Results for 'Jesse Steinberg'

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Jesse Steinberg
University of Wisconsin, Madison
  1. Priority Monism and Part/Whole Dependence.Alex Steinberg - 2015 - Philosophical Studies 172 (8):2025-2031.
    Priority monism is the view that the cosmos is the only independent concrete object. The paper argues that, pace its proponents, Priority monism is in conflict with the dependence of any whole on any of its parts: if the cosmos does not depend on its parts, neither does any smaller composite.
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  2. Spinoza’s Curious Defense of Toleration.Justin Steinberg - 2010 - In Yitzhak Melamed Michael Rosenthal (ed.), Spinoza’s ‘Theological-Political Treatise’: A Critical Guide. Cambridge: Cambridge University Press. pp. 210 – 230..
    In this essay I consider what grounds Spinoza’s defense of the freedom to philosophize, considering why Spinoza doesn’t think that we should attempt to snuff out irrationality and dissolution with the law’s iron fist. In the first section I show that Spinoza eschews skeptical, pluralistic, and rights-based arguments for toleration. I then delineate the prudential, anticlerical roots of Spinoza’s defense, before turning in the final section to consider just how far and when toleration contributes to the guiding norms of governance: (...)
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  3.  56
    Two Puzzles Concerning Spinoza's Conception of Belief.Justin Steinberg - 2018 - European Journal of Philosophy 26 (1):261-282.
    Spinoza's account of belief entails that if A has two ideas, p and q, with incompatible content, A believes that p if the idea of p is stronger than the idea of q. This seems to leave little space for dominant non-beliefs, or cases in which there is discord between one's beliefs and one's affective-behavioral responses. And yet Spinoza does allow for two classes of dominant non-beliefs: efficacious fictions [fictiones] and ideas that conduce to akrasia. I show how Spinoza can (...)
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  4. Imitation, Representation, and Humanity in Spinoza's Ethics.Justin Steinberg - 2013 - Journal of the History of Philosophy 51 (3):383-407.
    In IVP50S, Spinoza claims that “one who is moved to aid others neither by reason nor by pity is rightly called inhuman. For (by IIIP27) he seems to be unlike a man” (IVP50S). At first blush, the claim seems implausible, as it relies on the dubious assumption that beings will necessarily imitate the affects of conspecifics. In the first two sections of this paper, I explain why Spinoza accepts this thesis and show how this claim can be made compatible with (...)
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  5. An Epistemic Case for Empathy.Justin Steinberg - 2014 - Pacific Philosophical Quarterly 95 (1):47-71.
    Much recent work on empathy assumes that one cannot give non-question-begging reasons for empathizing with others. In this article I argue that there are epistemic reasons for cultivating empathy. After sketching a brief general account of empathy, I proceed to argue that empathic information is user-friendly, fostering the achievement of widely held cognitive goals. It can also contribute to social knowledge and the satisfaction of democratic ideals. The upshot of my analysis is that there are strong, but defeasible, epistemic reasons (...)
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  6.  79
    Spinoza on Human Purposiveness and Mental Causation.Justin Steinberg - 2011 - Logical Analysis and History of Philosophy 14.
    Despite Spinoza’s reputation as a thoroughgoing critic of teleology, in recent years a number of scholars have argued convincingly that Spinoza does not wish to eliminate teleological explanations altogether. Recent interpretative debates have focused on a more recalcitrant problem: whether Spinoza has the resources to allow for the causal efficacy of representational content. In this paper I present the problem of mental causation for Spinoza and consider two recent attempts to respond to the problem on Spinoza’s behalf. While these interpretations (...)
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  7. Affect, Desire, and Judgement in Spinoza's Account of Motivation.Justin Steinberg - 2016 - British Journal for the History of Philosophy 24 (1):67-87.
    Two priority problems frustrate our understanding of Spinoza on desire [cupiditas]. The first problem concerns the relationship between desire and the other two primary affects, joy [laetitia] and sadness [tristitia]. Desire seems to be the oddball of this troika, not only because, contrary to the very definition of an affect, desires do not themselves consist in changes in one's power of acting, but also because desire seems at once more and less basic than joy and sadness. The second problem concerns (...)
