Results for 'Gerard B. Remijn'

927 found
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  1. ‘Hopkins’ Creative Use of Heraclitean Materials,.James Lesher - 2011 - International Journal for the Classical Tradition 18:262-269.
    Gerard Manley Hopkins is best remembered for his celebratory 'nature sonnets'— 'Pied Beauty', 'God's Grandeur', and 'The Windhover'. Less than a year before his death, however, Hopkins drew on ideas associated with the ancient Greek thinker Heraclitus of Ephesus to express a darker view of nature. In 'That Nature is a Heraclitean Fire and of the Comfort of the Resurrection’ Hopkins offers a vision of nature and human existence marked by dissolution and destruction. But the poet rejects that apocalyptic (...)
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  2. (1 other version)Ethics of Property, Ethics of Poverty.Massie Pascal - 2016 - Saint Anselm Journal 12 (1):38-62.
    It is surprisingly difficult to justify private property. Two questions are at stake: (a) a metaphysical and juridical one concerning the nature of property and (b) an ethical one concerning our attitude toward wealth. This issue reached an unprecedented importance during the 12th and 13th centuries as a new moral ideal emerged. This essays analyses the controversy (with emphasis on Bonaventure’s Defense of the Mendicants) by first locating it in relation to the philosophical and theological authorities as well as the (...)
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  3. Poetic Myths of the Afterlife: Plato’s Last Song.Gerard Naddaf - 2016 - In Rick Benitez & Keping Wang (eds.), Reflections on Plato's Poetics. Academic Printing and Publishing. pp. 111-136.
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  4. Distributed traces and the causal theory of constructive memory.John Sutton & Gerard O'Brien - 2023 - In John Sutton & Gerard O'Brien (eds.), Current Controversies in the Philosophy of Memory. Routledge. pp. 82-104. Translated by Andre Sant' Anna, Christopher McCarroll & Kourken Michaelian.
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  5. Para ampliar el canon democrático.Gerard Delanty, Rainer Bauböck, Ivaylo Ditchev, António Sousa Ribeiro, Rada Ivekovic, Edouard Glissant, Charles Taylor, Leonardo Avritzer, Boaventura de Sousa Santos & Axel Honneth - forthcoming - Res Publica.
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  6. Introduction: The experience of noise.B. Vassilicos, Giuseppe Torre & Fabio Tommy Pellizzer - forthcoming - In Basil Vassilicos, Giuseppe Torre & Fabio Tommy Pellizzer (eds.), The experience of noise. Philosophical and phenomenological perspectives. Macmillan.
    In this introduction, we cover some ways in which the topic of noise is discussed today, and then point to some important open questions about noise and its experience. We then provide a synopsis of the papers collected in the volume.
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  7. The phenomenal character of perceptual noise: epistemic misfire, sensory misfire, or perceptual disjoint?B. Vassilicos - forthcoming - In Basil Vassilicos, Giuseppe Torre & Fabio Tommy Pellizzer (eds.), The experience of noise. Philosophical and phenomenological perspectives. Macmillan.
    My interest lies in offering a phenomenological perspective on how noise is experienced, with particular attention to what may be common to different sorts of noise phenomena. As a counterpoint to the notion that noise is an empty or constructed notion, I argue for two desiderata of a phenomenological account of noise; accommodating a plurality of noise experiences, on the one hand, and clarifying their specific phenomenal character, on the other. I then pursue these desiderata by turning to an examination (...)
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  8. La notion de droit économique.Gérard Farjat - 1992 - Archives de Philosophie du Droit 37:27-62.
    En tant que branche du droit, c'est un droit de l'organisation de l'économie dont le coeur est aujourd'hui le droit de la concurrence avec des développements considérables mais incertains dans les sociétés libérales ou en voie de libéralisation. C'est aussi une discipline, voire un sous-système du droit comparable à l'equity, en tout cas un "ressourcement" du droit, en réponse aux "pressions" de l'économie politique.
