Results for 'Miguel Hoeltje'

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  1. Logical Form.Miguel Hoeltje - 2013 - In Ernest LePore & Kirk Ludwig (eds.), A Companion to Donald Davidson (Blackwell Companions to Philosophy). Chichester, West Sussex: Wiley-Blackwell.
    Donald Davidson contributed to the discussion of logical form in two ways. On the one hand, he made several influential suggestions on how to give the logical forms of certain constructions of natural language. His account of adverbial modification and so called action-sentences is nowadays, in some form or other, widely employed in linguistics (Harman (forthcoming) calls it "the standard view"). Davidson's approaches to indirect discourse and quotation, while not as influential, also still attract attention today. On the other hand, (...)
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  2.  68
    Analysis of Textual Reality in Mist (1914) of Miguel de Unamuno.Jesús Miguel Delgado Del Aguila - 2021 - Sincronía. Revista Electrónica de Filosofía, Letras y Humanidades (80):293-312.
    Considering the war context and the emergence of the avant-garde in the early twentieth century, I base on this work the reasons why the presence of the concept of nivola, attributed by Miguel de Unamuno to refer to the literary technique used in his novel Mist (1914), provokes a possible confrontation between universes composed of elements of reality and the virtual. In that sense, it will be appropriate to explain the procedure that originates that collision of established plans. For (...)
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  3. Not a HOT Dream.Miguel Ángel Sebastián - 2013 - In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
    Higher-Order Thought (HOT) theories of consciousness maintain that the kind of awareness necessary for phenomenal consciousness depends on the cognitive accessibility that underlies reporting. -/- There is empirical evidence strongly suggesting that the cognitive accessibility that underlies the ability to report visual experiences depends on the activity of the dorsolateral prefrontal cortex (dlPFC). This area, however, is highly deactivated during the conscious experiences we have during sleep: dreams. HOT theories are jeopardized, as I will argue. I will briefly present HOT (...)
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  4. Selected Works of Miguel de Unamuno, Volume 4: The Tragic Sense of Life in Men and Nations.Miguel de Unamuno - 1978 - Princeton University Press.
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  5. Experiential Awareness: Do You Prefer “It” to “Me”?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access to (...)
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  6. Embodied appearance properties and subjectivity.Miguel Angel Sebastian - 2018 - Adaptive Behavior 26 (Special Issue: Spotlight on 4E C):1-12.
    The traditional approach in cognitive sciences holds that cognition is a matter of manipulating abstract symbols followingcertain rules. According to this view, the body is merely an input/output device, which allows the computationalsystem—the brain—to acquire new input data by means of the senses and to act in the environment following its com-mands. In opposition to this classical view, defenders of embodied cognition (EC) stress the relevance of the body inwhich the cognitive agent is embedded in their explanation of cognitive processes. (...)
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  7. I Cannot Tell You (Everything) About My Dreams: Reply to Ivanowich and Weisberg.Miguel Ángel Sebastián - 2013 - In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
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  8. Functions and mental representation: the theoretical role of representations and its real nature.Miguel Ángel Sebastián - 2017 - Phenomenology and the Cognitive Sciences 16 (2):317-336.
    Representations are not only used in our folk-psychological explanations of behaviour, but are also fruitfully postulated, for example, in cognitive science. The mainstream view in cognitive science maintains that our mind is a representational system. This popular view requires an understanding of the nature of the entities they are postulating. Teleosemantic theories face this challenge, unpacking the normativity in the relation of representation by appealing to the teleological function of the representing state. It has been argued that, if intentionality is (...)
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  9. Philosophical expertise under the microscope.Miguel Egler & Lewis Dylan Ross - 2020 - Synthese 197 (3):1077-1098.
    Recent experimental studies indicate that epistemically irrelevant factors can skew our intuitions, and that some degree of scepticism about appealing to intuition in philosophy is warranted. In response, some have claimed that philosophers are experts in such a way as to vindicate their reliance on intuitions—this has become known as the ‘expertise defence’. This paper explores the viability of the expertise defence, and suggests that it can be partially vindicated. Arguing that extant discussion is problematically imprecise, we will finesse the (...)
