Results for 'Henrike Jansen'

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  1. Aristotle’s Categories.Ludger Jansen - 2007 - Topoi 26 (1):153-158.
    Being an "untimely review", this paper reviews Aristotle's 'Categories' as if they were published today, in the era of computerised information, where categorisation becomes more and more essential for information retrieval. I suggest a systematic ordering of Aristotle's list of categories and argue that Aristotle's discussion of ontological dependency and his focus on concrete entities are still a source of new insight and can indeed be read as a contribution to the emerging field of applied ontology and ontological engineering.
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  2. Partial Compliance Theory.Henrik D. Kugelberg & Zofia Stemplowska - forthcoming - In David Copp, Tina Rulli & Connie Rosati (eds.), The Oxford Handbook of Normative Ethics. Oxford University Press.
    People often fail to comply with the demands of morality. Partial compliance theory takes this noncompliance or its possibility into account in the formulation of moral requirements for people to comply with, or in the evaluation of people’s actions against those requirements. This chapter critically engages with recent work on partial compliance theory. It examines the relationship between noncompliance and injustice, assesses different ways of doing partial compliance theory, sketches the relationship between partial compliance theory and other central methodological debates (...)
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  3. Strong Political Liberalism.Henrik D. Kugelberg - 2024 - Law and Philosophy 43 (4):341-366.
    Public reason liberalism demands that political decisions be publicly justified to the citizens who are subjected to them. Much recent literature emphasises the differences between the two main interpretations of this requirement, justificatory and political liberalism. In this paper, I show that both views share structural democratic deficits. They fail to guarantee political autonomy, the expressive quality of law, and the justification to citizens, because they allow collective decisions made by incompletely theorised agreements. I argue that the result can only (...)
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  4. On Ascribing Dispositions.Ludger Jansen - 2007 - In Max Kistler & Bruno Gnassounou (eds.), Dispositions and Causal Powers. Ashgate. pp. 161-177.
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  5. Institutionen und die kategoriale Ontologie.Ludger Jansen - 2005 - In Gerhard Schönrich (ed.), Institutionen Und Ihre Ontologie. Frankfurt: Ontos Verlag. pp. 45-57.
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  6. Sind Vermögensprädikationen Modalaussagen?Ludger Jansen - 2000 - In Ontologie der Modalitäten. pp. 179-193.
    Aristoteles unterscheidet zwischen zwei Arten, das Wort „dynaton" zu gebrauchen. Die erste dieser beiden Verwendungsweisen dient zur Zuschreibung von Vermögen (dynaton kata dynamin), die zweite entspricht unserer Verwendung des logisch-alethischen Modaloperators „Es ist möglich, dass" (dynaton ou kata dynamin). Ich argumentiere dafür, dass wichtige Unterschiede zwischen Vermögensprädikationen und Modalaussagen bestehen. Ich nenne mehrere Gründe dafür, dass Vermögensprädikationen keine Modalaussagen sind, zeige aber auch, dass Vermögensprädikationen zwei modale Elemente haben: Sie implizieren erstens nichttriviale Modalaussagen, weil es keine Vermögen für Unmögliches gibt. (...)
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  7. Die Ontologie des Geschlechts.Ludger Jansen - 2009 - In Hella Ehlers, Beate Rudlof, Heike Trappe, Gabriele Linke & Heike Kahlert (eds.), Geschlechterdifferenz – und kein Ende? Sozial- und geisteswissenschaftliche Beiträge zur Genderforschung. LIT-Verlag. pp. 19-39.
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  8. (1 other version)The master argument of Diodorus Cronus.Ludger Jansen - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Malden, MA: Wiley-Blackwell.
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  9. (1 other version)A messy world? No limit for science!Ludger Jansen - 1999 - In Matthias Paul (ed.), Nancy Cartwright: Laws, Capa­cities and Science. LIT-Verlag. pp. 62-66.
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  10. Is resilience a normative concept?Henrik Thorén & Lennart Olsson - 2018 - Resilience: International Policies, Practices and Discourses 2 (6):112-128.
    In this paper, we engage with the question of the normative content of the resilience concept. The issues are approached in two consecutive steps. First, we proceed from a narrow construal of the resilience concept – as the ability of a system to absorb a disturbance – and show that under an analysis of normative concepts as evaluative concepts resilience comes out as descriptive. In the second part of the paper, we argue that (1) for systems of interest (primarily social (...)