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  8.  93
    Spinoza on Being Sui Iuris and the Republican Conception of Liberty.Justin D. Steinberg - 2008 - History of European Ideas 34 (3):239-249.
    Spinoza's use of the phrase “sui iuris” in the Tractatus Politicus gives rise to the following paradox. On the one hand, one is said to be sui iuris to the extent that one is rational; and to the extent that one is rational, one will steadfastly obey the laws of the state. However, Spinoza also states that to the extent that one adheres to the laws of the state, one is not sui iuris, but rather stands under the power [sub (...)
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  9. Spinoza on Civil Liberation.Justin Steinberg - 2009 - Journal of the History of Philosophy 47 (1):pp. 35-58.
    In the final chapter of the Tractactus Theologico-Politicus , Spinoza declares that “the purpose of the state is, in reality, freedom.” While this remark obviously purports to tell us something important about Spinoza’s conception of the civitas , it is not clear exactly what is revealed. Recently, a number of scholars have interpreted this passage in a way that supports the view that Spinoza was a liberal for whom civic norms are rather more modest than the freedom of the Ethics (...)
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  10.  93
    Benedict Spinoza: Epistemic Democrat.Justin Steinberg - 2010 - History of Philosophy Quarterly 27 (2):145-164.
    In this paper, I maintain—contrary to those commentators who regard him as a principled republican—that at the core of Spinoza’s political theory is an instrumental, rather than an intrinsic, defense of democratic procedures. Specifically, Spinoza embraces democratic decision procedures primarily because they tend to result in better decisions, defined relative to a procedure-independent standard of correctness or goodness. In contemporary terms, Spinoza embraces an epistemic defense of democracy. I examine Spinoza’s defense of collective governance, showing not only how it differs (...)
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  11. The Conscious Brain: How Attention Engenders Experience, by Jesse Prinz.Wayne Wu - 2013 - Mind 122 (488):1174-1180.
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  12.  27
    Review of Jesse S. Summers and Walter Sinnott-Armstrong, Clean Hands? Philosophical Lessons From Scrupulosity[REVIEW]Noell Birondo - 2020 - Notre Dame Philosophical Reviews 3.
    Philosophical lessons come in many different shapes and sizes. Some lessons are big, some are small. Some lessons go deep and have a big impact, some are shallow and have almost none. Some lessons are not really philosophical at all or would not really be lessons for an audience of academic philosophers. I mention these truisms not to disparage this informative book on 'moral OCD' (moral obsessive-compulsive disorder, or 'Scrupulosity') but rather to emphasize how difficult it can be to discern (...)
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  13. Priority Monism and Essentiality of Fundamentality: A Reply to Steinberg.Matteo Benocci - 2017 - Philosophical Studies 174 (8):1983-1990.
    Steinberg has recently proposed an argument against Schaffer’s priority monism. The argument assumes the principle of Necessity of Monism, which states that if priority monism is true, then it is necessarily true. In this paper, I argue that Steinberg’s objection can be eluded by giving up Necessity of Monism for an alternative principle, that I call Essentiality of Fundamentality, and that such a principle is to be preferred to Necessity of Monism on other grounds as well.
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  14.  22
    Book Review: Clean Hands? Philosophical Lessons From Scrupulosity by Jesse S. Summers and Walter Sinnott-Armstrong. [REVIEW]Pei-Hua Huang - forthcoming - Journal of Applied Philosophy.
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  15. Commentary On: Jesse Bohl's "What Are We to Do About Traditional Logic?".Gilbert Plumer - 2000 - In Christopher W. Tindale, Hans V. Hansen & Elmar Sveda (eds.), Argumentation at the Century's Turn [CD-ROM]. Ontario Society for the Study of Argumentation. pp. 1-4.
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  16. Jesse Bering, The God Instinct: The Psychology of Souls, Destiny, and the Meaning of Life, Nicholas Brealey Publishing, 2011.Joshua C. Thurow - 2013 - European Journal for Philosophy of Religion 5 (3):196-202.