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  10. Livro eletrônico, acesso e autonomia: Potenciais e desafios.Miguel Said Vieira - 2011 - Quaestio: Revista de Estudos Em Educação 13 (2):p - 203.
    Este trabalho é uma breve análise do livro eletrônico ― tomado como meio de comunicação relevante para a educação e a cultura no futuro próximo ― centrada nos potenciais e desafios que ele apresenta em relação a acesso e autonomia. A análise visa apontar tendências gerais relativas às características das plataformas de leitura (dispositivos leitores e softwares), particularmente para leitores. Essas tendências são extrapoladas a partir de um pequeno número de exemplos ou casos já existentes. O trabalho avalia as restrições (...)
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  11. Cognitive access and cognitive phenomenology: conceptual and empirical issues.Miguel Ángel Sebastián - 2016 - Philosophical Explorations 19 (2):188-204.
    The well-known distinction between access consciousness and phenomenal consciousness has moved away from the conceptual domain into the empirical one, and the debate now is focused on whether the neural mechanisms of cognitive access are constitutive of the neural correlate of phenomenal consciousness. In this paper, I want to analyze the consequences that a negative reply to this question has for the cognitive phenomenology thesis – roughly the claim that there is a “proprietary” phenomenology of thoughts. If the mechanisms responsible (...)
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  12.  28
    Apuntes por el centenario de la Revolución de Octubre.Miguel Antonio Guevara - 2017 - Caracas: Fundación Editorial El Perro y la Rana.
    En Apuntes por el centenario de la Revolución de Octubre, Miguel Antonio Guevara reflexiona sobre el sentido que tiene hoy en Nuestra América la gesta bolchevique y en particular sobre las luchas por los símbolos, significantes, consignas y formas de hacer política derivados de la experiencia rusa. Todo esto siempre teniendo muy presente la cuestión de la praxis cultural y los desafíos que plantea la industria de la cultura como elementos determinantes en la lucha actual contra el fascismo y (...)
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  13. Resistance and Expanse in Nuestra América: José Martí, with Édouard Glissant and Gloria Anzaldúa.Miguel Gualdrón Ramírez - 2018 - Diacritics 46 (2):12-29.
    This essay proposes a new way to read José Martí's idea of "Nuestra América," one that focuses on the mode of the call for unity toward liberation and decoloniality. In particular, I offer the arguments for this Latin American unity that would define a collective form of resistance against our colonial past and present (Europe) and an imperialist future (USA). It can be argued that it is extremely difficult to translate the Cuban author's thought by itself to our contemporary struggles, (...)
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  14. Análisis de la realidad textual en Niebla (1914) de Miguel de Unamuno.Jesús Miguel Delgado Del Aguila - 2021 - Sincronía 25 (80):293-313.
    Considerando el contexto bélico y el surgimiento de las vanguardias a inicios del siglo XX, fundamento en este trabajo las razones por las cuales la presencia del concepto de nivola, atribuida por Miguel de Unamuno para hacer referencia a la técnica literaria que emplea en su novela Niebla (1914), suscita una confrontación posible entre universos compuestos por elementos de la realidad y lo virtual. En ese sentido, será propicio explicar el procedimiento que origina esa colisión de planos establecidos. Para (...)
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  15. Critical Notice of 'Interpretar y Argumentar' by María G. Navarro.Miguel Ángel Pérez Jiménez - 2012 - Ideas Y Valores (150):273-285.
    El libro de María González Navarro se presenta a sí mismo como una “nueva hermenéutica” (23). La novedad involucra dos aspectos: uno que llamaremos metateórico y otro hermenéutico en propiedad. Hablando metateóricamente, el libro presenta una hermenéutica gadameriana vigorizada y robustecida por las teorías pragma-dialécticas de la argumentación. Desde el punto de vista hermenéutico propiamente dicho, la novedad reposa en que se considera que la interpretación correcta está indesligablemente vinculada a la argumentación abductiva.
