Results for 'Keith Denny'

220 found
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  1. Intellectual Humility: Owning Our Limitations.Dennis Whitcomb, Heather Battaly, Jason Baehr & Daniel Howard-Snyder - 2017 - Philosophy and Phenomenological Research 94 (3):509-539.
    What is intellectual humility? In this essay, we aim to answer this question by assessing several contemporary accounts of intellectual humility, developing our own account, offering two reasons for our account, and meeting two objections and solving one puzzle.
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  2. Knowledge, Assertion and Lotteries.Keith DeRose - 1996 - Australasian Journal of Philosophy 74 (4):568–580.
    In some lottery situations, the probability that your ticket's a loser can get very close to 1. Suppose, for instance, that yours is one of 20 million tickets, only one of which is a winner. Still, it seems that (1) You don't know yours is a loser and (2) You're in no position to flat-out assert that your ticket is a loser. "It's probably a loser," "It's all but certain that it's a loser," or even, "It's quite certain that it's (...)
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  3. One Kind of Asking.Dennis Whitcomb - 2017 - Philosophical Quarterly 67 (266).
    This paper extends several themes from recent work on norms of assertion. It does as much by applying those themes to the speech act of asking. In particular, it argues for the view that there is a species of asking which is governed by a certain norm, a norm to the effect that one should ask a question only if one doesn’t know its answer.
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  4. Human Reasoning and Cognitive Science.Keith Stenning & Michiel van Lambalgen - 2008 - Boston, USA: MIT Press.
    In the late summer of 1998, the authors, a cognitive scientist and a logician, started talking about the relevance of modern mathematical logic to the study of human reasoning, and we have been talking ever since. This book is an interim report of that conversation. It argues that results such as those on the Wason selection task, purportedly showing the irrelevance of formal logic to actual human reasoning, have been widely misinterpreted, mainly because the picture of logic current in psychology (...)
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  5. Introduction: Perception Without Representation.Keith Wilson & Roberta Locatelli - 2017 - Topoi 36 (2):197-212.
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  6.  76
    Anger: Scary Good.Samuel Reis-Dennis - 2019 - Australasian Journal of Philosophy 97 (3):451-464.
    I argue that recent attempts to vindicate blame have failed to fully face the vengeful feelings and angry outbursts that have led to scepticism about blame’s ethical status. This paper ende...
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  7. The Science of Life Discovered From Lynnclaire Dennis' Near-Death Experience.Kevin Williams & Lynnclaire Dennis - 2014 - Afterlife.
    Elsevier, the world's leading provider of science and health information, published an academic/scientific textbook about a new mathematical discovery discovered in a near-death experience (NDE) that matches the dynamics of living and life-like (social) systems and has applications in general systems theory, universal systems modelling, human clinical molecular genetics modelling, medical informatics, astrobiology, education and other areas of study. This article is about Lynnclaire Dennis and how she brought back perhaps the greatest scientific discovery ever from a NDE. The Mereon (...)
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  8. Defining Desire.Dennis W. Stampe - 1986 - In J. Marks (ed.), The Ways of Desire. Precedent.
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  9. Aid Agencies: The Epistemic Question.Keith Horton - 2011 - Journal of Applied Philosophy 28 (1):29-43.
    For several decades, there has been a debate in the philosophical literature concerning whether those of us who live in developed countries are morally required to give some of our money to aid agencies. Many contributors to this debate have apparently taken it that one may simply assume that the effects of the work such agencies do are overwhelmingly positive. If one turns to the literature on such agencies that has emerged in recent decades, however, one finds a number of (...)
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  10. The Metaphysics of Abstract Particulars.Keith Campbell - 1997 - In D. H. Mellor & Alex Oliver (eds.), Properties. Oxford University Press.
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  11.  18
    Review of POLITIS, V., The Structure of Enquiry in Plato's Early Dialogues (Cambridge University Press, 2015). [REVIEW]Keith Begley - 2021 - Classics Ireland 27:301–303.
    This book has been ably reviewed by others. I am taking a second look at it now on the occasion of the publication of its sequel, a review of which I also provide in this volume. I have had the distinct pleasure of being a student and colleague of Vasilis Politis (VP) since the initiation of the project that led to these monographs, and the great privilege of witnessing the development of the project for more than a decade. VP’s Plato (...)
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  12. Can There Be a Knowledge-First Ethics of Belief?Dennis Whitcomb - 2014 - In Jonathan Matheson & Rico Vits (eds.), The Ethics of Belief: Individual and Social. Oxford University Press.
