Results for 'Rodrigo Brandão'

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  1. Reasons for Fear: Against the Reactive Theory of Emotion.Rodrigo Díaz & Christine Tappolet - forthcoming - In Ami Harbin (ed.), The Philosophy of Fear: Historical and Interdisciplinary Approaches. Bloomsbury.
    It is often claimed that fear has an important epistemological function in making us aware of danger. Reactive theories challenge this view. According to them, fear is a response to real or apparent danger. In other words, real or apparent danger is the reason for which we experience fear. Thus, fear depends on awareness of danger instead of making us aware of danger. Proponents of the reactive theory have appealed to phenomenological and, most prominently, linguistic observations to support their views. (...)
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  2. Using fMRI in experimental philosophy: Exploring the prospects.Rodrigo Díaz - 2019 - In Eugen Fischer & Mark Curtis (eds.), Methodological Advances in Experimental Philosophy. London: Bloomsbury Press.
    This chapter analyses the prospects of using neuroimaging methods, in particular functional magnetic resonance imaging (fMRI), for philosophical purposes. To do so, it will use two case studies from the field of emotion research: Greene et al. (2001) used fMRI to uncover the mental processes underlying moral intuitions, while Lindquist et al. (2012) used fMRI to inform the debate around the nature of a specific mental process, namely, emotion. These studies illustrate two main approaches in cognitive neuroscience: Reverse inference and (...)
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  3. Fundamentality: Structures, powers, and a supervenience dualism.Rodrigo Cid - manuscript
    If we want to say what “fundamentality” means, we have to start by approaching what we generally see at the empty place of the predicate “____ is fundamental”. We generally talk about fundamental entities and fundamental theories. At this article, I tried to make a metaphysical approach of what is for something to be fundamental, and I also tried to talk a little bit of fundamental incomplete and complete theories. To do that, I start stating the notion of “entity” and (...)
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  4. Against Gettier.Rodrigo Cid - manuscript
    In “Is Justified True Belief Knowledge?” Edmund Gettier (1963) attacked the thesis ‘S knows that P iff P is true, S believes that P, and S is justified in believing that P’. His intention was to sustain that someone can have a justified true belief without knowing that belief. He made that by creating two counter-examples to that thesis. In this article, I try to show that Gettier’s arguments are based in a weak account of justification, and that such a (...)
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  5. An Overview of the BFO - Basic Formal Ontology - and Its Applicability for Satellite Systems.Adolfo Americano Brandão & Geilson Loureiro - 2020 - In Franciele Braga Machado Tullio & Lucio Mauro Braga Machado (eds.), Ampliação e Aprofundamento de Conhecimentos nas Áreas das Engenharias,. Atena Editora. pp. 30-38.
    This work aims to present an overview of the top-level ontology BFO - Basic Formal Ontology - and its applicability for Satellite Systems. As an upper level ontology, the BFO was designed to be extended, providing the basis for the specification of detailed representational artifacts about scientific information domains. These aspects and the challenges of satellite systems complexity and large size compose a suitable scenario for the creation of a specialized dialect to improve efficiency and accuracy when modeling such systems. (...)
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  6. Against the metaphysical necessity of the law 'salt dissolves in water' / Contra a necessidade metafísica da lei 'o sal se dissolve em água'.Rodrigo Cid - 2010 - Abstracta : Linguagem, Mente E Ação 6:65-70.
    In this paper, I intend to argue against Alexander Bird‟s thesis (2001) that the law salt dissolves in water is metaphysically necessary. I briefly indicate Bird‟s argument for the necessity of such law, and then I provide a counter-argument to his thesis. In a general way, Bird wants to show that the existence of certain substances depends on the truth of certain laws, and that because of this the existence of such substances implies the existence of such laws. That would (...)
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  7. Knowledge from Knowledge.Rodrigo Borges - 2020 - American Philosophical Quarterly 57 (3):283 - 297.
    This paper argues that a necessary condition on inferential knowledge is that one knows all the propositions that knowledge depends on. That is, I will argue in support of a principle I call the Knowledge from Knowledge principle: (KFK) S knows that p via inference or reasoning only if S knows all the propositions on which p depends. KFK meshes well with the natural idea that (at least with respect to deductively valid or induc- tively strong arguments) the epistemic status (...)
