Results for 'Matias Acosta'

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  1. Comparing Public Policy Implementation in Taiwan and Vietnam in the Early Stages of the COVID-19 Outbreak: A Review.Matias Acosta & Matias Nestore - 2020 - SocArXiv 2020 (4):1-7.
    Taiwan and Vietnam have taken successful measures to combat the spread of COVID-19 at the early stages. Many authors attributed the successful policies to the lessons learned by these countries during the severe acute respiratory syndrome (SARS) pandemic in 2002.(Ohara, 2004) This manuscript provides a summary of recent early-stage policies that were successful in mitigating the spread and creating resilience against the negative consequences of COVID-19 in Taiwan and Vietnam. Crucially, these policies go beyond and complement social isolation. As social (...)
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  2. Aproximaciones a la epistemología francesa.Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías - 2013 - In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de epistemología, Universidad Nacional de Tucumán. pp. 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  3. Eternalism and Perspectival Realism About the ‘Now’.Matias Slavov - 2020 - Foundations of Physics 50 (11):1398-1410.
    Eternalism is the view that all times are equally real. The relativity of simultaneity in special relativity backs this up. There is no cosmically extended, self-existing ‘now.’ This leads to a tricky problem. What makes statements about the present true? I shall approach the problem along the lines of perspectival realism and argue that the choice of the perspective does. To corroborate this point, the Lorentz transformations of special relativity are compared to the structurally similar equations of the Doppler effect. (...)
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  4. Newtonian and Non-Newtonian Elements in Hume.Matias Slavov - 2016 - Journal of Scottish Philosophy 14 (3):275-296.
    For the last forty years, Hume's Newtonianism has been a debated topic in Hume scholarship. The crux of the matter can be formulated by the following question: Is Hume a Newtonian philosopher? Debates concerning this question have produced two lines of interpretation. I shall call them ‘traditional’ and ‘critical’ interpretations. The traditional interpretation asserts that there are many Newtonian elements in Hume, whereas the critical interpretation seriously questions this. In this article, I consider the main points made by both lines (...)
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  5.  31
    TIBERGHIEN, Gilles A.: Notas sobre la cabaña, ed. e introd. Federico L. Silvestre, tr. Matías G. Rodríguez-Mouriño, Biblioteca Nueva, col. Paisaje y Teoría, Madrid, 2017, 195p. [REVIEW]Matías G. Rodríguez-Mouriño - 2019 - Agora 38 (2).
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  6. Hume, the Philosophy of Science and the Scientific Tradition.Matias Slavov - 2018 - In Angela Coventry & Alex Sager (eds.), The Humean Mind. New York: pp. 388-402.
    Although the main focus of Hume’s career was in the humanities, his work also has an observable role in the historical development of natural sciences after his time. To show this, I shall center on the relation between Hume and two major figures in the history of the natural sciences: Charles Darwin (1809–1882) and Albert Einstein (1879–1955). Both of these scientists read Hume. They also found parts of Hume’s work useful to their sciences. Inquiring into the relations between Hume and (...)
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  7. Time as an Empirical Concept in Special Relativity.Matias Kimi Slavov - 2019 - Review of Metaphysics 73 (2):335-353.
    According to a widespread view, Einstein’s definition of time in his special relativity is founded on the positivist verification principle. The present paper challenges this received outlook. It shall be argued that Einstein’s position on the concept of time, to wit, simultaneity, is best understood as a mitigated version of concept empiricism. He contrasts his position to Newton’s absolutist and Kant’s transcendental arguments, and in part sides with Hume’s and Mach’s empiricist arguments. Nevertheless, Einstein worked out a concept empiricism that (...)
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  8. Empiricism and Relationism Intertwined: Hume and Einstein’s Special Theory of Relativity.Matias Slavov - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (2):247-263.
    Einstein acknowledged that his reading of Hume influenced the development of his special theory of relativity. In this article, I juxtapose Hume’s philosophy with Einstein’s philosophical analysis related to his special relativity. I argue that there are two common points to be found in their writings, namely an empiricist theory of ideas and concepts, and a relationist ontology regarding space and time. The main thesis of this article is that these two points are intertwined in Hume and Einstein.
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  9. Newton's Law of Universal Gravitation and Hume's Conception of Causality.Matias Slavov - 2013 - Philosophia Naturalis 50 (2):277-305.