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  11. Biomedizinische Ontologie: Wissen strukturieren für den Informatik-Einsatz.Ludger Jansen & Barry Smith (eds.) - 2008 - Zürich: Vdf Hochschulverlag.
    Dieses Buch betritt Neuland. Es ist eine Einführung in das neue Gebiet der angewandten Ontologie, jenem multidisziplinären Arbeitsgebiet, in dem Philosophen gemeinsam mit Informatikern und Vertretern der jeweils thematischen Wissenschaftsbereiche, in unserem Fall mit Biologen und Medizinern, daran arbeiten, wissenschaftliches Wissen informationstechnisch zu repräsentieren. Es zeigt, wie Philosophie eine praktische Anwendung findet, die von zunehmender Wichtigkeit nicht nur in den heutigen Lebenswissenschaften ist. Und so richtet sich dieses Buch an Philosophen, aber auch an interessierte Biologen, Mediziner und Informatiker.
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    Opposing Laws with Religious Reasons.Henrik D. Kugelberg - 2020 - Journal of Social Philosophy 52 (1):132-151.
    Journal of Social Philosophy, EarlyView.
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  13. Civic equality as a democratic basis for public reason.Henrik D. Kugelberg - 2024 - Critical Review of International Social and Political Philosophy 27 (2):133-155.
    Many democratic theorists hold that when a decision is collectively made in the right kind of way, in accordance with the right procedure, it is permissible to enforce it. They deny that there are further requirements on the type of reasons that can permissibly be used to justify laws and policies. In this paper, I argue that democratic theorists are mistaken about this. So-called public reason requirements follow from commitments that most of them already hold. Drawing on the democratic ideal (...)
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  14. Planners, Deciders, Performers. Aristotelian Reflections on the Ontology of Agents and Actions.Ludger Jansen - 2003 - In Edmund Runggaldier, Christian Kanzian & Josef Quitterer (eds.), Persons: An Interdisciplinary Approach. öbvhpt. pp. 208-215.
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  15. The Ontology of Tendencies and Medical Information Sciences.Ludger Jansen - 2006 - In Ingvar Johansson, Bertin Klein & Thomas Roth-Berghofer (eds.), WSPI 2006: Contributions to the Third International Workshop on Philosophy and Informatics. pp. 1-14.
    In order to develop the ontology of tendencies for use in the representation of medical knowledge, tendencies are compared with other kinds of entities possessing the realizable-realization-structure, specifically: dispositions, propensities, abilities and virtues. The peculiarities of tendencies are discussed and a standard schema of tendency ascription is developed in order to represent the relations between the ascriptions of tendency tokens to particulars and the ascriptions of tendency types to universals. Two non-standard cases and their epistemic variants are discussed.
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  16. Composite Time Concept for Quantum Mechanics and Bio-Psychology.Franz Klaus Jansen - 2018 - Philosophy Study 8 (2):49-66.
    Time has multiple aspects and is difficult to define as one unique entity, which therefore led to multiple interpretations in physics and philosophy. However, if the perception of time is considered as a composite time concept, it can be decomposed into basic invariable components for the perception of progressive and support-fixed time and into secondary components with possible association to unit-defined time or tense. Progressive time corresponds to Bergson’s definition of duration without boundaries, which cannot be divided for measurements. Time (...)
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  17. The Hard Problem of Consciousness from a Bio-Psychological Perspective.Franz Klaus Jansen - 2017 - Philosophy Study 7 (11):579-594.
    Chalmers introduced the hard problem of consciousness as a profound gap between experience and physical concepts. Philosophical theories were based on different interpretations concerning the qualia/concept gap, such as interactive dualism (Descartes), as well as mono aspect or dual aspect monism. From a bio-psychological perspective, the gap can be explained by the different activity of two mental functions realizing a mental representation of extra-mental reality. The function of elementary sensation requires active sense organs, which create an uninterrupted physical chain from (...)
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  18. Timelessness and Time Dependence of Human Consciousness From a Scientific Western Viewpoint.F. K. Jansen - 2014 - Philosophy Study 4 (8).