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  17.  36
    Beyond Human Nature by Jesse J. Prinz. [REVIEW]Lantz Fleming Miller - 2015 - Philosophy Now 108:47-49.
    The nature-nurture debate rages so, one cannot help but wonder why the sides are so vehemently partitioned. What's at stake? It is simply not clear why a great amount of people embrace either one side or the other, but dare not even blow a kiss to the opposite opinion. Prinz does an excellent job of arguing for the nurture position, zeroing in on some of the most preciously held nature arguments including the basis of knowledge, thought, and feelings in experience (...)
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  18. Are Emotions Necessary and Sufficient for Making Moral Judgments?Marco Aurélio Sousa Alves - 2013 - Ethic@ - An International Journal for Moral Philosophy 12 (1):113-126.
    Jesse Prinz (2006, 2007) claimed that emotions are necessary and sufficient for moral judgments. First of all, I clarify what this claim amounts to. The view that he labels emotionism will then be critically assessed. Prinz marshals empirical findings to defend a series of increasingly strong theses about how emotions are essential for moral judgments. I argue that the empirical support upon which his arguments are based is not only insufficient, but it even suggests otherwise, if properly interpreted. My (...)
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  19. Virtue and Prejudice: Giving and Taking Reasons.Noell Birondo - 2016 - The Monist 99 (2):212-223.
    The most long-standing criticism of virtue ethics in its traditional, eudaimonistic variety centers on its apparently foundational appeal to nature in order to provide a source of normativity. This paper argues that a failure to appreciate both the giving and taking of reasons in sustaining an ethical outlook can distort a proper understanding of the available options for this traditional version of virtue ethics. To insist only on giving reasons, without also taking (maybe even considering) the reasons provided by others, (...)
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  20. William James on Emotion and Morals.Guy Axtell - forthcoming - In Jacob Goodson (ed.), Cries of the Wounded: William James, Moral Philosophy, and the Moral Life. Rowman & Littlefield.
    The Emotions chapter (XXV) in James' Principles of Psychology traverses the entire range of experienced emotions from the “coarser” and more instinctual to the “subtler” emotions intimately involved in cognitive, moral, and aesthetic aspects of life. But Principles limits himself to an account of emotional consciousness and so there are few direct discussions in the text of Principles about what later came to be called moral psychology, and fewer about anything resembling philosophical ethics. Still, James’ short section on the subtler (...)
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  21. Esercizi di attenzione.Roberto Casati & Achille C. Varzi - 2005 - Riga 24:398–403.
    A brief study of Saul Steinberg’s works on shadows and reflections, and of the seemingly paradoxical world that emerges from such works.
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  22.  80
    Quicksand in the Contract Ground.D. Clayton Hubin & David Drebushenko - 1983 - Philosophical Studies 44 (1):115 - 120.
    In his book, The Grounds of Moral Judgment, Russell Grice argues for a thesis he calls "the contract ground thesis," which connects the interest of members of a group in making a contract to the existence of an obligation and reason to abide by that contract. This thesis has been challenged by Jesse Kalin and subsequently defended by Grice. We show that Grice's defense fails--the contract ground thesis is without justification.
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  23. This is What a Historicist and Relativist Feminist Philosophy of Disability Looks Like.Shelley Tremain - 2015 - Foucault Studies (19):7.
    ABSTRACT: With this article, I advance a historicist and relativist feminist philosophy of disability. I argue that Foucault’s insights offer the most astute tools with which to engage in this intellectual enterprise. Genealogy, the technique of investigation that Friedrich Nietzsche famously introduced and that Foucault took up and adapted in his own work, demonstrates that Foucault’s historicist approach has greater explanatory power and transgressive potential for analyses of disability than his critics in disability studies have thus far recognized. I show (...)
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  24. Hume’s Law Violated?Rik Peels - 2014 - Journal of Value Inquiry 48 (3):449-455.
