Results for 'Moses Oludare Aderibigbe'

27 found
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  1.  18
    Moses Hess, Marx and Money.Julius Kovesi - 1998 - In Alan Tapper (ed.), Values and Evaluations: Essays on Ethics and Ideology. New York: Peter Lang. pp. 127-207.
    This essay investigates triadic patterns of argument in the thought of Moses Hess. Three kinds of triadic thinking are distinguished: the triadic pattern of three succeeding ages of mankind; the triadic pattern of original unity, fallen or alienated existence, and return to unity on a higher level; and the triad of head, heart and stomach, a symbolism which recurs in the writings of the Young Hegelians. Distinguishing these patterns throws an interesting light on the similarities and differences between the (...)
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  2. Le retour de Moses Hess.Michael Maidan - 1989 - Actuel Marx 5:157-165.
    Extended review of Gerard Benssousan's Moses Hess, la philosophie, le socialisme ((1985) and of Shlomo Avineris' Moses Hess Prophet of Communism and Zionism (1985) with references to other contemporary publications on Hess' thought.
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  3. “ ‘Let the Law Cut Through the Mountain’: Salomon Maimon, Moses Mendelssohn, and Mme. Truth”.Yitzhak Melamed - 2014 - In Lukas Muehlethaler (ed.), Höre die Wahrheit, wer sie auch spricht. Vandenhoeck & Ruprecht. pp. 70-76.
    Moses Maimonides was a rare kind of radical. Being a genuine Aristotelian, he recommended following the middle path and avoiding extremism. Yet, within the sphere of Jewish philosophy and thought, he created a school of philosophical radicalism, inspiring Rabbis and thinkers to be unwilling to compromise their integrity in searching for the truth, regardless of where their arguments might lead. Both Spinoza and Salomon Maimon inherited this commitment to uncompromising philosophical inquiry. But of course, such willingness to follow a (...)
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  4. Review of Michah Gottlieb, Faith and Freedom: Moses Mendelssohn's Theological-Political Thought (Oxford: Oxford University Press, 2011. [REVIEW]Yitzhak Y. Melamed - 2012 - Journal of Religion.
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  5. Moses as Intelligent Designer.Enrique Morata - 2009 - internet archive.
    Moses deviced healthy laws to keep his people united as a nation. Moses is , alongside with Plato, Aristotle, Mahomet, Kung Fu, Lao Tse and Cicero, one of the "intelligent designers" of mankind in the last 5.000 years.
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  6. Pojęcie "pozoru religijnego" w Traktacie teologiczno-politycznym Spinozy.Jolanta Żelazna - 2013 - In Inspiracje I Kontynuacje Problemów Filozofii Xvii Wieku. Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika. pp. 137-163.
    The article concerns the distinction between a "plea of religion" and a religion revealed to the prophets, described in Spinoza's A Theologico-Political Treatise. The "plea of religion" was created as a result of acceptance of the roles of the employer and leader of Israel by Moses and was next consolidatetd as a way of experiencing the sacrum in the Judeo-Christianity.
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  7. Causal Powers, Hume’s Early German Critics, and Kant’s Response to Hume.Brian A. Chance - 2013 - Kant-Studien 104 (2):213-236.
    Eric Watkins has argued on philosophical, textual, and historical grounds that Kant’s account of causation in the first Critique should not be read as an attempt to refute Hume’s account of causation. In this paper, I challenge the arguments for Watkins’ claim. Specifically, I argue (1) that Kant’s philosophical commitments, even on Watkins’ reading, are not obvious obstacles to refuting Hume, (2) that textual evidence from the “Disciple of Pure Reason” suggests Kant conceived of his account of causation as such (...)
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  8. Prostota (Boga - Simplicity of God).Marek Pepliński - 2016 - In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny, Kraków 2016. Wydawnictwo WAM. pp. 87-107.
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  9.  48
    Идолопоклонство неотделимо от человека: Мендельсон, Коген, Кассирер. Katsur - 2018 - Judaica Petropolitana 9:44-64.
    Текст Десяти заповедей Библии предписывает поклоняться только единому Богу и запрещает создавать изображения Бога и изваяния. Цель данной статьи исследовать взгляды Мендельсона, Когена и Кассирера на связь между предписанием поклоняться единому Богу и запретом идолопоклонства в иудаизме. В статье рассматривается вопрос, почему Мендельсон и Коген определяют запрет на изображение Бога как запрет, характеризующий сущность иудаизма как религии разума. Анализируя понятие знака, Мендельсон объясняет поклонение идолам как непонимание указывающей функции знака; подобное непонимание ведет к ошибочному восприятию. Коген раскрывает с помощью этого (...)
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  10. Legal Consciousness at the Early Stage of Personality Development From the Perspective of Russian Neo-Kantian Philosophy of Pedagogy.Maxim V. Vorobiev - 2018 - Kantian Journal 37 (2):46-57.
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  11.  97
    Hermann Cohen: Russian Obituaries From 1918.Modest A. Kolerov - 2018 - Kantian Journal 37 (2):58-63.
