Results for 'Jacques Joseph'

588 found
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  1.  52
    Henry More’s “Spirit of Nature” and Newton’s Aether.Jacques Joseph - 2016 - Teorie Vědy / Theory of Science 38 (3):337-358.
    The paper presents the notion of “Spirit of Nature” in Henry More and describes its position within More’s philosophical system. Through a thorough analysis, it tries to show in what respects it can be considered a scientific object and in what respects it cannot. In the second part of this paper, More’s “Spirit of Nature” is compared to Newton’s various attempts at presenting a metaphysical cause of the force of gravity, using the similarities between the two to see this notorious (...)
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  2. De onwetende meester als voorbeeld - Jacques Ranciere: van praktijk naar principe.Martijn Boven - 2017 - Wijsgerig Perspectief 3 (57):6-15.
    Bestaat de kernactiviteit van de meester erin om zijn eigen kennis uit te leggen en over te dragen? De Franse filosoof Jacques Rancière laat zien dat een gelegenheidsexperiment van Joseph Jacotot ons een ander voorbeeld aanreikt: de onwetende meester. In zijn boek De onwetende meester: vijf lessen over intellectuele emancipatie (Le maître ignorant: Cinq leçons sur l'émancipation intellectuelle) stelt hij dat de onwetende meester evengoed of zelfs beter in staat is leerlingen iets te leren dan de wetende meester. (...)
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  3. Rightness = Right-Maker.Long Joseph - 2015 - Disputatio 7 (41):193-206.
    I have recently argued that if the causal theory of reference is true, then, on pain of absurdity, no normative ethical theory is true. In this journal, Michael Byron has objected to my reductio by appealing to Frank Jackson’s moral reductionism. The present essay defends reductio while also casting doubt upon Jackson’s moral reductionism.
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  4. From Nomos to Hegung: Sovereignty and the Laws of War in Schmitt’s International Order.Johanna Jacques - 2015 - The Modern Law Review 78 (3):411-430.
    Carl Schmitt's notion of nomos is commonly regarded as the international equivalent to the national sovereign's decision on the exception. But can concrete spatial order alone turn a constellation of forces into an international order? This article looks at Schmitt's work The Nomos of the Earth and proposes that it is the process of bracketing war called Hegung which takes the place of the sovereign in the international order Schmitt describes. Beginning from an analysis of nomos, the ordering function of (...)
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  5.  89
    Where Nothing Happened: The Experience of War Captivity and Levinas’s Concept of the ‘There Is’.Johanna Jacques - 2017 - Social and Legal Studies 26 (2):230-248.
    This article takes as its subject matter the juridico-political space of the prisoner of war (POW) camp. It sets out to determine the nature of this space by looking at the experience of war captivity by Jewish members of the Western forces in World War II, focusing on the experience of Emmanuel Levinas, who spent 5 years in German war captivity. On the basis of a historical analysis of the conditions in which Levinas spent his time in captivity, it argues (...)
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  6.  57
    Law, Decision, Necessity: Shifting the Burden of Responsibility.Johanna Jacques - 2016 - In Matilda Arvidssen, Leila Brännström & Panu Minkkinen (eds.), The Contemporary Relevance of Carl Schmitt: Law, Politics, Theology. Routledge. pp. 107-119.
    What does it mean to act politically? This paper contributes an answer to this question by looking at the role that necessity plays in the political theory of Carl Schmitt. It argues that necessity, whether in the form of existential danger or absolute values, does not affect the sovereign decision, which must be free from normative determinations if it is to be a decision in Schmitt’s sense at all. The paper then provides a reading of Schmitt in line with Weber’s (...)
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  7. Reclaiming Rationality Experientially: The New Metaphysics of Human Spirit in Hegel’s Phenomenology.Carew Joseph - 2016 - Online Journal of Hegelian Studies (REH) 13 (21):55-93.
    Hegel’s Phenomenology of Spirit is typically read as a work that either rehabilitates the metaphysical tradition or argues for a new form of idealism centred on social normativity. In the following, I show that neither approach suffices. Not only does the metaphysical reading ignore how the Phenomenology demonstrates that human rationality can never adequately capture ultimate reality because ultimate reality itself has a moment of brute facticity that resists explanation, which prevents us from taking it as a logically self-contained, self-justifying (...)
