems to require us to constantly seek out new information, and to not be content holding any beliefs uncritically. At the same time, Peirce often states that common sense has an important role to play in both scientific and vital inquiry, and (...)
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  31. Peirce on Assertion, Speech Acts, and Taking Responsibility.Kenneth Boyd - 2016 - Transactions of the Charles S. Peirce Society 52 (1):21.
    C.S. Peirce held what is nowadays called a “commitment view” of assertion. According to this type of view, assertion is a kind of act that is determined by its “normative effects”: by asserting a proposition one undertakes certain commitments, typically to be able to provide reason to believe what one is asserting, or, in Peirce’s words, one “takes responsibility” for the truth of the proposition one asserts. Despite being an early adopter of the view, if Peirce’s commitment (...)
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  32. The Soul of Classical American Philosophy: The Ethical and Spiritual Insights of William James, Josiah Royce, and Charles Sanders Peirce[REVIEW]Alexander V. Stehn - 2008 - Transactions of the Charles S. Peirce Society 44 (2):pp. 367-371.
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  33. Charles Peirce and the Hispanic World.Jaime Nubiola - 2009 - APA Newsletter on Hispanic/Latino Issues in Philosophy 8 (2).
    The aim of this paper is to describe the situation of mutual ignorance between American and Hispanic philosophical traditions, paying special attention to the figure and thought of the founder of pragmatism, Charles S. Peirce (1839-1914). In order to do this, first of all I will justify the usage of the expression "Hispanic Philosophy", highlighting its heuristic and practical value. Secondly, I will discuss some of Peirce's comments in relation with the Hispanic world. And finally, by way (...)
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  34. Some Convergences and Divergences in the Realism of Charles Peirce and Ayn Rand.Marc Champagne - 2006 - Journal of Ayn Rand Studies 8 (1):19-39.
    Structured around Charles S. Peirce's three-fold categorical scheme, this article proposes a comparative study of Ayn Rand and Peirce's realist views in general metaphysics. Rand's stance is seen as diverging with Peirce's argument from asymptotic representation but converging with arguments from brute relation and neutral category. It is argued that, by dismissing traditional subject-object dualisms, Rand and Peirce both propose iconoclastic construals of what it means to be real, dismissals made all the more noteworthy by (...)
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  35. Peirce on Grounding the Laws of Logic.Andrew Howat - 2014 - Transactions of the Charles S. Peirce Society 50 (4):480.
    This paper is a contribution to the long-standing debate over the coherence of Charles Sanders Peirce’s overall system of philosophy. It approaches that issue through the lens of a contemporary debate over the notion of metaphysical grounding, or more broadly, the nature of metaphysical explanation, employing the laws of logic as a case study. The central question concerns how we can take seriously what we shall call Peirce’s Rule—that nothing can be admitted to be absolutely inexplicable—without being (...)
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  36. Levi's Challenge and Peirce's Theory/Practice Distinction.Kenneth Boyd - 2012 - Transactions of the Charles S. Peirce Society 48 (1):51.
    Isaac Levi (1980) targets an implicit tension in C.S. Peirce’s epistemology, one that exists between the need to always be open-minded and aware of our propensity to make mistakes so that we do not “block the road of inquiry,” and the need to treat certain beliefs as infallible and to doubt only in a genuine way so that inquiry can proceed in the first place. Attempts at alleviating this tension have typically involved interpreting Peirce as ascribing different normative (...)
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  37. Images, Diagrams, and Metaphors: Hypoicons in the Context of Peirce's Sixty-Six-Fold Classification of Signs.Priscila Farias & João Queiroz - 2006 - Semiotica 2006 (162):287-307.
    In his 1903 Syllabus, Charles S. Peirce makes a distinction between icons and iconic signs, or hypoicons, and briefly introduces a division of the latter into images, diagrams, and metaphors. Peirce scholars have tried to make better sense of those concepts by understanding iconic signs in the context of the ten classes of signs described in the same Syllabus. We will argue, however, that the three kinds of hypoicons can better be understood in the context of (...)'s sixty-six classes of signs. We analyze examples of hypoicons taken from the field of information design, describing them in the framework of the sixty-six classes, and discuss the consequences of those descriptions to the debate about the order of determination of the 10 trichotomies that form those classes. (shrink)
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  38.  63
    Building Castles in Spain: Peirce’s Idea of Scientific Inquiry and its Applications to the Social Sciences and to Ethics.Luis Galanes Valldejuli & Jaime Nubiola - 2016 - Cognitio 17 (1):131-142.
    Several recent publications attest to a renewed interest, at the dawn of the 21st century, in the philosophy of Charles S. Peirce. While agreeing with the relevance of Peirce philosophy for the 21st century, we disagree with some interpretations of Peirce as a utilitarian-based pragmatist, or with attempts to extract from Peirce a theory of social justice for 21st century societies. A critical exploration of Peirce’s philosophy of science, particularly his idea of scientific inquiry (...)
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  39. Peirce on Complexity.Jaime Nubiola - 2001 - In Schmitz Walter (ed.), Proceedings of the 7th International Congress of the IASS-AIS.
    In a world of ever growing specialization, the issue of complexity attracts a good amount of attention from cross-disciplinary points of view as this Congress provides evidence. Charles S. Peirce's thought may help us not only to shoulder once again philosophical responsibility which has been largely abdicated by much of 20th century philosophy, but also to tackle some of the most stubborn contemporary problems. The founder of pragmatism identified one century ago most of these problems, and he also (...)
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  40.  66
    Peirce, Perry and the Lost History of Critical Referentialism.Albert Atkin - 2008 - Philosophia 36 (3):313-326.