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  16. On a Confusion About Which Intuitions to Trust: From the Hard Problem to a Not Easy One.Miguel Ángel Sebastián - 2017 - Topoi 36 (1):31-40.
    Alleged self-evidence aside, conceivability arguments are one of the main reasons in favor of the claim that there is a Hard Problem. These arguments depend on the appealing Kripkean intuition that there is no difference between appearances and reality in the case of consciousness. I will argue that this intuition rests on overlooking a distinction between cognitive access and consciousness, which has received recently important empirical support. I will show that there are good reasons to believe that the intuition is (...)
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  17. ¿ES LA MATEMÁTICA LA NOMOGONÍA DE LA CONCIENCIA? REFLEXIONES ACERCA DEL ORIGEN DE LA CONCIENCIA Y EL PLATONISMO MATEMÁTICO DE ROGER PENROSE / Is Mathematics the “nomogony” of Consciousness? Reflections on the origin of consciousness and mathematical Platonism of Roger Penrose.Miguel Acosta - 2016 - Naturaleza y Libertad. Revista de Estudios Interdisciplinares 7:15-39.
    Al final de su libro “La conciencia inexplicada”, Juan Arana señala que la nomología, explicación según las leyes de la naturaleza, requiere de una nomogonía, una consideración del origen de las leyes. Es decir, que el orden que observamos en el mundo natural requiere una instancia previa que ponga ese orden específico. Sabemos que desde la revolución científica la mejor manera de explicar dicha nomología ha sido mediante las matemáticas. Sin embargo, en las últimas décadas se han presentado algunas propuestas (...)
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  18. Gianni Vattimo ante Jacques Derrida: La debilidad por la diferencia.Miguel Angel Quintana Paz - 2006 - Solar. Revista de Filosofía Iberoamericana 2:109-121.
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  19. Entimemas y la tortuga de Carroll, o el problema de cómo llegar a ser determinados por reglas racionales.Miguel Angel Quintana Paz - 2005 - In Paz Miguel Angel Quintana (ed.), ¿Qué cultura?, vol. I. Ediciones SM. pp. 145-159.
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  20. Drop it like it’s HOT: a vicious regress for higher-order thought theories.Miguel Ángel Sebastián - 2019 - Philosophical Studies 176 (6):1563-1572.
    Higher-order thought theories of consciousness attempt to explain what it takes for a mental state to be conscious, rather than unconscious, by means of a HOT that represents oneself as being in the state in question. Rosenthal Consciousness and the self: new essays, Cambridge University Press, Cambridge, 2011) stresses that the way we are aware of our own conscious states requires essentially indexical self-reference. The challenge for defenders of HOT theories is to show that there is a way to explain (...)
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  21. Dreams: an empirical way to settle the discussion between cognitive and non-cognitive theories of consciousness.Miguel Ángel Sebastián - 2014 - Synthese 191 (2):263-285.
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments remain controversial. (...)
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  22. Being Self-Involved Without Thinking About It: Confusions, Virtues and Challenges of Higher-order Theories (in) Qualitative Consciousness: Themes from the Philosophy of David Rosenthal.Miguel Angel Sebastian - forthcoming - Cambridge, Reino Unido: Cambridge University Press.
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  23. Conciencia, primera persona y contenido no conceptual (en) Contenido y fenomenología de la percepción. Aproximaciones filosóficas.Miguel Angel Sebastian - 2020 - Barcelona, España: Gedisa. Edited by A. Y. Cervieri Pelaez.
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  24. Access, phenomenology and sorites.Miguel Ángel Sebastián - 2018 - Ratio 31 (3):285-293.
    The non-transitivity of the relation looks the same as has been used to argue that the relation has the same phenomenal character as is non-transitive—a result that jeopardizes certain theories of consciousness. In this paper, I argue against this conclusion while granting the premise by dissociating lookings and phenomenology; an idea that some might find counter-intuitive. However, such an intuition is left unsupported once phenomenology and cognitive access are distinguished from each other; a distinction that is conceptually and empirically grounded.
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  25. Who’s afraid of cognitive diversity?Miguel Egler - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (6):1462-1488.
