Results for 'Jacques Ranciere'

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  1. ΤΑ ΚΙΤΡΙΝΑ ΓΙΛΕΚΑ ΣΥΛΛΟΓΗ ΚΕΙΜΕΝΩΝ.Alexandros Schismenos, Jacques Rancière, Antonio Negri & Yavor Tarinski - 2019 - Athens, Greece: Edited by Alexandros Schismenos, Nikos Ioannou, Yavor Tarinski & Ioanna Maria Maravelidi.
    Τι είναι τα Κίτρινα Γιλέκα; Δεν μπορούμε εμείς, ως συντακτική της Βαβυλωνίας να μιλήσουμε εκ μέρους κάποιου κινήματος ενόσω ακόμη κινείται. Ούτε, βέβαια, μπορούμε να το αγνοήσουμε και να μην μιλήσουμε γι' αυτό. Χρειάζεται να αναστοχαστούμε αυτά τα κινήματα, να δούμε ποια είναι η σύνδεσή τους και η σημασία τους για εμάς. Σκοπός του παρόντος τόμου είναι να θέσει τη βάση αυτού του αναστοχασμού σε έναν διάλογο με τα κείμενα των ανθρώπων που ζουν αυτό το κίνημα, που μετέχουν σε αυτό, (...)
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  2. A coffee with Jacques Rancière beneath the Acropolis.Alexandros Schismenos, Yiannis Ktenas & Yavor Tarinski (eds.) - 2017 - 2017: Babylonia Journal.
    We met Jacques Rancière on Saturday, May 27, 2017, at the School of Fine Arts shortly before his speech at the B-Fest 6 International Anti-Authoritarian Festival, organized by Babylonia Journal, with a central slogan “We are ungovernable”. Rancière is among the most important European philosophers alive and his work does not need further introductions. In the cloudy morning of Sunday 28 May, we sat beneath the Acropolis to have a coffee with the philosopher. The transcript of our conversation reflects (...)
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  3. De onwetende meester als voorbeeld - Jacques Ranciere: van praktijk naar principe.Martijn Boven - 2017 - Wijsgerig Perspectief 3 (57):6-15.
    Bestaat de kernactiviteit van de meester erin om zijn eigen kennis uit te leggen en over te dragen? De Franse filosoof Jacques Rancière laat zien dat een gelegenheidsexperiment van Joseph Jacotot ons een ander voorbeeld aanreikt: de onwetende meester. In zijn boek De onwetende meester: vijf lessen over intellectuele emancipatie (Le maître ignorant: Cinq leçons sur l'émancipation intellectuelle) stelt hij dat de onwetende meester evengoed of zelfs beter in staat is leerlingen iets te leren dan de wetende meester. Rancière (...)
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  4. Isonousía y pereza en el pensamiento de Jacques Rancière.Raquel Ferrández Formoso - 2020 - Daimon: Revista Internacional de Filosofía 2020 (80):109-124.
    La pedagogía es un tema crucial en el pensamiento de Rancière y juega un rol principal en su obra El maestro ignorante, texto que el presente escrito analiza y cuestiona. Su propuesta emancipadora establece como punto de partida una igualdad de inteligencias que en este escrito hemos denominado «isonousía», y según nuestra hipótesis, esta igualdad lleva aparejada una desigualdad de las voluntades (anisothelema). En consecuencia, la propuesta de Rancière no altera en absoluto “el orden explicador” que denuncia, pues el maestro (...)
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  5. Agonistic Equality in Rancière and Spinoza.Dimitris Vardoulakis - 2016 - Synthesis 9:14-34.
    Jacques Rancière’s conception of equality as an axiomatic presupposition of the political is important, because it bypasses the tradition which defines equality in terms of Aristotle’s conception of geometric equality. In this paper, I show that Rancière’s theory both espouses a monism, according to which inequality implies equality, and relies on a concept of the free will, which is incompatible with monism. I highlight this tension by bringing Rancière’s theory into conversation with the great monist of the philosophical tradition, (...)
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  6. Curing Hitchcock’s Vertigo: A Second Dance with Rancière.Joshua M. Hall - forthcoming - Tábano. Translated by Leandro Cuellar.