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  8. Gettier and Externalism.Rodrigo Borges - 2018 - In Stephen Cade Hetherington (ed.), The Gettier Problem. New York: Cambridge University Press.
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  9. Knowledge, despite Evidence to the Contrary.Rodrigo Borges - 2019 - In Rodrigo Borges, Branden Fitelson & Cherie Braden (eds.), Knowledge, Scepticism, and Defeat: Themes from Klein. Springer Verlag.
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  10. Against Emotions as Feelings: Towards an Attitudinal Profile of Emotion.Rodrigo Díaz - 2023 - Journal of Consciousness Studies 30 (7):223-245.
    Are feelings an essential part or aspect of emotion? Cases of unconscious emotion suggest that this is not the case. However, it has been claimed that unconscious emotions are better understood as either (a) emotions that are phenomenally conscious but not reflectively conscious, or (b) dispositions to have emotions rather than emotions proper. Here, I argue that these ways of accounting for unconscious emotions are inadequate, and propose a view of emotions as non-phenomenal attitudes that regard their contents as relevant (...)
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  11. Emotions and the body. Testing the subtraction argument.Rodrigo Díaz - 2022 - Philosophical Psychology 35 (1):47-65.
    Can we experience emotion without the feeling of accelerated heartbeats, perspiration, or other changes in the body? In his paper “What is an emotion”, William James famously claimed that “if we fancy some strong emotion and then try to abstract from our consciousness of it all the feelings of its bodily symptoms, we find we have nothing left behind” (1884, p. 193). Thus, bodily changes are essential to emotion. This is known as the Subtraction Argument. The Subtraction Argument is still (...)
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  12. What do people think is an emotion?Rodrigo Díaz - 2022 - Affective Science 3:438–450.
    In emotion research, both conceptual analyses and empirical studies commonly rely on emotion reports. But what do people mean when they say that they are angry, afraid, joyful, etc.? Building on extant theories of emotion, this paper presents four new studies (including a pre-registered replication) measuring the weight of cognitive evaluations, bodily changes, and action tendencies in people’s use of emotion concepts. The results of these studies suggest that the presence or absence of cognitive evaluations has the largest impact on (...)
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  13. Reactance, morality, and disgust: The relationship between affective dispositions and compliance with official health recommendations during the COVID-19 pandemic.Rodrigo Díaz & Florian Cova - 2021 - Cognition and Emotion (1).
    Emergency situations require individuals to make important changes in their behavior. In the case of the COVID-19 pandemic, official recommendations to avoid the spread of the virus include costly behaviors such as self-quarantining or drastically diminishing social contacts. Compliance (or lack thereof) with these recommendations is a controversial and divisive topic, and lay hypotheses abound regarding what underlies this divide. This paper investigates which cognitive, moral, and emotional traits separate people who comply with official recommendations from those who don't. In (...)
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  14. Inferential Knowledge and the Gettier Conjecture.Rodrigo Borges - 2017 - In Rodrigo Borges, Claudio de Almeida & Peter David Klein (eds.), Explaining Knowledge: New Essays on the Gettier Problem. Oxford, United Kingdom: Oxford University Press.
    I propose and defend the conjecture that what explains why Gettiered subjects fail to know is the fact that their justified true belief depends essentially on unknown propositions. The conjecture follows from the plausible principle about inference in general according to which one knows the conclusion of one’s inference only if one knows all the premises it involves essentially.
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  15. Garantía y Cooperación Epistémica.Rodrigo Laera - 2012 - Logos: Revista de la Facultad de Filosofia y Humanidades 21:193-211.
    This paper discusses there is no sustainable theoretical alternative for building knowledge without principles including cooperation –aimed at the preparation and distribution of beliefs– among individuals. This principle helps to conceive both the relation among internalist and externalist theories, and a cognitive explanation based on the concept of epistemic warrant. The concluding remark is that concepts, like evidence or reliability, can only be conceived as skills of subjects belonging to a community.
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  16. On synchronic dogmatism.Rodrigo Borges - 2015 - Synthese 192 (11):3677-3693.