    Introduction: Prinz’s SentimentalismMany ethicists claim that one cannot derive an ought from an is. In others words, they think that one cannot derive a statement that has prescriptive force from purely descriptive statements. This thesis plays a crucial role in many theoretical and practical ethical arguments. Since, according to many, David Hume advocated a view along these lines, this thesis has been called ‘Hume’s Law’. In this paper, I adopt this widespread terminology, whether or not Hume did indeed take this (...)
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  25. Empathy, Emotion Regulation, and Moral Judgment.Antti Kauppinen - 2014 - In Heidi Maibom (ed.), Empathy and Morality. Oxford University Press.
    In this paper, my aim is to bring together contemporary psychological literature on emotion regulation and the classical sentimentalism of David Hume and Adam Smith to arrive at a plausible account of empathy's role in explaining patterns of moral judgment. Along the way, I criticize related arguments by Michael Slote, Jesse Prinz, and others.
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  26.  32
    The Propositional Benacerraf Problem.Jesse Fitts - forthcoming - In Chris Tillman (ed.), The Routledge Handbook of Propositions. Routledge:
    Writers in the propositions literature consider the Benacerraf objection serious, often decisive. The objection figures heavily in dismissing standard theories of propositions of the past, notably set-theoretic theories. I argue that the situation is more complicated. After explicating the propositional Benacerraf problem, I focus on a classic set-theoretic theory of propositions, the possible worlds theory, and argue that methodological considerations influence the objection’s success.
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  27. Affective Intentionality and the Feeling Body.Jan Slaby - 2008 - Phenomenology and the Cognitive Sciences 7 (4):429-444.
    This text addresses a problem that is not sufficiently dealt with in most of the recent literature on emotion and feeling. The problem is a general underestimation of the extent to which affective intentionality is essentially bodily. Affective intentionality is the sui generis type of world-directedness that most affective states – most clearly the emotions – display. Many theorists of emotion overlook the extent to which intentional feelings are essentially bodily feelings. The important but quite often overlooked fact is that (...)
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  28. Religious Cognition as Social Cognition.Hans Van Eyghen - 2015 - Studia Religiologica 48 (4):301-312.
    In this paper, I examine the relationship between social cognition and religious cognition. Many cognitive theories of religion claim that these two forms are somehow related, but the details are usually left unexplored and insights from theories of social cognition are not taken on board. I discuss the three main (groups of) theories of social cognition, namely the theory-theory, the simulation theory and enactivist theories. Secondly, I explore how these theories can help to enrich a number of cognitive theories of (...)
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  29. Functional Diversity: An Epistemic Roadmap.Christophe Malaterre, Antoine C. Dussault, Sophia Rousseau-Mermans, Gillian Barker, Beatrix E. Beisner, Frédéric Bouchard, Eric Desjardins, Tanya I. Handa, Steven W. Kembel, Geneviève Lajoie, Virginie Maris, Alison D. Munson, Jay Odenbaugh, Timothée Poisot, B. Jesse Shapiro & Curtis A. Suttle - 2019 - BioScience 10 (69):800-811.
    Functional diversity holds the promise of understanding ecosystems in ways unattainable by taxonomic diversity studies. Underlying this promise is the intuition that investigating the diversity of what organisms actually do—i.e. their functional traits—within ecosystems will generate more reliable insights into the ways these ecosystems behave, compared to considering only species diversity. But this promise also rests on several conceptual and methodological—i.e. epistemic—assumptions that cut across various theories and domains of ecology. These assumptions should be clearly addressed, notably for the sake (...)
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  30. In Defense of Empathy: A Response to Prinz.Claudia Passos-Ferreira - 2015 - Abstracta 8 (2):31-51.
    A prevailing view in moral psychology holds that empathy and sympathy play key roles in morality and in prosocial and altruistic actions. Recently, Jesse Prinz (2011a, 2011b) has challenged this view and has argued that empathy does not play a foundational or causal role in morality. He suggests that in fact the presence of empathetic emotions is harmful to morality. Prinz rejects all theories that connect empathy and morality as a constitutional, epistemological, developmental, motivational, or normative necessity. I consider (...)