    Building on my previous exploration of the role of dance in the contemporary French political philosopher Jacques Rancière’s Aisthesis: Scenes from the Aesthetic Regime of Art, first published in French in 2011, the present essay turns to another book originally published in the same year, The Intervals of Cinema. Having previously established that the core of Rancière’s philosophical method is an analysis of philosophical homonyms into figurative dancing conceptual partners, I begin by applying that method to the first chapter (...)
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  7. Rechoreographing Homonymous Partners: Rancière's Dance Education from Loïe Fuller.Joshua M. Hall - 2022 - Journal of Aesthetic Education 56 (3):44-62.
    Contemporary philosopher Jacques Rancière has been criticized for a conception of “politics” that is insensitive to the diminished agency of the corporeally oppressed. In a recent article, Dana Mills locates a solution to this alleged problem in Rancière most recent book translated into English, Aisthesis, in its chapter on Mallarmé’s writings on modern dancer Loïe Fuller. My first section argues that Mills’ reading exacerbates an “homonymy” (Rancière’s term) in Rancière’s use of the word “inscription,” which means for him either (...)
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  8. Ranciere's Aisthesis: Scenes from the Aesthetic Regime of Art -Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    Ranciere's Aisthesis: Scenes from the Aesthetic Regime of Art -Irfan Ajvazi.
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  9. Prácticas del maestro ignorante. Rancière y la educación para la emancipación.Carlota Gómez Herrera - 2023 - In Alba Vico Bosch & Luisa Vega Caro (eds.), Caminando hacia la innovación en educación: de la teoría a la práctica. Dykinson. pp. 476-491.
    Quien enseña sin emancipar no solo embrutece, predicaba Joseph Jacotot, sino que también adoctrina. Pasado un siglo y medio desde entonces, el filósofo y esteta francés emérito de la Universidad de París VIII y European Graduate School Jacques Rancière, en un ejercicio característico de la filosofía de la educación, publica en 1987 El maestro ignorante a partir de la experiencia de Jacotot. A lo largo de su vida y producción literaria, Rancière reflexiona concienzudamente sobre la naturaleza del proceso de (...)
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  10. (1 other version)Rancière’s Productive Contradictions.Gabriel Rockhill - 2011 - Symposium 15 (2):28-56.
    This article explores the force and limitations of Jacques Rancière’s novel attempt to rethink the relationship between aesthetics and politics. In particular, it unravels the paradoxical threads of the fundamental contradiction between two of his steadfast claims: (1) art and politics are consubstantial, and (2) art and politics never truly merge. In taking Rancière to task on this point, the primary objective of this article is to work through the nuances of his project andforeground the problems inherent therein in (...)
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  11. Reading Ranciere's The Ignorant Schoolmaster - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    Reading Ranciere's The Ignorant Schoolmaster - Irfan Ajvazi .
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  12. The Politics of the Third Person: Esposito’s Third Person and Rancière’s Disagreement.Matheson Russell - 2014 - Critical Horizons 15 (3):211-230.
    Against the enthusiasm for dialogue and deliberation in recent democratic theory, the Italian philosopher Roberto Esposito and French philosopher Jacques Rancière construct their political philosophies around the nondialogical figure of the third person. The strikingly different deployments of the figure of the third person offered by Esposito and Rancière present a crystallization of their respective approaches to political philosophy. In this essay, the divergent analyses of the third person offered by these two thinkers are considered in terms of the (...)
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  13. ¿Quién hace política? Butler, Rancière, Deleuze.Francisco Barrón - 2018 - In José Ezcurdia (ed.), Cuerpo, resistencia y producción de subjetividades frente a la lógica de la globalización capitalista. Ciudad de México: CRIM-UNAM.
    Hay que enunciarlo sin contratiempos: no habría manera, el día de hoy, de pensar la subjetividad, si no se lo hace políticamente. La reafirmación de la reflexión contemporánea sobre las subjetividades -de acción, de enunciación, de sensibilidad, de pasión, etc.- sólo es posible llevarse a cabo si se acepta lo político como su ámbito. Y si se trata de pensar lo político, en el día de hoy, habría que dejar de lado una inmensidad de hábitos de pensamiento y habría que (...)