    This article investigates the relationship between Hume’s causal philosophy and Newton ’s philosophy of nature. I claim that Newton ’s experimentalist methodology in gravity research is an important background for understanding Hume’s conception of causality: Hume sees the relation of cause and effect as not being founded on a priori reasoning, similar to the way that Newton criticized non - empirical hypotheses about the properties of gravity. However, according to Hume’s criteria of causal inference, the law of universal gravitation is (...)
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  10. Category-Based Induction in Conceptual Spaces.Matías Osta-Vélez & Peter Gärdenfors - 2020 - Journal of Mathematical Psychology 96.
    Category-based induction is an inferential mechanism that uses knowledge of conceptual relations in order to estimate how likely is for a property to be projected from one category to another. During the last decades, psychologists have identified several features of this mechanism, and they have proposed different formal models of it. In this article; we propose a new mathematical model for category-based induction based on distances on conceptual spaces. We show how this model can predict most of the properties of (...)
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  11. "José Matias" de Eça de Queiroz — ou as Reflexões de Um Professor de Filosofia (da Vontade de Saber à Ironia: Um Retrato Oblíquo da Falência do Panlogismo).Eurico Carvalho - 2019 - Portuguese Studies Review (PSR) 27 (2):123-172.
    This paper intends to validate the hermeneutic relevance of three core theses: José Matias (i) is demonstrably an “open work”, (ii) it constitutes a philosophical short story and (iii) it illustrates the failure of panlogism. With regard to the first thesis, it is necessary to concede up front that this interpretation of José Matias does not purport to be unique nor does it encompass the richness of the work’s content. Yet, given the second thesis, the paper intends to (...)
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  12.  63
    A Paraconsistent Route to Semantic Closure.Eduardo Alejandro Barrio, Federico Matias Pailos & Damian Enrique Szmuc - 2017 - Logic Journal of the IGPL 25 (4):387-407.
    In this paper, we present a non-trivial and expressively complete paraconsistent naïve theory of truth, as a step in the route towards semantic closure. We achieve this goal by expressing self-reference with a weak procedure, that uses equivalences between expressions of the language, as opposed to a strong procedure, that uses identities. Finally, we make some remarks regarding the sense in which the theory of truth discussed has a property closely related to functional completeness, and we present a sound and (...)
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  13.  73
    On Some Features of the Scientific Hylorealistic Background of Crystal Chemistry.Matias Velázquez - 2021 - Mεtascience 2.
    In this paper, we try to understand how Bunge’s scientific hylorealism can fit with several crystal chemistry’s objects and their properties. It is found that many of them, lying at the very core of this discipline, bring support to ontologi-cal emergentism. Building units, such as vacancies, their chemical potential, the crystal quantum number and many aspects of the spectroscopic properties of 4f electrons in ionic crystals, are presented as striking examples of emergent (or submergent) objects or properties encountered in the (...)
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  14.  51
    La posibilidad de la episteme en la ética aristotélica.Matías Leiva - 2019 - Grecorromana: Revista Chilena de Estudios Clásicos 1:36-55.
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  15.  95
    Suggestions On How To Combine The Platonic Forms To Overcome The Interpretative Difficulties Of The Parmenides Dialogue.Gerardo Óscar Matía Cubillo - 2021 - Revista de Filosofía de la Universidad de Costa Rica 60 (156):157-171.
    This paper provides an original approach to research on the logical processes that determine how certain forms participate in others. By introducing the concept of relational participation, the problems of self-referentiality of the Platonic forms can be dealt with more effectively. Applying this to the forms of likeness and unlikeness in Parmenides 132d-133a reveals a possible way to resolve different versions of the Third Man Argument. The method of generating numbers from oddness and evenness may also be of interest; relational (...)
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  16. LA CONCIENCIA Y LA APORÍA DE LA OBJETIVIDAD DESDE LA ONTO-FENOMENOLOGÍA DE MILLÁN-PUELLES Y WOJTYLA / The consciousness and the aporia of the objectivity of subjectivity from the onto-phenomenology of Millán-Puelles and Wojtyła.Miguel Acosta - 2015 - Daimon: Revista Internacional de Filosofía (66):55-69.
    ¿Cómo objetivar la subjetividad sin caer en subjetivismos inmanentistas ni en objetivismos ajenos a la existencia personal? Desde el realismo filosófico la clave parece encontrarse en la adecuada articulación entre conciencia y subjetividad. Estudiaremos las teorías de la conciencia de Antonio Millán-Puelles y Karol Wojtyła desde la onto-fenomenología para hallar el modo de superar esta aporía. -/- How to objectify subjectivity without falling into either immanent subjectivisms or objectivisms foreign to personal existence? From the perspective of realist philosophy the key (...)