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  31.  27
    Iconic Propositions.Jesse J. Fitts - 2020 - Philosophia Scientiæ. Travaux d'Histoire Et de Philosophie des Sciences 24:99-123.
    Je défends ici la nécessité, et ébauche une première version, d’une théorie iconique des propositions. Selon celle-ci, les propositions sont comme les objets de représentation, ou similaires à eux. Les propositions, suivant cette approche, sont des propriétés que l’esprit instancie lorsqu’il modélise le monde. Je connecte cette théorie aux récents développements de la littérature académique sur les propositions, ainsi qu’à une branche de recherches en sciences cognitives, qui explique certains types de représentations mentales en termes d’iconicité. I motivate the need (...)
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  32. Automating Leibniz’s Theory of Concepts.Paul Edward Oppenheimer, Jesse Alama & Edward N. Zalta - 2015 - In Amy P. Felty & Aart Middeldorp (eds.), Automated Deduction – CADE 25: Proceedings of the 25th International Conference on Automated Deduction (Lecture Notes in Artificial Intelligence: Volume 9195), Berlin: Springer. Dordrecht: Springer. pp. 73-97.
    Our computational metaphysics group describes its use of automated reasoning tools to study Leibniz’s theory of concepts. We start with a reconstruction of Leibniz’s theory within the theory of abstract objects (henceforth ‘object theory’). Leibniz’s theory of concepts, under this reconstruction, has a non-modal algebra of concepts, a concept-containment theory of truth, and a modal metaphysics of complete individual concepts. We show how the object-theoretic reconstruction of these components of Leibniz’s theory can be represented for investigation by means of automated (...)
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  33. Poetic Opacity: How to Paint Things with Words.Jesse J. Prinz & Eric Mandelbaum - 2015 - In John Gibson (ed.), The Philosophy of Poetry. Oxford University Press. pp. 63-87.
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  34. To Blend or to Compose: A Debate About Emotion Structure.Larry A. Herzberg - 2012 - In Paul Wilson (ed.), Dynamicity in Emotion Concepts. Peter Lang.
    An ongoing debate in the philosophy of emotion concerns the relationship between two prima facie aspects of emotional states. The first is affective: felt and/or motivational. The second, which I call object-identifying, represents whatever the emotion is about or directed towards. “Componentialists” – such as R. S. Lazarus, Jesse Prinz, and Antonio Damasio – assume that an emotion’s object-identifying aspect can have the same representational content as a non-emotional state’s, and that it is psychologically separable or dissociable from the (...)
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  35. Two-Sided Trees for Sentential Logic, Predicate Logic, and Sentential Modal Logic.Jesse Fitts & David Beisecker - 2019 - Teaching Philosophy 42 (1):41-56.
    This paper will present two contributions to teaching introductory logic. The first contribution is an alternative tree proof method that differs from the traditional one-sided tree method. The second contribution combines this tree system with an index system to produce a user-friendly tree method for sentential modal logic.
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  36. Robots and Us: Towards an Economics of the ‘Good Life’.C. W. M. Naastepad & Jesse M. Mulder - 2018 - Review of Social Economy:1-33.
    (Expected) adverse effects of the ‘ICT Revolution’ on work and opportunities for individuals to use and develop their capacities give a new impetus to the debate on the societal implications of technology and raise questions regarding the ‘responsibility’ of research and innovation (RRI) and the possibility of achieving ‘inclusive and sustainable society’. However, missing in this debate is an examination of a possible conflict between the quest for ‘inclusive and sustainable society’ and conventional economic principles guiding capital allocation (including the (...)
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  37. Chalmers on the Objects of Credence.Jesse Fitts - 2014 - Philosophical Studies 170 (2):343-358.
    Chalmers (Mind 120(479): 587–636, 2011a) presents an argument against “referentialism” (and for his own view) that employs Bayesianism. He aims to make progress in a debate over the objects of belief, which seems to be at a standstill between referentialists and non-referentialists. Chalmers’ argument, in sketch, is that Bayesianism is incompatible with referentialism, and natural attempts to salvage the theory, Chalmers contends, requires giving up referentialism. Given the power and success of Bayesianism, the incompatibility is prima facie evidence against referentialism. (...)
