Results for 'Lukács'

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  1. State of the Art on Ethical, Legal, and Social Issues Linked to Audio- and Video-Based AAL Solutions.Alin Ake-Kob, Aurelija Blazeviciene, Liane Colonna, Anto Cartolovni, Carina Dantas, Anton Fedosov, Francisco Florez-Revuelta, Eduard Fosch-Villaronga, Zhicheng He, Andrzej Klimczuk, Maksymilian Kuźmicz, Adrienn Lukacs, Christoph Lutz, Renata Mekovec, Cristina Miguel, Emilio Mordini, Zada Pajalic, Barbara Krystyna Pierscionek, Maria Jose Santofimia Romero, Albert AliSalah, Andrzej Sobecki, Agusti Solanas & Aurelia Tamo-Larrieux - 2021 - Alicante: University of Alicante.
    Ambient assisted living technologies are increasingly presented and sold as essential smart additions to daily life and home environments that will radically transform the healthcare and wellness markets of the future. An ethical approach and a thorough understanding of all ethics in surveillance/monitoring architectures are therefore pressing. AAL poses many ethical challenges raising questions that will affect immediate acceptance and long-term usage. Furthermore, ethical issues emerge from social inequalities and their potential exacerbation by AAL, accentuating the existing access gap between (...)
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  2. Lukács 1933-1942. L'irrazionalismo nell'età del fascismo.Matteo Gargani - 2020 - Rivista di Storia Della Filosofia 75 (1):81-106.
    "Lukács 1933-1942. Irrationalism in the Age of Fascism". This essay reconstructs the philosophical and historiographical premises to Georg Lukács’ research on irrationalism conducted during the period of Nazi rule in Germany. To this end, the Author focuses chiefly on two posthumous works: How Did Fascist Philosophy Arise in Germany? (1933) and How Did Germany Become the Centre of reactionary Ideology? (1941-1942). After a brief historical contextualization, the Author illustrates the main purpose of these texts: to free German philosophy (...)
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  3. Lukács and Nietzsche: Revolution in a Tragic Key.Baraneh Emadian - 2016 - Parrhesia: Journal of Critical Philosophy 23:86-109.
    György Lukács’s Marxist phase is usually associated with his passage from neo-Kantianism to Hegelianism. Nonetheless, Nietzschean influences have been covertly present in Lukács’s philosophical development, particularly in his uncompromising distaste for the bourgeois society and the mediocrity of its quotidian values. A closer glance at Lukács’s corpus discloses that the influence of Nietzsche has been eclipsed by the Hegelian turn in his thought. Lukács hardly ever mentions the weight of Nietzsche on his early thinking, an influence (...)
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  4. Immediacy and Experience in Lukács' Theory of Reification.Iaan Reynolds - 2021 - Metodo: International Studies in Phenomenology and Philosophy 9 (2):89-119.
    This paper studies the relationship between consciousness and social existence in Georg Lukács’ early Marxist works through a consideration of his concept of reification. Understanding reification as the process underlying capitalist society’s immediate form of objectivity, I designate dereification as the cultivation of a mediated form of consciousness. In order to better understand the experiential aspects of this cultivation, I supplement my reading of Lukács’ theory of reification with attention to Walter Benjamin’s treatment of experience in capitalist society. (...)
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  5. Weder Empirist noch Dogmatiker. Lukács interprete di Lenin.Matteo Gargani - 2017 - Materialismo Storico 3 (2):191-216.
    This paper examines Lukács’ interpretation of Lenin, with particular focus on his Lenin: A Study on the Unity of his Thought (1924), and the Postscript which was added to the book in January 1967. From 1924 onward, Lukács mainly focuses on the methodological basis of Lenin’s political thought, which vital point lays in applying the category of totality in order to grasp the complexity of the socio-historical conjuncture. In addition, Lukács deals with some ethical aspects of Lenin’s (...)