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  12.  26
    Seeing and Not Seeing the Face of God: Overcoming the Law of Contradiction in Biblical Theology.Steven Kepnes - 2020 - European Journal for Philosophy of Religion 12 (2):133-147.
    This paper attempts to illuminate and interpret the contradictory portrait of God as both seen and unseen in the Torah. Thus Moses is commanded not to look on the face of God yet also praised for having spoken to God “face to face". We seek ways to reconcile the contradictory portraits of God through the use of the term “doubled-mindedness” in the theology of Jerome Gellman, in the logic of “thirdness” in C.S. Peirce’s semiotics, and in the use of (...)
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  13. Cosmic Spiritualism Among the Pythagoreans, Stoics, Jews, and Early Christians.Phillip Sidney Horky - 2019 - In Cosmos in the Ancient World. Cambridge, UK: pp. 270-94.
    This paper traces how the dualism of body and soul, cosmic and human, is bridged in philosophical and religious traditions through appeal to the notion of ‘breath’ (πνεῦμα). It pursues this project by way of a genealogy of pneumatic cosmology and anthropology, covering a wide range of sources, including the Pythagoreans of the fifth century BCE (in particular, Philolaus of Croton); the Stoics of the third and second centuries BCE (especially Posidonius); the Jews writing in Hellenistic Alexandria in the first (...)
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  14. On the Logic of Common Belief and Common Knowledge.Luc Lismont & Philippe Mongin - 1994 - Theory and Decision 37 (1):75-106.
    The paper surveys the currently available axiomatizations of common belief (CB) and common knowledge (CK) by means of modal propositional logics. (Throughout, knowledge- whether individual or common- is defined as true belief.) Section 1 introduces the formal method of axiomatization followed by epistemic logicians, especially the syntax-semantics distinction, and the notion of a soundness and completeness theorem. Section 2 explains the syntactical concepts, while briefly discussing their motivations. Two standard semantic constructions, Kripke structures and neighbourhood structures, are introduced in Sections (...)
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  15. From Kant’s Highest Good to Hegel’s Absolute Knowing.Michael Baur - 2011 - In Michael Baur & Stephen Houlgate (eds.), The Blackwell Companion to Hegel. Malden, MA, USA: pp. 452-473.
    Hegel’s most abiding aspiration was to be a volkserzieher (an educator of the people) in the tradition of thinkers of Moses Mendelssohn (1729-1786), Gotthold Ephraim Lessing (1729-1781), and Friedrich Schiller (159-1786). No doubt, he was also deeply interested in epistemology and metaphysics, but this interest stemmed at least in part from his belief (which Kant also shared) that human beings could become truly liberated to fulfill their vocations as human beings, only if they were also liberated from the illusions (...)
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  16. “Spinoza’s Respublica Divina:” in Otfried Höffe (Ed.), Baruch de Spinozas Tractatus Theologico-Politicus (Berlin: Akademie Verlag (Klassiker Aulegen), Forthcoming).Yitzhak Y. Melamed - 2013 - In Otfried Höffe (ed.), Baruch de Spinozas Tractatus theologico-politicus. Akademie Verlag (Klassiker Aulegen). pp. 177-192.
    Chapters 17 and 18 of the TTP constitute a textual unit in which Spinoza submits the case of the ancient Hebrew state to close examination. This is not the work of a historian, at least not in any sense that we, twenty-first century readers, would recognize as such. Many of Spinoza’s claims in these chapters are highly speculative, and seem to be poorly backed by historical evidence. Other claims are broad-brush, ahistorical generalizations: for example, in a marginal note, Spinoza refers (...)
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  17.  43
    Spinoza, Baruch.Michael LeBuffe - 2013 - International Encyclopedia of Ethics.
    Baruch, or Benedictus, Spinoza (1632–77) is the author of works, especially the Ethics and the Theological-Political Treatise, that are a major source of the ideas of the European Enlightenment. The Ethics is a dense series of arguments on progressively narrower subjects – metaphysics, mind, the human affects, human bondage to passion, and human blessedness – presented in a geometrical order modeled on that of Euclid. In it, Spinoza begins by defending a metaphysics on which God is the only substance and (...)
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  18. Idolatry and its Premature Rabbinic Obituary.Yitzhak Y. Melamed - forthcoming - In Aaron Segal & Daniel Frank (eds.), Debates in Jewish Philosophy - Past and Present. Routledge.
    The current paper aims at merely charting a brief outline of Jewish philosophical attitudes toward idolatry. In its first part, I discuss some chief trends in Rabbinic approach toward idolatry. In the second part, I examine the role of idolatry in the philosophy of religion of Moses Maimonides and Benedict de Spinoza, two towering figures of medieval and early modern Jewish philosophy. In the third and last part, I address the relevance of the notion of idolatry to contemporary Jewish (...)