    Eastern philosophy and western science have convergent and divergent viewpoints for their explanation of consciousness. Convergence is found for the practice of meditation allowing besides a time dependent consciousness, the experience of a timeless consciousness and its beneficial effect on psychological wellbeing and medical improvements, which are confirmed by multiple scientific publications. Theories of quantum mechanics with non-locality and timelessness also show astonishing correlation to eastern philosophy, such as the theory of Penrose-Hameroff (ORC-OR), which explains consciousness by reduction of quantum (...)
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  19. Die Wahrheit der Geschichte und die Tugenden des Historikers.Ludger Jansen - 2008 - Zeitschrift für Philosophische Forschung 62 (4):471-491.
    Zuweilen werden der Geschichtsschreibung der Wissenschaftscharakter und historischen Aussagen die Wahrheitsfähigkeit abgesprochen. Ich werde erstens zeigen, dass Aussagen über Vergangenes nicht nur wahrheitsfähig sind, sondern dass einige Aussagen über Vergangenes tatsächlich wahr sind. Zweitens argumentiere ich dafür, dass weder die Gebundenheit an Quellen und die Möglichkeit des Irrtums, noch die Zeit- und Standortgebundenheit historischer Aussagen und eine eventuelle Werthaltigkeit historischer Urteile eine zwingende Gefahr für den Wissenschaftscharakter der Geschichtsschreibung sind. Sie stellen aber besondere Ansprüche an die wissenschaftlichen Tugenden, die ein (...)
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  20. (1 other version)Dispositionen und ihre Realität.Ludger Jansen - 2004 - In Christoph Halbig & Suhm Christian (eds.), Was ist wirklich? Neuere Beiträge zu philosophischen Rea­lismusdebatten. Ontos. pp. 117-137.
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  21. Alles Schlußstrich?: Eine philosophische Auseinandersetzung mit Martin Walsers Friedenspreisrede.Ludger Jansen - 2005 - Theologie Und Philosophie 80 (3):412-22.
    This paper undertakes a philosophical analysis of the speech given by the German writer Martin Walser when the Peace Prize of the German Book Trade was awarded to him in 1998. I reconstruct Walser's infamous claims about the Holocaust and his critique against its presence in the media and discuss Walser's proclamation of a right for disregarding his claims about German normality and his views about private commemoration.
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  22. Unity and Constitution of Social Entities.Ludger Jansen - 2009 - In Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder (eds.), Unity and Time in Metaphysics. Walter de Gruyter. pp. 15-45.
    Is a bank note identical with the piece of paper of which it consists? On the one hand, John Searle, in his reply to Barry Smith, suggests that they are “one and the same object” that is a social or non-social object only under certain descriptions. On the other hand, Lynne Rudder Baker puts forward the claim that bank note and paper are distinct entities that are bound together by the relation of material constitution. I suggest two possible analyses for (...)
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  23. (1 other version)The Diachronic Identity of Social Entities.Ludger Jansen - 2007 - In Kanzian Christian (ed.), Persistence. Ontos. pp. 49-71.
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  24. The Dilemma Imposed on the Realist by Putnam's and Kripkensteinian Argument.Henrik Sova - 2017 - Studia Philosophica Estonica 10 (1):62-82.
    In this article, I have two aims. Firstly, I argue that Hilary Putnam's model theoretic indeterminacy argument against external realism and Saul Kripke's so-called Kripkensteinian argument against semantic realism have the same dialectical structure and the same conclusion---both force the opponent to face the same dilemma. Namely: either adopt meaning minimalism or postulate unobservable semantic facts. Secondly, I analyze more closely the first horn of the dilemma---meaning minimalism. This is the position according to which there are no truth conditions for (...)
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  25. Liberal rättvisa mot jämlik demokrati.Henrik D. Kugelberg - 2021 - Tidsskrift För Politisk Filosofi 25 (2-3):49-62.
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  26. The unattainability of the true world: the Putnamian and Kripkensteinian interpretation of Nietzsche’s The History of an Error.Henrik Sova - 2016 - Studia Philosophica Estonica 9 (2):1-19.
    In this article I am interpreting Friedrich Nietzsche's piece of writing "How the "True World" finally became a fable - The History of an Error" in the context of 20th-century analytical philosophy of language. In particular, I am going to argue that the main theme in this text - the issue of abolishing "the true world" - can be interpreted as Hilary Putnam's model-theoretic arguments against external realism and Saul Kripke's Wittgensteinian arguments against truth-conditional meaning theories. Interpreting this Nietzsche's text (...)