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  6. Lakatos and Lukács.László Ropolyi - 2002 - In G. Kampis, L: Kvasz & M. Stöltzner (eds.), Appraising Lakatos: Mathematics, Methodology and the Man. Kluwer Academic Publishers. pp. 303--337.
    Lakatos constructed his major contribution to the philosophy of science, the methodology of scientific research programmes (MSRP), in the late sixties and early seventies in England, after he had already become estranged from the Popperian philosophy of science. In this paper, we attempt to show that the MSRP was motivated by his philosophical and political ideas from the forties and fifties in Hungary, when he was imbued with the communist ideology and was influenced by the philosophy of Georg Lukács. (...)
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  7. Un "testamento" senza eredi. Lukács e lo stalinismo.Matteo Gargani - 2016 - Critica Marxista 3:67-75.
    In margine a una raccolta di scritti di Lukács contro lo stalinismo, che prende nome da una importante intervista del 1971, inedita in italiano. Dal 1930 in poi è presente nella produzione del filosofo ungherese la lotta per la «democratizzazione». Il tema della «trasformazione del lavoro in lavoro socialista». La radicale alterità di Lukács allo stalinismo.
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  8. Social Structure and Epistemic Privilege. Reconstructing Lukács’s Standpoint Theory.Titus Stahl - 2023 - Análisis 10 (2):319-349.
    Lukács is widely recognized as being the first critical theorist to have explicitly developed the idea of a “standpoint theory”. According to such a theory, members of oppressed groups enjoy an epistemic privilege regarding the nature of their oppression. However, there is no agreement regarding what precise argument Lukács offers for his claims regarding the alleged epistemic privilege of the working class. Additionally, it remains unclear whether later feminist standpoint theories share any continuity with Lukács’s argument. In (...)
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  9. 'Von der Armut am Geiste': A Dialogue by the Young Lukács.Jane M. Smith & John T. Sanders - 2009 - In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books.
    Translation of "Von der Armut am Geiste; ein Dialog des jungen Lukács," by Ágnes Heller. This translation originally appeared in The Philosophical Forum, Spring-Summer 1972.
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  10. Lukács's 1967 Preface to History and Class Consciousness.Alfredo Lucero-Montaño - manuscript
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  11. (1 other version)What Does Reification Conceal? Will and Norm in Lukács, Schmitt, and Kelsen.Todd Hedrick - 2021 - Metodo 2 (9):121-154.
    If reification is the projection of a false, thing-like appearance onto society, what is de-reifying critique supposed to reveal? After distinguishing between versions of reification based on a social ontology of will from those that think of the social as a normatively constituted domain, I argue that Lukács’ work on reification fudges this distinction through his account of class. I then turn to the debate between Schmitt and Kelsen, where the will-versus-norm issue is central. I argue that the consonance (...)
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  12. Forme di responsabilità. L'etica in Lukács come traccia per una rilettura.Matteo Gargani - 2015 - Isonomia: Online Philosophical Journal of the University of Urbino:1-38.
    The current image of Georg Lukács (1885-1971) is widely swayed by an interpretative standard grounded on a deep partition between his young (1910-1918),intermediate (1918-1930) and mature (1930-1971) intellectual production. Despite rejecting an undeniable discontinuity in Lukács’ philosophical evolution,especially between his pre-Marxist works (The Soul and the Forms and Theory of Romance) and the post-1918 Marxist production, I aim for a global reconsideration of Lukács’ philosophy, evaluating a greater unity in his thought. A reflection on ethical problems, specifically (...)
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  13. Leo Tolstoy’s tragic death and his impacts on Max Weber and György Lukács: On autonomy of arts and science/ O tema da morte trágica de Liev Tolstói e set impacto em Max Weber e György Lukács: Sobre a autonomia nas ciências e na arte.Luis F. Roselino - 2014 - Revista História E Cultura 3 (1):150-171.