    This paper traces a lost genealogical connection between Charles S. Peirce’s later theory of signs and contemporary work in the philosophy of language by John Perry. As is shown, despite some differences, both accounts offer what might be termed a multi-level account of meaning. Moreover, it is claimed that by adopting a ‘Peircian turn’ in his theory, Perry might overcome alleged shortcomings in his account of cognitive significance.
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  41. The Hardness of the Iconic Must: Can Peirce’s Existential Graphs Assist Modal Epistemology.C. Legg - 2012 - Philosophia Mathematica 20 (1):1-24.
    Charles Peirce's diagrammatic logic — the Existential Graphs — is presented as a tool for illuminating how we know necessity, in answer to Benacerraf's famous challenge that most ‘semantics for mathematics’ do not ‘fit an acceptable epistemology’. It is suggested that necessary reasoning is in essence a recognition that a certain structure has the particular structure that it has. This means that, contra Hume and his contemporary heirs, necessity is observable. One just needs to pay attention, not merely (...)
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  42.  42
    The Reception of Peirce in Spain and the Spanish Speaking Countries.Sara Barrena & Jaime Nubiola - 2014 - European Journal of Pragmatism and American Philosophy 6 (1).
    A surprising fact about the Hispanic philosophical historiography2 of the 20th century is its almost complete ignorance of the American philosophical tradition. This disconnect is even more surprising when one takes into account the striking affinities between the topics and problems treated by the most relevant Hispanic thinkers (Unamuno, Ortega, Vaz Ferreira, Ferrater Mora, Xirau) and the central questions raised in the most important native current of American thought in the late 19th and 20th centuries, pragmatism. In recent years there (...)
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  43. Peirce on The Index and Indexical Reference.Albert Atkin - 2005 - Transactions of the Charles S. Peirce Society 41 (4):161-88.
    Although the index is one of the best known features of Peirce's theory of signs there is little appreciation of Peirce's theory of the index amongst contemporary philosophers of language. Amongst Peirce scholars, the value placed on Peirce's account is greater, but is largely based on Thomas Goudge's paper, "Peirce's Index" (Goudge, 1965). Despite marking a crucial milestone in our comprehension of Peirce's theory, our understanding of indices and indexical reference has grown markedly over (...)
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  44. Peirce's Nominalist-Realist Distinction, an Untenable Dualism.Cornelis de Waal - 1998 - Transactions of the Charles S. Peirce Society 34 (1):183-202.
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  45. Peirce and Education - an Overview.Catherine Legg & Torill Strand - 2019 - Encyclopedia of Educational Philosophy and Theory.
    The philosophy of Charles S. Peirce (1839–1914) enhances our understanding of educational processes.
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  46. Common Sense and Pragmatism: Reid and Peirce on the Justification of First Principles.Nate Jackson - 2014 - Journal of Scottish Philosophy 12 (2):163-179.
    This paper elucidates the pragmatist elements of Thomas Reid's approach to the justification of first principles by reference to Charles S. Peirce. Peirce argues that first principles are justified by their surviving a process of ‘self-criticism’, in which we come to appreciate that we cannot bring ourselves to doubt these principles, in addition to the foundational role they play in inquiries. The evidence Reid allows first principles bears resemblance to surviving the process of self-criticism. I then argue (...)
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  47.  77
    Peirce on Person: Peirce’s Theory of Determination and the Existence of Personality.Cheongho Lee - 2016 - Appraisal 11 (Spring):26-32.
    In his theory of determination, Charles Peirce considered two processes of determination, the semiotic process and epistemology. The semiotic process is an extensional process from object to interpretant that consists of an infinite chain of references that can be spatially reversible. The epistemological process of determination is temporal and irreversible, where the idea grows into the individual mind, as the universe is unfolded by the agency of mind.
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  48. The Metaphysics and Logic of Psychology: Peirce's Reading of James's Principles.Mathias Girel - 2003 - Transactions of the Charles S. Peirce Society 39 (2):163-203.
    The present paper deals thus with some fundamental agreements and disagreements between Peirce and James, on crucial issues such as perception and consciousness. When Peirce first read the Principles, he was sketching his theory of the categories, testing its applications in many fields of knowledge, and many investigations were launched, concerning indexicals, diagrams, growth and development. James's utterances led Peirce to make his own views clearer on a wide range of topics that go to the heart of (...)
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    Freedom Giving Birth to Order: Philosophical Reflections on Peirce's Evolutionary Cosmology and its Contemporary Resurrections.Zeyad El Nabolsy - 2020 - Cosmos and History: The Journal of Natural and Social Philosophy 16 (1):1-23.
    This paper seeks to show that Charles Sanders Peirce's interest in an evolutionary account of the laws of nature is motivated both by his desire to extend the scope of the application of the Principle of Sufficient Reason (PSR) and by his attempt to explain the success of our deployment of the PSR, which presupposes the existence of determinate causal structures. One can situate Peirce's concern with the explanation of the laws of nature in relation to the (...)
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  50. Review of Anne Freadman. The Machinery of Talk: Charles Peirce and the Sign Hypothesis. [REVIEW]Catherine Legg - 2006 - Australasian Journal of Philosophy 84 (4):642-645.
    This book, officially a contribution to the subject area of Charles Peirce’s semiotics, deserves a wider readership, including philosophers. Its subject matter is what might be termed the great question of how signification is brought about (what Peirce called the ‘riddle of the Sphinx’, who in Emerson’s poem famously asked, ‘Who taught thee me to name?’), and also Peirce’s answer to the question (what Peirce himself called his ‘guess at the riddle’, and Freadman calls his (...)
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