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  27. Mechanisms of Techno-Moral Change: A Taxonomy and Overview.John Danaher & Henrik Skaug Sætra - 2023 - Ethical Theory and Moral Practice 26 (5):763-784.
    The idea that technologies can change moral beliefs and practices is an old one. But how, exactly, does this happen? This paper builds on an emerging field of inquiry by developing a synoptic taxonomy of the mechanisms of techno-moral change. It argues that technology affects moral beliefs and practices in three main domains: decisional (how we make morally loaded decisions), relational (how we relate to others) and perceptual (how we perceive situations). It argues that across these three domains there are (...)
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  28. Preface.Ludger Jansen & Petter Sandstad - 2020 - History of Philosophy & Logical Analysis 23 (2):289-290.
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  29. Beirut Blast: A port city in crisis.Asma Mehan & Maurice Jansen - 2020 - The Port City Futures Blog.
    On 4th of August 2020, the Lebanese capital and port city, Beirut, was rocked by a massive explosion that has killed hundreds and injured thousands more, ravaging the heart of the city’s nearby downtown business district and neighbouring housing areas, where more than 750,000 people live. The waterfront neighbourhood and a number of dense residential neighbourhoods in the city’s eastern part were essentially flattened. Lebanese Government officials believe that the blast was caused by around 2,700 tonnes of ammonium nitrate stored (...)
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  30. (2 other versions)Aristoteles’ Kategorie des Relativen zwischen Dialektik und Ontologie.Ludger Jansen - 2006 - Philosophie­Geschichte Und Logische Analyse 9.
    Like the doctrine of the categories in general, Aristotle’s category of the relative fulfils disparate functions: On the one hand, the category of the pros ti fulfils a dialectic or logical function that aims at the avoidance of fallacies. On the other hand, the category respects the peculiar mode of being of the relative. Taking these two different functions into consideration helps with the interpretation of Aristotle’s two definitions of the relative and his treatment of the properties of the relative (...)
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  31. Review: Identität und Gemeinschaft. Neuere Beiträge zur Ontologie des Sozialen. [REVIEW]Ludger Jansen - 2005 - Zeitschrift für Philosophische Forschung 59 (3):444 - 458.
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  32. Staatliche Toleranz und staatliche Wertorientierung.Ludger Jansen - 2006 - In Starck Christian (ed.), Wo hört die Toleranz auf? Wallstein. pp. 20-62.
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  33. Konstitution und Dauer sozialer Kontinuanten.Ludger Jansen - 2011 - In Gerhard Schönrich & Pedro Schmechtig (eds.), Persistenz – Indexikalität – Zeit­erfahrung. Ontos. pp. 103-128.
    The constituents of social entities (and of social continuants in particular) determine whether or not a social thing comes to be, persists and perishes. John Searle hints at two very different accounts for the persistence of social entities, a mere past related account and an acceptance theoretic account, whereas Margaret Gilbert's account is based on deontic entities like obligations or joint commitments. I demonstrate that Gilbert's account can also accommodate Searle's examples. While oblivion, protests or violence can be historical causes (...)
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  34. Experimental Philosophy, Clinical Intentions, and Evaluative Judgment.Lynn A. Jansen, Jessica S. Fogel & Mark Brubaker - 2013 - Cambridge Quarterly of Healthcare Ethics 22 (2):126-135.
    Recent empirical work on the concept of intentionality suggests that people’s assessments of whether an action is intentional are subject to uncertainty. Some researchers have gone so far as to claim that different people employ different concepts of intentional action. These possibilities have motivated a good deal of work in the relatively new field of experimental philosophy. The findings from this empirical research may prove to be relevant to medical ethics. In this article, we address this issue head on. We (...)
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  35. (1 other version)An essay in deontic logic and the general theory of action: with a bibliography of deontic and imperative logic.Georg Henrik von Wright (ed.) - 1968 - Amsterdam: North-Holland Pub. Co..
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  36. Moral Lessons from Psychology: Contemporary Themes in Psychological Research and their relevance for Ethical Theory.Henrik Ahlenius - 2020 - Stockholm: Stockholm University.
