Results for 'Karen R. Christie'

897 found
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  1.  30
    Protein Ontology: Enhancing and Scaling Up the Representation of Protein Entities.Darren A. Natale, Cecilia N. Arighi, Judith A. Blake, Jonathan Bona, Chuming Chen, Sheng-Chih Chen, Karen R. Christie, Julie Cowart, Peter D'Eustachio, Alexander D. Diehl, Harold J. Drabkin, William D. Duncan, Hongzhan Huang, Jia Ren, Karen Ross & Alan Ruttenberg - 2017 - Nucleic Acids Research 45 (D1):D339-D346.
    The Protein Ontology (PRO; http://purl.obolibrary.org/obo/pr) formally defines and describes taxon-specific and taxon-neutral protein-related entities in three major areas: proteins related by evolution; proteins produced from a given gene; and protein-containing complexes. PRO thus serves as a tool for referencing protein entities at any level of specificity. To enhance this ability, and to facilitate the comparison of such entities described in different resources, we developed a standardized representation of proteoforms using UniProtKB as a sequence reference and PSI-MOD as a post-translational modification (...)
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  2.  47
    Novel Sequence Feature Variant Type Analysis of the HLA Genetic Association in Systemic Sclerosis.R. Karp David, Marthandan Nishanth, G. E. Marsh Steven, Ahn Chul, C. Arnett Frank, S. DeLuca David, D. Diehl Alexander, Dunivin Raymond, Eilbeck Karen, Feolo Michael & Barry Smith - 2009 - Human Molecular Genetics 19 (4):707-719.
    Significant associations have been found between specific human leukocyte antigen (HLA) alleles and organ transplant rejection, autoimmune disease development, and the response to infection. Traditional searches for disease associations have conventionally measured risk associated with the presence of individual HLA alleles. However, given the high level of HLA polymorphism, the pattern of amino acid variability, and the fact that most of the HLA variation occurs at functionally important sites, it may be that a combination of variable amino acid sites shared (...)
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  3.  61
    Protein Ontology: A Controlled Structured Network of Protein Entities.A. Natale Darren, N. Arighi Cecilia, A. Blake Judith, J. Bult Carol, R. Christie Karen, Cowart Julie, D’Eustachio Peter, D. Diehl Alexander, J. Drabkin Harold, Helfer Olivia, Barry Smith & Others - 2013 - Nucleic Acids Research 42 (1):D415-21..
    The Protein Ontology (PRO; http://proconsortium.org) formally defines protein entities and explicitly represents their major forms and interrelations. Protein entities represented in PRO corresponding to single amino acid chains are categorized by level of specificity into family, gene, sequence and modification metaclasses, and there is a separate metaclass for protein complexes. All metaclasses also have organism-specific derivatives. PRO complements established sequence databases such as UniProtKB, and interoperates with other biomedical and biological ontologies such as the Gene Ontology (GO). PRO relates to (...)
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  4.  37
    The Non-Coding RNA Ontology : A Comprehensive Resource for the Unification of Non-Coding RNA Biology.Huang Jingshan, Eilbeck Karen, Barry Smith, A. Blake Judith, Dou Dejing, Huang Weili, A. Natale Darren, Ruttenberg Alan, Huan Jun & T. Zimmermann Michael - 2016 - Journal of Biomedical Semantics 7 (1).
    In recent years, sequencing technologies have enabled the identification of a wide range of non-coding RNAs (ncRNAs). Unfortunately, annotation and integration of ncRNA data has lagged behind their identification. Given the large quantity of information being obtained in this area, there emerges an urgent need to integrate what is being discovered by a broad range of relevant communities. To this end, the Non-Coding RNA Ontology (NCRO) is being developed to provide a systematically structured and precisely defined controlled vocabulary for the (...)
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  5.  28
    OmniSearch: A Semantic Search System Based on the Ontology for MIcroRNA Target for microRNA-Target Gene Interaction Data.Huang Jingshan, Gutierrez Fernando, J. Strachan Harrison, Dou Dejing, Huang Weili, A. Blake Judith, Barry Smith, Eilbeck Karen, A. Natale Darren & Lin Yu - 2016 - Journal of Biomedical Semantics 7 (1):1.
    In recent years, sequencing technologies have enabled the identification of a wide range of non-coding RNAs (ncRNAs). Unfortunately, annotation and integration of ncRNA data has lagged behind their identification. Given the large quantity of information being obtained in this area, there emerges an urgent need to integrate what is being discovered by a broad range of relevant communities. To this end, the Non-Coding RNA Ontology (NCRO) is being developed to provide a systematically structured and precisely defined controlled vocabulary for the (...)