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  17. LA EPISTEMOLOGÍA DEL RIESGO Y LA RELACIÓN CIENCIA-FILOSOFÍA.Miguel Acosta - 2014 - Naturaleza y Libertad (3):25-55.
    Los sótanos del universo plantea la necesidad de cambiar la epistemología del conocimiento apodíctico científico-filosófico basado en la certidumbre por la “epistemología del riesgo”. Asimismo, sugiere un mayor acercamiento entre ciencia y filosofía para superar la actual confusión y estancamiento que afectan a estos saberes. Este artículo analiza ambos temas. -/- Los Sótanos del Universo proposes the necessity of changing the epistemology of apodictic scientific-philosophical knowledge, based on certainty, for the “epistemology of risk”. Furthermore, it suggests a better approach between (...)
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  18. LA INTENCIONALIDAD EN MARITAIN Y HUSSERL.Miguel Acosta - 2013 - Notes and Documents (25-26):20-26.
    La teoría de la intentio hoy conocida como “intencionalidad” había pasado desapercibida en la filosofía moderna y fue recuperada por Brentano, pero sobre todo fue puesta de relieve por Husserl, quien se apoyó en ella como uno de los elementos básicos de su fenomenología. Sin embargo, en esta corriente la intencionalidad perdió su sentido clásico. Así lo pone de manifiesto Jacques Maritain en su gnoseología. ¿Por qué Husserl cambia el sentido del concepto?, ¿cuál es la crítica principal de Maritain a (...)
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  19. NEUROTEOLOGÍA ¿ES HOY LA NUEVA TEOLOGÍA NATURAL? / Is Neurotheology Now the New Natural Theology?Miguel Acosta - 2015 - Naturaleza y Libertad. Revista de Estudios Interdisciplinares 5:11-51.
    La Neuroteología surge como una nueva forma de explicar las relaciones entre el ser humano y Dios, las religiones y la espiritualidad en general a partir de la neurología (estudio del sistema nervioso, especialmente del encéfalo). Pero en algunos casos pretende incluso demostrar la existencia o no existencia de Dios. En este trabajo deseo exponer de qué manera algunas formas de Neuroteología manifiestan un rasgo sintomático de la cultura actual donde la ciencia actúa como un saber omnímodo que aspira explicar (...)
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  20. Método Dialéctico y Verdad En El Parménides de Platón.Gerardo Óscar Matía Cubillo - 2021 - Daimon: Revista Internacional de Filosofía 83:153-170.
    Empleando procedimientos de la lógica simbólica, se intenta contribuir a una mejor comprensión del ejercicio dialéctico llevado a cabo en el Parménides. La interpretación de las formas del ser y el no ser a partir de la oposición entre el objeto de conocimiento y el pensamiento acerca del mismo, abre la puerta a una manera original de enfocar el problema de la verdad en Platón. Puede resultar interesante, asimismo, la solución que se propone a la aporía planteada en Parménides 132b-c, (...)
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  21.  89
    Living in a Marxist Sci-Fi World: A Phenomenological Analysis of the Power of Science Fiction.Matías Graffigna - 2019 - Journal of Science Fiction and Philosophy 2:1-23.
    The state of our current world has brought about a very active discussion concerning possible alternatives to our current society. In this article, I wish to consider Marx’s idea of communism as a possible alternative, by understanding it as an undetermined concept that only proposes a society without classes and private property. The thesis I will defend here is that we can meaningfully think about such an alternative through the means of Science Fiction literature. In particular, I will take Ursula (...)
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  22. Essays Concerning Hume's Natural Philosophy.Matias Slavov - 2016 - Dissertation, University of Jyväskylä
    The subject of this essay-based dissertation is Hume’s natural philosophy. The dissertation consists of four separate essays and an introduction. These essays do not only treat Hume’s views on the topic of natural philosophy, but his views are placed into a broader context of history of philosophy and science, physics in particular. The introductory section outlines the historical context, shows how the individual essays are connected, expounds what kind of research methodology has been used, and encapsulates the research contributions of (...)
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  23. Hume’s Fork and Mixed Mathematics.Matias Slavov - 2017 - Archiv für Geschichte der Philosophie 99 (1):102-119.