    Saul Kripke argued that the requirement that knowledge eliminate all possibilities of error leads to dogmatism . According to this view, the dogmatism puzzle arises because of a requirement on knowledge that is too strong. The paper argues that dogmatism can be avoided even if we hold on to the strong requirement on knowledge. I show how the argument for dogmatism can be blocked and I argue that the only other approach to the puzzle in the literature is mistaken.
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  17. (1 other version)Laws of Nature and Tooley's Cases / As leis da natureza e os casos de Tooley.Rodrigo Cid - 2013 - Manuscrito 36 (1):67-101.
    The purposes of this paper are: (1) to present four theories of the nature of natural laws, (2) to show that only one of them is capable of adequately answering to Tooley's Cases, and (3) indicate why these cases are relevant for our ontology. These purposes are important since the concept of "natural law" is used in many (if not all) realms of natural science and in many branches of philosophy; if Tooley's cases are possible, they represent situations that must (...)
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  18. Sobre el impacto judicial de la concepción racionalista de la prueba.Rodrigo Coloma, Jorge Larroucau & Andrés Páez - 2024 - Revus 52.
    La literatura sobre razonamiento probatorio busca incidir en la determinación de los hechos en los procesos judiciales. Para alcanzar dicho propósito, no basta con dirigir la mirada hacia disciplinas extrajurídicas exitosas e integrar lo que de ellas pueda extraerse a las teorías jurídicas de la prueba y a la práctica judicial. Es necesario, además, considerar el tipo de hechos a probar, los roles de las reglas jurídicas aplicables, y asumir que litigantes y jueces, actuando en un contexto institucional, podrán ser (...)
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  19. Do People Think Consciousness Poses a Hard Problem?: Empirical Evidence on the Meta-Problem of Consciousness.Rodrigo Díaz - 2021 - Journal of Consciousness Studies 28 (3-4):55-75.
    In a recent paper in this journal, David Chalmers introduced the meta-problem of consciousness as “the problem of explaining why we think consciousness poses a hard problem” (Chalmers, 2018, p. 6). A solution to the meta-problem could shed light on the hard problem of consciousness. In particular, it would be relevant to elucidate whether people’s problem intuitions (i.e. intuitions holding that conscious experience cannot be reduced to physical processes) are driven by factors related to the nature of consciousness, or rather (...)
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  20. A Failed Twist to an Old Problem.Rodrigo Borges - 2016 - Logos and Episteme 7 (1):75-81.
    John N. Williams argued that Peter Klein's defeasibility theory of knowledge excludes the possibility of one knowing that one has (first-order) a posteriori knowledge. He does that by way of adding a new twist to an objection Klein himself answered more than forty years ago. In this paper I argue that Williams' objection misses its target because of this new twist.
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  21. Feeling the right way: Normative influences on people's use of emotion concepts.Rodrigo Díaz & Kevin Reuter - 2020 - Mind and Language 36 (3):451-470.
    It is generally assumed that emotion concepts are purely descriptive. However, recent investigations suggest that the concept of happiness includes information about the morality of the agent's life. In this study, we argue that normative influences on emotion concepts are not restricted to happiness and are not about moral norms. In a series of studies, we show that emotion attribution is influenced by whether the agent's psychological and bodily states fit the situation in which they are experienced. People consider that (...)
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  22. On the verisimilitude of artificial intelligence.Roger Vergauwen & Rodrigo González - 2005 - Logique Et Analyse- 190 (189):323-350.
    This paper investigates how the simulation of intelligence, an activity that has been considered the notional task of Artificial Intelligence, does not comprise its duplication. Briefly touching on the distinction between conceivability and possibility, and commenting on Ryan’s approach to fiction in terms of the interplay between possible worlds and her principle of minimal departure, we specify verisimilitude in Artificial Intelligence as the accurate resemblance of intelligence by its simulation and, from this characterization, claim the metaphysical impossibility of duplicating intelligence, (...)
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  23. Reasons to Respond to AI Emotional Expressions.Rodrigo Díaz & Jonas Blatter - forthcoming - American Philosophical Quarterly.