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  9. The Primacy of Charity in Moral Theology.Gérard Gilleman - 2011 - Burns & Oates.
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  10. Private eigendom, publieke macht.Rutger Jurriaan Gerard Claassen - 2020 - Den Haag, Nederland: Boom.
    Van oudsher proberen liberaal-democratische samenlevingen private en publieke sferen gescheiden te houden. Individuen en bedrijven kunnen privaat handelen op de markt, winst maken en daar de vruchten van plukken. De publieke macht moet daar onafhankelijk van uitgeoefend worden, op democratische basis. Maar die strikte scheiding tussen privaat en publiek staat onder druk. Oligarchen beïnvloeden in veel landen de politiek, door partijdonaties en lobbyactiviteiten. Bedrijven reguleren hun eigen activiteiten, en overheden slagen er in een geglobaliseerde economie lang niet altijd in om (...)
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  11. (1 other version)Strong Completeness and Limited Canonicity for PDL.Gerard Renardel de Lavalette, Barteld Kooi & Rineke Verbrugge - 2008 - Journal of Logic, Language and Information 17 (1):69-87.
    Propositional dynamic logic is complete but not compact. As a consequence, strong completeness requires an infinitary proof system. In this paper, we present a short proof for strong completeness of $$\mathsf{PDL}$$ relative to an infinitary proof system containing the rule from [α; β n ]φ for all $$n \in {\mathbb{N}}$$, conclude $$[\alpha;\beta^*] \varphi$$. The proof uses a universal canonical model, and it is generalized to other modal logics with infinitary proof rules, such as epistemic knowledge with common knowledge. Also, we (...)
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  12. Universal Energetic Field Theory.Thibault Martin B. J. - manuscript
    Universal Energetic Field Theory -/- Additional Argumentation No1: Newton's Third Law relation with the Universal Energetic Field -/- The atom nucleus Quarks energy, and their three generations energy or energy gain, are too submit to the (Albert Einstein) “Law Of The Conservation Of Energy”. Thus, throughout the Quarks 3 generations energetic states and generations transformations, the Newton's Third Law impose the addition of the Universal Energetic Field theory. Martin B.J. Thibault December 2020 .
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  13. Revisiting the Six Stages of Skill Acquisition.B. Scot Rousse & Stuart E. Dreyfus - 2021 - In B. Scot Rousse & Stuart E. Dreyfus (eds.), Teaching and Learning for Adult Skill Acquisition: Applying the Dreyfus & Dreyfus Model in Different Fields. Charlotte, NC, USA: pp. 3-28.
    The acquisition of a new skill usually proceeds through five stages, from novice to expert, with a sixth stage of mastery available for highly motivated performers. In this chapter, we re-state the six stages of the Dreyfus Skill Model, paying new attention to the transitions and interrelations between them. While discussing the fifth stage, expertise, we unpack the claim that, “when things are proceeding normally, experts don’t solve problems and don’t make decisions; they do what normally works” (Dreyfus & Dreyfus, (...)
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  14. Self‐awareness and self‐understanding.B. Scot Rousse - 2018 - European Journal of Philosophy 27 (1):162-186.
    In this paper, I argue that self-awareness is intertwined with one's awareness of possibilities for action. I show this by critically examining Dan Zahavi's multidimensional account of the self. I argue that the distinction Zahavi makes among 'pre-reflective minimal', 'interpersonal', and 'normative' dimensions of selfhood needs to be refined in order to accommodate what I call 'pre-reflective self-understanding'. The latter is a normative dimension of selfhood manifest not in reflection and deliberation, but in the habits and style of a person’s (...)
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  15. A critical review of the ethical and legal issues in human germline gene editing: Considering human rights and a call for an African perspective.B. Shozi - 2020 - South African Journal of Bioethics and Law 13 (1):62.
