Results for 'Jonny McIntosh'

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Jonny McIntosh
St. Edmund Hall, Oxford
  1.  59
    How to Understand the Knowledge Norm of Assertion: Reply to Schlöder.Jonny McIntosh - 2020 - Thought: A Journal of Philosophy 9 (3):207-214.
    Julian Schlöder (2018) examines Timothy Williamson's proposal that knowledge is the norm of assertion within the context of deontic logic. He argues for two claims, one concerning the formalisation of the thesis that knowledge is a norm of assertion and another con- cerning the formalisation of the thesis that knowledge is the only norm of assertion. On the basis of these claims, Schlöder goes on to raise a series of problems for Williamson's proposal. In response, I argue that both of (...)
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  2. Public Goods and Government Action.Jonny Anomaly - 2015 - Politics, Philosophy and Economics 14 (2):109-128.
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  3. Internal Reasons and the Ought-Implies-Can Principle.Jonny Anomaly - 2008 - Philosophical Forum 39 (4):469-483.
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  4. Combating Resistance: The Case for a Global Antibiotics Treaty.Jonny Anomaly - 2010 - Public Health Ethics 3 (1):13-22.
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  5. Public Health and Public Goods.Jonny Anomaly - 2011 - Public Health Ethics 4 (3):251-259.
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  6. Is Obesity a Public Health Problem?Jonny Anomaly - 2012 - Public Health Ethics 5 (3):216-221.
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  7. What's Wrong with Factory Farming?Jonny Anomaly - 2015 - Public Health Ethics 8 (3):246-254.
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  8. Great Minds Think Different: Preserving Cognitive Diversity in an Age of Gene Editing.Jonny Anomaly, Julian Savulescu & Christopher Gyngell - 2020 - Bioethics 34 (1):81-89.
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  9. Defending Eugenics: From Cryptic Choice to Conscious Selection.Jonny Anomaly - 2018 - Monash Bioethics Review 35:24-35.
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  10. Ethics, Antibiotics, and Public Policy.Jonny Anomaly - 2017 - Georgetown Journal of Law and Public Policy 15 (2).
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  11. Race Research and the Ethics of Belief.Jonny Anomaly - 2017 - Journal of Bioethical Inquiry 14 (2):287-297.
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  12. Antibiotics and Animal Agriculture: The Need for Global Collective Action.Jonny Anomaly - 2020 - In Michael Selgelid (ed.), Ethics and Drug Resistance. New York: Springer. pp. 297-308.
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  13. Collective Action and Individual Choice.Jonny Anomaly - 2013 - Journal of Medical Ethics 39 (4):752-756.
    Governments across the globe have squandered treasure and imprisoned millions of their own citizens by criminalising the use and sale of recreational drugs. But use of these drugs has remained relatively constant, and the primary victims are the users themselves. Meanwhile, antimicrobial drugs that once had the power to cure infections are losing their ability to do so, compromising the health of people around the world. The thesis of this essay is that policymakers should stop wasting resources trying to fight (...)
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  14. Social Norms, The Invisible Hand, and the Law.Jonny Anomaly & Geoffrey Brennan - 2014 - University of Queensland Law Journal 33 (2).
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  15. Public Goods and Procreation.Jonny Anomaly - 2014 - Monash Bioethics Review 32 (3-4):172-188.
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  16. Trust, Trade, and Moral Progress.Jonny Anomaly - 2017 - Social Philosophy and Policy 34 (2):89-107.
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  17. Harm to Others: The Social Cost of Antibiotics in Agriculture.Jonny Anomaly - 2009 - Journal of Agricultural and Environmental Ethics 22 (5):423-435.
    See "What's Wrong with Factory Farming?" (2015) for an updated treatment of these issues.
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  18.  64
    Dodging Darwin: Race, Evolution, and the Hereditarian Hypothesis.Jonny Anomaly - 2020 - Personality and Individual Differences 160.
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  19. Public Goods and Education.Jonny Anomaly - 2018 - In Andrew I. Cohen (ed.), Philosophy and Public Policy. Lanham, MD: Rowman and Littlefield.
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  20. Nietzsche's Critique of Utilitarianism.Jonny Anomaly - 2005 - Journal of Nietzsche Studies 29 (29):1-15.
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  21. Personal Identity and Practical Reason: The Failure of Kantian Replies to Parfit.Jonny Anomaly - 2008 - Dialogue 47 (2):331-350.
    ABSTRACT: This essay examines and criticizes a set of Kantian objections to Parfit's attempt in Reasons and Persons to connect his theory of personal identity to practical rationality and moral philosophy. Several of Parfit's critics have tried to sever the link he forges between his metaphysical and practical conclusions by invoking the Kantian thought that even if we accept his metaphysical theory of personal identity, we still have good practical grounds for rejecting that theory when deliberating about what to do. (...)