    This article critically examines numerous attempts to build a knowledge-first ethics of belief.
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  13. Repliek op de kritiek van de Boer, Blomme, van den Berg en Spigt.Dennis Schulting - 2018 - Tijdschrift Voor Filosofie 80 (2):363-378.
    In this article, I respond to critiques of my book Kant’s Radical Subjectivism: Perspectives on the Transcendental Deduction (London: Palgrave Macmillan, 2017). I address issues that are raised concerning objectivity, the nature of the object, the role of transcendental apperception and the imagination, and idealism. More in particular I respond to an objection against my reading of the necessary existence of things in themselves and their relation to appearances. I also briefly respond to a question that relates to the debate (...)
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  14.  57
    Responsibility and the Shallow Self.Samuel Reis-Dennis - 2018 - Philosophical Studies 175 (2):483-501.
    Contemporary philosophers of moral responsibility are in widespread agreement that we can only be blamed for actions that express, reflect, or disclose something about us or the quality of our wills. In this paper I reject that thesis and argue that self disclosure is not a necessary condition on moral responsibility and blameworthiness: reactive responses ranging from aretaic appraisals all the way to outbursts of anger and resentment can be morally justified even when the blamed agent’s action expresses or discloses (...)
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  15. Epistemic Value.Dennis Whitcomb - 2012 - In Andrew Cullison (ed.), The Continuum Companion to Epistemology. Continuum. pp. 270-287.
    Epistemology is normative. This normativity has been widely recognized for a long time, but it has recently come into direct focus as a central topic of discussion. The result is a recent and large turn towards focusing on epistemic value. I’ll start by describing some of the history and motivations of this recent value turn. Then I’ll categorize the work within the value turn into three strands, and I’ll discuss the main writings in those strands. Finally, I’ll explore some themes (...)
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  16.  42
    Shared Decision‐Making and Maternity Care in the Deep Learning Age: Acknowledging and Overcoming Inherited Defeaters.Keith Begley, Cecily Begley & Valerie Smith - 2021 - Journal of Evaluation in Clinical Practice 27 (3):497–503.
    In recent years there has been an explosion of interest in Artificial Intelligence (AI) both in health care and academic philosophy. This has been due mainly to the rise of effective machine learning and deep learning algorithms, together with increases in data collection and processing power, which have made rapid progress in many areas. However, use of this technology has brought with it philosophical issues and practical problems, in particular, epistemic and ethical. In this paper the authors, with backgrounds in (...)
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  17. Heraclitus' Rebuke of Polymathy: A Core Element in the Reflectiveness of His Thought.Keith Begley - 2020 - History of Philosophy & Logical Analysis 23 (1):21–50.
    I offer an examination of a core element in the reflectiveness of Heraclitus’ thought, namely, his rebuke of polymathy . In doing so, I provide a response to a recent claim that Heraclitus should not be considered to be a philosopher, by attending to his paradigmatically philosophical traits. Regarding Heraclitus’ attitude to that naïve form of ‘wisdom’, i.e., polymathy, I argue that he does not advise avoiding experience of many things, rather, he advises rejecting experience of things as merely many (...)
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  18. The Four-Sentence Paper.Dennis Earl - 2015 - Teaching Philosophy 38 (1):49-76.
    They say that argumentative writing skills are best learned through writing argumentative essays. I say that while this is excellent practice for argumentative writing, an important exercise to practice structuring such essays and build critical thinking skills simultaneously is what I call the four-sentence paper. The exercise has the template They say..., I say..., one might object..., I reply... One might object that the assignment oversimplifies argumentative writing, stifles creativity, promotes an adversarial attitude, or that students can’t consider objections well (...)
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  19. Probleme des ‚Kantianischen‘ Nonkonzeptualismus Im Hinblick Auf Die B-Deduktion.Dennis Schulting - 2015 - Kant-Studien 106 (4):561-580.
    :Recently, Allais, Hanna and others have argued that Kant is a nonconceptualist about intuition and that intuitions refer objectively, independently of the functions of the understanding. Kantian conceptualists have responded, which the nonconceptualists also cite as textual evidence for their reading) that this view conflicts with the central goal of Kant’s Transcendental Deduction: to argue that all intuitions are subject to the categories. I argue that the conceptualist reading of KrV, A 89 ff./B 122 ff. is unfounded. Further, I argue (...)