    In the wake of the advent of genome editing technology CRISPR-Cas9 (clustered regularly interspaced palindromic repeat (CRISPR)-associated protein 9), there has been a global debate around the implications of manipulating the human genome. While CRISPR-based germline gene editing is new, the debate about the ethics of gene editing is not – for several decades now, scholars have debated the ethics of making heritable changes to the human genome. The arguments that have been raised both for and against the use of (...)
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  16.  55
    Advancing Neuroscience: How the Self Prevents It.B. Post - manuscript
    This paper explores the notion of the self as one of the main obstacles in advancing neuroscience. Some folks argue for strict naturalism in order to study the brain objectively. However, in this process of naturalization, we run the risk of losing key components that make up our experience as human beings, namely emotions, ideas, and values. Therefore, I argue for moderate naturalism in an attempt to reconcile with the self. I reference Immanuel Kant’s moral law theory in order to (...)
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  17. How literature changes the way we think (review).Sean Gerard Ferrier - 2014 - Contemporary Political Theory 13 (3):e11-e14.
    Review of *How Literature Changes the Way We Think*, by Michael Mack (Continuum, 2012).
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  18. Epistemic Value and the New Evil Demon.B. J. C. Madison - 2017 - Pacific Philosophical Quarterly 98 (1):89-107.
    In this article I argue that the value of epistemic justification cannot be adequately explained as being instrumental to truth. I intend to show that false belief, which is no means to truth, can nevertheless still be of epistemic value. This in turn will make a good prima facie case that justification is valuable for its own sake. If this is right, we will have also found reason to think that truth value monism is false: assuming that true belief does (...)
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  19. When the going gets tough, the tough get going: toward a new – more critical – engagement with responsible research and innovation in an age of Trump, Brexit, and wider populism.Vincent Blok & T. B. Long - 2017 - Journal of Responsible Innovation 1 (4):64-70.
    in this article, we explore how responsible research and innovation (RRI) interacts with the current political context. We examine the (1) possible consequences for RRI and related agendas if values associated with ‘populist’ movements become more pervasive, (2) the role that a lack of RRI has potentially played in the development of this political context, and (3) how RRI as a concept, practice, and research agenda should respond. We argue that whilst RRI is threatened, it is now more important than (...)
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  20. On Social Defeat.B. J. C. Madison - 2020 - Canadian Journal of Philosophy 50 (6):719-734.
    Influential cases have been provided that seem to suggest that one can fail to have knowledge because of the social environment. If not a distinct kind of social defeater, is there a uniquely social phenomenon that defeats knowledge? My aim in this paper is to explore these questions. I shall argue that despite initial appearances to the contrary, we have no reason to accept a special class of social defeater, nor any essentially social defeat phenomenon. We can explain putative cases (...)
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  21. Existential selfhood in Merleau-Ponty’s Phenomenology of Perception.B. Scot Rousse - 2023 - Continental Philosophy Review 56 (4):595-618.
    This paper provides an interpretation of the existential conception of selfhood that follows from Merleau-Ponty’s account of perception. On this view, people relate to themselves not by “looking within” in acts of introspection but, first, by “looking without” at the field of solicitations in which they are immersed and, eventually, in Merleau-Ponty’s words, by “making explicit” the “melodic unity” or “immanent sense” of their behavior. To make sense of this, I draw out a distinction latent in Merleau-Ponty’s view between a (...)
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  22. Reliabilists Should Still Fear the Demon.B. J. C. Madison - 2021 - Logos and Episteme 12 (2):193-202.
    In its most basic form, Simple Reliabilism states that: a belief is justified iff it is formed as the result of a reliable belief-forming process. But so-called New Evil Demon cases have been given as counterexamples. A common response has been to complicate reliabilism from its simplest form to accommodate the basic reliabilist position, while at the same time granting the force of NED intuitions. But what if despite initial appearances, Simple Reliabilism, without qualification, is compatible with the NED intuition? (...)