    The Challenge from Cognitive Diversity (CCD) states that demography-specific intuitions are unsuited to play evidential roles in philosophy. The CCD attracted much attention in recent years, in great part due to the launch of an international research effort to test for demographic variation in philosophical intuitions. In the wake of these international studies the CCD may prove revolutionary. For, if these studies uncover demographic differences in intuitions, then in line with the CCD there would be a good reason to challenge (...)
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  26. Consciousness and Theory of Mind: a Common Theory?Miguel Ángel Sebastián - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (1):73-89.
    Many philosophers and scientists have argued that the difference between phenomenally conscious states and other kind of states lies in the implicit self-awareness that conscious states have. Higher-Order Representationalist theories, attempt to explain such a self-awareness by means of a higher-order representation. Consciousness relies on our capacity to represent our own mental states, consciousness depends on our Theory of Mind. Such an ability can, at least conceptually, be decomposed into another two: mindreading and metacognition. In this paper I will argue (...)
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  27. El giro retórico de Wittgenstein.Miguel Angel Quintana Paz - 2003 - In Marzá Domingo García & González Elsa (eds.), Entre la ética y la política: éticas de la sociedad civil. Universitat Jaume I. pp. 128-147.
    En este artículo me propongo revisar en qué medida cabría atribuir a Wittgenstein la responsabilidad de haber propiciado un «giro retórico» con sus inquisiciones filosóficas, correlativo al giro más general, en el mismo sentido, que, según recientemente se ha venido reconociendo, habría sufrido nuestra cultura en los últimos tiempos. Dado que cabe leer la obra de Wittgenstein como si una de sus más pujantes preocupaciones consistiese en dilucidar qué debemos entender hoy por racionalidad, el mentado «giro retórico», de haberse cumplido (...)
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  28. Digital Covid Certificates as Immunity Passports: An Analysis of Their Main Ethical, Legal, and Social Issues.Íñigo de Miguel Beriain & Jon Rueda - 2022 - Journal of Bioethical Inquiry (4):1-8.
    Digital COVID certificates are a novel public health policy to tackle the COVID-19 pandemic. These immunity certificates aim to incentivize vaccination and to deny international travel or access to essential spaces to those who are unable to prove that they are not infectious. In this article, we start by describing immunity certificates and highlighting their differences from vaccination certificates. Then, we focus on the ethical, legal, and social issues involved in their use, namely autonomy and consent, data protection, equity, and (...)
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  29. ¿Instiga la hermenéutica de Gadamer el autoritarismo o más bien nos dota de acicates antiautoritarios?Miguel Angel Quintana Paz - 2003 - In Acero Juan José, Nicolás Juan Antonio, Tapias José Antonio Pérez, Sáez Luis & Zúñiga José Francisco (eds.), Materiales del Congreso Internacional sobre Hermenéutica Filosófica "El legado de Gadamer". Departamento de Filosofía de la Universidad de Granada. pp. 237-245.
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  30. Nihilismo político: acerca de ciertas derivas del pensamiento de Vattimo en torno a las democracias postmodernas.Miguel Angel Quintana Paz - 2007 - Anthropos 217:73-96.
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  31. LA FUNCIÓN INTEGRADORA DEL CONOCIMIENTO POR CONNATURALIDAD.Miguel Acosta - 2004 - In Acosta Miguel (ed.), L’Umanesimo Cristiano nel III Millennio: La Prospettiva di Tommasso D’Aquino, vol. I. Pontificia Academia Sancti Thomae Aquinatis & Società Internazionale Tommaso D’Aquino. pp. 243-255.
    Desde la consideración de Tomás de Aquino del conocimiento por connaturalidad, "el conocimiento que aporta a la inteligencia más datos que los puramente racionales, especialmente todos los datos proporcionados por la afectividad", es posible hacer un acercamiento integral a la realidad y establecer una relación con otras áreas de sabiduría y sus objetos de estudio. Esto ayuda a confrontar algunos problemas filosóficos reales, como la pérdida de la visión holística de la realidad, el reduccionismo epistemológico y el relativismo gnoseológico. Recordar (...)