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  20.  16
    What ‘Just Culture’ Doesn’T Understand About Just Punishment.Samuel Reis-Dennis - 2018 - Journal of Medical Ethics 44 (11):739-742.
    Recent years have seen the rise of ‘Just Culture’ as an ideal in the patient safety movement, with numerous hospitals and professional organisations adopting a Just Culture response to incidents ranging from non-culpable human error to intentional misconduct. This paper argues that there is a deep problem with the Just Culture model, resulting from its impoverished understanding of the value of punitive, fundamentally backward-looking, practices of holding people accountable. I show that the kind of ‘accountability’ and ‘punishment’ contemporary Just Culture (...)
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  21.  70
    Content, Context, and Explanation.Dennis W. Stampe - 1990 - In Enrique Villanueva (ed.), Information, Semantics, and Epistemology. Blackwell.
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  22. The Dark Side of Morality – Neural Mechanisms Underpinning Moral Convictions and Support for Violence.Clifford I. Workman, Keith J. Yoder & Jean Decety - 2020 - American Journal of Bioethics Neuroscience 11 (4):269-284.
    People are motivated by shared social values that, when held with moral conviction, can serve as compelling mandates capable of facilitating support for ideological violence. The current study examined this dark side of morality by identifying specific cognitive and neural mechanisms associated with beliefs about the appropriateness of sociopolitical violence, and determining the extent to which the engagement of these mechanisms was predicted by moral convictions. Participants reported their moral convictions about a variety of sociopolitical issues prior to undergoing functional (...)
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  23. Of One's Own Free Will.Dennis W. Stampe & Martha I. Gibson - 1992 - Philosophy and Phenomenological Research 52 (3):529-56.
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  24.  66
    Transnational Medical Aid and the Wrongdoing of Others.Keith Horton - 2008 - Public Health Ethics 1 (2):171-179.
    One of the ways in which transnational medical agencies (TMAs) such as Medicins Sans Frontieres aim to increase the access of the global poor to health services is by supplying medical aid to people who need it in developing countries. The moral imperative supporting such work is clear enough, but a variety of factors can make such work difficult. One of those factors is the wrongdoing of other agents and agencies. For as a result of such wrongdoing, the attempt to (...)
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  25. Introduction.Dennis Schulting - 2016 - In Kantian Nonconceptualism. London: Palgrave-Macmillan.
    This is the introduction to the volume Kantian Nonconceptualism (Palgrave 2016).
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  26. International Aid: The Fair Shares Factor.Keith Horton - 2004 - Social Theory and Practice 30 (2):161-174.
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  27. Kant, Non-Conceptuele Inhoud En Synthese.Dennis Schulting - 2010 - Tijdschrift Voor Filosofie 72 (4):679-715.
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  28. Robot Ethics 2. 0: New Challenges in Philosophy, Law, and Society.Patrick Lin, Keith Abney & Ryan Jenkins (eds.) - 2017 - Oxford University Press.
    As robots slip into more domains of human life-from the operating room to the bedroom-they take on our morally important tasks and decisions, as well as create new risks from psychological to physical. This book answers the urgent call to study their ethical, legal, and policy impacts.
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  29. On Strawson on Kantian Apperception.Dennis Schulting - 2008 - South African Journal of Philosophy 27 (3):257-271.
    a revised version of the published version is uploaded here.
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  30.  87
    A Response to Chisholm’s Paradox.Andrew Dennis Bassford - 2020 - Philosophical Studies 177 (4):1137-1155.
    Essentialists suppose that for every individual, if that individual exists at any possible world, then necessarily that individual exemplifies some non-trivial qualitative property essential to it, as such. Anti-essentialists deny this. One important argument leveled by some anti-essentialists against essentialism takes the form of a thought experiment, one originally introduced by Chisholm :1–8, 1967), sometimes referred to as Chisholm’s Paradox. In this essay, I defend essentialism against CP. I begin by presenting the argument and showing how it leads to a (...)
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  31. Folk Intuitions About the Causal Theory of Perception.Pendaran Roberts, Keith Allen & Kelly Ann Schmidtke - 2016 - Ergo: An Open Access Journal of Philosophy.
    It is widely held by philosophers not only that there is a causal condition on perception but also that the causal condition is a conceptual truth about perception. One influential line of argument for this claim is based on intuitive responses to a style of thought experiment popularized by Grice. Given the significance of these thought experiments to the literature, it is important to see whether the folk in fact respond to these cases in the way that philosophers assume they (...)