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  23. The Roads to Non-individuals.Jonas R. B. Arenhart & Raoni Wohnrath Arroyo - 2023 - In Jonas R. B. Arenhart & Raoni W. Arroyo (eds.), Non-Reflexive Logics, Non-Individuals, and the Philosophy of Quantum Mechanics: Essays in Honour of the Philosophy of Décio Krause. Springer Verlag. pp. 79-100.
    Ever since its beginnings, standard quantum mechanics has been associated with a metaphysical view according to which the theory deals with non-individual objects, i.e., objects deprived of individuality in some sense of the term. We shall examine the grounds of the claim according to which quantum mechanics is so closely connected with a metaphysics of non-individuals. In particular, we discuss the attempts to learn the ‘metaphysical lessons’ required by quantum mechanics coming from four distinct roads: from the formalism of the (...)
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  24. On the Ways of Writing the History of the State.Eli B. Lichtenstein - 2020 - Foucault Studies 1 (28):71-95.
    Foucault's governmentality lectures at the Collège de France analyze the history of the state through the lens of governmental reason. However, these lectures largely omit consideration of the relationship between discipline and the state, prioritizing instead raison d'État and liberalism as dominant state technologies. To remedy this omission, I turn to Foucault's early studies of discipline and argue that they provide materials for the reconstruction of a genealogy of the "disciplinary state." In reconstructing this genealogy, I demonstrate that the disciplinary (...)
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  25. Retrieving Heidegger's temporal realism.B. Scot Rousse - 2022 - European Journal of Philosophy 30 (1):205-226.
    Early Heidegger argues that a “homogenous space of nature” can be revealed by stripping away the intelligibility of Dasein's everyday world, a process he calls “deworlding.” Given this, some interpreters have suggested that Heidegger, despite not having worked out the details himself, is also committed to a notion of deworlded time. Such a “natural time” would amount to an endogenous sequentiality in which events are ordered independently of Dasein and the stand it takes on its being. I show that Heidegger (...)
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  26. On justifications and excuses.B. J. C. Madison - 2017 - Synthese 195 (10):4551-4562.
    The New Evil Demon problem has been hotly debated since the case was introduced in the early 1980’s (e.g. Lehrer and Cohen 1983; Cohen 1984), and there seems to be recent increased interest in the topic. In a forthcoming collection of papers on the New Evil Demon problem (Dutant and Dorsch, forthcoming), at least two of the papers, both by prominent epistemologists, attempt to resist the problem by appealing to the distinction between justification and excuses. My primary aim here is (...)
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  27. Care, Death, and Time in Heidegger and Frankfurt.B. Scot Rousse - 2015 - In Roman Altshuler Michael J. Sigrist (ed.), Time and the Philosophy of Action. New York: Routledge. pp. 225-241.
    Both Martin Heidegger and Harry Frankfurt have argued that the fundamental feature of human identity is care. Both contend that caring is bound up with the fact that we are finite beings related to our own impending death, and both argue that caring has a distinctive, circular and non-instantaneous, temporal structure. In this paper, I explore the way Heidegger and Frankfurt each understand the relations among care, death, and time, and I argue for the superiority of Heideggerian version of this (...)
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  28. The ethics of shareholding.B. Langtry - 2002 - Journal of Business Ethics 37 (2):175 - 185.
    The copy provided on ths site is a late draft. It provides a philosophical argument for the view that by and large it is morally wrong to buy shares in a company that is behaving badly unless you (if necessary acting together with others) are able and willing to prevent the misbehaviour. A key lemma in my argument concerns a chain of authorisation from the shareholders to the company's board to the CEO -- one in virtue of which shareholders are (...)
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  29. Epistemological Disjunctivism and the New Evil Demon.B. J. C. Madison - 2014 - Acta Analytica 29 (1):61-70.