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  14. Politicizing art in Rancière and Deleuze : the case of postcolonial literature.Raji Vallury - 2009 - In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Durham: Duke University Press.
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  15. Deleuze extraviado en Norteamérica.Alejandro Sanchez Lopera - 2016 - Politica Común 9 (1):1-12.
    El texto evalúa una de las maneras predominantes de la recepción de Gilles Deleuze. Establece una crítica de los desencuentros y misreadings en torno a la filosofía de Deleuze. Muestra esos desencuentros como un proceso sin contexto ni densidad histórica, sin unos mínimos elementos que permitan comprender los complejos procesos de su recepción. Mucho menos su genealogía. Para ello, el texto evalúa la lectura de Deleuze que hace Jacques Ranciere, a la luz de la recepción de ambos en (...)
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  16. The Politics of ImagesGeorges Didi-Huberman:Quand les images prennent position. L’Œil de l'histoire, I, 271 pp.Judith Butler:Frames of War. When Is Life Grievable?, 194 pp. [REVIEW]Nikolaj Lübecker - 2013 - Paragraph 36 (3):392-407.
    The last ten to fifteen years have seen the publication of numerous books and articles considering the relation between images and politics. The reasons for this development are obvious: footage of the World Trade Center attacks and photos from Abu Ghraib and Guantanamo (to give just a few examples) have clearly demonstrated that images not only respond to political events, but also play an important part in shaping them. Images have therefore been blamed for their complicity in these events (in (...)
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  17.  97
    The Specter of Representation: Computational Images and Algorithmic Capitalism.Samine Joudat - 2024 - Dissertation, Claremont Graduate University
    The processes of computation and automation that produce digitized objects have displaced the concept of an image once conceived through optical devices such as a photographic plate or a camera mirror that were invented to accommodate the human eye. Computational images exist as information within networks mediated by machines. They are increasingly less about what art history understands as representation or photography considers indexing and more an operational product of data processing. Through genealogical, theoretical, and practice-based investigation, this dissertation project (...)
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  18.  61
    Dreams of Extraction: The Techno-Ecological Imaginary of Bethesda Game Studios' Starfield.Eric Stein - manuscript
    This paper takes up Bethesda Game Studios' Starfield (2023) as an aesthetic artefact, carefully attending to the thematics of the game's narrative in their operation as structuring "thought patterns" for the player's experience of the game, thought patterns that give form to the "sensible fabric" of the game and so constitute an imaginary or "distribution of the sensible" that requires critique (Rancière, 2013). Utilizing the aesthetic and material-economic theories of Nicolas Bourriaud, Jacques Rancière, Jussi Parikka, and David Graeber, this (...)
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  19. Autonomy of artistic practices in the Anthropocene: political and ecological perspectives.Karolina Rybačiauskaitė - 2019 - Athena 14:221-233.
    In this article, it is claimed that by considering Rancière’s understanding of politics of aesthetics alongside Stengers’ conception of the ecology of practices, it is possible to think about the autonomy of artistic practices which would be created and sustained politically. Rancière demonstrates that the artistic autonomy was previously subordinated to a variety of historical imperatives, while Stengers warns about an apolitical mission of the great narrative of the Anthropocene. Both philosophers make a case for talking about the autonomy of (...)
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  20. (1 other version)¿Qué hay de política en la filosofía?: ocho ensayos.Facundo Bey, Fernando Cocimano, Valentine Le Borgne de Boisriou, Daniela Losiggio, Franco Marcucci, María Cecilia Padilla, Lucía Pinto & Lucila Svampa (eds.) - 2018 - Buenos Aires: Universidad de Buenos Aires. IIGG - UBA.
    Pocos otros temas despiertan más polémicas que el de los vínculos entre filosofía y política: que quienes se dedican a la filosofía no deben verse influenciados por la política, que si a la política le corresponde ser auxiliada por la filosofía, que si el saber filosófico tiene que desligarse de las posiciones políticas, que si a las instituciones académicas de las humanidades les conviene independizarse del poder de turno, etc. Todas estas son discusiones que heredamos (no sin reformularlas y, por (...)