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  19. Ethical Challenges in Integrating Patient-Care with Clinical Research in a Resource-Limited Setting: Perspectives From Papua New Guinea. [REVIEW]Moses Laman, William Pomat, Peter Siba & Inoni Betuela - 2013 - BMC Medical Ethics 14 (1):29.
    In resource-limited settings where healthcare services are limited and poverty is common, it is difficult to ethically conduct clinical research without providing patient-care. Therefore, integration of patient-care with clinical research appears as an attractive way of conducting research while providing patient-care. In this article, we discuss the ethical implications of such approach with perspectives from Papua New Guinea.
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  20.  27
    Values and Evaluations: Essays on Ethics and Ideology.Alan Tapper (ed.) - 1998 - New York, USA: Peter Lang.
    In the diverse but related essays collected in Values and Evaluations, Julius Kovesi's central concerns are the nature of ideological thinking and the rational core of morality. «It is characteristic of ideological beliefs that their truth is upheld independent of the arguments for them,» he contends. He examines ideological tendencies in the Marxist tradition, in attempts to demythologize Christianity, and in modern British ethical theory. In ethics, he continues the attack on the fact/value dichotomy he began in Moral Notions, a (...)
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  21.  91
    From Totem and Taboo to Psychoanalytic Jurisprudence.José Brunner - 2000 - In M. Levine (ed.), The Analytic Freud. Routledge. pp. 277.
    This essays argues that Freud’s vision of the rule of law may be worthwhile pondering by legal scholars. It can heighten awareness of its unconscious dimensions and point to a variety of ways in which the law functions as part of culture or civilization, rather than as a system with its own rules. The first two parts of the essay seek to reconstruct Freud’s notion of the rule of law as a dialectical or paradoxical civilizatory force, restraining the passions even (...)
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  22.  71
    Kong Zi on Good Governance.Moses Aaron T. Angeles - 2008 - Kritike 2 (2):155-161.
    This paper will delve into the problem of Good Governance in the light of Kong Zi. What makes up a Just State? What are the elements that constitute a prosperous Kingdom? What principles of Confucianism can we employ to achieve a just and humane society? These are the primary questions that we will try to investigate as we go along. The paper will be thus divided into three essential parts: The Notion of Li and the Sovereign, The ConfucianMoral Ideal, and (...)
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  23. Formulating Consciousness: A Comparative Analysis of Searle’s and Dennett’s Theory of Consciousness.John Moses Chua - 2017 - Talisik Undergraduate Journal of Philosophy 4 (1):43-58.
    This research will argue about which theory of mind between Searle’s and Dennett’s can better explain human consciousness. Initially, distinctions between dualism and materialism will be discussed ranging from substance dualism, property dualism, physicalism, and functionalism. In this part, the main issue that is tackled in various theories of mind is revealed. It is the missing connection between input stimulus (neuronal reactions) and behavioral disposition: consciousness. Then, the discussion will be more specific on Searle’s biological naturalism and Dennett’s multiple drafts (...)
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  24.  43
    Kant's Empirical Moral Philosophy.Sergio Volodia Marcello Cremaschi - 2003 - In Boran Bercić & Nenad Smokrovic (eds.), Proceedings of Rijeka Conference "Knowledge, Existence and Action". Rijeka, Croatia: Hrvatsko drustvo za analiticku filozofiju - Filozofski fakultet Rijeka. pp. 21-24.
    I argue that Kant took from Moses Mendelssohn the idea of a distinction between geometry of morals and a practical ethic. He was drastically misunderstood by his followers precisely on this point. He had learned from the sceptics and the Jansenists the lesson that men are prompted to act by deceptive ends, and he was aware that human actions are also empirical phenomena, where laws like the laws of Nature may be detected. His practical ethics made room for judgment (...)
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  25.  47
    Presentación del Dossier “Filosofía Judía: Problemas y Tendencias”.Esteban J. Beltrán Ulate - 2017 - Revista Estudios (34).
    Filosofía Judía, una noción, problemática, incluso ambigua para muchos, catalogada como incierta, dado su ligamen con una comprensión de filosofía regionalizada, e incluso como una filosofía de una nación. Sin embargo, tales barullos encuentran una contraposición, desde un área académica que apunta al esclarecimiento de la noción. Uno de los trabajos que retoman esta labor de elucidación se desprende del texto intitulado “History of Jewish Philosophy” editado por Daniel H. Frank y Olivier Leaman (1997), en dicho trabajo se realiza una (...)
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  26.  42
    God and the Language of Poiesis.Moses Aaron T. Angeles - 2013 - Scientia: The Research Journal of the College of Arts and Sciences 2 (1):107-117.
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  27. Make Me a Sanctuary.Lascelles James - manuscript
    A philosophy of language that incorporates the manifestation of divinity shed liberally upon the psyche of humanity without violence or chaos as in that which is common to the powers and sovereignties of human beings is critical to the understanding of Holy Writ. The discourse presented here is primarily intended to foster a better general understanding of the divine directive given to Moses by Yahweh to build the wilderness sanctuary in order to objectify his majestic presence among them and (...)
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