    In common with traditional forms of epistemic internalism, epistemological disjunctivism attempts to incorporate an awareness condition on justification. Unlike traditional forms of internalism, however, epistemological disjunctivism rejects the so-called New Evil Genius thesis. In so far as epistemological disjunctivism rejects the New Evil Genius thesis, it is revisionary. -/- After explaining what epistemological disjunctivism is, and how it relates to traditional forms of epistemic internalism / externalism, I shall argue that the epistemological disjunctivist’s account of the intuitions underlying the New (...)
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  30. New Foundations for Imperative Logic: Pure Imperative Inference.P. B. M. Vranas - 2011 - Mind 120 (478):369-446.
    Imperatives cannot be true, but they can be obeyed or binding: `Surrender!' is obeyed if you surrender and is binding if you have a reason to surrender. A pure declarative argument — whose premisses and conclusion are declaratives — is valid exactly if, necessarily, its conclusion is true if the conjunction of its premisses is true; similarly, I suggest, a pure imperative argument — whose premisses and conclusion are imperatives — is obedience-valid (alternatively: bindingness-valid) exactly if, necessarily, its conclusion is (...)
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  31. (1 other version)Logic and formal ontology.B. Smith - 1989 - In Barry Smith (ed.), Constraints on Correspondence. Hölder/Pichler/Tempsky. pp. 29-67.
    The current resurgence of interest in cognition and in the nature of cognitive processing has brought with it also a renewed interest in the early work of Husserl, which contains one of the most sustained attempts to come to grips with the problems of logic from a cognitive point of view. Logic, for Husserl, is a theory of science; but it is a theory which takes seriously the idea that scientific theories are constituted by the mental acts of cognitive subjects. (...)
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  32. In Memoriam Ana-Teresa Tymieniecka.Yvanka B. Raynova - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (2):74-83.
    An hommage of Yvanka B. Raynova to Ana-Teresa Tymieniecka, including personal mementoes, and an overview of her philosophical work, editorial activities, and conferences within the World Institute of Phenomenology.
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  33. Epistemic Internalism, Justification, and Memory.B. J. C. Madison - 2014 - Logos and Episteme 5 (1):33-62.
    Epistemic internalism, by stressing the indispensability of the subject’s perspective, strikes many as plausible at first blush. However, many people have tended to reject the position because certain kinds of beliefs have been thought to pose special problems for epistemic internalism. For example, internalists tend to hold that so long as a justifier is available to the subject either immediately or upon introspection, it can serve to justify beliefs. Many have thought it obvious that no such view can be correct, (...)
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  34. Science Fiction Double Feature: Trans Liberation on Twin Earth.B. R. George & R. A. Briggs - manuscript
    What is it to be a woman? What is it to be a man? We start by laying out desiderata for an analysis of 'woman' and 'man': descriptively, it should link these gender categories to sex biology without reducing them to sex biology, and politically, it should help us explain and combat traditional sexism while also allowing us to make sense of the activist view that gendering should be consensual. Using a Putnam-style 'Twin Earth' example, we argue that none of (...)
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  35. The Emergence of Food Ethics.Paul B. Thompson - 2016 - Food Ethics 1 (1):61-74.
    Philosophical food ethics or deliberative inquiry into the moral norms for production, distribution and consumption of food is contrasted with food ethics as an international social movement aimed at reforming the global food system. The latter yields an activist orientation that can become embroiled in self-defeating impotency when the complexity and internal contradictions of the food system are more fully appreciated. However, recent work in intersectionality offers resources that are useful to both philosophical and activist food ethics. For activists, intersectionality (...)
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  36. Heidegger, Sociality, and Human Agency.B. Scot Rousse - 2016 - European Journal of Philosophy 24 (2):417-451.
    According to Heidegger's Being and Time, social relations are constitutive of the core features of human agency. On this view, which I call a ‘strong conception’ of sociality, the core features of human agency cannot obtain in an individual subject independently of social relations to others. I explain the strong conception of sociality captured by Heidegger's underdeveloped notion of ‘being-with’ by reconstructing Heidegger's critique of the ‘weak conception’ of sociality characteristic of Kant's theory of agency. According to a weak conception, (...)