    Human emotional expressions can communicate the emotional state of the expresser, but they can also communicate appeals to perceivers. For example, sadness expressions such as crying request perceivers to aid and support, and anger expressions such as shouting urge perceivers to back off. Some contemporary artificial intelligence (AI) systems can mimic human emotional expressions in a (more or less) realistic way, and they are progressively being integrated into our daily lives. How should we respond to them? Do we have reasons (...)
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  24. El compatibilismo humeano y la teoría del carácter.Rodrigo Sebastián Braicovich - 2013 - Diálogo Filosófico 86 (86):301-324.
    En el presente artículo intento señalar una serie de dificultades implícitas en la teoría del carácter desarrollada por David Hume, y, por extensión, en su propuesta compatibilista. Sugeriré que el rechazo humeano de todo concepto metafísico de causalidad pone a Hume en una posición problemática, en tanto sólo puede ofrecer como alternativa una concepción de causalidad (demasiado fuerte para un libertario y demasiado débil para un determinista) que difícilmente puede constituirse en la base de su propia teoría del carácter. -/- (...)
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  25. The role of emotional awareness in evaluative judgment: evidence from alexithymia.Rodrigo Díaz & Jesse Prinz - 2023 - Scientific Reports 13 (5183).
    Evaluative judgments imply positive or negative regard. But there are different ways in which something can be positive or negative. How do we tell them apart? According to Evaluative Sentimentalism, different evaluations (e.g., dangerousness vs. offensiveness) are grounded on different emotions (e.g., fear vs. anger). If this is the case, evaluation differentiation requires emotional awareness. Here, we test this hypothesis by looking at alexithymia, a deficit in emotional awareness consisting of problems identifying, describing, and thinking about emotions. The results of (...)
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  26.  41
    Quando devemos silenciar outras pessoas: a dimensão positiva do silenciamento epistêmico.Rodrigo Gottschalk Sukerman Barreto - 2022 - Griot : Revista de Filosofia 22 (1):168-185.
    In this article, we will analyze the positive dimension of silencing for epistemic practices. Since: silencing refers to a communicative impediment; and at least in part our epistemic agency depends on this ability to express and make ourselves understood, it would be possible to conclude that silencing necessarily harms our epistemic interactions. However, Barrett Emerick reminds us that in some cases silencing helps to preserve the integrity and dignity of those whose epistemic agency is violated. Based on this initial insight, (...)
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  27. Do Moral Beliefs Motivate Action?Rodrigo Díaz - 2023 - Ethical Theory and Moral Practice 26 (3):377-395.
    Do moral beliefs motivate action? To answer this question, extant arguments have considered hypothetical cases of association (dissociation) between agents’ moral beliefs and actions. In this paper, I argue that this approach can be improved by studying people’s actual moral beliefs and actions using empirical research methods. I present three new studies showing that, when the stakes are high, associations between participants’ moral beliefs and actions are actually explained by co-occurring but independent moral emotions. These findings suggest that moral beliefs (...)
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  28. La refutación cartesiana del escéptico y del ateo. Tres hitos de su significado y alcance.Rodrigo González - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (1):85-103.
    En este artículo argumento que, pese al llamado “escepticismo cartesiano”, el significado y alcance de la refutación cartesiana del escéptico y del ateo pueden comprenderse a la luz de tres hitos metafísicos. En la primera sección examino de qué forma este filósofo emplea argumentos escépticos como método, no como fin. Tal como enfatizo, el cogito es el punto en que la duda hiperbólica debe detenerse. Luego, en la segunda sección, discuto por qué Descartes es contrario al fideísmo. Debido a que (...)
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  29. Bad Luck for the Anti‐Luck Epistemologist.Rodrigo Borges - 2016 - Southern Journal of Philosophy 54 (4):463-479.
    Anti-luck epistemologists tell us that knowledge is incompatible with epistemic luck and that epistemic luck is just a special case of luck in general. Much work has been done on the intricacies of the first claim. In this paper, I scrutinize the second claim. I argue that it does not survive scrutiny. I then offer an analysis of luck that explains the relevant data and avoids the problems from which the current views of luck suffer. However, this analysis of luck (...)