    The tragic death in Tolstoy's writings has helped both Max Weber and György Lukács in characterizing the modern pathos as a tragic contemplation of the emptiness of life. Through Tolstoy's readings, Weber and Lukács found an interesting source of denying arts and modern sciences autonomy, considering, from the aesthetics sphere, the meaningless of this new immanent reality. Both has assumed Tolstoy main theme from the same perspective, contrasting ancient and modern worldviews. Max Weber presented this theme in his (...)
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  14. Marxism and the philosophy of music. The Case of Georg Lukacs.Panos Ntouvos - 2023 - Düren: Shaker Verlag.
    The present book is an in-depth study of Lukács’ musical aesthetics and, more specifically, of his essay on music from The Specificity of the Aesthetic (Die Eigenart des Ästhetischen, 1963). Lukács’ problematic in this essay revolves around a central issue in the history of Aesthetics: the problem of mimesis in music. Since the time of Plato and Aristotle music has been regarded as a mimesis (an imitation) of reality. However, this theory of music as mimesis presents major difficulties (...)
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  15. The Reification of Consciousness: Husserl's Phenomenology in Lukács's Identical Subject-Object.Richard Westerman - 2010 - New German Critique 37 (3):97-130.
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  16. Uneven Development and Weltanschauung. Remarks on Lukács’ Late Writings on Marxism.Matteo Gargani - 2018 - Lexicon Philosophicum. International Journal for the History of Texts and Ideas 6:177-198.
    From 1930 onwards, György Lukács considers ‘uneven development’ the typical relational form between economic progress and the corresponding evolution of other fields of human activity. In the early thirties Lukács focuses on the problem of elaborating an independent Marxist aesthetics, but then necessarily find himself having to deal with the general configuration of Marx’s alleged philosophy. The general theory illustrated in The Ontology of Social Being is where this philosophy, considered as a Weltanschauung, is given its final framework. (...)
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  17. La «Dittatura democratica» nelle Tesi di Blum di Georg Lukács.Matteo Gargani - 2018 - Il Pensiero Politico 51 (3):371-399.
    This essay critically reconstructs the concept of ‘democratic dictatorship’ which Georg Lukács’s outlines in Blum Theses of 1928. The essay tackles the birth of the Communist Party of Hungary, particularly focusing on its factional struggles during the 1920s. Secondly, the main contents of the Blum Theses, compared with the debate on the ‘Republican Assembly’ in the Italian Communist Party will be discussed. Finally, the essay examines the two most rooted interpretive prejudices concerning the Blum Theses, i.e. their alleged forecasting (...)
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  18. Notas sobre a Destruição da Razão de George Lukács: Filosofia e História.Cristiano Junta - 2009 - Anais Do V Seminário de Pós-Graduação Em Filosofia da UFSCar 1:472-478.
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  19.  50
    I sistemi-mondo e il processo di universalizzazione della forma- merce: percorsi tra Lukács e Wallerstein.G. Avellino - 2024 - Dissertation, University of Milan Bicocca
    The aim of the paper is to briefly propose an analogy between Immanuel Wallerstein’s sociological concept of world-system and the process, described by Gyorgy Lukàcs in History and Class Consciousness, of the universalisation of commodity form within capitalist societies. The overall intention of the work is to actively interpret some specific topics analysed by Maria Turchetto within the module on Economy and society.
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  20.  87
    Revisable A Priori as a Political Problem: Critique of Constitution in Critical Theory.Sakari Säynäjoki & Tuomo Tiisala - 2023 - Journal of Social and Political Philosophy 2 (2):138-157.