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  8. ‘The Ordinary’ in Stanley Cavell and Jacques Derrida.Judith Wolfe - 2013 - Minerva - An Internet Journal of Philosophy 17 (1).
    This paper analyses the opposing accounts of ‘the ordinary’ given by Jacques Derrida and Stanley Cavell, beginning with their competing interpretations of J. L. Austin¹s thought on ordinary language. These accounts are presented as mutually critiquing: Derrida¹s deconstructive method poses an effective challenge to Cavell¹s claim that the ordinary is irreducible by further philosophical analysis, while, conversely, Cavell¹s valorisation of the human draws attention to a residual humanity in Derrida¹s text which Derrida cannot account for. The two philosophers’ approaches (...)
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  9. Né darwinismo né intelligent design. Un confronto tra Hans Jonas e Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  10.  19
    Sergio Genovesi: Tracce dell’informe. L’indecostruibile e la filosofia dell’evento in Jacques Derrida. [REVIEW]Marta Cassina - 2020 - Phenomenological Reviews 2.
    Recensione a "Tracce dell’informe. L’indecostruibile e la filosofia dell’evento in Jacques Derrida", opera prima di Sergio Genovesi, pubblicata da Mimesis Edizioni per la collana "Eterotopie".
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  11. Joseph Raz on the Problem of the Amoralist.Terence Rajivan Edward - 2013 - Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  12. On Jean-Jacques Rousseau’s Ideal of Natural Education.Ruth A. Burch - 2017 - Dialogue and Universalism 27 (1):189-198.
    The aim of this contribution is to critically explore the understanding, the goals and the meaning of education in the philosophy of education by Jean-Jacques Rousseau. In his educational novel Emile: or On Education [Emile ou De l’éducation] he depicts his account of the natural education. Rousseau argues that all humans share one and the same development process which is independent of their social background. He regards education as an active process of perfection which is curiosity-driven and intrinsic to (...)
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  13.  15
    Joseph Priestley.Alan Tapper - 2002 - In Philip B. Dematteis Peter S. Fosl (ed.), British Philosophers 1500–1799. Columbia, USA: Broccoli Clark Layman. pp. 307-23.
    In his day, Joseph Priestley (1733-1804) was a philosopher of some importance. He argued the case for materialism perhaps more cogently than did any British thinker before recent times. He presented determinism vigorously, with a focus on the central issue of the nature of causation. He defended scientific realism against Reid’s Common Sense realism and against Hume’s phenomenonalism. He articulated a working scientist’s account of causation, induction and scientific progress. He defended the Argument from Design against Hume’s criticisms. His (...)
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  14. Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration.Alex Sager - 2014 - Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  15.  27
    Philippe Capelle-Dumont et Yannick Courtel (dirs), Religion et liberté. [REVIEW]Marguerite El Asmar Bou Aoun - 2017 - Proche-Orient Chrétien 3 (66):425-430.
    The present article is published in Proche-Orient Chrétien, N.66, VOL.3-4, JAN. 2017, USJ: Beirut, pp. 425-430. It is a philosophical review of Philippe Capelle-Dumont and Yannick Courtel book “Religion et Liberté” that fetches the records of the First International Symposium of the Francophone Society of Philosophy of Religion about the two concepts Religion and Freedom. On one hand, religion has always been considered as a pole of practices and references contrary to freedom declining a dependence on a "binding doctrine"; on (...)
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  16.  96
    A Coffee with Jacques Rancière Beneath the Acropolis.Alexandros Schismenos, Yiannis Ktenas & Yavor Tarinski (eds.) - 2017 - 2017: Babylonia Journal.
    We met Jacques Rancière on Saturday, May 27, 2017, at the School of Fine Arts shortly before his speech at the B-Fest 6 International Anti-Authoritarian Festival, organized by Babylonia Journal, with a central slogan “We are ungovernable”. Rancière is among the most important European philosophers alive and his work does not need further introductions. In the cloudy morning of Sunday 28 May, we sat beneath the Acropolis to have a coffee with the philosopher. The transcript of our conversation reflects (...)