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  30. Why is there something rather than nothing? / Por que há algo, e não nada?Rodrigo Cid - 2012 - Investigação Filosófica 3 (art 2):1-17.
    My aim here is to answer the question about why is there something rather than nothing by arguing for the existence of some necessary beings (that, as such, couldn’t not exist) – the space, the time, and the natural basic laws – and by showing that the existence of nothingness is logically impossible. I also try to account for the fact that contingent beings arise from necessary beings by distinguishing between necessary existence and necessary arising, as to answer the question (...)
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  31.  75
    COVID-19 : informação e cuidado para superar a crise.Fabiana Brandão - 2020 - Brasília: Universidade de Brasília.
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  32. Epicteto Necesita de Zeus? Gratitud, Vergüenza y Responsabilidad Moral En Epicteto.Rodrigo Sebastián Braicovich - 2012 - Elenchos 33 (1):115-134.
    Contrary to what has been assumed by several of Epictetus' commentators, I will argue in the present paper that the concept of aidōs in Epictetus cannot be reduced to the modern notion of moral conscience, given that the mental phenomenon of aidōs (which is closer to the idea of shame than has been assumed by some authors) involves the presence of a transcendent other. The consequences concerning the ethical and theological foundations of Epictetus' thought which derive from this impossibility cannot (...)
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  33. Seguridad epistémica, convicción y escepticismo.Rodrigo Laera - 2012 - Daimon: Revista Internacional de Filosofía 56:139-154.
    This paper presents the theory of epistemic safety in relation to three problems: similarity, closure, and generality. Within the neo-Moorean framework of skepticism, the epistemic safety theory complements contextualist theories, where a difference is established between sceptical-thought and everyday contexts. In this way, it is claimed that conviction–i.e., when the bases upon which a belief is constructed remain unquestioned–is an intellectual virtue that makes trustworthy processes in near worlds possible. Finally, the aim of the paper is to highlight the modal (...)
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  34. El construccionismo y el enojo, la ira y la indignación. Deconstruyendo el carácter discreto y adaptativo de las emociones.Rodrigo Sebastián Braicovich - 2023 - Revista de Humanidades de Valparaíso 21:43-64.
    A widespread conception of anger both within and outside academia proposes to interpret it (along with other emotions) as an adaptive response to certain recurrent problems in our evolutionary past, which implies interpreting anger as a discrete, basic, innate and adaptive emotion. In view of the crisis that the Basic Emotions thesis is going through, and taking into account a number of important objections that have been raised to the idea that anger represents a discrete emotion, I will suggest that (...)
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  35. Descartes: Las intuiciones modales y la inteligencia artificial clásica.Rodrigo González - 2011 - Alpha (Osorno) 32:181-198.
    Descartes niega que una máquina pueda ser inteligente, pues los mecanismos son predecibles, inflexibles y limitados. Los seguidores de la Inteligencia Artificial clásica (o IA fuerte) argumentan lo contrario. Pese a esto, Descartes y la IA proponen que la mente podría no estar adscrita a propiedades físicas, posibilidad explorada por el primero a partir de una intuición modal que separa mente y cuerpo. La IA fuerte se acerca a esta tesis cuando reduce la mente a una Máquina de Turing cuya (...)
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  36. The Dilemma of the Continuity of Matter / O Dilema da Continuidade da Matéria.Rodrigo Cid - 2011 - Revista Do Seminário Dos Alunos Do PPGLM/UFRJ 2:paper 2.
    In this paper I intend to present the Dilemma of Continuity of Matter and a possible solution to it. This dilemma consists in choosing between two misfortunes in explaining the continuity of matter: or to say that material objects are infinitely divisible and not explain what constitutes the continuity of some kind of object, or to say that there is a certain kind of indivisible object and not explain what constitutes the continuity of such an object. The solution we provide (...)
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  37. Dos criterios para la presencia de estados mentales: Descartes y Turing.Rodrigo González - 2016 - Cinta de Moebio 56:159-171.
    En este artículo examino dos criterios para la existencia de estados mentales, el de Descartes y el de Turing. Mientras que el primero plantea que las máquinas no pueden pensar en principio, el segundo defiende la inteligencia de máquina. Pese a esto, ambos parecen coincidir en que la decisión sobre la presencia de estados mentales es tomada por alguien que juzga internamente la misma. Si bien ello es esperable del racionalismo cartesiano, en el funcionalismo de Turing es sorprendente. En efecto, (...)