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  32.  76
    Reflective Intuitions About the Causal Theory of Perception Across Sensory Modalities.Pendaran Roberts, Keith Allen & Kelly Schmidtke - 2021 - Review of Philosophy and Psychology 12 (2):257-277.
    Many philosophers believe that there is a causal condition on perception, and that this condition is a conceptual truth about perception. A highly influential argument for this claim is based on intuitive responses to Gricean-style thought experiments. Do the folk share the intuitions of philosophers? Roberts et al. presented participants with two kinds of cases: Blocker cases and Non-Blocker cases. They found that a substantial minority agreed that seeing occurs in the Non-Blocker cases, and that in the Blocker cases significantly (...)
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  33. How Academics Can Help People Make Better Decisions Concerning Global Poverty.Keith Horton - 2012 - Ethics and International Affairs 26 (2):265-278.
    One relatively straightforward way in which academics could have more impact on global poverty is by doing more to help people make wise decisions about issues relevant to such poverty. Academics could do this by conducting appropriate kinds of research on those issues and sharing what they have learned with the relevant decision makers in accessible ways. But aren’t academics already doing this? In the case of many of those issues, I think the appropriate answer would be that they could (...)
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  34. Property Rights, Future Generations and the Destruction and Degradation of Natural Resources.Dan Dennis - 2015 - Moral Philosophy and Politics 2 (1):107-139.
    The paper argues that members of future generations have an entitlement to natural resources equal to ours. Therefore, if a currently living individual destroys or degrades natural resources then he must pay compensation to members of future generations. This compensation takes the form of “primary goods” which will be valued by members of future generations as equally useful for promoting the good life as the natural resources they have been deprived of. As a result of this policy, each generation inherits (...)
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  35.  69
    The Limits Of Human Nature.Keith Horton - 1999 - Philosophical Quarterly 49 (197):452-470.
    It has become increasingly common recently to construe human natureas setting some pretty stringent limits to moral endeavour. Many consequentialists, in particular, take considerations concerning human nature to defeat certain demanding norms that would otherwise follow from their theory.One argument is that certain commitments ground psychological incapacitiesthat prevent us from doing what would maximize the good. Another is that we would be likely to suffer some kind of psychological demoralization if we tried to become significantly more selfless. I argue that (...)
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  36. Review: Sedgwick, Hegel's Critique of Kant[REVIEW]Dennis Schulting - 2016 - Kant-Studien 107 (2):414–419.
    this is a review of Sally Sedgwick's Hegel's Critique of Kant (OUP 2012), published in Kant-Studien.
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  37. Aid and Bias.Keith Horton - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (6):545 – 561.
    Over the last few decades, psychologists have amassed a great deal of evidence that our thinking is strongly influenced by a number of biases. This research appears to have important implications for moral methodology. It seems likely that these biases affect our thinking about moral issues, and a fuller awareness of them might help us to find ways to counteract their influence, and so to improve our moral thinking. And yet there is little or no reference to such biases in (...)
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  38. Fairness and Fair Shares.Keith Horton - 2011 - Utilitas 23 (1):88.
    Some moral principles require agents to do more than their fair share of a common task, if others won’t do their fair share – each agent’s fair share being what they would be required to do if all contributed as they should. This seems to provide a strong basis for objecting to such principles. For it seems unfair to require agents who have already done their fair share to do more, just because other agents won’t do their fair share. The (...)
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  39. Replies to Comments.Keith Hossack - 2011 - Dialectica 65 (1):125-151.
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  40. China Confronts Kant When University Students Experience the Angst of Freedom.Robert Keith Shaw - 2016 - Educational Philosophy and Theory 48 (6).
    An existential interpretation of student angst in Chinese universities raises issues of autonomy and freedom. The governance arrangements in China create a conflict for Chinese students who in their coursework are urged to become critical-minded and open-minded. In this essay, Kant’s moral theory provides access to this phenomenon. His theory of duty–rationality–autonomy–freedom relates the liberty of thought to principled action. Kantian ideals still influence western business and university practice and they become relevant in China as that country modernises. The abilities (...)
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  41. The Limits of Human Nature.Keith Horton - 1999 - Philosophical Quarterly 49 (197):452-470.