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  21. The Synthetico-Paradoxical Character of Fascism: Can Art Disrupt the Fascist Project?David Casciola - 2022 - Global Conversations: An International Journal in Contemporary Philosophy and Culture (01):40-55.
    In this paper, I interrogate the question of how aesthetics might be used in terms of an antifascist project. The exposition includes two main steps. First, drawing on the work of Umberto Eco and Sven Reichardt, I introduce a perspective on fascism, in which I identify its character as synthetico-paradoxical. Then, I utilize Jacques Rancière’s conception of aesthetics as politics to show how a decentralized understanding of what makes good art can disrupt fascism by appealing to the sense of (...)
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  22. The Great Leveler: Conceptual and Figural Ambiguities of Equality.Jean-Philippe Deranty - 2017 - Cogent Arts and Humanities 4 (1).
    If we compare it with the fellow notion of liberty, equality has an ambivalent place in modern political thinking. Whilst it counts as one of the fundamental norms, many think that equality is valuable only as a way to realise some features of liberty. I take a historical perspective on this issue, and try to identify some of the pre-modern roots of such an ambivalent attitude towards equality. I do this by using Jacques Rancière’s political model as an analytical (...)
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  23. Sensation as participation in visual art.Clive Cazeaux - 2012 - Aesthetic Pathways 2 (2):2-30.
    Can an understanding be formed of how sensory experience might be presented or manipulated in visual art in order to promote a relational concept of the senses, in opposition to the customary, capitalist notion of sensation as a private possession, as a sensory impression that is mine? I ask the question in the light of recent visual art theory and practice which pursue relational, ecological ambitions. As Arnold Berleant, Nicolas Bourriaud, and Grant Kester see it, ecological ambition and artistic form (...)
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  24. On Diffident and Dissident Practices: a Picture of Romania at the End of the 19th Century.Roxana Patraș - 2015 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (1):35-51.
    The present paper explores diffident and dissident practices reflected by the political talk at the end of the 19th-century in Romania. Relying on Jacques Rancière’s theories on the ‘aesthetic regime of politics,’ the introduction sketches a historical frame and proposes a focus change: the relation between ‘politics’ and ‘aesthetics’ does not stand on a set of literary cases, but on political scripts as such. Thus, the hypotheses investigated by the next three parts can be formulated as follows: 1. though (...)
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  25. Minding Literature’s Business: Cultivating a Sense of Evanescence Within Political Affairs.Roxana Patraș - 2015 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (4):481–491.
    The paper investigates the relationship between political oratory and literature in Romania during the second part of the 19th century. Extending the theories of Jacques Rancière, Fredric Jameson, Slavoj Žižec, and Leonidas Donskis, I analyze the relationship between politics and literature by comparing a set of illustrative speeches delivered by Take Ionescu and P. P. Carp, who distinguished themselves as brilliant political orators and also as personalities who gave up literature in order to assume a political career. My main (...)
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  26. Images of the Real. Introductory Notes 1.Stefanie Baumann - 2021 - Cinema: Journal of Philosophy and the Moving Image 12 (12):8-21.
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  27. Foucaults Verflüssigung. Postfundamentalistische Kritik und normative Institutionentheorie.Karsten Schubert - 2013 - Grundrisse 46:39-45.
    Eine Kritik des "Verflüssigungsprimats" - Antinormativität und Antiinstitutionalismus - der poststrukturalitischen politischen Theorie.
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  28. Review of What is A People? [REVIEW]Chatterjee Subhasis Chattopadhyay - 2017 - Prabuddha Bharata or Awakened India 122 (11):769-70.
    The reviewer connects Derrida's Gloss of the Genesis event to the book under review and discusses the topic of the book under review as an important site for discussing our zeitgeist.
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  29.  82
    Spinoza and Kabbalah: convergences, divergences, and their theoretical implications.Jacques J. Rozenberg - 2024 - Journal of Religion and Theology 6 (I):59-80.