    The thesis investigates the implications for moral philosophy of research in psychology. In addition to an introduction and concluding remarks, the thesis consists of four chapters, each exploring various more specific challenges or inputs to moral philosophy from cognitive, social, personality, developmental, and evolutionary psychology. Chapter 1 explores and clarifies the issue of whether or not morality is innate. The chapter’s general conclusion is that evolution has equipped us with a basic suite of emotions that shape our moral judgments in (...)
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  37. Was hat der inkarnierte Logos mit Aristoteles zu tun? Thomas von Aquins Gebrauch der Philo­sophie in der Auslegung des Johannesprologs und eine ‚holistische‘ Interpretation seiner Schrifthermeneutik.Ludger Jansen - 2000 - Theologie Und Philosophie 80.
    Taking Thomas Aquinas's interpretation of the prologue of St John's gospel (in his Lectura super loannem Evangelium) as example, I first discuss eight differences between medieval biblical interpretation and modern exegesis, especially Aquinas's frequent use of philosophical opinions in interpreting the Bible, taken mostly from Aristotle. Second, I account for these differences by reconstructing Aquinas's hermeneutics, hinging, as is shown, upon the assumption that scripture was authored by God infallible and, therefore, only contains true statements. From this starting point Aquinas (...)
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  38. Aristotle's Theory of Dispositions From the Principle of Movement to the Unmoved Mover.Ludger Jansen - 2009 - In Gregor Damschen, Robert Schnepf & Karsten Stüber (eds.), Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind. Berlin/New York: de Gruyter. pp. 24-46.
    No one influenced and shaped our thinking about dispositions and causal properties more than Aristotle. What he wrote about power (dynamis), nature (physis) and habit (hexis) has been read, systematised and criticised again and again during the history of philosophy. In this chapter I sketch Aristotle's thoughts about dispositions and argue that his theory can still be regarded as a good one.
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  39. The so-called materially valid inferences and the logic of concepts.Ludger Jansen & Niko Strobach - 2003 - In Benedikt Löwe, Wolfgang Malzkorn & Thoralf Räsch (eds.), Foundations of The Formal Sciences II. Applications of Mathematical Logic in Philosophy and Linguistics [Trends in Logic]. Kluwer Academic Publishers. pp. 113-118.
    The so-called materially valid inferences have come to new prominence through the work of Robert Brandom. This paper introduces a fragment of a logic of concepts that does not reduce concepts to their extensions. Concept logic and ist semantics allow us to represent the conceptual knowledge used in material inferences and thus suggests a way to deal with them.
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  40. Die Struktur der Substanz bei Thomas von Aquin.Ludger Jansen - 2008 - In Gianluigi Segalerba, Antonella Lang-Balestra & Holger Gutschmidt (eds.), Substantia – Sic et Non. Eine Geschichte des Substanzbegriffs von der Antike bis zur Gegenwart in Einzelbeiträgen. Ontos. pp. 181-209.
    Starting from the early treatise "On Being and Essence", I review issues concerning substances composed of matter and form: their hylomorphic composition, individuation, essence as part and as whole, and the analogy between genus/difference and matter/form. Then I discuss substances separated from matter, which may range from human souls and angels (or intelligences) to God. I then turn to Aquinas's later 'Summa Theologica', where he argues that in the end God cannot possibly belong to the category of substance and discuss (...)
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  41. Responsibility versus Profit: The Motives of Food Firms for Healthy Product Innovation.Vincent Blok, J. Garst, L. Jansen & O. Omta - 2017 - Sustainability 12 (9):2286.
    : Background: In responsible research and innovation (RRI), innovation is seen as a way in which humankind finds solutions for societal issues. However, studies on commercial innovation show that firms respond in a different manner and at a different speed to the same societal issue. This study investigates what role organizational motives play in the product innovation processes of firms when aiming for socially responsible outcomes. Methods: This multiple-case study investigates the motives of food firms for healthier product innovation by (...)
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  42. Sind nichtsequentielle mentale Aktivitäten möglich? Zu Kretzmanns und Stumps Ver­tei­di­gung der Ewigkeitsdefinition des Boethius.Ludger Jansen - 1999 - In Gerhard Leibold & Winfried Löffler (eds.), Vor­trä­ge des 5. Kongresses der ÖGP. Teil 2: Entwicklungslinien mittelalterlicher Philosophie. Hölder-Pichler-Tempsky. pp. 232-245.