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  6.  29
    De l’«ultradynamisme métaphysique» du R. P. Ignace Carbonnelle au «thomisme élargi» de Pierre Duhem, l’évolution philosophique, sollicitée par Rome, de la Société scientifique de Bruxelles.Jean-François Stoffel - 2012 - In Alain Deneef & Xavier Rousseaux (eds.), Quatre siècles de présence jésuite à Bruxelles – Vier eeuwen jezuïeten te Brussel. Prosopon. pp. 590-603.
    Le Père Ignace Carbonnelle, l'un des principaux fondateurs de la Société scientifique de Bruxelles en 1875 et son secrétaire général depuis cette époque, décède inopinément en 1889 après une quin­zaine d'années durant lesquelles il fut «l'homme fort» de ladite Société. Aussitôt, la Revue des questions scienti­fiques annonce la triste nouvelle, promettant, pour un prochain numéro, une étude détaillée de sa vie et de son œuvre. Elle ne paraîtra jamais, de sorte que sa mort ne fut pas saluée avec l'ampleur qu'on (...)
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  7. Ought-Implies-Can: Erasmus Luther and R.M. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  8. ‘‘Describing Our Whole Experience’’: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson.Charles H. Pence - 2011 - Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  9.  89
    The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).Desh Raj Sirswal - 2016 - Milestone Education Review 7 (01):6-18.
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  10.  91
    This Is Art: A Defence of R. G. Collingwood's Philosophy of Art.James Camien McGuiggan - 2017 - Dissertation, University of Southampton
    R. G. Collingwood’s 'The Principles of Art' argues that art is the expression of emotion. This dissertation offers a new interpretation of that philosophy, and argues that this interpretation is both hermeneutically and philosophically plausible. The offered interpretation differs from the received interpretation most significantly in treating the concept of ‘art’ as primarily scalarly rather than binarily realisable (this is introduced in ch. 1), and in understanding Collingwood’s use of the term ‘emotion’ more broadly (introduced in ch. 2). -/- After (...)
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  11. Dr. B.R. Ambedkar: The Maker of Modern India.Desh Raj Sirswal (ed.) - 2016 - Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra).
    Dr. B. R. Ambedkar is one of the most eminent intellectual figures of modern India. The present year is being celebrated as 125th Birth Anniversary of Dr. B. R. Ambedkar. Educationist and humanist from all over the world are celebrating 125th Birth Anniversary of Dr. B. R. Ambedkar by organizing various events and programmes. In this regard the Centre for Positive Philosophy and Interdiscipinary Studies (CPPIS) Pehowa (Kurukshetra) took an initiative to be a part of this mega event by organizing (...)
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  12. Proceedings of the One Day Faculty Development Programme on Dr. B.R. Ambedkar, Indian Constitution and Indian Society.Desh Raj Sirswal - 2016 - CPPIS.
    To follow the legacy of Dr. B.R. Ambedkar, a RUSA Sponsored One-Day Facutly Development Programme on “Dr. B.R. Ambedkar, Indian Constitution and Indian Society” organised by the Department of Philosophy and P.G. Department of Public Administation held on 20th January, 2016 was a creative and fruitful effort to bring together the scholars and academicians from several disciplines to participate in the deliberations related to the conceptual understanding and insights of the philosophy of Dr. B.R. Ambedkar.
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  13. C.L.R. James: Herbert Aptheker’s Invisible Man.Anthony Flood - 2013 - Clr James Journal 19 (1/2):276-297.
    Scholars are grateful to Cyril Lionel Robert James (1901-1989) and Herbert Aptheker (1915-2003) for their pioneering work in the field of slave revolts. What they've virtually never mentioned, however, let alone explored, was Aptheker’s practice of rendering James invisible. It is highly improbable that Aptheker did not know either of James or of his noteworthy study of the Haitian Revolution, given that the latter was related to the slave revolts that Aptheker did study. Aptheker’s neglect of James was not an (...)
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  14. REVIEW: James R. Brown, Laboratory of the Mind. [REVIEW]Michael T. Stuart - 2012 - Spontaneous Generations 6 (1):237-241.