    According to the received view, Marxian (ideology) critique and Foucaultian (genealogical) critique constitute two divergent approaches of critical theory that have remarkably different goals and little in common. In this article, however, we identify a guiding thread that connects the Marxian and Foucaultian traditions and motivates a distinctive approach within critical theory we call the ‘critique of constitution’. The problem of restricted consciousness, we show, is the core problem in common between Michel Foucault's critical history of thought and Georg (...)'s theory of reification which underlies the tradition of Western Marxism and Frankfurt School critical theory. The problem concerns the limits of intelligibility and, by the same token, the apparent inevitability of the given social ontology. Our sense of what is possible depends on what we are able to think. But we know from the history of sciences that the limits of intelligibility change, thereby also altering our sense of what is possible. This becomes a political problem in connection with the intelligibility of social reality, because our restricted consciousness limits the alternatives we can so much as consider and seek to bring about. The critique of constitution, then, aims to expand the scope of possibility by revealing the contingent formation of the given limits of intelligibility. We argue that this is the paramount political task for Foucault and Lukács alike, other important differences notwithstanding. (shrink)
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  21. Verdinglichung als Pathologie zweiter Ordnung.Titus Stahl - 2011 - Deutsche Zeitschrift für Philosophie 59 (5):731-746.
    Although the critique of reification is a core commitment of critical theories, there is no widely accepted account of its normative foundation. In Lukács’s original analysis, this foundation is provided by a strong concept of practice which is, however, not acceptable from a contemporary point of view. I argue that the systematic character of reification theory can only be upheld if this concept is replaced by a more intersubjective notion of normative practices. Reification can then be analysed as a (...)
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  22. Verdinglichung und Freiheit.Timo Jütten - 2011 - Deutsche Zeitschrift für Philosophie 59 (5):717-730.
    In this paper I examine Lukács’ claim that the overcoming of reification amounts to the realization of the identity philosophies of Fichte and Hegel. I suggest that Lukács does indeed contrast reification with a Hegelian conception of social freedom that remains plausible today. Reification occurs when the preconditions of freedom and social participation are eroded through practices such as commodification and juridification. I conclude with the claim that reification diminishes freedom, and that criticism of reification is itself a (...)
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  23. Aesthetics in Hungary: Traditions and Perspectives.Piroska Balogh & Botond Csuka - 2021 - Espes. The Slovak Journal of Aesthetics 10 (1):7-11.
    The paper is meant to introduce a symposium on aesthetics in Hungary today. Through a brief survey of the Hungarian aesthetic tradition, which goes back to the eclectic “university aesthetics” of the late 18 th century and produced a number of prominent figures such as Georg Lukács and his disciples in the “Budapest School” in the 20th century, the paper seeks to point out some key characteristics of this tradition and to reflect on the intellectual landscape of contemporary aesthetics (...)
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  24. Towards a critique of reification as a critique of forms of life.Tivadar Vervoort - 2021 - Metodo. International Studies in Phenomenology and Philosophy 9 (2):291-326.
    The claim that there is “no alternative”, to contemporary neoliberal capitalism is widespread today. This paper proposes a reinterpretation of the notion of reification to scrutinize the alleged necessity of the capitalist social order. Developed by Georg Lukács, the problem of reification refers to the experience of social arrangements as thinglike entities rather than as products of social construction. By addressing the problem of reification within a social ontology of forms of life, the occurrence of reification is understood as (...)
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  25. Transnational labor regulation, reification and commodification: A critical review.George Tsogas - 2018 - Journal of Labor and Society 21 (4):517-532.
    Why does scholarship on transnational labor regulation (TLR) consistently fails to search for improvements in working conditions, and instead devotes itself to relentless efforts for identifying administrative processes, semantics, and amalgamations of stakeholders? This article critiques TLR from a pro-worker perspective, through the philosophical work of Georg Lukács, and the concepts of reification and commodification. A set of theoretically grounded criteria is developed and these are applied against selected contemporary cases of TLR. In the totality that is capitalism, reification (...)
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  26. Class Consciousness and Political Agency: A Conceptual Reconstruction for the Twenty-First Century.Benjamin E. Curtis - 2020 - Dissertation, University of Memphis
    This dissertation aims to analyze, clarify, and reconstruct the concept of class consciousness by developing a dialectical account of political agency at work in the concept. I defend a dialectical account of agency, that includes both the way in which individuals come together to form groups, but also the capacity of a collective to transform social conditions. I argue that this account of political agency is necessary in order to understand the possibility of social transformation or change. I trace the (...)