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  38. Defining Original Presentism.Jesse M. Mulder - 2016 - Kriterion - Journal of Philosophy 30 (2):29-60.
    It is surprisingly hard to define presentism. Traditional definitions of the view, in terms of tensed existence statements, have turned out not to to be capable of convincingly distinguishing presentism from eternalism. Picking up on a recent proposal by Tallant, I suggest that we need to locate the break between eternalism and presentism on a much more fundamental level. The problem is that presentists have tried to express their view within a framework that is inherently eternalist. I call that framework (...)
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  39. Can Philosophy with Children Be an Antidote to Radicalized Thinking? Blog of the APA.Maria daVenza Tillmanns - 2017 - Blog of the APA.
    After Brexit became a reality in the UK and Trump became a reality in the United States, many thought that this was perhaps the last stand of those who thought of themselves as white and entitled to their land, calling it their country. Others living in their country may be citizens of that country, but it did not mean it was theirs as well. It belonged to those of white origin. And this “fact” would embolden those who wanted to “take (...)
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  40. Introspective Knowledge of Experience and its Role in Consciousness Studies.Jesse Butler - 2011 - Journal of Consciousness Studies 18 (2):128-145.
    In response to Petitmengin and Bitbol's recent account of first-person methodologies in the study of consciousness, I provide a revised model of our introspective knowledge of our own conscious experience. This model, which I call the existential constitution model of phenomenal knowledge, avoids the problems that Petitmengin and Bitbol identify with standard observational models of introspection while also avoiding an underlying metaphorical misconception in their own proximity model, which misconstrues first-person knowledge of consciousness in terms of a dichotomous epistemic relationship. (...)
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  41.  71
    Information Research, Practice, and Education Continue to Invite and Benefit From Philosophy.Jesse David Dinneen - 2017 - Education for Information 33 (1):1-2.
    It has become easy to make a case for the relevance, richness, and importance of philosophical thinking for information research and practice. [Introduction to a special issue].
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  42. Wittgenstein: An Expressivist Approach About Emotions.Juliano Santos do Carmo - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (3):550-566.
    This paper aims to show that Wittgenstein’s approach to the concepts of sensation and emotion can shed light on many philosophical dilemmas that remain present in the contemporary debate. My analysis will start by characterizing Jesse Prinz’s approach to emotions (heavily influenced by the physiological theory of William James) and, then, it will proceed to show that Prinz is subject to the same criticisms that Wittgenstein expressed about William James’s theory. Finally, I will argue that Wittgenstein, in Philosophical Investigations, (...)
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  43. Information-Not-Thing: Further Problems with and Alternatives to the Belief That Information is Physical.Jesse David Dinneen & Christian Brauner - 2017 - Proceedings of 2017 CAIS-ACSI Conference.
    In this short paper, we show that a popular view in information science, information-as-thing, fails to account for a common example of information that seems physical. We then demonstrate how the distinction between types and tokens, recently used to analyse Shannon information, can account for this same example by viewing information as abstract, and discuss existing definitions of information that are consistent with this approach. -/- Dans ce court article nous montrons qu'une vision populaire en sciences de l'information, l'information en (...)
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  44. What an Entangled Web We Weave: An Information-Centric Approach to Time-Evolving Socio-Technical Systems.Markus Luczak-Roesch, Kieron O’Hara, Jesse David Dinneen & Ramine Tinati - 2018 - Minds and Machines 28 (4):709-733.
    A new layer of complexity, constituted of networks of information token recurrence, has been identified in socio-technical systems such as the Wikipedia online community and the Zooniverse citizen science platform. The identification of this complexity reveals that our current understanding of the actual structure of those systems, and consequently the structure of the entire World Wide Web, is incomplete, which raises novel questions for data science research but also from the perspective of social epistemology. Here we establish the principled foundations (...)