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  37. The World and Truth About What Is Not.Noël B. Saenz - 2014 - Philosophical Quarterly 64 (254):82-98.
    Truthmaker says that things, broadly construed, are the ontological grounds of truth and, therefore, that things make truths true. Recently, there have been a number of arguments purporting to show that if one embraces Truthmaker, then one ought to embrace Truthmaker Maximalism—the view that all non-analytic propositions have truthmakers. But then if one embraces Truthmaker, one ought to think that negative existentials have truthmakers. I argue that this is false. I begin by arguing that recent attempts by Ross Cameron and (...)
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  38. Mathematical Platonism and the Nature of Infinity.Gilbert B. Côté - 2013 - Open Journal of Philosophy 3 (3):372-375.
    An analysis of the counter-intuitive properties of infinity as understood differently in mathematics, classical physics and quantum physics allows the consideration of various paradoxes under a new light (e.g. Zeno’s dichotomy, Torricelli’s trumpet, and the weirdness of quantum physics). It provides strong support for the reality of abstractness and mathematical Platonism, and a plausible reason why there is something rather than nothing in the concrete universe. The conclusions are far reaching for science and philosophy.
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  39. God and Process.Rem B. Edwards - 1992 - In James Franklin Harris & Bowman L. Clarke (eds.), Logic, God and Metaphysics. Dordrecht, Boston, London: Kluwer Academic Publishers. pp. 41-57.
    This article argues against Bowman Clarke's attempt to eliminate futurity from the God of Process.
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  40. Internalism in the Epistemology of Testimony Redux.B. J. C. Madison - 2016 - Erkenntnis 81 (4):741-755.
    In general, epistemic internalists hold that an individual’s justification for a belief is exhausted by her reflectively accessible reasons for thinking that the contents of her beliefs are true. Applying this to the epistemology of testimony, a hearer’s justification for beliefs acquired through testimony is exhausted by her reflectively accessible reasons to think that the contents of the speaker’s testimony is true. A consequence of internalism is that subjects that are alike with respect to their reflectively accessible reasons are alike (...)
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  41. Toward an Inclusive Populism? On the Role of Race and Difference in Laclau’s Politics.B. L. McKean & Benjamin McKean - 2016 - Political Theory 44 (6):797-820.
    Does the recent success of Podemos and Syriza herald a new era of inclusive, egalitarian left populism? Because leaders of both parties are former students of Ernesto Laclau and cite his account of populism as guiding their political practice, this essay considers whether his theory supports hope for a new kind of populism. For Laclau, the essence of populism is an “empty signifier” that provides a means by which anyone can identify with the people as a whole. However, the concept (...)
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  42. A Public Survey on Handling Male Chicks in the Dutch Egg Sector.B. Gremmen, M. R. N. Bruijnis, V. Blok & E. N. Stassen - 2018 - Journal of Agricultural and Environmental Ethics 31 (1):93-107.
    In 2035 global egg demand will have risen 50% from 1985. Because we are not able to tell in the egg whether it will become a male or female chick, billons of one day-old male chicks will be killed. International research initiatives are underway in this area, and governments encourage the development of an alternative with the goal of eliminating the culling of day-old male chicks. The Netherlands holds an exceptional position in the European egg trade, but is also the (...)
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  43. Internalism and Externalism.B. J. C. Madison - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. New York: Routledge. pp. 283-295.
    This chapter first surveys general issues in the epistemic internalism / externalism debate: what is the distinction, what motivates it, and what arguments can be given on both sides. -/- The second part of the chapter will examine the internalism / externalism debate as regards to the specific case of the epistemology of memory belief.