    This article aims to shed light on the possible influence of the Kabbalah on Spinoza. To do this, I will analyze the role that the Kabbalist theoretical model may have had on the development of Spinozist philosophy, in order to understand both their convergences and their divergences. I will then clarify Spinoza's relationship to this theory, especially the Lurianic Kabbalah, and emphasize the importance of the notion of Tsimtsum (contraction of the Divine light).
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  30. Certainty and Assertion.Jacques-Henri Vollet - 2022 - Dialectica 999 (1).
    It is widely held that assertions are partially governed by an epistemic norm. But what is the epistemic condition set out in the norm? Is it knowledge, truth, belief, or something else? In this paper, I defend a view similar to that of Stanley (2008), according to which the relevant epistemic condition is epistemic certainty, where epistemic certainty (but not knowledge) is context-sensitive. I start by distinguishing epistemic certainty, subjective certainty, and knowledge. Then, I explain why it's much more plausible (...)
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  31. Esquisse d'une psychanalyse scientifique (chapitre central du livre "La parole est aux discours", d'Éliane Pons et Jean-Jacques Pinto, 1996).Pinto Jean-Jacques - 1996 - Éditions Subjilectes.
    Chapitre méthodologique d'un livre co-écrit par Éliane Pons et J.-J. Pinto. Ce dernier, pour raisons professionnelles, n'avait indiqué son nom que dans cette partie intitulée "Esquisse d'une psychanalyse scientifique" (allusion respectueuse au titre de Freud "Esquisse d'une psychologie scientifique"), où se trouve expliquée en détail la méthode originale d'analyse de discours inventée et enseignée par lui : l'Analyse des Logiques Subjectives© (A.L.S.©).
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  32. Spinoza, le spinozisme et les fondements de la sécularisation.Jacques J. Rozenberg - 2023 - Amazon.
    Spinoza, le spinozisme et les fondements de la sécularisation est un ouvrage dédié à la mémoire d’Emmanuel Levinas, dont l’auteur a été l’élève durant plusieurs années. Il vise, à travers une analyse d’ordre philosophique, historique, épistémologique et théologique, à mettre au jour les conditions d’émergence interrelatées du spinozisme et de la sécularisation. Pour ce faire, il souligne, entre autres, l’importance des polémiques anti-maimonidiennes, des débats sur les attributs divins, la substance, l’infini, du marranisme et de la Kabbale sur la formation (...)
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  33. Refined Invariantism.Jacques-Henri Vollet - 2020 - Theoria 86 (1):100-127.
    A certain number of cases suggest that our willingness to ascribe “knowledge” can be influenced by practical factors. For revisionary proposals, they indicate that the truth‐values of “knowledge” ascriptions vary with practical factors. For conservative proposals, on the contrary, nothing surprising is happening. Standard pragmatic approaches appeal to pragmatic implicatures and psychological approaches to the idea that belief formation is influenced by practical factors. Conservative proposals have not yet offered a fully satisfactory explanation, though. In this article, I introduce and (...)
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  34. The Warrant Account and the Prominence of 'Know'.Jacques-Henri Vollet - 2018 - Logos and Episteme (4):467-483.
    Many philosophers agree that there is an epistemic norm governing action. However, they disagree on what this norm is. It has been observed that the word ‘know’ is prominent in ordinary epistemic evaluations of actions. Any opponent of the knowledge norm must provide an explanation of this fact. Gerken has recently proposed the most developed explanation. It invokes the hypothesis that, in normal contexts, knowledge-level warrant is frequently necessary and very frequently sufficient (Normal Coincidence), so that knowledge-based assessments would be (...)
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  35. The Reproduction of Property through the Production of Personhood: The Family Trust and the Power of Things.Johanna Jacques - 2024 - In Nick Piska & Hayley Gibson (eds.), Critical Trusts Law: Reading Roger Cotterrell. Oxford, UK: pp. 69-84.
    This chapter engages with Roger Cotterrell's characterisation of the trust as 'ideological.' However, rather than agreeing with Cotterrell that the trust disguises the true ownership of the beneficiary, it shows that the family trust subverts this idea of a one-sided ownership relation altogether by effecting a reversal in the hierarchical distinction between persons and things. Under the appearance of wealth, beneficial owners are serving the very things they own by ensuring their protection and continuous reproduction.