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  38. Razón crítica kantiana. Un imperativo teórico fundado en la autonomía.Rodrigo González - 2017 - In Alegría Daniela & Órdenes Paula (eds.), Kant y los retos práctico morales de la actualidad. Tecnos. pp. 108-120.
    Este trabajo tiene como objetivo examinar cómo el legado kantiano de la razón crítica sigue vigente, pues se sostiene en un imperativo teórico fundado en la autonomía. Tal como argumento, este imperativo «categórico-teórico» se estructura gracias a la primacía de la razón práctica por sobre la razón teórica. El ensayo está estructurado en tres secciones. En la primera discuto brevemente el compromiso con la verdad propio de la ética de Sócrates y Platón, quienes inauguran el racionalismo crítico, según Popper. Luego, (...)
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  39. The Absolute Identity.Rodrigo Garcia-Virgolini - manuscript
    This paper proposes a metaphysical solution to the hard problem of consciousness by presenting a formal theorem that uses set theory and modal logic to demonstrate the equivalence of Being, Self, and the Absolute. Through a series of self-evident axioms and logical propositions it establishes that Being is necessary for all possible entities, Self is necessary for all possible phenomena, and entities imply phenomena while Being implies Self. Furthermore, it posits that there can only be one Absolute, since multiple non-contingent (...)
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  40. On the Notion of Ethical Exercises in Epictetus.Rodrigo Braicovich - 2014 - Prometeus: Filosofia em Revista 7 (15):125-138.
    I review a tentative list of the examples of ethical (or spiritual) exercises that have been proposed as Epictetan by contemporary commentators. Based on a minimal definition of the notion of ethical exercises, I suggest that some practices have been misidentified and propose some revisions to that repertoire.
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  41. (1 other version)Experimental Philosophy of Emotion: Emotion Theory.Rodrigo Díaz - 2023 - In Alexander Max Bauer & Stephan Kornmesser (eds.), The Compact Compendium of Experimental Philosophy. Berlin and Boston: De Gruyter.
    Are emotions bodily feelings or evaluative cognitions? What is happiness, pain, or “being moved”? Are there basic emotions? In this chapter, I review extant empirical work concerning these and related questions in the philosophy of emotion. This will include both (1) studies investigating people’s emotional experiences and (2) studies investigating people’s use of emotion concepts in hypothetical cases. Overall, this review will show the potential of using empirical research methods to inform philosophical questions regarding emotion.
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  42. Género, imitación e inteligencia: Una revisión crítica del enfoque funcionalista de Alan Turing.Rodrigo A. González - 2020 - In Francisco Osorio Pablo López-Silva (ed.), Filosofía de la Mente y Psicología: Enfoques Interdisciplinarios. Universidad Alberto Hurtado Ediciones. pp. 99-122.
    El Test de Turing es un método tan controvertido como desafiante en Inteligencia Artificial. Se basa en la imitación de la conducta lingüística de humanos, y tiene como objetivo recabar evidencia empírica en favor de la tesis de que las máquinas programadas podrían pensar. Alan Turing, su creador, ha sido catalogado como conductista por la mayor parte de los comentaristas. En este capítulo muestro que no lo es. Por el contrario, Turing es un funcionalista, porque todo el énfasis del juego (...)
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  43. La responsabilidad en el derecho penal internacional: una aproximación desde la filosofía de John Searle. Reflexiones a partir del caso Lubanga.Rodrigo González & Soledad Krause - 2013 - Revista Tribuna Internacional 2 (3):33-54.
    En este trabajo examinamos el tópico de la responsabilidad en el derecho penal internacional a la luz de la filosofía de John Searle, y del fallo dictado por la Corte Penal Internacional en el caso de Thomas Lubanga. En el primer acápite analizamos la declaración de responsabilidad penal en función de la teoría de actos de habla de Austin y de Searle, tratándola como un acto ilocucionario cuyo significado es dependiente de un marco institucional específico. Luego, en el segundo acápite, (...)