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  32. No-interpretación.Miguel Angel Quintana Paz - 2005 - In Andrés Ortiz-Osés & Patxi Lanceros (eds.), Claves de hermenéutica. Para la filosofía, la cultura y la sociedad. Universidad de Deusto. pp. 427-438.
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  33. The limits of conventional justification: inductive risk and industry bias beyond conventionalism.Miguel Ohnesorge - 2020 - Frontiers in Research Metric and Analytics 14.
    This article develops a constructive criticism of methodological conventionalism. Methodological conventionalism asserts that standards of inductive risk ought to be justified in virtue of their ability to facilitate coordination in a research community. On that view, industry bias occurs when conventional methodological standards are violated to foster industry preferences. The underlying account of scientific conventionality, however, is problematically incomplete. Conventions may be justified in virtue of their coordinative functions, but often qualify for posterior empirical criticism as research advances. Accordingly, industry (...)
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  34. Influencia del pensamiento indio en L. Wittgenstein.Miguel Angel Quintana Paz - 1998 - In Agud Ana, Cantera N. Alberto & Rubio Francisco (eds.), Actas del II Encuentro Español de Indología. Celarayn. pp. 187-197.
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  35. Two Versions of the Mestizo Model: Toward a Theory of Anti-Blackness in Latin American Thought.Miguel Gualdron Ramirez - 2023 - Journal of Speculative Philosophy 37 (3):319-332.
    ABSTRACT This article offers the first step in an ongoing project of revisiting the foundations of latinidad and lo latinoamericano by focusing on the exclusions enacted by the history of these concepts and the cultural and political identity that comes with them. In conversation with Susana Nuccetelli and Omar Rivera, the author focuses on two emblematic authors in the history of Latin American philosophy (Simón Bolívar and José de Vasconcelos) that are usually read as offering a novel, liberatory conception of (...)
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  36. Acerca de la educación en España. Reflexiones y propuestas.Miguel Angel Quintana Paz & Manuel Hernández Iglesias (eds.) - 2010 - Madrid: Fundación Progreso y Democracia.
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  37. Can Informational Theories Account for Metarepresentation?Miguel Ángel Sebastián & Marc Artiga - 2020 - Topoi 39 (1):81-94.
    In this essay we discuss recent attempts to analyse the notion of representation, as it is employed in cognitive science, in purely informational terms. In particular, we argue that recent informational theories cannot accommodate the existence of metarepresentations. Since metarepresentations play a central role in the explanation of many cognitive abilities, this is a serious shortcoming of these proposals.
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  38. Dos problemas del universalismo ético, y una solución. O de las curiosas ideas de los drusos sobre los chinos y de sus concomitancias en ciertos filósofos morales contemporáneos.Miguel Angel Quintana Paz - 2002 - In Carmona Quintín Racionero & Velamazán Pablo Perera (eds.), Pensar la comunidad. Dykinson. pp. 223-264.
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  39. NEUROTEOLOGÍA ¿ES HOY LA NUEVA TEOLOGÍA NATURAL? / Is Neurotheology Now the New Natural Theology?Miguel Acosta - 2015 - Naturaleza y Libertad. Revista de Estudios Interdisciplinares 5:11-51.
    La Neuroteología surge como una nueva forma de explicar las relaciones entre el ser humano y Dios, las religiones y la espiritualidad en general a partir de la neurología (estudio del sistema nervioso, especialmente del encéfalo). Pero en algunos casos pretende incluso demostrar la existencia o no existencia de Dios. En este trabajo deseo exponer de qué manera algunas formas de Neuroteología manifiestan un rasgo sintomático de la cultura actual donde la ciencia actúa como un saber omnímodo que aspira explicar (...)
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  40.  46
    Contractualismo.Miguel Angel Quintana Paz - 2006 - In Ortiz-Osés Andrés & Lanceros Patxi (eds.), Diccionario de la existencia. Anthropos-UNAM. pp. 99-106.