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  22. McIntosh's Unrealistic Picture of Peacocke and Hopkins on Realistic Pictures.C. Abell - 2005 - British Journal of Aesthetics 45 (1):64-68.
    I defend Christopher Peacocke's and Robert Hopkins's experienced resemblance accounts of depiction against criticisms put forward by Gavin McIntosh in a recent article in this journal. I argue that, while there may be reasons for rejecting Peacocke's and Hopkins's accounts, McIntosh fails to provide any.
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  23. Upping the Stakes and the Preface Paradox.Jonny Blamey - 2013 - In Frank Zenker (ed.), Bayesian Argumentation. Springer. pp. 195-210.
    Abstract The Preface Paradox, first introduced by David Makinson (1961), presents a plausible scenario where an agent is evidentially certain of each of a set of propositions without being evidentially certain of the conjunction of the set of propositions. Given reasonable assumptions about the nature of evidential certainty, this appears to be a straightforward contradiction. We solve the paradox by appeal to stake size sensitivity, which is the claim that evidential probability is sensitive to stake size. The argument is that (...)
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  24. "When Do I Get My Money" a Probabilistic Theory of Knowledge.Jonny Blamey - 2011 - Dissertation, KCL
    The value of knowledge can vary in that knowledge of important facts is more valuable than knowledge of trivialities. This variation in the value of knowledge is mirrored by a variation in evidential standards. Matters of greater importance require greater evidential support. But all knowledge, however trivial, needs to be evidentially certain. So on one hand we have a variable evidential standard that depends on the value of the knowledge, and on the other, we have the invariant standard of evidential (...)
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  25.  59
    For All the Right Reasons.C. A. McIntosh - 2019 - In Bob Fischer (ed.), Ethics Left and Right: The Moral Issues that Divide Us. pp. 94-101.
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  26.  46
    Idealism and Common Sense.C. A. McIntosh - 2021 - In Joshua Farris & Benedikt Paul Göcke (eds.), The Routledge Handbook of Idealism and Immaterialism. pp. 496-505.
    The question I wish to explore is this: Does idealism conflict with common sense? Unfortunately, the answer I give may seem like a rather banal one: It depends. What do we mean by ‘idealism’ and ‘common sense?’ I distinguish three main varieties of idealism: absolute idealism, Berkeleyan idealism, and dualistic idealism. After clarifying what is meant by common sense, I consider whether our three idealisms run afoul of it. The first does, but the latter two don’t. I conclude that while (...)
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  27.  55
    Probability and Certainty.Jonny Blamey - 2008 - Praxis 1 (1).
    Probability can be used to measure degree of belief in two ways: objectively and subjectively. The objective measure is a measure of the rational degree of belief in a proposition given a set of evidential propositions. The subjective measure is the measure of a particular subject’s dispositions to decide between options. In both measures, certainty is a degree of belief 1. I will show, however, that there can be cases where one belief is stronger than another yet both beliefs are (...)
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  28. The God of the Groups: Social Trinitarianism and Group Agency.Chad A. Mcintosh - 2016 - Religious Studies 52 (2):167-186.
    I argue that Social Trinitarians can and should conceive of God as a group person. They can by drawing on recent theories of group agency realism that show how groups can be not just agents but persons distinct from their members—albeit, I argue, persons of a different kind. They should because the resultant, novel view of the Trinity—that God is three ‘intrinsicist’ persons in one ‘functional’ person—is theologically sound, effectively counters the most trenchant criticisms of Social Trinitarianism, and enjoys independent (...)
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  29.  71
    Argument as Combat.Jonny Blamey - manuscript
    Abstract Argument is seen as central to philosophy, especially epistemology. It is often said that philosophy teaches you to argue for any position. Arguments are used to justify beliefs and many people suppose that for a belief to be counted for knowledge it must be justified. In science, scientific theories must be backed by the evidence and it has been proposed that the relationship of evidence to theory is that of argument to conclusion. But is argument really so important? Arguments (...)
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  30.  74
    Knowledge Isn't Necessarily True.Jonny Blamey - manuscript
    In this essay I hope to establish that truth is not a necessary condition for knowledge. This is not to go so far as that it is possible to know falsehoods, since not everything that is not true is therefore false. Rather the aim is to show that knowledge is that in which we are fully confident, where our confidence is supported by conclusive evidence. If these two conditions are met, then there is no further condition, truth, that needs to (...)
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  31. John Macmurray as a Scottish Philosopher: The Role of the University and the Means to Live Well.Esther McIntosh - 2015 - In Gordon Graham (ed.), Scottish Philosophy in the Nineteenth and Twentieth Centuries. Oxford, UK: Oxford University Press. pp. 270-302.