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  36. On Bolzano’s Alleged Explicativism.Jacques Dubucs & Sandra Lapointe - 2006 - Synthese 150 (2):229-246.
    Bolzano was the first to establish an explicit distinction between the deductive methods that allow us to recognise the certainty of a given truth and those that provide its objective ground. His conception of the relation between what we, in this paper, call "subjective consequence", i.e., the relation from epistemic reason to consequence and "objective consequence", i.e., grounding however allows for an interpretation according to which Bolzano advocates an "explicativist" conception of proof: proofs par excellence are those that reflect the (...)
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  37. Raison de croire et raison de former des croyances : le purisme de P. Engel.Jacques-Henri Vollet - 2020 - Klēsis Revue Philosophique 45.
    Pascal Engel défend explicitement le purisme (ou l’intellectualisme). Selon la version générale de cette thèse, les facteurs qui déterminent si une croyance est justifiée, ou si elle est une connaissance, ne concernent que la vérité. Ils sont totalement indépendants des désirs ou des préférences du sujet, ainsi que des conséquences pratiques potentielles du fait de posséder ces croyances. Dans son article « Pragmatic Encroachment and Epistemic Value » (2009), P. Engel concède que des facteurs pratiques peuvent déterminer la quantité de (...)
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  38. Cogito et histoire de la folie.Jacques Derrida - 1963 - Revue de Métaphysique et de Morale 68 (4):460 - 494.
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  39. From Nomos to Hegung: Sovereignty and the Laws of War in Schmitt’s International Order.Johanna Jacques - 2015 - The Modern Law Review 78 (3):411-430.
    Carl Schmitt's notion of nomos is commonly regarded as the international equivalent to the national sovereign's decision on the exception. But can concrete spatial order alone turn a constellation of forces into an international order? This article looks at Schmitt's work The Nomos of the Earth and proposes that it is the process of bracketing war called Hegung which takes the place of the sovereign in the international order Schmitt describes. Beginning from an analysis of nomos, the ordering function of (...)
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  40. L’altruisme, l’utilitarisme, l’égoïsme et l’idéal de l’homme libre dans la philosophie de Spinoza.Jacques J. Rozenberg - 2024 - Actu Philosophia 3 (Mars 2024):21.
    La question des rapports du spinozisme à l’axiologie a fait l’objet de nombreux débats. Certains commentateurs considèrent Spinoza comme étant profondément immoraliste, alors que pour d’autres, il maintient l'ensemble des valeurs humaines. Spinoza a cherché à dépasser l’utilitarisme propre au conatus de chacun, afin de fonder un altruisme rationnel. Il souligne que le bien auquel l’homme aspire lorsqu’il suit la vertu, il le désirera aussi pour tous les autres hommes. Cependant, les moyens mis en œuvre pour démontrer cette thèse semblent (...)
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  41. The question of secularization : Spinoza, deism and atheism.Jacques J. Rozenberg - 2024 - Sociology International Journal 8 (1):16-21.
    The aim of this article is to bring to light some of the factors that allowed the emergence of secularization, and to understand to what extent and in what ways these factors contributed to the formation of the main lines of Spinozism. I will first examine the issues of secularization, emphasizing the importance of the transformations in the status of the Hebrew language during the Renaissance. I will then analyze the role that the Tractatus theologico-politicus may have had in European (...)
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  42. Henry More’s “Spirit of Nature” and Newton’s Aether.Jacques Joseph - 2016 - Teorie Vědy / Theory of Science 38 (3):337-358.
    The paper presents the notion of “Spirit of Nature” in Henry More and describes its position within More’s philosophical system. Through a thorough analysis, it tries to show in what respects it can be considered a scientific object and in what respects it cannot. In the second part of this paper, More’s “Spirit of Nature” is compared to Newton’s various attempts at presenting a metaphysical cause of the force of gravity, using the similarities between the two to see this notorious (...)