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  45.  96
    Practical and Philosophical Considerations for Defining Information as Well-Formed, Meaningful Data in the Information Sciences.Jesse David Dinneen & Christian Brauner - 2015 - Library Trends 63 (3):378-400.
    This paper demonstrates the practical and philosophical strengths of adopting Luciano Floridi’s “general definition of information” (GDI) for use in the information sciences (IS). Many definitions of information have been proposed, but little work has been done to determine which definitions are most coherent or useful. Consequently, doubts have been cast on the necessity and possibility of finding a definition. In response to these doubts, the paper shows how items and events central to IS are adequately described by Floridi’s conception (...)
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  46. Showtime at the Cartesian Theater? Vehicle Externalism and Dynamical Explanations.Michael Madary - 2012 - In Fabio Paglieri (ed.), Consciousness in Interaction: The role of the natural and social context in shaping consciousness. John Benjamins.
    Vehicle externalists hold that the physical substrate of mental states can sometimes extend beyond the brain into the body and environment. In a particular variation on vehicle externalism, Susan Hurley (1998) and Alva Noë (2004) have argued that perceptual states, states with phenomenal qualities, are among the mental states that can sometimes spread beyond the brain. Their vehicle externalism about perceptual states will be the main topic of this article. In particular, I will address three strong objections to their vehicle (...)
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  47.  43
    Is Musical Emotion An Illusion?Muk Yan Wong - 2010 - Postgraduate Journal of Aesthetics 7 (1):24-36.
    The power of music to arouse garden-variety emotions has attracted attention from musicians, psychologists, and philosophers over decades. Despite its widespread acknowledgement, there is no agreement on how pure music with no propositional content can induce such a wide range of emotions. Jenefer Robinson coined this 1 problemthepuzzleofmusicalemotion. Inthisessay,Iwillfirstdiscusswhymusical emotion is a puzzle. Then, Jesse Prinz’s perceptual theory of emotion and his solution 2 to the puzzle will be discussed. Prinz regards an emotion as an embodied appraisal, and a (...)
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  48. Recent Texts in Philosophy of Mind. [REVIEW]Gary Bartlett - 2010 - Teaching Philosophy 33 (3):291-307.
    The field of textbooks in philosophy of mind is a crowded one. I shall consider six recent texts for their pedagogical usefulness. All have been published within the last five years, though two are new editions of previously published books. The first three are authored monographs: by K. T. Maslin, Barbara Montero, and André Kukla and Joel Walmsley. I then review three anthologies, each with two editors: William Lycan and Jesse Prinz, Brie Gertler and Lawrence Shapiro, and Brian McLaughlin (...)
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  49.  75
    Making Too Many Enemies: Hutto and Myin’s Attack on Computationalism.Jesse Kuokkanen & Anna-Mari Rusanen - 2018 - Philosophical Explorations 21 (2):282-294.
    We analyse Hutto & Myin's three arguments against computationalism [Hutto, D., E. Myin, A. Peeters, and F. Zahnoun. Forthcoming. “The Cognitive Basis of Computation: Putting Computation In Its Place.” In The Routledge Handbook of the Computational Mind, edited by M. Sprevak, and M. Colombo. London: Routledge.; Hutto, D., and E. Myin. 2012. Radicalizing Enactivism: Basic Minds Without Content. Cambridge, MA: MIT Press; Hutto, D., and E. Myin. 2017. Evolving Enactivism: Basic Minds Meet Content. Cambridge, MA: MIT Press]. The Hard Problem (...)
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  50. Critical Review: The Emotional Construction of Morals.Erick Ramirez - 2013 - Philosophical Psychology 26 (3):461-475.
    Jesse Prinz's The Emotional Construction of Morals is an ambitious and intriguing contribution to the debate about the nature and role of emotion within moral psychology. I review Prinz's recent claims surrounding the nature of emotional concepts as ?embodied representations of concern? and survey his later arguments meant to establish a form of cultural relativism. Although I suggest that other theories of emotional representation (i.e. prototype views) would better serve Prinz's aims, the underlying meta-ethical relativism that results is well (...)
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