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  43. Who has got our Group-Intentions?Ludger Jansen - 2004 - In Johann C. Marek & Maria E. Reicher (eds.), Erfahrung Und Analyse. Beiträge des 27. Internationalen Wittgenstein-Sym­Posiums. Ilwg. pp. 151-153.
    There are group-actions, and if actions are intentional, there should also be group-intentions. Who has got these intentions? The groups? This seems to be the natural answer. But then: Groups do not have a mind or brain of there own to form any mental attitude. Different kinds of individualistic analyses of group-intentions have been suggested in the literature. On the one hand there are suggestions to reduce group intentions to a complex of different Iattitudes. John Searle, on the other hand, (...)
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  44. Personen im Plural.Ludger Jansen - 2005 - In Michael Kober (ed.), Soziales Handeln. Beiträge zu einer Philosophie der 1. Person Plural. Humboldt-Studien­zentrum. pp. 27-42.
    Es gibt Staaten und Fußballmannschaften, Fakultäten und Punkbands. Und mansollte meinen, daß diese Entitäten etwas gemeinsam haben, daß sie zu ein und derselben ontologischen Kategorie gehören. Und daß sie sich unterscheiden von Elektronen, Tischen, Grizzlybären, einem Zehn-Euro-Schein, dem neuen Präsidenten, der Amtseinführung des neuen Präsidenten und der Tatsache, daß ich einen Vortrag halte. Mein Ziel ist es, zu zeigen, daß die Kategorie, die alle Beispiele der ersten Gruppe umfaßt, aber keines der zweiten Gruppe, die Kategorie der vereinten Pluralpersonen ist. Um (...)
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  45. Thomas von Aquin liest Maimonides. Eine argumentationstheoretische Analyse.Ludger Jansen - 2004 - Kirche Und Israel 19.
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  46. Are Aristotle's energeiai states or events?Ludger Jansen - 1997 - In Georg Meggle (ed.), Analyomen 2. Pro­Cee­Dings of the 2nd Conference „Perspectives in Analytical Philosophy". De Gruyter. pp. 369-375.
    In 'Metaphysics IX.6' (1048b 18-35) Aristotle presents a test to distinguish between "kinesis" and "energeia," based on relations between the perfective and the imperfective aspect of the verb. This passage has been interpreted as drawing a linguistic distinction between classes of verbs (e.g., stative verbs) by means of a linguistic criterion (Ackrill, Graham). But such an interpretation is in conflict with the text. Aristotle's test must, therefore, be understood as a metaphysical criterion between items in the world (rather than lingual (...)
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  47. It’s Chicken and Eggs again: Vagueness, Quasi-Species, and Evolution.Ludger Jansen - 2006 - Conceptus: Zeitschrift Fur Philosophie 36 (89):71-77.
    Wether the chicken or the egg came first, is not only a mind-boggling but a substantial question. Its answer depends on the biological background theory one assumes. I review recent work on the topic (by Teichmann, Sorensen, Waller and Raatzsch) and resolve some of the disputes between these authors by borrowing from Aristotle the distinction between chicken-producing eggs. I then introduce the concept of a quasi-species to make explicit the vagueness involved in species-terms and prove 13 different priority-claims within a (...)
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  48. We, They, You. Persons in the Plural.Ludger Jansen - 2004 - In Roland Bluhm & Christian Nimtz (eds.), Selected Papers Contributed to the Sections of GAP.5. Mentis. pp. 471-491.
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  49. Attribuer des dispositions.Ludger Jansen - 2006 - In Kistler Max & Gnassounou Bruno (eds.), Les Dispositions en philosophie et en sciences. Presses Universitaires de France. pp. 89-106.
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  50. Moderne Moral?Ludger Jansen & Niko Strobach - 1997 - In Marcus Willashek (ed.), Ernst Tu­gend­hat: Moral­begründung und Gerechtigkeit,. LIT-Verlag. pp. 55-61.
    This paper discusses Tugendhat's project of a "modern ethics" (moderne Moral) in contrast to "traditional ethics" (traditionelle Moral). We argue that this distinction is not as clear cut as Tugendhat would like it to be, and that Tugendhat's modern ethics shares important features with traditional ethics.
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