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  27.  60
    Crítica a la concepción heideggeriana de la cotidianidad en "Ser y tiempo".Jordi Magnet Colomer - 2017 - Estudios Filosóficos 66 (193):441-461.
    En el presente artículo abordamos la confrontación que ciertos autores pertenecientes al llamado marxismo occidental mantuvieron con la concepción de la vida cotidiana de “término medio” (Durchschnittlichkeit) de "Ser y tiempo" (1927). Nos centramos principalmente en la obra del filósofo checo Karel Kosík (1926-2003), quien, a lo largo de su trayectoria intelectual, llevó a cabo una recepción crítica de la analítica existencial heideggeriana, así como también en los aspectos divergentes y convergentes entre la concepción de la cotidianidad de Martin Heidegger (...)
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  28. Contemporary legal philosophising: Schmitt, Kelsen, Lukács, Hart, & law and literature, with Marxism's dark legacy in Central Europe (on teaching legal philosophy in appendix).Csaba Varga - 2013 - Budapest: Szent István Társulat.
    Reedition of papers in English spanning from 1986 to 2009 /// Historical background -- An imposed legacy -- Twentieth century contemporaneity -- Appendix: The philosophy of teaching legal philosophy in Hungary /// HISTORICAL BACKGROUND -- PHILOSOPHY OF LAW IN CENTRAL & EASTERN EUROPE: A SKETCH OF HISTORY [1999] 11–21 // PHILOSOPHISING ON LAW IN THE TURMOIL OF COMMUNIST TAKEOVER IN HUNGARY (TWO PORTRAITS, INTERWAR AND POSTWAR: JULIUS MOÓR & ISTVÁN LOSONCZY) [2001–2002] 23–39: Julius Moór 23 / István Losonczy 29 // (...)
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  29. Il concetto di natura in Sartre.Sergio Volodia Marcello Cremaschi - 1975 - Rivista di Filosofia Neo-Scolastica 67 (1):43-59.
    I discuss how criticism of social sciences taken up in Sartre's ‘Critique of Dialectical Reason’ is conditioned by Sartre’s own assumptions concerning nature, the mind-matter relationship, human beings’ bodily dimension. Although he looked at Husserl’s ‘Crisis of the European Sciences’ as a model for his own criticism of the social sciences, he didn't consider the criticism of the concept of nature undertaken by Husserl himself. Such criticism eventually leads to overcome Cartesian dualism. Sartre, on the contrary, superposes phenomenological ways of (...)
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  30. Ontologia do Espaço: CRÍTICA DA CRÍTICA DA ENTIFICAÇÃO SOCIAL DO SER ENQUANTO PRESSUPOSTO A UMA TEORIA ESPACIAL INTERPENETRADA À “ONTOLOGIA DO SER SOCIAL”, DE GYÖRGY LUKÁCS.Gilberto Oliveira Jr - 2015 - Dissertation, Universidade de Brasília, Brasil
    The ontological determination of the movement in its quality of way of Being incessantly moves the critic affirmed to denial it through come to be which affirms new critics, unity of continuities and discontinuities with the previous critic. Therefore, it is important to unveil the material determinations in which are rooted the conception of Being dissociated from Non-being consolidated in insurmountable distinction between Being and Entity in its quality of expression of ideas in an inverted reality, falsely apprehended. Ideally reproduced (...)
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  31. (1 other version)Rev. Michael J. Thompson, Georg Lukács Reconsidered, Continuum, London-New York 2011.Matteo Gargani - 2012 - Syzetesis.
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  32. Warten auf das Menschsein. Revolutionäre Ethik und die Sorge um das Humane in Mitteleuropa nach dem Ersten Weltkrieg.Albert Dikovich - 2022 - In Wolfgang Müller-Funk & Andrea Seidler (eds.), Wien 1918 – ein kulturelles Laboratorium der Moderne. Praesens Verlag. pp. 154-191.