    Originally published in 1991, The Laboratory of the Mind: Thought Experiments in the Natural Sciences, is the first monograph to identify and address some of the many interesting questions that pertain to thought experiments. While the putative aim of the book is to explore the nature of thought experimental evidence, it has another important purpose which concerns the crucial role thought experiments play in Brown’s Platonic master argument.In that argument, Brown argues against naturalism and empiricism (Brown 2012), for mathematical Platonism (...)
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  15.  21
    R. B. Braithwaite: ¿es la creencia religiosa un compromiso ético?Alberto Oya - 2019 - In José Manuel Chillón (ed.), Hombre y logos: antropología y comunicación. Madrid: Editorial Fragua. pp. 105-113.
    La característica central del pensamiento filosófico del siglo XX (si más no, de la llamada a día de hoy 'filosofía analítica') ha sido el interés por el estudio del lenguaje. El lenguaje religioso no ha sido una excepción a este interés. Uno de los ejemplos más tempranos de esta preocupación por el estudio del lenguaje religioso es el análisis propuesto por R. B. Braithwaite en su "An Empiricist's View of the Nature of Religious Belief" (1955). Dicho muy brevemente, la idea (...)
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  16.  61
    Peirce's Sign Theory as an Open-Source R Package.Alon Friedman & Erin Feichtinger - 2017 - Signs 8 (1-24).
    Throughout Peirce’s writing, we witness his developing vision of a machine that scientists will eventually be able to create. Nadin (2010) raised the question:Why do computer scientists continue to ignore Peirce’s sign theory? A review of the literature on Peirce’s theory and the semiotics machine reveals that many authors discussed the machine;however, they donot differentiate between a physical computer machine and its software. This paper discusses the problematic issues involved in converting Peirce’s theory into a programming language, machine and software (...)
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  17. Ksenologia i ksenotopografia Bernharda Waldenfelsa wobec podstawowych założeń światotwórczych literatury fantastycznej (Orson Scott Card, Neil Gaiman, George R. R. Martin).Krzysztof M. Maj - 2014 - Hybris. Revista de Filosofía (27):072-095.
    XENOLOGY AND XENOTOPOGRAPHY OF BERNHARD WALDENFELS The paper strives to adapt Bernhard Waldenfels’ xenology and so called ‘xenotopography’ for the philosophico-literary studies in fantastic world-building with a special concern of the ‘portal-quest’ model of fantasy and SF. Following Waldenfel’s remarks on the nature of post- Husserlian diastasis of our world [Heimwelt] and otherworld [Fremdwelt] and acknowledging the consequences of allocating one’s attitude towards the otherness in the symbolical borderland [‘sphere of intermonde’] in between, it is examined whether such a model (...)
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  18.  46
    Review of Karen Neander's A Mark of the Mental. [REVIEW]Angela Mendelovici & David Bourget - forthcoming - Philosophical Review 128 (3).
    Karen Neander's A Mark of the Mental is a noteworthy and novel contribution to the long-running project of naturalizing intentionality. The aim of the book is to “solve the part of Brentano’s problem that is within reach” (3). Brentano's problem is the problem of explaining intentionality; the part of this problem that is supposedly within reach is that of explaining nonconceptual sensory-perceptual intentionality; and Neander aims to solve it via an informational teleosemantic theory. In this review, we provide a (...)
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  19. Animal Rights and the Problem of R-Strategists.Kyle Johannsen - 2017 - Ethical Theory and Moral Practice 20 (2):333-345.
    Wild animal reproduction poses an important moral problem for animal rights theorists. Many wild animals give birth to large numbers of uncared-for offspring, and thus child mortality rates are far higher in nature than they are among human beings. In light of this reproductive strategy – traditionally referred to as the ‘r-strategy’ – does concern for the interests of wild animals require us to intervene in nature? In this paper, I argue that animal rights theorists should embrace fallibility-constrained interventionism: the (...)
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  20.  76
    Review of Karen Bennett's Making Things Up. [REVIEW]Louis deRosset - 2018 - Notre Dame Philosophical Reviews 2018.
    A review of Karen Bennett's /Making Things Up/.
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  21. The Primacy of Experience in R.D. Laing's Approach to Psychoanalysis.M. Guy Thompson - 2003 - In Roger Frie (ed.), Understanding Experience: Psychotherapy and Postmodernism. Routledge.
    This paper explores R. D. Laing's application of existential and phenomenological tradtions, specifically Hegel and Heidegger, to his groundbreaking work with psychotic process as well as psychotherapeutic practice more generally.