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  44. McTaggart and the problem of the reality of time / McTaggart e o problema da realidade do tempo.Rodrigo Cid - 2011 - Argumentos 5:99-110.
    It is common, even among the laity, the doubt about the reality of time. We think it is possible that time is an illusion and that the perception of his passage is just awareness of something other than time. There are a number of arguments made by philosophers, both to defend and to attack the intuition that time is real. One of them, and perhaps the best known, is the argument of McTaggart, which tries to establish some condition for the (...)
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  45. The Narrative of Moral Responsibility.Rodrigo Laera - 2014 - Philosophical Analysis 31:123-149.
    The goal of this paper is to suggest that theoretical thinking with respect to metaphysical determinations or indeterminations is not the appropriate realm for attributing moral responsibility. On the contrary, judgments that attribute moral responsibility (S is responsible for...) depend on the possibility that a rational narrative be built. Agents are capable of forging their future actions, as well as of reflecting upon past actions. With this it will also be shown how we assume control of our behavior because we (...)
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  46. El círculo virtuoso de la Ontología Social: cooperación-instituciones-poderes deónticos.Rodrigo González - 2020 - Revista Stvltifera de Humanidades y Ciencias Sociales 3 (1):128-146.
    En este ensayo argumento que, en la ontología social de John Searle, existe un círculo virtuoso entre la cooperación, las instituciones y los poderes deónticos. Son categorías de la realidad social que se retroalimentan y fortalecen mutuamente. La primera sección es introductoria a los conceptos y problemas aquí tratados, mientras que la segunda versa sobre el abecé de la ontología social. En la tercera sección abordo cómo las instituciones están ligadas a prácticas sociales; es decir, las primeras de alguna manera (...)
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  47. Pseudónimos: ¿Identidad metafísica o artística?Rodrigo González - 2021 - Revista de Filosofia Aurora 33 (58):245-262.
    Pese a su uso e importancia, no hay investigaciones semánticas sobre los pseudónimos. Aunque resulta claro que los nombres ficticios son importantes en la definición de la identidad de un artista, no ha habido mayor investigación sobre el rol que desempeñan. Aquí, justamente intento mostrar que son fundamentales en el arte, porque permiten crear la identidad de un personaje, pero ello ocurre principalmente en el mundo social. Dada la escasez de investigaciones sobre los pseudónimos y sobre su conexión con la (...)
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  48. E=K and The Gettier Problem: A Reply to Comesaña and Kantin.Rodrigo Borges - 2017 - Erkenntnis 82 (5):1031-1041.
    A direct implication of E=K seems to be that false beliefs cannot justify other beliefs, for no false belief can be part of one’s total evidence and one’s total evidence is what inferentially justifies belief. The problem with this alleged implication of E=K, as Comesaña and Kantin :447–454, 2010) have noted, is that it contradicts a claim Gettier cases rely on. The original Gettier cases relied on two principles: that justification is closed under known entailment, and that sometimes one is (...)
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  49. Necessity, possibility, and laws of nature / A necessidade, a possibilidade e as leis da natureza.Rodrigo Cid - 2010 - Investigação Filosófica 1:paper 1.
    We intend at this article to show some reasons to think the laws of nature as metaphysically necessary: to distinguish the metaphysical modality from the epistemical modality, and to have an absolute modality to face the relative physical and logical modalities. Lately, we indicate what does it mean to talk about metaphysically necessary laws, distinguishing two kinds of metaphysical modalities, and we account for the question about if the laws of nature are metaphysically necessary. The conclusion we get is that (...)
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  50. Some thoughts on memory from Wittgenstein / Considerações acerca da memória a partir de Wittgenstein.Rodrigo Cid - 2010 - Prometeus: Filosofia em Revista 3:69-78.
    This article intends to present the thought of Wittgenstein – mainly from his notes at Philosophical Investigations (PI), Remarks on the Philosophy of Psychology (RPP), and Last Writings on the Philosophy of Psychology (LW) – and of his commentators about important thesis on memory. This one is a major epistemic problem, since our knowledge of the past facts comes from it. Provided that it sometimes fails, is important to know of what we are talking about when we use the term (...)
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