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  17. Teoria do Conhecimento e Educação no Pensamento de Jean-Jacques Rousseau.Manoel Carvalho - 2017 - Dissertation, Universidade Federal Do Ceará
    The initial problem which motivated the writing of this thesis arose from reading of Emile by Rousseau. In this work, it was possible to detect the influence of different theoretical approaches, such as rationalism and empiricism, inspiring the development of the educational plan designed by Rousseau for his imaginary student (Emile). The very core question of the present thesis regards to whether there was a theory of knowledge pertaining to Rousseau’s philosophical thinking and, if so, how it was related to (...)
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  18. Ambivalenzen Und Grenzen des Mitleids Bei Jean-Jacques Rousseau.Gregor Schiemann - 2007 - In H. Landweer (ed.), Gefühle – Struktur und Funktion. Akademieverlag.
    Obwohl Rousseaus Mitleidsbegriff in heutige Verständnis weisen des Mitleids eingegangen ist spielt er in ihren Thematisierungen nur eine eher untergeordnete Rolle. Rousseaus Beitrag zum modernen Begriffsverständnis steht einerseits im Schatten des Einflusses anderer ethischer Gefühlsauffassungen. Andererseits liegen Ursachen für die periphere Stellung des Begriffes darin, dass er in Rousseaus Werk selbst nur an wenigen Stellen erörtert wird. Meine These ist, dass Rousseaus Begriff eine für die Moderne kennzeichnende ambivalente Struktur aufweist, die aus der Dominanz des Selbstbezuges resultiert. Die Rekonstruktion des (...)
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  19. Joseph Margolis, What, After All, Is a Work of Art? Reviewed By.John Dilworth - 2000 - Philosophy in Review 20 (2):129-131.
    This book is the outcome of a series of lectures on art-related topics which Margolis gave in various places, including Finland, Russia, Japan and the USA, from 1995 through 1997. Mainly these lectures vividly distill views which Margolis has developed more fully elsewhere. Also, as his readers know, Margolis has an unusually allencompassing and closely integrated series of views on almost all of the main issues concerning both art and philosophy generally. Thus the task of a reviewer of this book (...)
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  20. La pretensión de verdad del cristianismo a la luz del pensamiento de Joseph Ratzinger.Rafael Pascual - 2010 - Alpha Omega 13 (3):377-391.
    La questione sulla verità del cristianesimo è fondamentale e ineludibile. In essa si trova uno dei filoni fondamentali del pensiero di Joseph Ratzinger – Benedetto XVI. In fondo si trovano coinvolti una serie di argomenti che si possono riassumere nel rapporto tra fede e ragione, tra il Dio della fede e il Dio dei filosofi. Nella visione cristiana ambedue non si contrappongono, ma s’incontrano. La “distinzione mosaica” s’incontra con la “distinzione socratica” . La pretesa di verità del cristianesimo conduce (...)
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  21. Margaret Cavendish and Joseph Glanvill: Science, Religion, and Witchcraft.Jacqueline Broad - 2007 - Studies in History and Philosophy of Science Part A 38 (3):493-505.
    Many scholars point to the close association between early modern science and the rise of rational arguments in favour of the existence of witches. For some commentators, it is a poor reflection on science that its methods so easily lent themselves to the unjust persecution of innocent men and women. In this paper, I examine a debate about witches between a woman philosopher, Margaret Cavendish , and a fellow of the Royal Society, Joseph Glanvill . I argue that Cavendish (...)
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  22. Jürgen Habermas im Gespräch mit Joseph Ratzinger über "Vorpolitische moralische Grundlagen eines freiheitlichen Staates".Theodor Ebert - 2015 - Aufklärung Und Kritik 2015 (1):100-132.
    The paper discusses Habermas` contribution to a debate between him and Joseph Ratzinger, at the time the prefect of the Congregation for the Catholic faith. Habermas is criticized for his tendency to adopt openly anti-enlightenment positions.
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  23. Totengespräch zwischen Franz Joseph Haydn aus Rohrau und Anton Friedrich Wilhelm von Webern aus Wien in der musikalischen Unterwelt.Andreas Dorschel - 2010 - In Andreas Dorschel & Federico Celestini (eds.), Arbeit am Kanon: Ästhetische Studien zur Musik von Haydn bis Webern. Universal Edition. pp. 9-15.