    Given the sharp distinction that follows from Hume’s Fork, the proper epistemic status of propositions of mixed mathematics seems to be a mystery. On the one hand, mathematical propositions concern the relation of ideas. They are intuitive and demonstratively certain. On the other hand, propositions of mixed mathematics, such as in Hume’s own example, the law of conservation of momentum, are also matter of fact propositions. They concern causal relations between species of objects, and, in this sense, they are not (...)
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  24. Hume's Natural Philosophy and Philosophy of Physical Science.Matias Slavov - 2020 - London: Bloomsbury Academic.
    This book contextualizes David Hume's philosophy of physical science, exploring both Hume's background in the history of early modern natural philosophy and its subsequent impact on the scientific tradition.
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  25. Hume on the Laws of Dynamics: The Tacit Assumption of Mechanism.Matias Slavov - 2016 - Hume Studies 42 (1-2):113-136.
    I shall argue that when Hume refers to the laws of dynamics, he tacitly assumes a mechanism. Nevertheless, he remains agnostic on whether the hidden micro-constitution of bodies is machinelike. Hence this article comes to the following conclusion. Hume is not a full-blown mechanical philosopher. Still his position on dynamic laws and his concept of causation instantiate a tacitly mechanical understanding of the interactions of bodies.
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  26.  54
    Hume’s Thoroughly Relationist Ontology of Time.Matias Slavov - 2021 - Metaphysica 22 (2):173-188.
    I argue that Hume’s philosophy of time is relationist in the following two senses. 1) Standard definition of relationism. Time is a succession of indivisible moments. Hence there is no time independent of change. Time is a relational, not substantial feature of the world. 2) Rigid relationism. There is no evidence of uniform natural standard for synchronization of clocks. No absolute temporal metric is available. There are countless times, and no time is privileged. Combining 1) and 2) shows that Hume’s (...)
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  27. Newton and Hume.Matias Kimi Slavov - forthcoming - Encyclopedia of Early Modern Philosophy and the Sciences.
    We may distinguish two interpretations of the relation between Newton’s natural philosophy and Hume’s science of human nature. The first interpretation can be called ‘traditional,’ the second ‘critical.’ This article will not side with either readings of Hume’s Newtonianism (or with some middle positions). Instead, essential points of confluence and divergence will be discussed.
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  28. [REVIEW] Tamás Demeter, David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry, Boston: Brill, 2016. [REVIEW]Matias Slavov - 2017 - Journal of Early Modern Studies 6 (1):207-212.
    Up till this day one cannot find much scholarship which situates Hume in the context of early modern natural philosophy. Tamás Demeter's new book, David Hume and the Culture of Scottish Newtonianism, does a spectacular job in filling this gap. His monograph is the most comprehensive pursuit to understand Hume's place in the Newtonian tradition of natural philosophy. Demeter specifies Hume's place both in the context of Newtonian moral philosophy and Newtonian chemistry and physiology.
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  29. Universal Gravitation and the (Un)Intelligibility of Natural Philosophy.Matias Slavov - 2020 - Pacific Philosophical Quarterly 101 (1):129-157.
    This article centers on Hume’s position on the intelligibility of natural philosophy. To that end, the controversy surrounding universal gravitation shall be scrutinized. It is very well-known that Hume sides with the Newtonian experimentalist approach rather than with the Leibnizian demand for intelligibility. However, what is not clear is Hume’s overall position on the intelligibility of natural philosophy. It shall be argued that Hume declines Leibniz’s principle of intelligibility. However, Hume does not eschew intelligibility altogether; his concept of causation itself (...)
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  30.  39
    Carlo Natali. Il metodo e il trattato. Saggio sull’Etica Nicomachea. Roma: Edizioni di Storia e Letteratura, 2017. [REVIEW]Manuel Berrón & Matías Ezequiel Kogel - 2020 - Synthesis (la Plata) 27:e88.
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  31. Sensory Substitution and Non-Sensory Feelings.David Suarez, Diana Acosta Navas, Umut Baysan & Kevin Connolly - 2018 - In Fiona Macpherson (ed.), Sensory Substitution and Augmentation. Oxford University Press.
    One of the central limitations of sensory substitution devices (SSDs) is their inability to reproduce the non-sensory feelings that are normally associated with visual experiences, especially hedonic and aesthetic responses. This limitation is sometimes reported to cause SSD users frustration. To make matters worse, it is unclear that improvements in acuity, bandwidth, or training will resolve the issue. Yet, if SSDs are to actually reproduce visual experience in its fullness, it seems that the reproduction of non-sensory feelings will be of (...)