    John Macmurray (1891-1976) was born in Scotland and began his philosophical education in a Scottish university. As an academic philosopher, following in the footsteps of Caird’s Scottish idealism - a reaction against the debate between Hume’s scepticism and Reid’s ‘commonsense’ – Macmurray holds that a university education in moral philosophy is essential for producing virtuous citizens. Consequently, Macmurray’s philosophy of human nature includes a ‘thick’ description of the person, which is more holistic that Cartesianism and emphasizes the relation of persons. (...)
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  32. Why We Need the Arts: John Macmurray on Education and the Emotions.Esther McIntosh - 2015 - Educational Philosophy and Theory 47 (1):47-60.
    This article argues that Macmurray’s work on education is deserving of serious consideration, because it offers an account of the person that highlights the significance of the emotions and the arts. In particular, the article examines and teases out the areas of Macmurray’s concept of the person that are pertinent to the philosophy of education, which includes the contention that the emotions can and should be educated. Furthermore, on the basis of Macmurray’s work, this article argues that emotional competency is (...)
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  33. Review of Allen Buchanan, Beyond Humanity? The Ethics of Biomedical Enhancement. [REVIEW]Jonny Anomaly - 2012 - Bioethics 26 (7):391-392.
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  34. What is an Epidemic?: Currents in Contemporary Bioethics.Jonny Anomaly - 2014 - Journal of Law, Medicine and Ethics 42 (3):389-391.
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  35. Review of Neal McCluskey, Feds in the Classroom. [REVIEW]Jonny Anomaly - 2009 - Journal of Philosophy of Education 43 (1).
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  36. Markets and Economic Theory.Jonny Anomaly & Geoffrey Brennan - 2013 - In Byron Kaldis (ed.), Encyclopedia of Philosophy and the Social Sciences. Sage Publications.
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  37. Review of Brad Spellberg, Rising Plague: The Global Threat From Deadly Bacteria and Our Dwindling Arsenal to Fight Them. [REVIEW]Jonny Anomaly - 2010 - American Journal of Bioethics 10 (11):39-41.
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  38. Review of Kevin Welner, Vouchers: The Emergence of Tuition Tax Credits for Private Schooling. [REVIEW]Jonny Anomaly - 2011 - Education Review.
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  39. Review of Michael Hauskeller, Better Humans? Understanding the Enhancement Project. [REVIEW]Jonny Anomaly - 2013 - Notre Dame Philosophical Reviews.
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  40. Review of Mark White, The Manipulation of Choice: Ethics and Libertarian Paternalism. [REVIEW]Jonny Anomaly - 2013 - The Independent Review 18 (2).
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  41. Race, Genes, and the Ethics of Belief: A Review of Nicholas Wade, A Troublesome Inheritance. [REVIEW]Jonny Anomaly - 2014 - Hastings Center Report 44 (5):51-52.
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  42. Review of Scott Barrett, Why Cooperate? The Incentive to Supply Global Public Goods. [REVIEW]Jonny Anomaly - 2009 - Journal of Social Economics 36 (11).
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  43. Review: Brian Leftow, God and Necessity. [REVIEW]C. A. McIntosh - 2014 - Philosophy in Review 34 (3-4):142-146.
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  44. Houston, Do We Have a Problem?C. A. McIntosh & Tyler Dalton McNabb - 2021 - Philosophia Christi 23 (1):101-124.
    Would the existence of extraterrestrial intelligent life conflict in any way with Christian belief? We identify six areas of potential conflict. If there be no conflict in any of these areas—and we argue ultimately there is not—we are confident in declaring that there is no conflict, period. This conclusion underwrites the integrity of theological explorations into the existence of ETI, which has become a topic of increasing interest among theologians in recent years.
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  45. Review: Linda Zagzebski, Omnisubjectivity: A Defense of a Divine Attribute. [REVIEW]Chad McIntosh - 2015 - European Journal for Philosophy of Religion 7 (4):254--259.
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  46. Why Does God Exist?C. A. McIntosh - forthcoming - Religious Studies.
    Many philosophers have appealed to the PSR in arguments for a being that exists a se, a being whose explanation is in itself. But what does it mean, exactly, for something to have its explanation ‘in itself’? Contemporary philosophers have said next to nothing about this, relying instead on phrases plucked from the accounts of various historical figures. In this article, I analyse five such accounts – those of Anselm, Aquinas, Descartes, Spinoza, and Leibniz – and argue that none are (...)
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  47.  28
    Plato as Critical Theorist, by Jonny Thakkar. [REVIEW]Rachel Singpurwalla - 2021 - Philosophical Review 130 (1):145-149.
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