    In the spirit of Fontenelle's "Dialogues des morts", Dorschel stages an imaginary conversation between 18th century composer Joseph Haydn and 20th century composer Anton von Webern. In the section of Hades reserved for composers, they confront their different musical poetics.
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  24.  44
    Jacques Derrida, Hans-Georg Gadamer, Philippe Lacoue-Labarthe, “Heidegger, Philosophy, and Politics: The Heidelberg Conference”. [REVIEW]Facundo Bey - 2017 - Phenomenological Reviews 3:70.
    Heidegger, Philosophy, and Politics: The Heidelberg Conference Autor: Jacques Derrida, Hans-Georg Gadamer, and Philippe Lacoue-Labarthe, Edited by Mireille Calle-Gruber, Translated by Jeff Fort, Foreword by Jean-Luc Nancy, Editorial: Fordham University Press, Fecha de Publicación: 2016, Formato: Hardback $85.00, Páginas: 116, Reviewed by: Facundo Bey (Universidad Nacional de General San Martín / CONICET-Universidad de Buenos Aires).
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  25.  71
    LA INTUICIÓN EN JACQUES MARITAIN.Miguel Acosta - 2012 - In Manuel Oriol (ed.), Inteligencia y Filosofía. Madrid, Spain: Marova. pp. 383-400.
    La intuición es un tipo de conocimiento que consiste en captar de modo inmediato la esencia de las cosas y comprenderlas de forma directa sin llevar a cabo un proceso discursivo. Algunas filosofías rechazan este modo de conocer por ser falible, otros la enmarcan dentro de los fenómenos extrasensoriales e incluso paranormales. En este trabajo se considera la intuición en Jacques Maritain, no en su aspecto de fenómeno sobrenatural, sino como una vía de aprehensión de la realidad adquirida por (...)
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  26. Jacques Derrida y los fantasmas del cinematógrafo.Antonio Tudela-Sancho - 2003 - Revista de Filosofía (Madrid) 45 (3):137-166.
    Leyendo algunos textos «marginales» de Jacques Derrida, especialmente en sus últimos trabajos, desde la perspectiva de las relaciones entre la experiencia biográfica y los intereses filosóficos, este ensayo trata, por un lado, de las reflexiones del filósofo acerca del cine como un desarrollo de la tradición contemporánea fundada muy particularmente por Walter Benjamin y Hugo von Hofmannsthal; y por otro, el artículo se centra en el «fantasma» o «espectro»: un concepto básico a la par que clásico tanto del cinematógrafo (...)
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  27.  76
    “Der Mann mit Eigenschaften”, review of Joseph LeDoux: Im Netz der Persönlichkeit: Wie unser Selbst entsteht [Synaptic Self],. [REVIEW]Vincent C. Müller - 2004 - Süddeutsche Zeitung 2014 (14.01.2004):14.
    Review of Joseph LeDoux: Das Netz der Persönlichkeit. Wie unser Selbst entsteht. Walter Verlag, Düsseldorf 2003. 510 Seiten (mit Abbildungen), 39,90 Euro. - Der eine Mensch ist mißtrauisch, der nächste leichtgläubig, diese ist warmherzig, jene kaltschnäuzig. Viele haben Charakter, manche sogar Persönlichkeit. Wie kommt es dazu? In seinem neuen Buch untersucht der Neurowissenschaftler Joseph LeDoux wie unser Selbst entsteht. In dem sehr lesbaren und angenehm übersetzten Werk wird anschaulich und detailliert berichtet, wie sich in unserem Gehirn die Charakteristika (...)
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  28.  25
    Derrida, Jacques. I. Derrida and Jewishness.D. Newheiser - 2013 - In D. Allison, V. Leppin, C. Seow, H. Spieckermann, B. D. Walfish & E. Ziolkowski (eds.), The Encyclopedia of the Bible and its Reception, Volume 6. Berlin: Walter de Gruyter.
    Dictionary entry on Jacques Derrida's relation to Judaism.
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  29.  32
    Espectadores, gigantes e infancia: Jean-Jacques Rousseau y Víctor Erice.Byron Davies - 2018 - Correspondencias. Cine y Pensamiento.