    It has become increasingly common recently to construe human natureas setting some pretty stringent limits to moral endeavour. Many consequentialists, in particular, take considerations concerning human nature to defeat certain demanding norms that would otherwise follow from their theory. One argument is that certain commitments ground psychological incapacitiesthat prevent us from doing what would maximize the good. Another is that we would be likely to suffer some kind of psychological demoralization if we tried to become significantly more selfless. I argue (...)
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  42. Review: Westphal, Kenneth, Kant's Transcendental Proof of Realism[REVIEW]Dennis Schulting - 2009 - Kant-Studien 100 (3):382-385.
    review of Westphal's Kant's Transcendental Proof of Realism (CUP 2004).
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  43. Evil, Fine-Tuning and the Creation of the Universe.Dan Dennis - 2011 - International Journal for Philosophy of Religion 70 (2):139-145.
    Could God have created a better universe? Well, the fundamental scientific laws and parameters of the universe have to be within a certain miniscule range, for a life-sustaining universe to develop: the universe must be ‘Fine Tuned’. Therefore the ‘embryonic universe’ that came into existence with the ‘big bang’ had to be either exactly as it was or within a certain tiny range, for there to develop a life-sustaining universe. If it is better that there exist a life-sustaining universe than (...)
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  44.  7
    Essence, Effluence, and Emanation: A Neo-Suarezian Analysis.Andrew Dennis Bassford - forthcoming - Studia Neoaristotelica.
    The subject of this essay is propria and their relation to essence. Propria, roughly characterized, are those real properties of a thing which are natural but nonessential to it, and which are said to “flow from” the thing’s essence, where this “flows from” relation is understood to designate a kind of explanatory relation. For example, it is said that Socrates’s risibility flows from his essential humanity; and it is said that salt’s solubility in water flows from the essential natures of (...)
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  45.  8
    God’s Place in Logical Space.Andrew Dennis Bassford - 2021 - Journal of Analytic Theology 9:100-125.
    It has been argued recently that classical theism and Lewisian modal realism are incompatible theses. The most substantial argument to this effect takes the form of a trilemma. It argues that no sense can be made of God’s being a necessary being in the modal realistic picture, on pain of, among other things, modal collapse. The question of this essay is: Is that so? My goal here is to detail the reasons that have been offered in support of this contention (...)
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  46. The Sense and Nonsense of Criminalizing Transfers of Obscene.Dennis J. Baker - 2008 - Singapore Law Review 26:126-160.
    The recent distribution of nude photos of a number of high profile Hong Kong celebrities has provoked intense discussion about the state of Hong Kong's obscenity and indecency laws. In this paper, I argue that Hong Kong's laws prohibiting the transfer of obscene and indecent information and images between consenting adults are both under-inclusive and over-inclusive. The Control of Obscene and Indecent Articles Ordinance is under-inclusive in that it does not adequately criminalise grave violations of privacy. It is also over-inclusive (...)
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  47.  51
    Dennis Richard Danielson. Milton's Good God: A Study in Literary Theodicy. Pp. Xi+ 292.(Cambridge University Press, 1982.)£ 20.00. [REVIEW]Ann Loades - 1985 - Religious Studies 21 (1):97-100.
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  48. Non-Eliminative Reductionism: The Basis of a Science of Conscious Experience?Dennis Nicholson - forthcoming - Philosophical Psychology.
    A physicalist view of qualia labelled non-eliminative reductionism is outlined. If it is true, qualia and physicalism can co-exist without difficulty. First, qualia present no particular problem for reductionist physicalism - they are entirely physical, can be studied and explained using the standard scientific approach, and present no problem any harder than any other scientists face. Second, reductionist physicalism presents no particular problem for qualia – they can be encompassed within an entirely physicalist position without any necessity, either to reduce (...)
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  49. The Harm Principle Vs. Kantian Criteria for Ensuring Fair, Principled and Just Criminalisation.Dennis J. Baker - 2008 - Australian Journal of Legal Philosophy 33 (66):66-99.
    In this paper, I consider Ripstein and Dan-Cohen's critiques of the 'harm principle'. Ripstein and Dan-Cohen have asserted that the harm principle should be jettisoned, because it allegedly fails to provide a rationale for criminalising certain harmless wrongs that ought to be criminalised. They argue that Kant's second formulation of the categorical imperative and his concept of 'external freedom' are better equipped for ensuring that criminalisation decisions meet the requirements of fairness. Per contra, I assert that Kant's deontological theory is (...)
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  50. Para uma leitura alternativa de Platão.Dennys Garcia Xavier - 2005 - Educação E Filosofia 19 (38):145-157.
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