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  32. Logique, Raisonnement et Rationalité.Matías Osta-Vélez - 2014 - Dissertation, Université de Paris 1 Panthéon-Sorbonne
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  33. Sensory Substitution Conference Question Three.Kevin Connolly, Diana Acosta Navas, Umut Baysan, Janiv Paulsberg & David Suarez - manuscript
    This is an excerpt from a report on the Sensory Substitution and Augmentation Conference at the British Academy in March of 2013. This portion of the report explores the question: How does sensory substitution interact with the brain’s architecture?
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  34. Sensory Substitution Conference Full Report.Kevin Connolly, Diana Acosta Navas, Umut Baysan, Janiv Paulsberg & David Suarez - manuscript
    This report highlights and explores five questions that arose from the workshop on sensory substitution and augmentation at the British Academy, March 26th through 28th, 2013.
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  35. Sensory Substitution Conference Report Question One.Kevin Connolly, Diana Acosta Navas, Umut Baysan, Janiv Paulsberg & David Suarez - manuscript
    This is an excerpt from a report on the Sensory Substitution and Augmentation Conference at the British Academy in March of 2013. This portion of the report explores the question: Does sensory substitution generate perceptual or cognitive states?
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  36. Sensory Substitution Conference Question Two.Kevin Connolly, Diana Acosta Navas, Umut Baysan, Janiv Paulsberg & David Suarez - manuscript
    This is an excerpt from a report on the Sensory Substitution and Augmentation Conference at the British Academy in March of 2013. This portion of the report explores the question: What can sensory substitution tell us about perceptual learning?
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  37. Sensory Substitution Conference Question Four.Kevin Connolly, Diana Acosta Navas, Umut Baysan, Janiv Paulsberg & David Suarez - manuscript
    This is an excerpt from a report on the Sensory Substitution and Augmentation Conference at the British Academy in March of 2013. This portion of the report explores the question: Can normal non-sensory feelings be generated through sensory substitution?
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  38. Sensory Substitution Conference Question Five.Kevin Connolly, Diana Acosta Navas, Umut Baysan, Janiv Paulsberg & David Suarez - manuscript
    This is an excerpt from a report on the Sensory Substitution and Augmentation Conference at the British Academy in March of 2013. This portion of the report explores the question: What are the limitations of sensory substitution.
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  39. Accidents Made Permanent: Theater and Automatism in Stanley Cavell, Michael Fried, and Matías Piñeiro.Byron Davies - 2020 - Modern Language Notes 135 (5):1283-1314.
    This essay provides an interpretation of the potential and limits of Michael Fried's difficult claims in his essay "Art and Objecthood" (1967) that cinema by its nature escapes the problems of modernism and also escapes the problems of theater. By focusing on Stanley Cavell's account of how cinema as an automatic medium escapes problems associated with variability across performances, I try to render a version of Fried's claim about cinema and theater that can ground a figurative version of his claim (...)
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  40. ASPECTOS HUMANÍSTICOS DE LA ECOLOGÍA.Miguel Acosta, Pablo Martínez de Anguita & Mª Angeles Martín (eds.) - 2006 - Madrid, España: Publicep.
    Estamos siendo testigos de grandes avances tecnológicos y, a la vez, de grandes desastres naturales y sociales que nos impulsan a plantearnos cuáles son las causas últimas de la degradación natural ecológica. El abuso en el uso de los recursos tal vez pueda tener relación con el abuso en el uso de la tecnología; incluso ser causa de la gran desigualdad social en el acceso a bienes necesarios para llevar una vida digna, raíz de muchos conflictos sociales. La ecología es (...)
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  41. Carlos Cardona, “Olvido y memoria del ser”. [REVIEW]Miguel Acosta - 1999 - Anuario Filosófico 32 (63):553-554.
    Critical analysis of Heideggerian thinking around metaphysics. Carlos Cardona points out the success of Martin Heidegger in denouncing the forgetfulness of being. However, it shows the insufficiency of the philosophical resources of this author proposed for recovery from existentialism. It offers as an alternative the return to Thomistic metaphysics and also bends for the thought of Kierkegaard.
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  42. DIMENSIONES DEL CONOCIMIENTO AFECTIVO.Miguel Acosta - 2000 - Pamplona, Spain: Servicio de Publicaciones de la Universidad de Navarra, Cuadernos de Anuario Filosófico 102.