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  44.  87
    Participatory Sense-Making as a Route Towards ‘Genuine Empathy’: A Response to Dinishak’s Reply, Janna van Grunsven and Sabine Roeser.Janna B. Van Grunsven & Sabine Roeser - 2024 - Social Epistemology Review and Reply Collective 13 (10):8-19.
    Janette Dinishak’s work has helped shed critical light on the scientifically questionable and ethically troubling tendency in psychology and philosophy of mind to theorize autistic people as deficient empathizers. In a recently published reply on the Social Epistemology Review and Reply Collective, Dinishak (2024) brings her important perspective on this topic to bear on our paper “AAC Technology, Autism, and the Empathic Turn” (2022). Dinishak is largely sympathetic to our view while also raising a number of rich and thoughtful philosophical (...)
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  45. The Universe behind the observable.Thibault Martin B. J. - manuscript
    Epitome The Universe The Universe farther glimmerings isn’t a distant fringe that comes to fruition. Though, concerned travelers, emissaries of the light age. Thence, here and now, in a mo, beyond and obscured, therein spanned, is the archetype of the Universe early energetic dark age. Martin B.J. Thibault January 2021 -/- It could be worth considering the hypothesis that the dark age Universe, presently behind about 13.8 billiards light years, “is matter densely populated as much as the light age Universe”, (...)
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  46. Why and How Does the Pacing of Mobilities Matter?Vered Amit & Noel B. Salazar - 2020 - In Vered Amit & Noel B. Salazar (eds.), Pacing Mobilities: Timing, Intensity, Tempo and Duration of Human Movements. Oxford: Berghahn.
    This text is the introduction to V. Amit & N. B. Salazar, Pacing Mobilities. Timing, Intensity, Tempo & Duration of Human Movements, New York/Oxford, Berghahn, 2020, 202 p. It is also available on Berghahn publisher website.
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  47. Nature and Grace and the Appearance of Insincerity. Silencing the Catholic Voice.Gerard O'Shea - 2012 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 2 (1):Article 6.
    In moving into the Roman world, the first Christians encountered a secular culture whose social, political and cultural characteristics bore a striking resemblance to the contemporary period. Yet these Christians did not feel constrained to present only those aspects of their message that would be acceptable. For most of its history, the presentation of a Christian message in the “public square” has entailed both theological and philosophical perspectives. Today, Catholics seem “self-limited” by an unspoken demand that they argue solely from (...)
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  48. Identity and spatio-temporal continuity.B. N. Langtry - 1972 - Australasian Journal of Philosophy 50 (2):184-189.
    This article considers recent arguments against the proposition that one and the same object cannot go out of existence and then come into existence again (so that, e.g., teleportation would involve change of identity.). It argues that these arguments can be evaded by adopting a four-dimensional ontology, according to which human beings, trees, etc., have temporal as well as spatial parts.
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  49. What even is 'gender'?B. R. George - manuscript
    (Added April 2023: This draft is superseded by Briggs, R.A., & George, B.R. (2023). 'What Even Is Gender?'. Routledge. DOI 10.4324/9781003053330, and in particular by the first three chapters thereof. While this much earlier draft remains available for archival purposes, you are encouraged to read and cite the 2023 book and to use its terminology.) -/- This paper presents a new taxonomy of sex/gender concepts based on the idea of starting with a few basic components of the sex/gender system, and (...)
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  50. Peacocke’s A Priori Arguments Against Scepticism.B. J. C. Madison - 2011 - Grazer Philosophische Studien 83 (1):1-8.
    In The Realm of Reason (2004), Christopher Peacocke develops a “generalized rationalism” concerning, among other things, what it is for someone to be “entitled”, or justified, in forming a given belief. In the course of his discussion, Peacocke offers two arguments to the best explanation that aim to undermine scepticism and establish a justification for our belief in the reliability of sense perception, respectively. If sound, these ambitious arguments would answer some of the oldest and most vexing epistemological problems. In (...)
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