    Der vorliegende Forschungsband möchte der kulturelle Bedeutung der Ersten Republik und deren Leistungen einen gebührenden Platz einräumen. Während sich nämlich Wiener Moderne und Weimarer Republik heute einer fortdauernden Aufmerksamkeit erfreuen, sind die Kultur der Ersten Republik und hier vorab des soziokulturellen Laboratoriums Wien – vermutlich schon in der Wahrnehmung vieler Zeitgenossinnen und Zeitgenossen unterbelichtet geblieben. Versammelt sind Beiträge zur Volksbildung im Roten Wien, zu Architektur und Stadtplanung, zu neuen Diskursen in der Psychoanalyse oder zur Neuorientierung Musils nach 1918, die später (...)
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  33. Verdinglichung und Herrschaft. Technikkritik als Kritik sozialer Praxis.Titus Stahl - 2012 - In Hans Friesen & Christian Lotz (eds.), Ding und Verdinglichung: Technik- und Sozialphilosophie nach Heidegger und der Kritischen Theorie. München: Wilhelm Fink.
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  34. (1 other version)Del ser nacional y otras ficciones. A propósito de Efrén Giraldo, Negroides, simuladores, melancólicos. El ser nacional en el ensayo literario colombiano del siglo XX. [REVIEW]Carlos Vanegas - 2013 - Co-herencia:257-261.
    Autores como Lukács o Adorno, por solo mencionar algunos nombres del siglo XX, han visto en el ensayo uno de los géneros literarios fundamentales para la expresión y exposición de ideas, con el bemol de que el ensayo siempre está en conflicto con otras plataformas de conocimiento, como las del orden establecido por la institución y la academia. Desde una postura compartida, el ensayista y crítico Efrén Giraldo se ha preocupado por la reinvindicación del ensayo literario, como una fuente (...)
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  35.  31
    La recepción de F.W.J. Schelling en los jóvenes hegelianos, el marxismo y la Teoría Crítica.Jordi Magnet Colomer - 2024 - Quaderns de Filosofia (2):35-70.
    El presente artículo pretende dilucidar los motivos fundamentales de la recepción de F. W. J. Schelling en los jóvenes hegelianos (I), el marxismo (II) y la Teoría Crítica (III) estableciendo ciertos paralelismos y divergencias respecto al modo en que fue acogida su obra en el seno de estas tres tradiciones. En el primer apartado se toma en consideración el alcance de este influjo en la obra de L. Feuerbach, así como en algunos escritos de juventud de F. Engels. A continuación, (...)
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  36. Bela Zalai und die Metaphysik des reinen Seins.Barry Smith - 1994 - Brentano Studien. Internationales Jahrbuch der Franz Brentano Forschung 5:59–68.
    Between 1910 und 1915 the Hungarian philosopher Béla Zalai (1882-1915) developed his “comparative metaphysics of systems”, which had a significant influence on both the young Georg Lukács and also on Karl Mannheim. Through an analysis of Zalai’s approach to metaphysics, we show how he served to mediate between the realist Austrian philosophy of Meinong and of the early Husserl on the one side, and the German (idealistic, Kantian) philosophy then dominant in Hungary.
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  37. What is Reification? A Critique of Axel Honneth.Timo Jütten - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (3):235-256.
    In this paper I criticise Axel Honneth's reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms. His account is based on two premises: (1) reification is to be taken literally rather than metaphorically, and (2) it is not conceived of as a moral injury but as a social pathology. Honneth concludes that reification is ?forgetfulness of recognition?, more specifically, of antecedent recognition, an emphatic and engaged (...)
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  38. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1993 - MIT Press.
    Theodor Adorno's Aesthetic Theory is a vast labyrinth that anyone interested in modern aesthetic theory must at some time enter. Because of his immense difficulty of the same order as Derrida - Adorno's reception has been slowed by the lack of a comprehensive and comprehensible account of the intentions of his aesthetics. This is the first book to put Aesthetic Theory into context and outline the main ideas and relevant debates, offering readers a valuable guide through this huge, difficult, but (...)
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  39. Zalai Béla és a tiszta lét Metafizikája.Barry Smith - 1987 - Magyar Filozofiai Szemle 3:584–593.