    En la cúspide del conocimiento humano halla su sede la sabiduría. Un saber que se alcanza en la simplicidad más alta del ser humano, allí donde confluyen todas sus potencias y facultades, no solamente la inteligencia, sino también la voluntad y los afectos. Cualquier clase de conocimiento aséptico respecto de cualquier influencia afectiva o volitiva lleva a una reducción que de manera propia puede llamarse “intelectualismo”. El concepto de razón “pura” es un reduccionismo que conduce a una grave disgregación en (...)
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  43. EL CAMBIO CLIMÁTICO. ESTADO GENERAL DE LA CUESTIÓN Y ANÁLISIS CRÍTICO.Miguel Acosta - 2010 - In M. C. Azaustre Serrano (ed.), Diálogos educativos con el mundo contemporáneo. Educación y Medio Ambiente. Sevilla, Spain: Fondo Editorial Fundación San Pablo Andalucía (CEU). pp. 93-149.
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  44. ¿ES LA MATEMÁTICA LA NOMOGONÍA DE LA CONCIENCIA? REFLEXIONES ACERCA DEL ORIGEN DE LA CONCIENCIA Y EL PLATONISMO MATEMÁTICO DE ROGER PENROSE / Is Mathematics the “nomogony” of Consciousness? Reflections on the origin of consciousness and mathematical Platonism of Roger Penrose.Miguel Acosta - 2016 - Naturaleza y Libertad. Revista de Estudios Interdisciplinares 7:15-39.
    Al final de su libro “La conciencia inexplicada”, Juan Arana señala que la nomología, explicación según las leyes de la naturaleza, requiere de una nomogonía, una consideración del origen de las leyes. Es decir, que el orden que observamos en el mundo natural requiere una instancia previa que ponga ese orden específico. Sabemos que desde la revolución científica la mejor manera de explicar dicha nomología ha sido mediante las matemáticas. Sin embargo, en las últimas décadas se han presentado algunas propuestas (...)
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  45. EL RELATIVISMO FILOSÓFICO.Miguel Acosta & José María Garrido (eds.) - 2005 - Madrid, Spain: Instituto de Humanidades Ángel Ayala-CEU (Fundación Universitaria San Pablo CEU).
    Esta obra compila los estudios presentados en las I Jornadas de Filosofía del Instituto CEU de Humanidades Ángel Ayala y está prologada por Abelardo Lobato, O. P. Los filósofos tienen el deber de buscar y alcanzar la verdad apelando a las fuerzas de la razón, la cual, por cierto, no impide otras vías genuinas de conocimiento, como la fe. La búsqueda intelectual exige un trabajo de análisis que debe afinarse ante las obcecaciones que a menudo se interponen en el horizonte (...)
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  46. EL RELATIVISMO Y EL PRINCIPIO DE INMANENCIA.Miguel Acosta - 2005 - In Miguel Acosta & José Mª Garrido (eds.), El relativismo filosófico. Madrid, Spain: Instituto de Humanidades Ángel Ayala-CEU (Fundación Universitaria San Pablo CEU). pp. 41-58.
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  47. HIPERTROFIA TECNOCIENTÍFICA Y ATROFIA ANTROPOLÓGICA: DE ZOMBIS, CIBORGS, TRANSHUMANOS Y ELEGANTES PROFESIONALES DE LAS CAVERNAS / Technoscientific hypertrophy and anthropological atrophy: on zombies, cyborgs, transhumans and elegant professionals of the caves.Miguel Acosta - 2016 - Naturaleza y Libertad. Revista de Estudios Interdisciplinares 6:13-76.
    Tras una descripción de las características de nuestra actual cultura tecnocientífica y con ejemplos de su influencia en nuestra sociedad, se pone de manifiesto una tendencia en la educación superior que consiste en eliminar la reflexión acerca de quiénes somos y cómo vivimos en la sociedad. El futuro del conocimiento se orienta hacia una “hipertrofia” tecnológica produciendo una “atrofia” antropológica por dejar de lado “el saber sapiencial” de las Humanidades, sobre todo de la Filosofía, que ayuda a comprender mejor el (...)
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  48.  77
    Juan Arana. “Los sótanos del universo. La determinación natural y sus mecanismos ocultos”. [REVIEW]Miguel Acosta - 2014 - Revista Llull. Sociedad Española de Historia de la Ciencia 37 (79):168-171.
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  49. José María G. Gómez Heras. “Bioética y ecología. Los valores de la naturaleza como norma moral”. [REVIEW]Miguel Acosta - 2014 - Anuario Filosófico 47 (2):477-480.
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  50. La autoestima en la educación.Rodolfo Acosta & José Hernández - 2004 - Límite 11 (11):82-95.
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