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  41. Aesthetic Resistance from the Andes and Beyond: The Possibilities and Limits of Anticolonial Sensing.Miguel Gualdrón Ramírez - 2023 - Research in Phenomenology 53 (1):114-123.
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  42. Non solum peritos in ea glorificare. Apretado compendio histórico-cultural del papel jugado por las disciplinas musicales en la educación occidental, y propuesta hermenéutico-filosófica, con tintes gadamerianos, de cierta labor que les cabría ejercer en nuestro porvenir.Miguel Angel Quintana Paz - 2005 - In Zubía Teresa Oñate, Santos Cristina García & Quintana Paz Miguel Angel (eds.), Hans-Georg Gadamer: Ontología estética y hermenéutica. Dykinson. pp. 613-677.
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  43. Wittgenstein como destructor.Miguel Ángel Quintana Paz - 2015 - In Cristina Bosso (ed.), El concepto de filosofía en Wittgenstein. Prometeo. pp. 113-147.
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  44. A vueltas con la hermenéutica rehabilitación de la filosofía práctica (reflexiones cabe Wittgenstein).Miguel Angel Quintana Paz - 2008 - In Vattimo Gianni, Oñate Teresa & Dolz Francisco Arenas (eds.), El mito del Uno. Horizontes de latinidad. Hermenéutica entre civilizaciones, vol. I. Dykinson. pp. 427-448.
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  45. Alaska, Heidegger y los Pegamoides. En torno a la movida madrileña, en tono culturalista.Miguel Angel Quintana Paz - 1998 - In Río Víctor del (ed.), Cortao: memoria del espacio de arte contemporáneo. Amarú Ediciones. pp. 104-135.
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  46. Braucht die Logik Objekte? Die Ontologie logischer Gegenstände im Tractatus und Erfahrung und Urteil.Miguel Ohnesorge - 2019 - Bulletin D’Analyse Phénoménologique 15 (2):1-32.
    Ludwig Wittgenstein’s Tractatus logico-philosophicus and Edmund Husserl’s Experience and Judgement (Erfahrung und Urteil) are based on remarkably different conceptual frameworks and methodologies. After analyzing their respective accounts on the foundations of (formal) logic, I map out their common aims and different conclusions. I hold that Husserl and Wittgenstein both use the epistemic necessity of the existence of logical relations among things as an argument against philosophical scepticism, but their different epistemological convictions lead them to decisively diverging accounts of the nature (...)
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  47. The Internet Age: A Commentary on Mcluhan’s “The Medium is the Message”.Miguel Elvir Quitain - manuscript
    This paper is my short commentary on Marshall McLuhan’s “The Medium is the Message.” McLuhan wrote this essay in 1964, during a time when the internet was not yet invented. Hence, my contribution to his philosophy and the main content of this paper is to apply his analysis on the age of the internet particularly on the role of this medium in education and remote learning.
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  48. Postmodernism is not a Relativism. Communication Practices and Ethical Attitudes in some Postmodern Thinkers.Miguel Angel Quintana Paz - 2007 - Concordia, Internationale Zeitschrift Für Philosophie 51:61-84.
    The different “postmodern” philosophies that arose from the 1970s to the 1990s have often been considered as a kind of irrationalist-skeptical-relativist “ideology” or assorted amalgam, which in our time would dangerously take over the philosophical academy and western cultures, with grave risk for universalist or simply rationalist projects. Nevertheless, as the title of this article shows, a closer examination of some trends of postmodern thought would be able to perceive that they not only are uncomfortable with the label “relativist,” “irrationalist” (...)
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  49. Los consuelos prohibidos. Entrevista a Gabriel Albiac.Miguel Angel Quintana Paz - 2007 - Cuaderno Gris 9:61-87.
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  50. Entre el espíritu de los tiempos y el Espíritu Santo. Hermenéutica nihilista y religiosidad postmoderna al hilo del pensamiento de Gianni Vattimo.Miguel Angel Quintana Paz - 2006 - In Paz Miguel Angel Quintana (ed.), Europa, siglo XXI: secularización y Estados laicos. Madrid: Ministerio de Justicia. pp. 233-268.
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