    Spanish translation, with some additions, of "Spectators and Giants in Rousseau and Víctor Erice.".
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  30.  30
    Joseph Priestley a jeho přístup ke zkoumání lidské mysli.Eva Peterková - 2018 - Teorie Vědy / Theory of Science 40 (1):89-106.
    Článek se snaží přiblížit přístup Josepha Priestleyho ke zkoumání lidské mysli. Postupně jsou ukázány dva kroky, ve kterých Priestley mění svůj pohled na hmotu a ducha a dochází k materialismu. V prvním kroku redefinuje pojem hmoty a přisuzuje hmotě zcela nové vlastnosti – síly přitahování a odpuzování. V druhém kroku pomocí těchto nových vlastností vysvětluje schopnost vnímání a myšlení. V těchto krocích navíc využívá poznatky tehdejší přírodní filosofie, zejména mechaniky. Člověk a jeho mysl jsou podle Priestleyho součástí přírody. To znamená, (...)
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  31.  94
    L'expérience coloniale de Joseph Conrad et la question de l'esclavage.Kevin D. Ladd - 2010 - In Luigi Delia & Fabrice Hoareau (eds.), EUD. Dijon: EUD. pp. 131-159.
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  32. The Morality of Freedom. Joseph Raz.Gerald Dworkin - 1988 - Ethics 98 (4):850-852.
    This thesis examines the relationship between nihilism and postmodernism in relation to the sublime, and is divided into two parts: theory and literature. Beginning with histories of nihilism and the sublime, the Enlightenment is constructed as a conflict between the two. Rather than promote a simple binarism, however, nihilism is constructed as a temporally-displaced form of sublimity that is merely labelled as nihilism because of the dominant ideologies at the time. Postmodernism, as a product of the Enlightenment, is therefore implicitly (...)
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  33. Back to the Rough Ground: “Phronesis” and “Techne” in Modern Philosophy and in Aristotle by Joseph Dunne.Albert R. Jonsen - 1993 - Common Knowledge 25 (1-3):422-422.
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  34.  15
    Isonousía y pereza en el pensamiento de Jacques Rancière.Raquel Ferrández Formoso - 2020 - Daimon: Revista Internacional de Filosofía 2020 (80):109-124.
    La pedagogía es un tema crucial en el pensamiento de Rancière y juega un rol principal en su obra El maestro ignorante, texto que el presente escrito analiza y cuestiona. Su propuesta emancipadora establece como punto de partida una igualdad de inteligencias que en este escrito hemos denominado «isonousía», y según nuestra hipótesis, esta igualdad lleva aparejada una desigualdad de las voluntades (anisothelema). En consecuencia, la propuesta de Rancière no altera en absoluto “el orden explicador” que denuncia, pues el maestro (...)
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  35.  16
    The Enlightened Joseph Priestley: A Study of His Life and Work From 1773-1804. [REVIEW]Alan Tapper - 2008 - Enlightenment and Dissent 24:138-143.
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  36.  61
    We May Venture to Say, That the Number of Platonic Readers is Considerable: Richard Price, Joseph Priestley and the Platonic Strain in Eighteenth Century Thought.Martha K. Zebrowski - 2000 - Enlightenment and Dissent 19:193-213.
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  37. Ambivalences et limites du concept de pitié chez Jean-Jacques Rousseau.Gregor Schiemann - 2008 - In L. Tengelyi & E. Escoubas (eds.), L'affect et l'affectivité de la philosophie moderne à la phénoménologie. L'Harmattan.
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  38. Gianni Vattimo Ante Jacques Derrida: La Debilidad Por la Diferencia.Miguel Angel Quintana Paz - 2006 - Solar. Revista de Filosofía Iberoamericana 2:109-121.
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  39. Huenemann, C. racionalismo. Tradução: Jacques A. Wainberg. Petrópolis: vozes, 2012. 231p.César Schirmer dos Santos - 2014 - Trans/Form/Ação 37 (1):247-256.