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  22. Zwischen Klassischer Und Moderner Wissenschaftstheorie: Hermann von Helmholtz Und Karl R. Popper, Erkenntnistheoretisch Verglichen.Gregor Schiemann - 1995 - Deutsche Zeitschrift für Philosophie 43 (5):845—859.
    Mit seinem Einfluß auf die Entwicklung der Physiologie, Physik und Geometrie ist Hermann von Helmholtz wie kaum ein anderer Wissenschaftler der zweiten Hälfte des 19. Jahrhunderts repräsentativ für die Naturforschung in Deutschland. Nicht weniger repräsentativ nimmt sich die Entwicklung seiner Wissenschaftsauffassung aus. Während er bis in die späten 60er Jahre einen emphatischen Wahrheitsanspruch der Wissenschaft vertrat, begann er in der nachfolgenden Zeit, die Geltungsbedingungen der wissenschaftlichen Erkenntnis einer Relativierung zu unterwerfen, die zusammenfassend als Hypothetisierung bezeichnet werden kann. Helmholtz entwickelte damit (...)
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  23. Sellars and His Legacy Ed. By James R. O'Shea. [REVIEW]Niels Skovgaard-Olsen - 2017 - Journal of the History of Philosophy 55 (2):358-359.
    Wilfred Sellars's deeply original and systematic thought continues to inspire into the twenty-first century. Part of the explanation must be that Sellars's struggle to integrate a Kantian-Wittgensteinian normative view of meaning and intentionality with a naturalistic outlook remains at the forefront of philosophical inquiry. To acknowledge the deep impact that Sellars has had on their work, a list of prominent, contemporary philosophers honor Sellars's legacy in a volume craftily edited by James R. O'Shea with a superb introduction. Like Sellars's own (...)
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  24. Between Classical and Modern Theory of Science. Hermann von Helmholtz Und Karl R. Popper, Compared Epistemologically.Gregor Schiemann - 1995 - In Heinz Lübbig (ed.), The Inverse Problem. Akademie Verlag und VCH Weinheim.
    With his influence on the development of physiology, physics and geometry, Hermann von Helmholtz – like few scientists of the second half of the 19th century – is representative of the research in natural science in Germany. The development of his understanding of science is not less representative. Until the late sixties, he emphatically claimed the truth of science; later on, he began to see the conditions for the validity of scientific knowledge in relative terms, and this can, in summary, (...)
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  25. In the Eye's Mind: Vision and the Helmholtz-Hering Controversy by R. Steven Turner. [REVIEW]Gary Hatfield - 1995 - Isis: A Journal of the History of Science 86 (4):664-665.
    Review of: R. Steven Turner, In the Eye's Mind: Vision and the Helmholtz-Hering Controversy. xiv + 338 pp., frontis., illus., figs., tables, bibl., index. Princeton, N.J.: Princeton University Press, 1994.
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  26. Lost Feeling of Ownership of One’s Mental States: The Importance of Situating Patient R.B.'s Pathology in the Context of Contemporary Theory and Empiricism.Stan Klein - 2016 - Philosophical Psychology 29 (4):490-493.
    In her re-analysis of the evidence presented in Klein and Nichols (2012) to support their argument that patient R.B. temporarily lost possessory custody of consciously apprehended objects (in this case, objects that normally would be non-inferentially taken as episodic memory), Professor Roache concludes Klein and Nichols's claims are untenable. I argue that Professor Roache is incorrect in her re-interpretation, and that this is due, in part, to lack of sufficient familiarity with psychological theory on memory as well as clinical literature (...)
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  27.  85
    Principles, Virtues, or Detachment? Some Appreciative Reflections on Karen Stohr’s On Manners.Bryan Van Norden - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):227-239.
    Karen Stohr’s book On Manners argues persuasively that rules of etiquette, though conventional, play an essential moral role, because they “serve as vehicles through which we express important moral values like respect and consideration for the needs, ideas, and opinions of others”. Stohr frequently invokes Kantian concepts and principles in order to make her point. In Part 2 of this essay, I shall argue that the significance of etiquette is better understood using a virtue ethics framework, like that of (...)
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  28.  92
    Toni Rønnow‐Rasmussen, Personal Value, Oxford, Oxford University Press, 2011, 185 Pp., US$ 75 , ISBN 9780199603787. [REVIEW]Olivier Massin - 2015 - Dialectica 69 (2):221-231.