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  43. Determinism, Divine Will, and Free Will: Spinoza, Leibniz, and Maimonides.Jacques J. Rozenberg - 2023 - Australian Journal of Jewish Studies:57-81.
    The question of Spinozist determinism and necessitarianism have been extensively studied by commentators, while the relationship between the notions of divine will and free will still requires elaborate studies. Our article seeks to contribute to such research, by clarifying the analyses of these questions by authors that Spinoza has confronted: Maimonides, as well as other Jewish philosophers, and Leibniz who criticized Spinozist determinism. We will study the consequences of these analyses on two examples that Spinoza gave to refute free will, (...)
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  44. Christianity and Secularization.Jacques Derrida & David Newheiser - 2020 - Critical Inquiry 47 (1):138-148.
    In this essay Derrida reflects, for the first time at length, on secularization as a historical process. Whereas his earlier writings on religion focus on Jewish and Christian authors who blur the boundaries of religious belonging, this essay directly questions the categories of religion and secularization. Against this background, Derrida revisits the work of Kant, Voltaire, Nietzsche, and Heidegger, and he reflects on his own engagement with messianism, negative theology, and the khôra.
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  45. E-money and Trusts: A Property Analysis.Johanna Jacques - 2022 - Law Quarterly Review 138 (Oct):605-623.
    This article provides a property analysis of electronic money, showing that the issuance of electronic money cannot involve a trust. The analysis is also applicable to other digital assets that may be said to involve a trust, and as such provides a timely contribution to current discussions on the legal nature and categorisation of digital assets both in the UK and internationally.
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  46. Law, Decision, Necessity: Shifting the Burden of Responsibility.Johanna Jacques - 2015 - In Matilda Arvidsson, Leila Brännström & Panu Minkkinen (eds.), The Contemporary Relevance of Carl Schmitt: Law, Politics, Theology. New York, NY: Routledge. pp. 107-119.
    What does it mean to act politically? This paper contributes an answer to this question by looking at the role that necessity plays in the political theory of Carl Schmitt. It argues that necessity, whether in the form of existential danger or absolute values, does not affect the sovereign decision, which must be free from normative determinations if it is to be a decision in Schmitt’s sense at all. The paper then provides a reading of Schmitt in line with Weber’s (...)
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  47. Property and the Interests of Things: The Case of the Donative Trust.Johanna Jacques - 2019 - Law and Critique 30 (2):201-220.
    Within a liberal, ‘law of things’ understanding of property, the donative trust is seen as a species of gift. Control over trust property passes from the hands of settlors to beneficiaries, from owners to owners. Trust property, like all other property, is silent and passive, its fate determined by its owners. This article questions this understanding of the trust by showing how beneath the facade of ownership, the trust inverts the relation between owner and owned, person and thing. It analyses (...)
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  48. A ‘Most Astonishing’ Circumstance: The Survival of Jewish POWs in German War Captivity During the Second World War.Johanna Jacques - 2021 - Social and Legal Studies 30 (3):362-383.
    During the Second World War, more than 60,000 Jewish members of the American, British and French armed forces became prisoners of war in Germany. Against all expectations, these prisoners were treated in accordance with the 1929 Geneva Convention, and the majority made it home alive. This article seeks to explain this most astonishing circumstance. It begins by collating the references to the experiences of Western Jewish POWs from the historical literature to provide a hitherto-unseen overview of their treatment in captivity. (...)
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  49. Where Nothing Happened: The Experience of War Captivity and Levinas’s Concept of the ‘There Is’.Johanna Jacques - 2017 - Social and Legal Studies 26 (2):230-248.
    This article takes as its subject matter the juridico-political space of the prisoner of war (POW) camp. It sets out to determine the nature of this space by looking at the experience of war captivity by Jewish members of the Western forces in World War II, focusing on the experience of Emmanuel Levinas, who spent 5 years in German war captivity. On the basis of a historical analysis of the conditions in which Levinas spent his time in captivity, it argues (...)
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  50. Le concept de philosophie première dans la 'Métaphysique' d'Aristote.Jacques Follon - 1992 - Revue Philosophique De Louvain 90 (4):387-421.
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