    Between 1910 und 1915 the Hungarian philosopher Béla Zalai (1882-1915) developed his “comparative metaphysics of systems”, which had a significant influence on both the young Georg Lukács and also on Karl Mannheim. Through an analysis of Zalai’s approach to metaphysics, we show how he served to mediate between the realist Austrian philosophy of Meinong and of the early Husserl on the one side, and the German (idealistic, Kantian) philosophy then dominant in Hungary.
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  40. Causes et pérennité du racisme environnemental au prisme du phénomène de la réification de l’environnement.Emilien Naval - 2023 - Ithaque 1 (33):53–79.
    D’où vient la difficulté des démocraties libérales à résorber les inégalités de distribution des risques environnementaux qui affectent davantage les personnes racisées? Dit autrement, d’où vient leur incapacité à contrer le racisme environnemental? En mobilisant la notion de réification, cet article cherche à analyser les causes de la perpétuation de cette forme particulière de racisme dans nos sociétés. Après avoir défini ce concept et celui de racisme environnemental, nous explorons deux possibles explications s’appuyant sur des conceptions différentes du processus de (...)
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  41. Axel Honneth e i presupposti della reificazione.Matteo Gargani - 2018 - Consecutio Rerum: Rivista Critica Della Postmodernità 2 (4):279-300.
    The aim of this paper is to deal with some aspects of Axel Honneth’s reading of reification faced in his 2005 Verdinglichung. Eine Anerkennungstheoretische Studie. To this purpose, I critically analyse the interpretation of Marx by Lukács as it is expressed in Reification and the Consciousness of the Proletariat. Secondly, I claim that Lukács’ fetishism analysis is grounded in a significant misunderstanding of the core issue of Marx’s Critique of political economy. Furthermore, I suggest that Honneth’s reification concept (...)
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  42.  38
    Cunoașterea Științifică, Volumul 3, Numărul 3, Septembrie 2024.Nicolae Sfetcu - 2024 - Cunoașterea Științifică 3 (3).
    Revista Cunoașterea Științifică este o publicație trimestrială din domeniile științei și filosofiei, și domenii conexe de studiu și practică. -/- Cuprins: -/- EDITORIAL / EDITORIAL -/- Nicolae SFETCU From Primitive Instincts to Advanced Cognition: The Evolution of Human Intelligence De la instinctele primitive la cunoașterea avansată: evoluția inteligenței umane -/- ȘTIINȚE NATURALE / NATURAL SCIENCE -/- Nicolae SFETCU Discovery of Astatine by Horia Hulubei Descoperirea astatinului de Horia Hulubei -/- Lucian Ștefan COZMA, Cosmin Vasile ȚENU, Daniela Georgiana GOLEA The Romteleghid (...)
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  43. Castoriadis against Heidegger: Time and existence.Alexandros Schismenos - 2024 - Montreal: Black Rose Books.
    The political actions of Martin Heidegger raise a compelling question to those concerned with philosophy: How was one of the most important philosophers of the 20th century willing to ally himself with Nazism and what does this mean for philosophy? This question has been raised and brushed aside from the end of the Second World War, when Heidegger was formally accused for his involvement with Hitler's regime and forbidden to attain any official teaching position henceforth. Important thinkers, like his colleague (...)
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  44. Rechtsphilosophische Aufsätze.Csaba Varga (ed.) - 1994 - Budapest: Budapest: ELTE “Comparative Legal Cultures” Project.
    Photomechanical reprint of papers & review articles from 1974 to 1992 mostly in German, some in Swedish or Danish: AUFSÄTZE ‘Beiträge zu den Beziehungen zwischen Gustav Radbruch & Georg Lukács’ [1979] / ‘Die Entwicklung des rechtstheoretischen Denkens in der Ungarischen Räterepublik’ [1969] / ‘Die Kodifikation & ihr Verfall in der Entwicklungsgeschichte der bürgerlichen Demokratie’ [1978] / ‘Rationalitet och rättens objektifiering’ [1975] / ‘Utopi og Kodifikation’ [1976] / ‘Historisches Wesen & aktuelle Bedeutung der Kodifikation’ [1977] / ‘Rechtssetzung als Objektivationsprozesses’ [1979] (...)