    Personal Values is a delightful and enlightening read. It is teeming with novel insights, ground-breaking distinctions, rich examples, new delineations of the field, refreshing historical reminders, inventive arguments, unprecedented connections, identifications of neglected difficulties, and pioneering proposals. I shall focus here on three of these insights, which are illustrative of the pervasive scrupulousness and inventiveness of the book. The first is that there is a distinction between the supervenience base of values and their constitutive grounds. The second is that FA (...)
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  29. The R Theory of Time.Jeffrey Grupp - unknown
    I gave the name “R theory of time " to the Buddhist philosophy of time in my 2005 article in The 'Indian International Journal of Buddhist Studies because after studying the currently discussed non Buddhist philosophies of time that have been offered to us by many physicists and analytic philosophers, I found that they seemed to not agree as much as I thought theories of time should with the findings of quantum physicists. Rather, the non Buddhist philosophies of time seemed (...)
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  30.  57
    Response to Brian R. Clack.Thomas D. Carroll - 2015 - Sophia 54 (3):381-383.
    In this short piece, I respond to Brian R. Clack's review of my book, Wittgenstein within the Philosophy of Religion.
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  31.  15
    SORABJI, R. Emotion and Peace of Mind.R. Sorabji, T. Brennan & P. Brown - 2002 - Philosophical Books 43 (3):169-220.
    A longish (12 page) discussion of Richard Sorabji's excellent book, with a further discussion of what it means for a theory of emotions to be a cognitive theory.
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  32.  32
    Malthus and His Ghost (A Critique of The Club of Rome and Paul R. Ehrlich).Ray Scott Percival - 1990 - In Kurt Finsterbusch & George Mkenna (eds.), Taking Sides: Clashing Views on Controversial Social Issues. Dushkin Publishing.
    Philosophy and economics of Malthusianism. An optimistic view of human population growth and a critique of The Club of Rome and Paul R. Ehrlich, author of The Population Bomb. I apply Julian Simon's perspective to the malthusian debate, inspired by his book The Ultimate Resource. When a child is born he brings into existence not just an extra mouth to feed, but two hands and - more importantly in the long run - an extra brain with which to solve any (...)
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  33.  33
    (August 2017) Unbelievable Similarities Between R. E. Kastner’s Ideas (Univ. Of Maryland, USA) (2016) and My Ideas (2002-2008).Gabriel Vacariu - 2017 - Dissertation, University of Bucharest
    The title of Kastner’s article is “Beyond Complementarity” (R. E. Kastner 6 March 2016 Foundations of Physics Group, University of Maryland, College Park, USA) -/- In this paper, there are quite many ideas similar to my ideas. The main ideas are the following: -/- - Bohr’s complementarity does not work: “’Complementarity’ cannot consistently account for the emergence of classicality from the quantum level (p. 1) - It is argued that ultimately this problem arises from Bohr’s implicit assumption that all quantum (...)
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  34. Conspectus of J. R. Smythies' Theories of Mind, Matter, and N-Dimensional Space.Peter Sjöstedt-H. - manuscript
    Conspectus of part of John R. Smythies' Analysis of Perception (1956). It presents a summary of his ideas on phenomenal space – the space of one’s imagination, dreams, psychedelic experiences, somatic sensations, visions, hynagogia, etc. – and its relation to physical space.
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  35. Review of R. Bett (Trans.), Sextus Empiricus: Against the Physicists. [REVIEW]Diego E. Machuca - 2014 - British Journal for the History of Philosophy 22 (3):614-617.
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  36.  14
    Review of The End of Morality: Taking Abolitionism Seriously, Ed. R. Joyce & R. Garner. [REVIEW]Hallvard Lillehammer - forthcoming - International Journal for the Study of Skepticism.
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  37. Free: Why Science Hasn’T Disproved Free Will, by Alfred R. Mele.Andrew Kissel - 2015 - Teaching Philosophy 38 (3):354-358.
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  38. R V H [2015] A CriticalAnalysis.Sally Ramage - 2015 - Criminal Law News 80.
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  39.  50
    John R. Smythies’ Theories of Mind, Matter, and N-Dimensional Space: Conspectus of Part of Analysis of Perception.Peter Sjöstedt-H. - manuscript
    Conspectus of part of John R. Smythies' Analysis of Perception (1956). It presents a summary of his ideas on phenomenal space – the space of one’s imagination, dreams, psychedelic experiences, somatic sensations, visions, hynagogia, etc. – and its relation to physical space.
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  40. Phenomenology of Pregnancy, Maternity and Parenthood in the Writings of R. Joseph Soloveitchik and Emmanuel Lévinas.Hanoch Ben-Pazi - 2016 - JUDAICA Beiträge Zum Verstehen des Judentums 72 (3):387 - 412.