    Tanto desde el punto de vista teórico como desde una perspectiva práctica, el fenómeno de la "estetización" no parece ser portador de buenos augurios. En el ámbito teórico, la estetización ha sido vinculada con la crisis de los discursos orientados en términos de verdad, mientras que en el terreno práctico, ella ha sido asociada a ciertos procesos culturales que conducirían a la debacle de los principios normativos. Dejando de lado la problemática teórica, el presente trabajo se concentra en el debate (...)
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  40. A Culture of Singularities: A Review Essay of Elisabeth Weber’s Living Together: Jacques Derrida’s Communities of Violence and Peace and Mustapha Chérif’s Islam and the West: A Conversation with Jacques Derrida. [REVIEW]Bryan Lueck - 2015 - SCTIW Review 3:1-6.
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  41. El viento en las velas. Notas sobre Voiles, de Hélène Cixous y Jacques Derrida.Antonio Tudela Sancho - 1999 - Daimon: Revista Internacional de Filosofía 19:185-192.
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  42.  82
    "Purple Haze: The Puzzle of Consciousness" by Joseph Levine, "Phenomenal Consciousness: A Naturalistic Theory" by Peter Carruthers, and "The Nature of Consciousness" by Mark Rowlands. [REVIEW]Tim Crane - 2002 - Times Literary Supplement 5176:9-10.
    The Vienna Circle was a group of scientifically-minded philosophers, many physicists by training, who in the 1920s and 30s developed the cluster of philosophical doctrines known as Logical Positivism. Among the Circle’s most distinguished members were Rudolf Carnap and Herbert Feigl, each of whom emigrated to America during the Nazi era. It is said that Feigl, the author of an important 1958 monograph defending a materialist approach to the mind-body problem, once gave a visiting lecture on the problem of consciousness (...)
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  43. Derrida on Heidegger and . . . Robinson Crusoe? Review of : Jacques Derrida, Seminaire: La Bete Et le Souverain, Volume II (2002–2003). Edited by Michel Lisse, Marie-Louise Mallet, and Genette Michaud. [REVIEW]David Farrell Krell - 2012 - Research in Phenomenology 42 (3):437-466.
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  44.  32
    Joseph Owens, "an Interpretation of Existence". [REVIEW]Lawrence Dewan - 1987 - Dialogue 26 (3):572.
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  45.  13
    Review of The Specification of Human Actions in St Thomas Aquinas, by Joseph Pilsner. [REVIEW]Tobias Hoffmann - 2007 - The Thomist 71:650-653.
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  46. Jacques Derrida's Ghost: A Conjuration.David Appelbaum - 2008 - Albany: State University of New York Press.
    A spirited reading of Derrida’s view of ethics as transcendental and performative.
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  47.  77
    Review of Joseph Tabbi's, Cognitive Fictions. [REVIEW]John Sutton - 2003 - Metapsychology 7 (8).
    In the closing chapter of his recent bestseller The Blank Slate, Steven Pinker attributes what he dislikes in modern literature to the influence of poor empiricist psychology. The modernist ‘denial of human nature’ resulted, Pinker informs us sadly, in the replacement of ‘omniscient narration, structured plots, the orderly introduction of characters, and general readability’ by ‘a stream of consciousness, events presented out of order, baffling characters and causal sequences, subjective and disjointed narration, and difficult prose’ (p.410). And, worse still, ‘in (...)
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  48.  67
    The Philosophical Challenge of September 11, Edited by Tom Rockmore, Joseph Margolis, and Armen T. Marsoobian. [REVIEW]Edmund F. Byrne - 2006 - Teaching Philosophy 29 (3):269-271.
    The events of September 11, 2001, have challenged many disciplines and professions, but have they really engendered a philosophical challenge? The title of this book suggests they have, and if so one would expect its contribution to show how the violence perpetrated that day and in its aftermath has challenged philosophy. In fact, few of the otherwise interesting essays do this very clearly.
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  49.  65
    Jean-Jacques Szczeciniarz, Copernic et la révolution copernicienne. [REVIEW]Jean-François Stoffel - 2000 - Revue Philosophique De Louvain 98 (2):371-374.
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  50.  35
    Jacques Derridas Physis En Différance Und Michel Foucaults Biopolitique.Ugo Balzaretti - 2015 - Hegel-Jahrbuch 2015 (1).
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