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  45. Marx's Epistemology and the Problem of Conflated Idealisms.Vincent Casil - 2018 - International Journal of Philosophy and Social Values 2 (1):65-79.
    Focusing on the conceptual terms of the idealist-realist debate, the paper shows that the inability of the realists to recognize Marx’s idealist heritage is out of the realists’ limited understanding of the category of idealism in their reading. To prove the paper’s case, the first section starts with elucidation of Marx’s concept of epistemological idealism as read by his interpreters. It shows the actual meaning of epistemological idealism as used by Kolakowski, Lukacs, and other idealist readers of Marx. The second (...)
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  46. Heidegger, Reification and Formal Indication.Nythamar de Oliveira - 2012 - Comparative and Continental Philosophy 4 (1):35-52.
    The paper seeks to show how Heidegger recasts the problem of reification in Being and Time, so as to address the methodological procedure of formal indication, outlined in his early writings, in order to carry out a deconstruction of ancient ontology. By revisiting Marx's and Lukács's critique of objectification in social relations, especially the former's critique of alienation, in light of Honneth's critical theory of recognition, it is shown how a Heideggerian-inspired phenomenology of sociality could be reconstructed out of (...)
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  47. Gordimer, Race, and the Impossibility of Communicative Action in Apartheid South Africa.Sinkwan Cheng - 2019 - Humanities Bulletin [London Academic Publishing] 2 (2):123-144.
    Drawing from Bakhtin and Habermas, I will show how the different voices in Gordimer's novel seem to be enacting a democratic public sphere in which no voice is granted authority over others – a public sphere which carries the promise of countering the social and political hierarchies established by the racist South African regime. The promise, however, turns out to be an illusion. As I will demonstrate, the possibility of an Enlightenment bourgeois public sphere which the novel seems to be (...)
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  48.  25
    Dialéctica materialista y materialismo dialéctico: hacia una concepción materialista de la historia.Jhoan Sebastian David Giraldo - 2023 - Sin Fundamento 30:29-53.
    No es la conciencia la que determina la vida, sino la vida la que determina la conciencia; esta es una de las consignas claves con las que se parte para una concepción materialista de la historia. El punto de partida es la producción material de la vida inmediata y el concebir la forma de intercambio correspondiente a este modo de producción, engendrado por él en las diferentes fases de la sociedad y a partir de esto, del proceso de vida real, (...)
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  49. O filme Medianeras sob a perspectiva da reificação e o ensino de Filosofia.Gilberto Miranda Jr - 2016 - Filosofia, Arte e Militância Docente.
    O presente artigo tem por objetivo analisar a produção cinematográfica "Medianeras – Buenos Aires na era do amor virtual" sob a perspectiva do conceito de Reificação de György Lukács, problematizando transversalmente os protestos urbanos do início do século XXI e a vida urbana na contemporaneidade. Em seguida irá problematizar o uso de filmes no ensino de Filosofia, sua pertinência enquanto ferramenta de ensinoaprendizagem e o sentido da transversalidade como campo de atuação do ensino de Filosofia no Ensino Médio a (...)
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  50. Karl Schmückle and Western Marxism.Kaan Kangal - 2018 - Revolutionary Russia 31 (1):67-85.
    Born in 1898 in South-West Germany, the son of a lumberjack, a student of Karl Korsch in Jena, a colleague of Georg Lukács in Moscow, a militant of the Communist Part of Germany (KPD), and later a member of the All-Union Communist Party of Bolsheviks (VKPB), Schmückle was a prominent Marx expert, a literary critic and an editor of the first Marx- Engels-Gesamtausgabe (MEGA1). This article examines whether Schmückle can be called a Western Marxist. To this end, it first (...)
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