    This article aims to explore the philosophical meaning of pregnancy and maternity in the writ-ings of R. Soloveitchik and Emmanuel Lévinas. They both make a phenomenological enquiry into these phenomena, by looking on the biological aspect and the emotional aspects. R. Solove-itchik suggests a spiritual interpretation concerning the meaning of pregnancy, which is both biological and spiritual. He attempts to differentiate between the natural parenthood and the spiritual parenthood. Lévinas gives us the philosophical observation through the phenomenolog-ical research of pregnancy, (...)
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  41. Ontología social y derechos humanos en John R. Searle.Ángel Manuel Faerna - 2011 - Análisis Filosófico 31 (2):115-139.
    Este artículo se opone a la tesis recientemente sostenida por John Searle según la cual no existen los derechos humanos positivos. Argumentamos que la existencia de dichos derechos no es contradictoria, como pretende Searle, con las nociones de "derecho" y"derechos humanos" definidas en su ontología social. Por consiguiente, es posible aceptar la ontología social de Searle y afirmar al mismo tiempo que los derechos humanos positivos existen. En segundo lugar, ofrecemos razones para cuestionar la supuesta prioridad lógica de una ontología (...)
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  42. Un'aporia nella costruzione della realtà sociale: Naturalismo e realismo in John R. Searle.Barry Smith - 2003 - In Paolo Di Lucia (ed.), Ontologia Sociale: Potere Deontico e Regole Costitutive. Quodlibet. pp. 137-152.
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  43. Descartes' Meditations—A Critical Guide Detlefsen Karen, Editor Cambridge, New York: Cambridge University Press, 2013; Reviewed By. [REVIEW]Andreea Mihali - 2013 - Dialogue (4):1-3.
    The Cambridge Descartes’ Meditations—A Critical Guide, a recent addition to the numerous companion texts, guidebooks, introductions and commentaries already available, aims to provide novel approaches to important themes of Descartes’ Meditations by combining contextualism and analysis (of arguments). Organized in four parts (Skepticism, Substance and Cause, Sensations, and The Human Being), the volume contains contributions from (mainly) established scholars of Early Modern Philosophy.
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  44. Review of "Free Will and Modern Science", R. Swinburne , 2011. [REVIEW]Markus E. Schlosser - 2012 - International Studies in the Philosophy of Science 26 (4):463-466.
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  45.  22
    Passions and Projections: Themes From the Philosophy of Simon Blackburn, Edited by R.N. Johnson and M. Smith. [REVIEW]Camil Golub - 2018 - Journal of Moral Philosophy 15 (5):607-610.
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  46. Review of R. Joyce & S. Kirchin (Eds.), A World Without Values: Essays on John Mackie’s Moral Error Theory (Springer, 2010). [REVIEW]Diego E. Machuca - 2011 - Philosophy in Review 31 (5):354-358.
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  47. Review of James R. Martel, Subverting the Leviathan. [REVIEW]Stewart Duncan - 2009 - Restoration, Studies in English Literary Culture, 1660-1700 33:57-9.
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  48.  53
    Book Review Of: Karen Liebreich, The Black Page: Interviews with Nazi Filmmakers. [REVIEW]Gary James Jason - 2017 - Reason Papers 39 (2):pp. 105-107.
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  49. Wolność religijna i dyskryminacja religijna – uwagi w kontekście rezolucji Parlamentu Europejskiego z 20 stycznia 2011 r. [Freedom of Religion and Religious Discrimination – Remarks on the European Parliament Resolution of 20 January 2011].Marek Piechowiak - 2012 - In Stanisław Leszek Stadniczeńko (ed.), Urzeczywistnianie wolności przekonań religijnych i praw z niej wynikających. Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego. pp. 103-139.
    The aim of this paper is to present and analyse legal acts cited in the European Parliament resolution of 20 January 2011 on the situation of Christians in the context of freedom of religion. The author presents the substance of the right to religious freedom and the position of religious freedom among other human rights. The paper also shows the formation of European law on religious freedom and grasps the development trends in this area. Because of the discrepancies that arise (...)
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    Analysis of R V H 2014.Sally Ramage - 2017 - Criminal Law News 105:02-26.
    A case to be taken up by the Criminal Appeals Commission because the decision of the appeal court was flawed- a miscarriage of justice against Dr Stephen Hamilton, formerly, a most respected senior family general practitioner.
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